Journal articles on the topic 'Jewish women – Social conditions – 20th Century'

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1

Halpern, Ayana, and Dayana Lau. "Social Work Between Germany and Mandatory Palestine: Pre- and Post-Immigration Biographies of Female Jewish Practitioners as a Case Study of Professional Reconstruction." Naharaim 13, no. 1-2 (December 18, 2019): 163–88. http://dx.doi.org/10.1515/naha-2018-0103.

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Abstract When social work emerged as a profession in the first decades of the 20th century, it was strongly influenced by emancipatory motives introduced by various sociocultural and religious movements, and at the same time devoted itself to the construction and maintenance of a powerful welfare and nation state. Transnational agents and social movements promoted these processes and played a crucial role in establishing and developing national welfare systems and relevant professional discourses. This article examines the gendered construction of the social work profession through the transnational history of early social work between Germany and the Jewish community in Palestine in the first half of the 20th century. By adopting a biographical approach to the specific paths of Jewish women practitioners who had been educated in German-speaking countries, immigrated to mandatory Palestine, and engaged themselves in the emerging field of social work, we will trace the construction of the profession as deeply embedded in social power relations. At the same time, we will trace its (re)construction as led mainly by female pioneers, who were concerned with emancipation, discrimination and migration.
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Thomas, Katarzyna. "Various Aspects of the Charitable Activity of Jews in Drohobych in the Early 20th Century." Scripta Judaica Cracoviensia 18 (2021): 17–32. http://dx.doi.org/10.4467/20843925sj.20.002.13870.

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The article describes the charitable activities of Jews in Drohobych during the Habsburg monarchy and at the beginning of the Polish state. The associations described, run mainly by women, worked mainly for the benefit of Jewish orphans and children of impoverished families. The significant presence of Jews among the owners of oil companies largely contributed to the development of charity activities in the form of institutions meeting the needs of specific social groups.
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3

Bilousova, Liliia. "Emigration of Jews from Odessa to Argentina in the Late 19th - Early 20th century." Mìžnarodnì zv’âzki Ukraïni: naukovì pošuki ì znahìdki, no. 29 (November 10, 2020): 35–59. http://dx.doi.org/10.15407/mzu2020.29.036.

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The article deals with the history of emigration of Jews from the south of Ukraine to Argentina in the late 19th - early 20th century and the role of Odessa in the organizational, economic and educational support of the resettlement process. An analysis of the transformation of the idea of ​​the Argentine project from the beginning of compact settlements to the possibility of creating a Jewish state in Patagonia is given. There are provided such aspects as reasons, preconditions and motives of emigration, its stages and results, the exceptional contribution of the businessman and philanthropist Maurice de Hirsch to the foundation of Jewish settlements in Argentina. There are reflected a legislative aspect, in particular, the first attempt of Russian government to regulate migration abroad with the Regulations for activity in Russia of the Jewish Colonization Association founded in Great Britain; various forms and directions of the work of Odessa JCA committee; the activities of the Argentine Vice-Consulate (1906-1909) and the Consul General of Argentina in Odessa (1909-1917). There are also presented some valuable archival genealogical documents from the State Archives of the Odessa Region, namely the lists of immigrants on the steamer "Bosfor" in April 30, 1894. The article highlights the conditions in which the emigrants started their activities in Argentina in 1888, establishment of the first Jewish colony of Moisesville, the difficulties in economic arrangement and social adaptation, and the process of settlement development from the first unsuccessful attempts to cultivate virgin lands to the numerous farms and ranches with effective economic activities. An interesting social phenomenon of interethnic diffusion of indigenous and jewish cultures and the formation of a unique "Gaucho Jews" group of population is covered. It is provided information on the current state of Jewish settlements in Argentina and fixing their history in literature, music, cinema, documentary. It is emphasized that using historical research and direct contacts with the descendants of emigrants to Argentina could be very useful and actual for increasing the efficiency and development of Ukrainian-Argentine economic and cultural ties
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Fields, Marjory Diana. "Women in American Labour Movement." International Journal of Public and Private Perspectives on Healthcare, Culture, and the Environment 3, no. 2 (July 2019): 59–66. http://dx.doi.org/10.4018/ijppphce.2019070104.

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In this article, the author examines the history of exclusion and sex-based discrimination against U.S. women workers seeking to join unions established by men. The author describes how groups of women and girls working in fabric mills in the 19th Century took strike action against work speed up and increased production requirements, making demands for higher wages, equal pay with men, improved working conditions, clean water, health care and time off. Then, in the early 20th century, women teachers formed their own unions to gain increased pay and pension plans, and for social justice. These unions continue to the present seeking also social justice and exercising political power.
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Vilasi, Antonella Colonna. "Israel and the Middle East: The creation of a Nation." Mediterranean Journal of Social Sciences 9, no. 3 (May 1, 2018): 47–56. http://dx.doi.org/10.2478/mjss-2018-0047.

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Abstract In order to properly study the foundation of a State, a paradigm of thought or any other organization, we should analyze the historical context which produced the conditions for this phenomenon to happen, in all its variables and components. The Jewish question cannot certainly be relegated only to the 20th century, but surely it was the century in which the cultural, political, economic, and social debate was the expression of a collective will to create a Nation and develop and transform it into a key country in the context of global geopolitics.
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6

Marinkovic, Ivan. "Causes of death in Serbia since the mid-20th century." Stanovnistvo 50, no. 1 (2012): 89–106. http://dx.doi.org/10.2298/stnv1201089m.

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The structure of the leading causes of death in Serbia has considerably changed in the last half century. Diseases which presented the main threat to the population a few decades ago are now at the level of a statistical error. On the one side are causes which drastically changed their share in total mortality in this time interval, while others have shown stability and persistence among the basic causes of death. Acute infectious diseases "have been replaced" with chronic noninfectious diseases, due to the improvement of general and health conditions. One of the consequences of such changes is increased life expectancy and a larger share of older population which resulted in cardiovascular diseases and tumors to dominate more and more in total mortality. Convergent trends in the structure of the leading causes of death in Serbia from the middle of the 20th century are the reasons why there are considerably fewer diseases and causes with a significant rate in total population mortality at the beginning of the 21st century. During the 1950s, there were five groups of diseases and causes which participated individually with more than 10% of population mortality (infectious diseases, heart and circulatory diseases, respiratory diseases, some perinatal conditions and undefined states) while at the beginning of the new century there were only two such groups (cardiovascular diseases and tumors). Identical trends exist in all European countries, as well as in the rest of the developed world. The leading causes of death in Serbia are cardiovascular diseases. An average of somewhat over 57.000 people died annually in the period from 2007 - 2009, which represents 55.5% of total population mortality. Women are more numerous among the deceased and this difference is increasing due to population feminization. The most frequent cause of death in Serbia, after heart and circulatory diseases, are tumors, which caused 21,415 deaths in 2009. Neoplasms are responsible for one fifth of all deaths. Their number has doubled in three decades, from 9,107 in 1975 to about 20,000 at the beginning of the 21st century, whereby tumors have become the fastest growing cause of death. Least changes in absolute number of deaths in the last half century were marked among violent deaths. Observed by gender, men are in average three times more numerous among violent deaths than women. In the middle of the 20th century in Serbia, one third of the deaths caused by violence were younger than 25 and as many as one half were younger than 35 years old. Only one tenth (11%) of total number of violent deaths were from the age group of 65 or older. At the end of the first decade of the 21st century (2009), the share of population younger than 25 in the total number of violent deaths was decreased four times (and amounted to 8%). At the same time, the rate of those older than 65 or more quadrupled (amounted to 39%).
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7

Motuz, Valeria. "The history of the transformation of women of Naddnipryansk Ukraine from an object into a subject of the political process: from idea to practical implementation." Bulletin of Mariupol State University. Series: History. Political Studies 10, no. 28-29 (2020): 99–108. http://dx.doi.org/10.34079/2226-2830-2020-10-28-29-99-108.

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The article substantiates the theoretical and practical foundations of the development of the women’s movement in Naddnipryan Ukraine in the conditions of active politicization of society in the late 19th – early 20th century. When the object of the study is the increase by women from Naddnipryanskaya Ukraine of their social status in society, and the subject is their transformation from an object into a subject of political activity. This process is revealed from the standpoint of the influence of the politicization of Ukrainian society in the late 19th – early 20th century on the movement of socially active women in Nadnipryansk Ukraine towards achieving the modernization of the system of power and management from the point of view of gender equality and is presented as a transitional stage to this.
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Gabdrafikova, Liliya R. "Mugallima: Tatar women’s new social and professional role in the early 20th century." RUDN Journal of Russian History 18, no. 2 (December 15, 2019): 302–19. http://dx.doi.org/10.22363/2312-8674-2019-18-2-302-319.

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In this article, the author discusses a new social group within the Tatar secular intelligentsia - the female teachers ( mugallima s) of the national primary schools. The study is based on personal documents, in particular memories and autobiographies. At the turn of the 20th century, the issue of female education became particularly important in Tatar society. The author shows the transformation of the role of the ostazbika - the imam’s wife who traditionally used to teach the girls of the Muslim community - and presents an overview of the first Tatar girl schools. Pointing out the sources of the formation of mugallima as a separate social group, the author also identifies an intermediate variant of this social group. Furthermore, attention is paid to the problem of advanced training of the mugallima, the legal regulation of Tatar female teachers’ activities, and to their official duties as well as their material conditions. The author studied the mugallima’s position in the Muslim society in relation to the gender role of an average woman, considering the everyday behavior of the mugallima, the mugallima’s image in Tatar literature as well as the way different social groups perceived this profession. The author concludes that in Tatar society the professional status of the mugallima was legalized only during World War I, and the social perception of the mugallima remained ambivalent. While traditional Muslim society continued to disapprove of independent women, the national intelligentsia supported a positive image of the mugallima. However, the issue of combining pedagogical work and family remained open. Tatar feminists of the revolutionary epoch considered the work of the mugallima as an alternative to family life and put the interests of the nation before their private life.
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9

Allardt, Erik. "Perspektiv och perspektivförskjutningar inom nordisk." Dansk Sociologi 11, no. 4 (August 23, 2006): 71–83. http://dx.doi.org/10.22439/dansoc.v11i4.632.

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Paradigms and vicissitudes in the perspectives of 20th century Nordic sociology Both as regards its own development and its cultural impact 20th century was an era of sociology. There was, however, in the central focuses considerable vicissitudes, clearly observable in the sociology of the Nordic countries, Denmark, Finland, Iceland, Norway, and Sweden. The de-velopmental patterns can be divided into three periods: (1) an emphasis on evolution and evolutionary explanations of social behavior up to the First World War, (2) a during most of the century prevailing dominance of a sociology emphasizing socialization and societies as wholes with their social structure, normative rules and social func-tions, and (3) at the end of the century an emerging rise of a new view of social life with an accentuation of uncer-tainty, agency, and semiotic interpretation. The institu-tionalization of Nordic academic sociology occurred in the 1940’s, 1950’s and 1960’s. Towards the end of this period reorientations and protests against the prevailing sociology began to emerge. The dominant research interests today may be summed up in the following four orientations:cultural sociology with an emphasis on semiotic constructions of reality, feminist studies with a special interest in gendered experiences of women, studies of the conditions of the Nordic welfare state, and historically oriented macro social science with a focus on large-scale both European and global trans-formations.
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Tasca, Cecilia, Mariangela Rapetti, Mauro Giovanni Carta, and Bianca Fadda. "Women And Hysteria In The History Of Mental Health." Clinical Practice & Epidemiology in Mental Health 8, no. 1 (October 19, 2012): 110–19. http://dx.doi.org/10.2174/1745017901208010110.

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Hysteria is undoubtedly the first mental disorder attributable to women, accurately described in the second millennium BC, and until Freud considered an exclusively female disease. Over 4000 years of history, this disease was considered from two perspectives: scientific and demonological. It was cured with herbs, sex or sexual abstinence, punished and purified with fire for its association with sorcery and finally, clinically studied as a disease and treated with innovative therapies. However, even at the end of 19th century, scientific innovation had still not reached some places, where the only known therapies were those proposed by Galen. During the 20th century several studies postulated the decline of hysteria amongst occidental patients (both women and men) and the escalating of this disorder in non-Western countries. The concept of hysterical neurosis is deleted with the 1980 DSM-III. The evolution of these diseases seems to be a factor linked with social “westernization”, and examining under what conditions the symptoms first became common in different societies became a priority for recent studies over risk factor.
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11

Pushkareva,, N. L., and O. I. Sekenova. "“DOING HOUSEWORK”: DOMESTIC WORKERS IN EVERYDAY LIFE OF WOMEN-HISTORIANS OF THE 1ST HALF OF THE 20TH CENTURY." Вестник Пермского университета. История, no. 4(51) (2020): 5–15. http://dx.doi.org/10.17072/2219-3111-2020-4-5-15.

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The article focuses on the practices used by the first Russian women-historians in the 1st half of the 20th century to reconcile the main job, i.e. academic researches, and the domestic chores. Based on ego-documents (diaries, memoirs and personal letters), the authors try to reconstruct the main principles and strategies that successful Russian women-historians used for managing their various professional and home duties. The article also analyzes the practices of interaction between women-researchers and their maids who helped them to handle household affairs. Before the Great Revolution, nearly all first Russian women-historians were of noble and rich origin (from the families of intellectual Russian nobility). They did not need to take care of money and could spend time not not making a living, but research. Like other women in their position, they used waged labour (cooks, maids, and nannies) to create the conditions for their academic success. The Great Revolution and the Civil War changed the way of life for all the social strata. Those women-historians who chose to stay in their homeland rather than emigrate, had to take care of everyday problems of themselves and their families. Their career became to depend on the opportunity to share the home duties with someone else. When scholars became part of the Soviet elite, using domestic work became a socially upheld behavioral rule. Soviet women-historians hired women from villages who had fled from the collectivization to delegate them their routine domestic chores and to get free time for research and lecturing.
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12

Radivojevic, Biljana, and Vukica Veljanovic-Moraca. "Importance of bio-medical and socio-economic factors for increase of life expectancy." Stanovnistvo 42, no. 1-4 (2004): 93–107. http://dx.doi.org/10.2298/stnv0404093r.

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This paper analyzes the connection between life expectancy according to sex and numerous factors on which its level depends on. Statistical analysis understood application of correlation and regression analysis for determining the connection strength of life expectancy and researched factors separately and then all factors together, as well as separately groups of health-medical and socio-economic factors. The analysis was carried out for a group of developed countries, medium developed, mixed group and Yugoslavia (now SCG) on available data for the second half of the 20th century. Analysis results for Yugoslavia showed that the greatest influence on life expectancy of all factors together were setting aside funds for social security (p<0.05). If only health-medical factors are observed, then child mortality up to 5 years and tumor mortality are in question. With women, the greatest influence is with child mortality up to five years old among all factors (<p0.05), or only among health-medical, but in that case it is far less than with men. In developed countries, the strongest connection with life expectancy were the number of sick-beds with men (p<0.05), and with women the parameter of potentially lost years due to tumor (p<0.01). In medium developed countries the most influence on women's life expectancy was maternal mortality (p=0.014), and with men no researched factor was statistically significant. In the mixed sample, the strongest connection with men was with gross national income per capita (p<0.01), and with women with child mortality up to five years old (p=0.017). Therefore on the basis of the determined statistical importance of certain factors analysis showed that the influence of socio-economic factors on life expectancy was very strong in present conditions of mortality, not only in positive, but in negative direction as well, and that their influence in that second half of the 20th century was greater than the influence of health-medical factors. Also, it seems that the males are more sensitive to these factors than women.
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Gallyamova, Zemfira V. "HEALTHCARE IN THE CONTEXT OF THE SOCIAL POLICY OF THE SOVIET STATE IN THE LATE 1920S-30S OF THE XXTH CENTURY (BY THE MATERIALS OF NIZHNY NOVGOROD AND KIROV REGIONS)." Sovremennye issledovaniya sotsialnykh problem 14, no. 2 (June 30, 2022): 61–77. http://dx.doi.org/10.12731/2077-1770-2022-14-2-61-77.

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Background. The processes of modernisation in the late 20s-30s of the 20th century (or in the 20-30s of the 20th century) resulted in qualitative changes in all life spheres of the Russian society. The radical renewal of industrial production was accompanied by the creation of a complex social infrastructure. This causes interest in the organization of the healthcare system as a criterion for socially-oriented management under a large-scale transformation of Russia. Purpose. The aim of the article is to analyse health care as a modernisation element of social and economic changes during the Great Leap. Materials and methods. The author bases his research on unpublished archival materials, materials of local periodicals, normative acts of the Soviet government. When analysing the material, the author resorts to special methods of historical research. Results. The results of the study show that in the 20-30s of the 20th century, health care becomes one of the most important areas of state policy, flexibly incorporating into the modernisation course. The organisation of health care took place in difficult conditions of forming a new state, restoring after post-war devastation and combating epidemics. The chosen vector of the socio-economic course determined social priorities for healthcare. A differentiated, class approach to medical care for the population proceeded in accordance with the program guidelines outlined in the five-year plans. Maintaining the health of the working class was regarded one of the leading factors of production. Under the lack of workers, one of the most important public policies was the involvement of women in production and, as a result, the deployment of preventive medical measures in childcare centres. At the same time, there is an apparent bias in medical care in favor of urban areas. In the conditions of forced industrialisation, limited resources, the agricultural sector was considered more a source of financing than an object of investment. In general, the health care system built according to the principles of N.A. Semashko provided for the unity of command, a wide territorial coverage, including the provision of medical care to the entire population. But historical conditions did not allow the declared provisions to be realised full-scale. Practical implications. The results of the study can be used in writing generalizing works on the social policy in the late 1920s-30s of the XXTH century.
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Butovskaya, M. L., and E. B. Guchinova. "Men and Women in Contemporary Kalmykia: Traditional Gender Stereotypes and Reality." Inner Asia 3, no. 1 (2001): 61–69. http://dx.doi.org/10.1163/146481701793647741.

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AbstractKalmyk social life has been transformed over the 20th century, and this article documents changes specifically in the sexual division of labour and gender relations. Previous social norms (which differed from widely-held suppositions aboutmale dominance in all spheres of life)were drastically altered by the Soviet regime, changing work patterns and living conditions for both sexes. The article focuses mainly on Post-Socialist transformations, which are discussed through analysis of field-data concerning Kalmyk children. It was found that there are significant differences between the play activities of boys and girls, the gender norms they uphold, and the actual patterns of relations between men and women found among adults. The gender norms children uphold in speech are stereotyped and more ‘conservative’ than either their own behaviour or that of their parents. Nevertheless, observation of boys and girls at play showed definite differences in aggressiveness and responsiveness, the types of games preferred, and patterns of inter-relations among / between the sexes, and the article concludes that human behavioural universals may be evident here.
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Krieger, Nancy, and Elizabeth Fee. "Man-Made Medicine and Women's Health: The Biopolitics of Sex/Gender and Race/Ethnicity." International Journal of Health Services 24, no. 2 (April 1994): 265–83. http://dx.doi.org/10.2190/lwlh-nmcj-uacl-u80y.

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National vital statistics in the United States present data in terms of race, sex, and age, treated as biological variables. Some races are clearly of more interest than others: data are usually available for whites and blacks, and increasingly for Hispanics, but seldom for Native Americans or Asians and Pacific Islanders. These data indicate that white men and women generally have the best health and that men and women, within each racial/ethnic group, have different patterns of disease. Obviously, the health status of men and women differs for conditions related to reproduction, but it differs for many nonreproductive conditions as well. In national health data, patterns of disease by race and sex are emphasized while social class differences are ignored. This article discusses how race and sex became such all-important, self-evident categories in 19th and 20th century biomedical thought and practice. It examines the consequences of these categories for knowledge about health and for the provision of health care. It then presents alternative approaches to understanding the relationship between race/ethnicity, gender, and health, with reference to the neglected category of social class.
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Mironova, Iryna. "Struggle for Legal Women’s Rights in Russian Empire (second half of the 19th and the beginning of the 20th century)." Universum Historiae et Archeologiae 2, no. 2 (October 10, 2020): 163. http://dx.doi.org/10.15421/26190211.

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The article goal – showing struggle for legal women’s rights in A. Koni and others legal profession, including work in advocacy institutions in the Russian Empire in second half of XIX – beginning of XX century. Methods of research: modernization and gender history. The main results. In article author establish that the Russian Empire society in the end of XIX – beginning of XX century matured till understanding the equality principle of women and men role in social affairs, their leveling in property rights and in professional activities. Despite of lawyers struggle for women rights in conditions of autocracy were tiny (only the woman question discussion in press) it shows to empire power opposition from lawyers’ side and to society – necessity of changes in women’s legal status. The originality. Author uses memoirs and speeches of famous judge, member of State Council of the Russian Empire A. Koni and articles of leading lawyers, which were published in such newspapers as “Law”, “Law Herald”, “News of Jury and Trusted Council”. Scientific novelty: at the first time article describes the main issues about struggle for legal women’s rights, namely: attitude toward women in general and in legal cases; widening personal and property rights of women; giving them access to higher law education and possibility to apply it in their professional activity. Type of the article: descriptive and analytical. In article author insist that one of the first men, who outline the woman question and started to debate about widening legal women’s rights, was A. Koni. His activity was supported by famous scientists, lawyers, advocates such as D. Stasov, V. Spasovych, V. Nabokov, P. Liublinskiy, I. Foynytskiy, V. Sluchevskiy, and S. Shelukhin. A. Koni achieved particular regulation of widening property rights for women. In struggle for allowing advocacy practice for women author point out 2 stages, during its women tried to hold an appointment as private jury. Author notes first women-advocates in the Russian Empire and Ukraine, for example: E. Kozmina, K. Fleyshyts, L. Ginsburg, and O. Yaroshevska. Author determines that problems in female advocacy in Russian Empire were the same, as problems in Western Europe and USA. Question about allowing women to be advocates and notaries in Russia and Ukraine weren’t decided till 1917.
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Hladchenko, S. "The Evolution of the Status of Women in Tunisia (On the 75th Anniversary of Tunisia’s Declaration of Independence)." Problems of World History, no. 19 (October 27, 2022): 114–22. http://dx.doi.org/10.46869/10.46869/2707-6776-2022-19-7.

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In the article, in the context of the recognition of socio-cultural determinants of gender history and critical analysis of foreign studies by the author, an attempt was made to generalize the evolution of the position of women in Tunisia in the 20th and early 21st centuries. It is the Tunisian version of solving the problem of women’s emancipation that most modern researchers consider as the most successful example for the Islamic world. The views of well-known feminists and representatives of the Islamic world regarding actualization of the problem are presented. The influence of the French authorities on the manifestations of the ideas of Western feminism, as well as the influence of Islamic reformists on the problems of women’s education and women’s participation in social and political life, is shown. In the course of the research, the author substantiates the following conclusions, namely: during the century, the social evolution of Tunisian society was determined by the process of adaptation and change of traditional socio-cultural foundations to new historical conditions. The established secular regime, after the proclamation of the Republic, for a decade was under pressure from the Islamic opposition, which initially existed in a cultural and educational form, and in the last decade of the 20th century took shape as a political one. The history of the last decade of the Republic shows that socio-cultural traditions have become the most important mechanism for the formation of intellectual and political values that contribute to national unity. This process determined both the nature and the stages of the women’s movement, which was formed during the period of the national liberation struggle, being its component. After the declaration of independence, Tunisian women de jure received political and social rights. There was a process of organizational design of the women’s movement, but this movement experienced decades of paternalistic control during the rule of Habib Bourguiba. A qualitatively new stage is associated with the presidency of Ben Ali and his politics: from “managed democracy” to a totalitarian regime, which led to the formation of a female political opposition. As mentioned above, the events of the 2010s opened perspectives in the issues of overcoming gender asymmetry.
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Remport, Júlia, and Anna Blázovics. "Fitoösztrogének a menopauza terápiájában." Orvosi Hetilap 158, no. 32 (August 2017): 1243–51. http://dx.doi.org/10.1556/650.2017.30805.

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Abstract: In previous centuries many women did not even live until their menopause years due to poor economic conditions, deficiencies of medicine, epidemics and wars. Nowadays in the developed countries, people live until they are 75–80 years old, and with the expansion of average age, the number of people affected by menopause and the years spent in that state increase. Nowadays women spend one third of their lives in the menopausal stage. The only effective way to treat unpleasant symptoms for centuries was with the use of herbs, and the knowledge about them spread through oral tradition. In the 20th century, this therapeutic form was pushed into the background by the development of synthetic drug production and the introduction of hormone replacement therapy. Thanks to the influence of media in the 20th century, women began to have the social need for preserving their beauty and youth for as long as they could. Hormone replacement therapy enjoyed great popularity because women were temporarily relieved of their life quality-impairing menopausal symptoms, but years later it turned out that hormone replacement therapy could pose serious risks. A distinct advantage of herbal therapy is the more advantageous side-effect-profile opposite the used synthetics in hormone replacement therapy. Women are therefore happy to turn to valuable and well-tried natural therapies, which have been used for thousands of years. There is growing interest in herbal remedies. Studying the effects of phytoestrogens has now become an active area for research. However, the results of studies in animals and humans are controversial, some sources suggest that phytoestrogens are effective and safe, other authors claim that they are ineffective in menopause or they have particularly dangerous properties, and cannot be recommended to everyone. It is important to address this issue for the sake of health, mental health and safety of women, and so it is necessary to assess the benefits and the risks before applying them. Orv Hetil. 2017; 158(32): 1243–1251.
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Fender, Ann Harper. "Women in 1900: Gateway to the Political Economy of the 20th Century. By Christine E. Bose. Philadelphia: Temple University Press, 2001. Pp. xi, 257. $22.95, paper." Journal of Economic History 61, no. 4 (December 2001): 1146–47. http://dx.doi.org/10.1017/s0022050701005824.

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Economic historians have to respond favorably when sociologist–feminist scholar Christine Bose early in her text writes, “This book is intended to provide a historical perspective on contemporary issues that all too often are analyzed only in terms of the present” (p. 3). She returns frequently to this theme, stressing that female participation in the labor force began long before the late 1960s. Of course, numerous economic historians have noted that such participation began long before 1900 and their work, unsurprisingly, exhibits stronger understanding of historical economic conditions than does Women in 1900. Bose's intent, however, is not to study women throughout U.S. history; rather, she analyzes data on 29,673 women included in the Public Use Sample of the 1900 census to re-estimate female labor-force participation, and determine the effect of gender, race, ethnicity, and class on that participation. Her most valuable contribution comes through matching her sample observations with county economic data obtained through the Inter-University Consortium for Political and Social Research (ICPSR) at the University of Michigan. She uses these data to generate what she calls contextual variables, basically regional and urban or rural location of the sample respondent, and average female manufacturing wage and population characteristics of the respondent's county.
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Luengo López, Jordi. "El "Sindicato de la aguja": asociacionismo femenino en la Valencia de la Gran Guerra (1914-1918)." Cuestiones de género: de la igualdad y la diferencia, no. 4 (December 15, 2009): 95. http://dx.doi.org/10.18002/cg.v0i4.3808.

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<p>La “permeabilización” del colectivo femenino dentro del ámbito laboral fue uno de los grandes logros del feminismo de principios del siglo XX, sobre todo a partir de la Gran<br />Guerra. Las mujeres empezaron entonces a tomar conciencia de la necesidad de crear un nuevo marco social, político y económico donde se les incluyera en igualdad de<br />derechos y oportunidades con respecto a los hombres. El Sindicato de la Aguja, y otros de análoga índole, contribuyeron a la paulatina cristalización de esta realidad, no sólo mejorando las condiciones de las obreras, sino también soliviantándolas a seguir construyéndose como mujeres libres.</p><p>The “permeabilization” of the women‟s collective inside work domain was one of the greatest achievements of feminism at the beginning of the 20th century, particularly<br />after the Great War. Women then began to become aware that it was necessary to create a new economic, political and social framework that would include them with the same equal rights and opportunities as men. El Sindicato de la Aguja, and other similar associations, contributed to gradually achieve this situation, in such a way that it not<br />only improved the female workers‟ conditions, but also stirring them up in their quest to become free women.<br /><br /></p>
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Panizzolo, Claudia. "The Daily Life of Italian and Italian-Descendant Children in Tenements, Work and School (Sao Paulo, Late 19th And Early 20th Century)." Espacio, Tiempo y Educación 8, no. 1 (June 10, 2021): 53–71. http://dx.doi.org/10.14516/ete.365.

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From the late 19th century onwards, men, women and children from the Italian peninsula started playing an increasingly relevant role in the history of Sao Paulo, Brazil. The text herein aims to investigate the presence of Italian and Italian-descendant children in Sao Paulo, especially among the lower social classes, focusing on their daily survival conditions and also in their roles as workers and students. In order to carry out this investigation, our time frame spans the two last decades of the 19th century and the first two decades of the 20th century – a period of significant arrivals of Italian immigrants to Sao Paulo. It was also a fruitful time in terms of the creation of Italian Schools and School Groups in neighborhoods where immigrants lived, as well as the creation of media content, written in both Italian and Portuguese, covering everyday life in factories and houses. Document analysis of references from Cultural History and the History of Childhood, as well as newspapers, official letters, consular dispatches and reports, public school yearbooks and publications about the city of Sao Paulo was performed. This revealed that Italian and Italian-descendant children learned, together with their parents, to live, coexist and survive living in unhealthy places, with little or no access to city benefits, usually with insufficient or inadequate food. Despite the many barriers to attending school, many parents faced strenuous sacrifices so that their children could go to an Italian School or to a Sao Paulo public school.
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Donrovich, Robyn, Paul Puschmann, and Koen Matthijs. "Mortality Clustering in the Family. Fast Life History Trajectories and the Intergenerational Transfer of Infant Death in Late 19th- and Early 20th-Century Antwerp, Belgium." Historical Life Course Studies 7 (March 16, 2018): 47–68. http://dx.doi.org/10.51964/hlcs9285.

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In this article, we investigate to what degree infant mortality risk was transferred from grandmothers to mothers in the Antwerp district, Belgium, during the late nineteenth and early twentieth century. We also investigate some of the determinants of infant mortality and explore the role of the family - paternal factors (presence, age, and social class), mother’s childcare experience, and infant household location - in the survival of infants. The data for this research were retrieved from the Antwerp COR*-database and were transferred into the Intermediate Data Structure (IDS). The results of the survival models show that women whose mother experienced three or more infant deaths had a 77% higher risk of experiencing the loss of an infant themselves, compared to women whose mother experienced zero infant deaths in the past. These results remained robust after controlling for potential mediating and moderating factors. The results on the age of the mother at birth, her marital status, as well as the living environment suggest that at least part of the intergenerational transfer in infant mortality can be explained on the basis of life history theory: women who grew up in a high-risk family tended to reproduce earlier and faster, and often raised their children without a partner. In this way they unconsciously created riskier conditions for the raising of their own infants: the mothers had little life experience, limited resources, and often no assistance from a partner. As a result, their own children were also at an increased risk of dying in infancy.
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Evtekhov, R. A., and T. V. Palikova. "Prostitution as a Tool for Solving Social Problems of Eastern Siberia and the East of the Second Half of the 19th – Early 20th Century." Bulletin of Irkutsk State University. Series History 39 (2022): 28–39. http://dx.doi.org/10.26516/2222-9124.2022.39.28.

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The article examines the problem of organizing prostitution and the specific historical plot of the attempt of the Siberian bureaucracy to solve the social problems of the region by means of buying corrupt women. Prostitution, one of the phenomena of everyday life of society since ancient times, in this context is considered as a way of realizing the natural needs of not only an intimate, but also socio-economic nature. The purpose of the work is to disclose the conditions and nature of the organization of prostitution in the eastern outskirts of the Russian empire and attempts to use it as a tool to solve social problems. The research methodology is based on the principles of historicity, objectivity, as well as on micro-historical and problem-chronological research methods. The main source of research was archival materials not previ-ously published contained in regional and federal archives, which are correspondence between the highest Siberian officials. The paper presents a brief historiography of the problem, contain-ing the main conceptual directions in the study of issues of the intimate life of society in the 19th century. The state played the main role in the regulation of prostitution in the Russian Empire, and the police authorities, which controlled the organization and organization of brothels, and the medical examination of prostitutes and their movement, played the oversight. The article provides some data on practicing prostitutes of foreign origin. This aspect is quite interesting, as it was used to solve certain geopolitical problems both by the authorities of the Russian Empire and by states competing with it. The paper also considers some typical plots characterizing the existence of prostitution on the territory of the CER, which is currently poorly studied. In con-clusion, it is concluded that the issue of loneliness and extreme insufficiency of women in East-ern Siberia and even more in the Far East forced the Russian administration to find extremely original ways to solve it. At the same time, the threat of geopolitical strengthening of a strong and energetic neighbor – China, to the regions of the empire, became a decisive and obviously most important argument against it.
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Morozan, Vladimir. "Female Labor in the Central Office and in the Saint Petersburg Branch of the State Bank of the Russian Empire in the Late 19th – Early 20th Centuries." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 2 (May 2021): 95–106. http://dx.doi.org/10.15688/jvolsu4.2021.2.7.

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Introduction. The article is devoted to a topic that has been insufficiently studied in Russian historiography – female labor in state institutions of Russia in the late 19th – early 20th centuries. The reader will find out how difficult it was to get into the ranks of the bank employees, what requirements were put forward by the leadership of this institution for candidates for a position at the Central Office and Saint Petersburg branch. Methods and materials. Based on archival materials the author examines the practice of recruiting women for service in the Central Office of the State Bank and its metropolitan branch. The author applies traditional methodological foundations: scientific objectivity, the systematic approach and historicism, as well as the general scientific method of structural and functional analysis. Analysis. The article focuses on the working conditions of women and their wages. It also provides some information about the social origin of women employees in the bank, their educational level. The author dwells on the changes in the practice of recruiting women in the early 20th century, especially during the First World War. It is important to note that the bank leadership’s requirements for women employed have undergone tangible changes over the thirty years since their first recruitment. If at the first stage relatives of bank officials were mainly recruited into the main credit institution of the country, then by the First World War these conditions had substantially softened. The defining requirements were the educational level, personal qualities and discipline of persons who were members of the bank staff. It was these qualities that convinced the bank leadership of the equivalence of female labor in relation to male labor, especially after the mass recruitment of the latter into the army. Results. The processes of staffing the State Bank by women employees, considered in the article, convincingly indicate a gradual revision of the relationship traditionally seen in Imperial Russia to women as subjects of socio-economic life in society. It is important to note that these changes largely occurred not due to the struggle of women for their rights, but as a result of the economic development of the country, in which labor resources of the male part of the empire were more and more exhausted. This factor played a key role in attracting women to public service.
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Lidzhieva, Irina V. "Daily Life of the Kalmyk Steppe Officials in the Second Half of the 19th – Early 20th Century." Herald of an archivist, no. 3 (2022): 674–87. http://dx.doi.org/10.28995/2073-0101-2022-3-674-687.

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Formation of administrative system in the Kalmyk steppe in the first quarter of the 19th century led to emergence in that inorodtsy environment of a professional group of officials characterized by diverse class composition, various levels of education and confessional affiliation, which was radically different from autochthonous population leading a nomadic life and professing quite different religious views. Despite abundant historiography on the problem of bureaucracy in the Russian Empire, this professional group serving in the inorodtsy directorates remained out of researchers’ eye. However, it represents the social capital of the region, thus explaining the interest in the issue. The research assesses everyday life of the ulus administration officials who lived on the territory of the Kalmyk steppe in the second half of the 19th – early 20th century highlighting three areas: image of home and home comfort; intra-family relations; and infrastructure. It draws on documentary materials from the fonds of the National Archive of the Republic of Kalmykia containing personal data of civil servants and paperwork. The socio-demographic picture of the professional group in question was obtained through analysis of service lists and certificates. Integrated use of reconstruction methods and content analysis of documentary materials, as well as descriptions compiled by researchers, permits to reconstruct the appearance of the ulus stavka, administrative center where the officials lived; interior of the trustee's house and to assess his welfare and intra-family communications. The author concludes that everyday life of the ulus officials depended not only on their official position, level of education, financial solvency, and mindset, but also on such factors as natural and climatic conditions, autochthonous population’s economic management, and incorporation of the territory in the national socio-economic and political-legal space. Isolation from familiar environment and established communication ties and lack of accessible infrastructure predetermined changing role of women in this micro society, which was formed on the principle of service.
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Vicente Giménez, Teresa. "Las mujeres, defensoras de la igualdad y el cuidado de la naturaleza." iQual. Revista de Género e Igualdad, no. 4 (February 24, 2021): 35–59. http://dx.doi.org/10.6018/iqual.428751.

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En el marco filosófico, jurídico y político del Estado de Derecho moderno las mujeres, la mitad de la humanidad, han sido excluidas, les ha sido negado el valor ético suficiente para ser portadoras de derechos, esto es, sujeto de derechos. Ello impulsó la acción de las mujeres para analizar su situación y defender su valor y sus derechos en condiciones de igualdad y no discriminación respecto a los hombres. El avance del movimiento feminista desde el siglo XVIII, cuando fueron expulsadas de la Asamblea política germen de la primera declaración de derechos humanos, hasta la segunda mitad del siglo XX, cuando fueron reconocidas a nivel universal como sujeto pleno de derechos, muestra el continuo desarrollo filosófico-jurídico de la conciencia de la humanidad, de la ética y de los derechos humanos. Desde el desarrollo de la justicia social y ecológica, el pensamiento jurídico feminista actual reconoce la amenaza de la realidad ecológica y de la realidad de las mujeres e implica propuestas alternativas de la vida en la Tierra basadas, en la sostenibilidad social y ecológica, en la lucha contra la violencia, y en la participación de las mujeres en la toma de decisiones. Esta nueva perspectiva integradora superadora de la visión cartesiana de un mundo dividido es defendida por el ecofeminismo. In the modern origin of the Rule of Law, the Rechtsstaat formula, women were excluded from its philosophical, legal and political dimension, they were denied the value and sufficient ethical condition to be bearers of rights, that is, subjects of rights. This prompted action by women to analyze their situation and defend their value and rights in conditions of equality and non-discrimination with men. The advance of the feminist movement from the 18th century, when women were expelled from the political Assembly, the seed of the first declaration of human rights, to the second half of the 20th century, when they were universally recognized as full subject of rights, shows the continuous philosophical-legal development of the conscience of humanity, of ethics and of human rights. The current feminist legal thinking, from the development of social and ecological justice, recognizes the threat of ecological reality and the reality of women, it implies alternative proposals of life on Earth based on social and ecological sustainability, in the fight against violence and in the participation of women in decision-making. This new integrative perspective of a divided world is defended by ecofeminism.
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Stojilkovic, Jelena. "Baby boom generation at the retirement onset." Stanovnistvo 48, no. 2 (2010): 75–91. http://dx.doi.org/10.2298/stnv1002075s.

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Sudden increase in the number of live births after the Second World War due to an increase in fertility rates has led to the formation of cohorts with specific characteristics or baby boom generation. This generation is unique in the history of the demographic phenomenon that has affected and affects the functioning of many segments of society. The aim of this paper is to assess structure of baby boomers who are few years away from retirement, using demographic data. Impact of baby boomer age structure of current and future retirees is described with a graphical display of current and projected age pyramid of baby boomers. Demographic pattern that women live longer than men is evident in the projected pyramid. In addition, the number of baby boomers will lead to a "younger" old population. The imbalance in the number of men and women pensioners, as well as older cohorts of women and female baby boomers was analyzed. As a result, an increasing trend of women's age pensioners who are members of the baby boom generation was clearly observed, which is opposite to the older cohort of women who often were family pensioners. Different circumstances and conditions in which female boomers lived and worked will form a new "pension model" because they will gain their benefits as well as men, for the first time in significant number, unlike their mothers, which gained the right to retire after they become widows. Number of women age pensioners is getting greater comparing to men, as the result of changes in the economic activities of women in the last half of the 20th century. When baby boomers retire and exit the working population, this will create a vacuum, because the numerically smaller generations will enter working population, while the sudden and very shortly, the number of population older than 60 or 65 will increase, most of them will likely to acquire the right to a pension. It is undeniable that baby boomers had impact on demographic structure, but also on society as a whole. They have been extremely important factor of development of our country during their working career, they are healthier then previous generation and many of them possess the knowledge and experience gained by the years, so rigid prediction of future changes that will produce the retirement of this generation has no excuses. Retired baby boom generation will perhaps lead to new, better way of life in old age.
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Veremenko, Valentina A. "“Powerless power”: The status of female domestic workers in Russia in the second half of the 19th - early 20th century." RUDN Journal of Russian History 18, no. 2 (December 15, 2019): 320–54. http://dx.doi.org/10.22363/2312-8674-2019-18-2-320-354.

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The proposed article investigates the specifics of social status of urban female domestic servants in post-reform Russia. On the basis of a wide range of sources, including statistical materials, printed press, household manuals and ego-documents, the author distinguishes between two groups in this category of population that were fundamentally different in their status in the master’s family. In the post-reform period in Russia, the work of maidservants was not standardized, there were no guarantees from hirers regarding both working conditions and cases of dismissal and disability. Widespread sexual harassment and abuse seriously worsened the position of maidservants. A significant influx of peasant girls, who considered themselves fully prepared for the work of domestic servants, into the city, created a gigantic supply At the same time, the overwhelming majority of the job seekers did not have any idea about the activities that they were to carry out. Making endless blunders, the clumsy peasant girl acquired professional skills and learned to live in the master’s family, suffering insults and harassment and working hard only to avoid being kicked out. As a result, those girls who had been able to endure several years of torment, acquired not only professional skills, but were trained to live in the city, to use their position to earn money, to protect themselves from encroachment, or to use their attractiveness as a weapon. With the growth of education of female peasant youth, their increasing familiarity with judicial institutions, and the intensification of the activities of various organizations involved in helping those women with education and employment, female domestic servants felt more secure and ready to defend their rights. As a result, despite the seemingly gigantic supply, it was, in fact, extremely difficult to find a suitable maidservant for the household. The choice available to the owners was limited to two options - a docile slouch, or a maid knowing her worth and requiring consideration of her interests.
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Карандашев, Глеб Владимирович. "SOCIOCULTURAL FEATURES OF FEMALE DEVIANT BEHAVIOR IN RUSSIA IN THE LATE XIX - EARLY XX CENTURIES: CRIME AND ALCOHOLISM." Вестник Тверского государственного университета. Серия: История, no. 1(57) (May 21, 2021): 5–18. http://dx.doi.org/10.26456/vthistory/2021.1.005-018.

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В статье рассматриваются различные формы женского отклоняющегося поведения в конце XIX - начале XX в. Автор уделяет особое внимание изучению взаимосвязи женской преступности и алкоголизации. Подчёркивается, что уровень женской преступности и её динамика были связаны с социально-экономическим и политическим положением женщины в социуме. С конца XIX в., по мере сближения условий жизни полов в условиях развивавшихся процессов капиталистического развития, женская преступность приближалась к мужской, фабричные работницы стали новым обширным классом потребителей алкоголя стали. Делается вывод, что наиболее болезненно последствия женского пьянства проявлялись на низших ступенях социальной лестницы, а преступность, проституция, психические и венерические заболевания зачастую сопутствовали этому явлению. The article examines various forms of female deviant behavior in the late 19th - early 20th centuries. The author pays special attention to the study of the relationship between female crime and alcoholism. It is emphasized that the level of female crime and its dynamics were associated with the socioeconomic and political status of women in society. From the end of the 19th century, as the living conditions of the sexes approached in the conditions of the developing processes of capitalist development, female crime approached male, factory workers became a new vast class of alcohol consumers. The author concludes that the most painful consequences of female drunkenness were manifested at the lower rungs of the social ladder, and crime, prostitution, mental and venereal diseases often accompanied this phenomenon.
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Conradson, Birgitta. "Bakom stängda dörrar." Tidskrift för genusvetenskap 16, no. 2-3 (June 20, 2022): 58–65. http://dx.doi.org/10.55870/tgv.v16i2-3.4816.

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The development of offices and office-work during the 20th century has given women the opportunity to professional work and the chance to earn their living themselves. But it has all the time been men who have directed the more and more dual labour märket, because they have had a historical advantage. The empirical examples of my artide originate from an insurance company in Stockholm, dt a time (the early 1930s) when the division of work had not yet been carried through that thoroughly. The well-educated middle-class women who worked at the office did it under approximately the same conditions as their male subordinate colleges. After the second world-war the frontiers within the social landscape of the office were more clearly and sharply pronounced all the time. In the "male" domains of the office the future was planned. There the rules were created, there the business transactions were performed and there you would find the power and the information. The "female" domains offered more confined possibilities. There the decisions were carried out and there the repetitive everyday tasks were attended to. During låter decades the demand for a workroom of one's own has grown among men as well as among women, but at the same time the competition for rooms has grown harder. Today the spatial segregation of men and women is not that given or not that obvious. Nowadays the questions of status and hierarchy in respect to space center on access to seclusion in the middle of busy, variable meetings. In the most private domains of the office-world the managing directors sit behind doubly closed doors, with a secretary as an extra gate-keeper. This safeguarded seclusion is a privilege for the few, and among them women are but a minority.
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Drach, Oksana. "“LIFE IS STILL ‘LUCKY’ ”: EDUCATIONAL TRAJECTORY OF THE AVERAGE KYIVAN WOMAN IN THE MODERN ERA BASED ON THE AUTOBIOGRAPHY." Kyiv Historical Studies 11, no. 2 (2020): 29–37. http://dx.doi.org/10.28925/2524-0757.2020.2.4.

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To this day, the opinion that is widespread in the scientific literature about the accessibility of secondary and higher women’s education in the imperial era mainly for daughters of wealthy people, has led to the expediency of studying the problem. The autobiography of the average Kyivan burgher woman Dashko from a low-income family of traders has become the empirical material of the study. The chronological framework of the study, represented in the autobiography, includes the late imperial era: late 19th century — year 1913. The methodological basis of the study is the microhistory, which focuses on the development of history “from below” and “from within”, the study of living conditions, educational needs, motivations and forms of behaviour of the individual. As a result of the study it has been proven that at the late 19th and early 20th century the urban attractiveness of Kyiv prompted the city authorities to ensure the accessibility of school education for children of city residents. The autobiography of the average Kyivan woman Dashko demonstrates a specific educational trajectory of the daughter of Orthodox low-income burghers. The circumstances of life of the Kyivan woman show a clear connection between the wealth of the burgher family and plans for the future of the children. The low income of the family of traders resulted in the utilitarianism of the initial training of the daughter, as well as breaks in education, studying in various types of lower educational institutions in Kyiv. An innate curiosity, a formed desire for further development and going beyond the everyday life of the burgher family, combined with persistent training, ensured the girl’s admission to the Kyiv-Podilsky Women Gymnasium. Obtaining a secondary education became a significant achievement in the educational trajectory of the daughter of low-income Kyivan residents. Having tried the effectiveness of education as a channel of social mobility, the graduate of the gymnasium dreams of further education at the medical department of the Kyiv Higher Courses for Women.
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Levchenko, Ilya E. "Farewell Meeting (Sociology of Funerals)." Koinon 2, no. 4 (2021): 101–15. http://dx.doi.org/10.15826/koinon.2021.02.4.042.

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The article is devoted to identifying the features of a farewell meeting — funeral. They represent the ritual design of the wires of the deceased into the space of death, guaranteeing a safe crossing of the border between them for the living. Despite the historical, cultural and ethno-confessional differences, a common algorithm and similar features can be found in the farewells to the deceased. A retrospective analysis of the rites showed that at all times there was a “stratification” of funeral ceremonies. In the 20th century, the secularization process abroad led to a significant reduction in funerals performed in accordance with religious rituals. Since ancient times, mourning music has set the tempo of funerals. Although the transition from a traditional to a modernized society had modified the farewell to a certain extent, their fundamental features remained unchanged — the demonstration of love and respect for the deceased, the rites of carrying out the body and the funeral procession to the place of his last resting place. Classification of funerals is carried out on a variety of grounds (the number of deceased, the social status of the deceased, technology, duration, etc.). According to customs, at certain stages or in certain funeral rituals, the participation of children, women (especially pregnant women), seriously ill, elderly people, etc. is restricted or prohibited. Along with strictly regulated ceremonies, emergency funerals occur in people’s lives when the duration of rituals is shortened, or they are not observed at all — in conditions of hostilities, natural or man-made disasters, pandemics. By their “nature” funerals are multifunctional — they perform sanitaryhygienic, ritual, psychotherapeutic, consolidating, identification, memorial and other functions. In general, funerals can be considered as a “chain” of oppositions: completion — beginning, break — connection, farewell — meeting, etc.
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Chazova, I. E., N. V. Lazareva, and E. V. Oshchepkova. "Arterial hypertension and chronic obstructive pulmonary disease: clinical characteristics and treatment efficasy (according to the national register of arterial hypertension)." Terapevticheskii arkhiv 91, no. 3 (March 15, 2019): 4–10. http://dx.doi.org/10.26442/00403660.2019.03.000110.

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Arterial hypertension (AH) is one of the major factors, causing high level of population mortality in many countries, including Russia. Natural aging of population in the beginning of 20th century leads to medical and social issues; and frequent comorbidity is one of them. The occurrences of chronic obstructive pulmonary disease (COPD) are rather often among the population, especially among city dwellers and males. AH and COPD are frequent comorbid conditions; combination of these diseases contributes to high level of disability and poor prognosis. The objective of the research is studying of demographic and clinical profile as well as treatment effectiveness of patients with AH and COPD based on National Register of Arterial Hypertension. Methods and materials. Among the analyzed selection, consisted of 32 571 patients with AH, who were followed up in the primary medical care, at the average age of 64±7 years old (there were 64% women of them), 5.4% patients with AH had COPD. The analysis of cardiovascular and cerebrovascular diseases frequency as well as treatment effectiveness was made. Results. According to National Register of Arterial Hypertension, cardiovascular [coronary heart disease, Q myocardial infarction, chronic heart failure (CHF), peripheral artery atherosclerosis] and cerebrovascular (stroke/transitory ischemic attack) diseases are accurately more often diagnosed at patients with AH and COPD. Conclusion. Male sex and age are the strongest independent factor, contributing into the risk of development of cardiovascular diseases at these patients. COPD considerably increases the risk of CHF development. The conducted analysis has shown that treatment, prescribed to patients with AH and COPD meets modern recommendations.
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Cojocaru, Mara-Daria. "Wir sind noch nie richtig Tier gewesen." Deutsche Zeitschrift für Philosophie 67, no. 4 (November 5, 2019): 634–48. http://dx.doi.org/10.1515/dzph-2019-0048.

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Abstract Mary Midgley belongs to a small group of most inspiring women philosophers of the 20th and early 21st century. Her impressive oeuvre, characterised by an exceptionally clear and witty style, combines contributions to such different fields of philosophical inquiry as moral philosophy, philosophical anthropology, philosophy of science in general and of biology in particular, as well as philosophy of religion. With her early article “The Concept of Beastliness”, we have something like a germ cell of her philosophy, introducing a range of concerns that will remain central to her work. The commentary focuses on five of them, traces how they show up in later works of Midgley’s, and suggests how they could inform philosophizing about humans and (other) animals today. These are, first, Midgley’s adherence to the concept of ‘human nature’. Second, her insistence that a comparative, ethologically informed perspective on humans and (other) animals helps to refute myths about both the (generically understood) animal and the human animal. Third, her alerting us to the fact that concepts of ‘human nature’ always influence our moral self-understanding. Fourth, her focus on the positive, open instincts in humans like caring, friendship, loyalty, or sociality that exist not only alongside but in a complex interplay with negative, open instincts such as aggression, and the idea that both classes of instincts can be shaped to some extent. And, finally, her focus on the conditions of social life that are important for people to be able to structure their lives in meaningful ways.
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Krugliak, Maryna. "The Abortion – a Crime or Personal Right of Every Woman (the Сase of Sub-Russian Ukraine 19th – Beginning of the 20th centuries.)." Scientific Papers of the Vinnytsia Mykhailo Kotsyiubynskyi State Pedagogical University. Series: History, no. 37 (October 2021): 17–31. http://dx.doi.org/10.31652/2411-2143-2021-37-17-31.

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The purpose of the article is to trace the evolution of the attitude of the authorities and the public (both in urban and rural areas) of sub-Russian Ukraine to abortion during the 19th – beginning of the 20th centuries. punishment for this crime. The methodology of research is based on a combination of general scientific (analysis, synthesis, generalization, comparison, systematization) and special-historical methods (historical-structural, constructive-genetic, historical-comparative) with the principles of historicism, objectivity, systemicity, verification. Scientific novelty of the work lies in the fact that for the first time in domestic and foreign historiography there was made an attempt to comprehensively consider the problem of abortion in the Russian Empire in the 19th – beginning of the 20th centuries. (the case of sub-Russian Ukraine), in particular, the peculiarities of the attitude to abortion by the state and the public were determined, a comparative analysis of the reasons for their commission, conditions and means of abortion, availability of such operations in rural areas and in modernized cities. Conclusions. The legislation of the Russian Empire considered abortion as a criminal offense, the punishment for which was quite severe, although with a tendency to liberalize (from exile to Siberia and beatings with a whip to imprisonment for several years). Despite criminal liability, at the beginning of the 20-th century, abortions have become an integral part of the daily lives of the cities. Punishment for such “crimes” was infrequent, mostly only when the case gained considerable media coverage or when the operation resulted in the patient's death. Attitudes toward abortion in cities and villages were different: traditional Ukrainian culture condemned abortion as a crime against the unborn child, an attempt on moral norms and values, and a social hierarchy. In cities, attitudes toward abortion were more pragmatic; such operations were most often performed for material reasons, in the case of the lower class, or to avoid shame and to entertain (concealment of the fact of extramarital pregnancy by married nobles, etc. “new women”). On the eve of the World War I, the advanced public advocated the decriminalization of abortion.
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Zivojinovic, Dragica. "The principle of equality and the right to assisted procreation." Stanovnistvo 50, no. 1 (2012): 69–87. http://dx.doi.org/10.2298/stnv1201069z.

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The principle of equality is the foundation of developing an entire system of human rights, and its implementation represents the standard of respecting each right individually. With these premises as a starting point, the subject of the author?s interests is whether the right to assisted reproduction, as a segment of reproductive rights, is regulated in conformity with the equality principal. In order to reach an answer, the author examines the concept of human assisted reproduction and analyzes the application of reproductive technologies in the light of legal, social and political reforms which affected marriages, the family and partnership in general at the end of the 20th century. The author finds that the most significant ones among them are the emancipation of women, recognition and legal formation of same sex unions and statements prohibiting discrimination based on sexual orientation. Furthermore, by considering the right to assisted reproduction in the context of other human rights with which it is interconnected and interdependent (the right to life, right to privacy, the right to a family life, health rights, children?s rights), the author finds there are no absolute, unlimited rights in the contemporary system of human rights, but that they inevitably have certain restrictions. Since the same limitation attribute also characterizes the right to assisted reproduction, the author further researches whether there is discrimination, positive or negative, towards the existing forms of limitations to this right. The following forms of limitations have been singled out, as the key ones for this analysis: request for (non)marital status and heterosexual orientation, sexual affiliation and age and the accessibility (prohibition) of applying certain methods of assisted reproduction which are primarily in the function of eliminating female sterility. The author concludes that there are elements of discrimination based on family status, sexual orientation, age and sexual affiliation. The author finds that emphasizing the need to protect the best interests of children, as a crucial reason for justifying their introduction, can hardly be defended both legally and ethically. The author believes that the basis of limitation lies in the reasons of social suitability, namely buying social peace at the present level of development of social conscience. By appealing to the principal of equality, the author intercedes in favor of accessibility to the right for assisted reproduction under equal conditions and limitations for each user, and prohibiting discrimination on any basis.
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Matulionienė, Elena. "Prototypes and Change of the Ornamental Motifs Decorating the Textile Pockets from the Lithuania Minor." Tautosakos darbai 57 (June 1, 2019): 127–53. http://dx.doi.org/10.51554/td.2019.28430.

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The historical attire of women from the Lithuania Minor (Klaipėda Region) has a characteristic practical detail: a textile pocket tied at the waist, which functionally corresponds to the modern handbag or pocket. Such textile pockets are called delmonai (pl.) and are usually decorated with colorful ornaments. The purpose of this article is introducing the prototypes of the ornamental motifs in terms of intercultural comparison, employing the visual materials collected by the author and historically formed intercultural contacts. While introducing her hypothesis of possible long-term influences, the author presents décor samples from identical or related textile pockets (from the 17th century until the middle of the 20th century), discussing the possibilities of their finding way to the Lithuania Minor. Researching the change occurring in the décor motifs, the author employs comparative analysis of the traditional (from the beginning of the 19th century until 1930s) and modern (from the beginning of the 21st century) textile pockets, still used as part of the national costume of the Lithuania Minor. The origins of several decorative motifs, e.g. the wreath, the crowned musical instrument, and the flower bouquet, are analyzed in more detail. The vegetal ornaments predominate in the décor of the textile pockets from the Lithuania Minor, including blossoms, branches, bouquets, leafs, wreaths and stylized trees. Certain modes of representation have been appropriated by the folk art from professional art or textiles. The most important centers of high fashion emerging in France, Italy, and Germany, exercised certain impact on tendencies occurring in the folk handicraft. Examples of textile pockets worn by the nobility were widely promoted by the periodicals. The surviving samples of embroidery patterns indicate one of the possible sources for the textile pockets’ décor in the Lithuania Minor: namely, the printed sheets with ornamental patterns, used by the nobility and lower social classes alike. Another likely source would be functionally similar needlework by women from the neighboring countries, since textile pockets make part of the national costume there as well. Sea trade created favorable conditions for commercial and cultural interchange between neighbors. The motif of wreath, rather frequently used in the Lithuania Minor, and the occasional motif of the flower bouquet also occur on textile pockets from Pomerania (the border region between Poland and Germany). Ornamentation of the pockets from Bavaria (in Germany) is also rather close in character to the décor of the Lithuania Minor. Such congruities may be determined by several reasons. Firstly, the producers of these textile works could have had interconnections (after the onslaught of devastating plague in Europe, numerous people from Salzburg moved to the fertile but rather wasted out territories of the Lithuania Minor). Secondly, the producers could have used the same original pattern, e.g. the printed sheet. However, although the mutual influence in the needlework décor of the neighboring countries determined by their economic and cultural connections is obvious, the décor of the textile pockets from the Lithuania Minor stands out in terms of its peculiar features (particular colors, modes of décor, etc.).In terms of spreading the regional ethnic culture, the problem of preserving the regional character of the folk art acquires special significance. Although separate parts of the national costumes inevitably change as result of the technical innovations increasingly applied to their production, these costumes should still remain recognizable as a continuation of the folk attire characteristic to the particular region. The patterns of décor used while making the textile pockets nowadays follow to some extent the traditional motifs of floral compositions. Although individual authors tend to create their original compositions, the majority of the textile pockets produced as part of the national costume of the Lithuania Minor still are easily recognizable as belonging to this particular region. The ornamental motifs are not especially distanced from the original ones as well, with embroidered flower bouquets and wreaths still making the majority. However, the motifs of the bouquet placed in a bag and the crowned musical instrument have lost their popularity. Rather than just making part of the national costume of the Lithuania Minor, the textile pockets increasingly appear as part of the modern clothing characterizing its regional peculiarity.
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Penev, Goran. "Mortality trends in Serbia during the 1990s." Stanovnistvo 41, no. 1-4 (2003): 93–130. http://dx.doi.org/10.2298/stnv0304093p.

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Troubled historical events from the 1990s considerably influenced the latest demographic trends in Serbia (excluding Kosovo and Metohija). In the domain of mortality, these trends were reflected through the manifestation of many unfavorable changes. Such mortality changes in Serbia were relatively short-lived and considerably less pronounced than in most countries in transition, especially in comparison to some former Soviet republics. Taking into consideration the scale and duration of the general social crisis in Serbia, we could evaluate these aggravations as moderate. On the other hand, improvements of mortality trends that arose during the 1990s were considerably less pronounced than in other European countries, especially in comparison to improvements that were realized in some other countries in the second half of the 1990s. During the 1990s, the annual number of deaths as well as the crude death rates continued increasing. The crude death rate of 13.8 per 1000 in the year 2000 represents the maximum in the last 50 years. Consequently, at the end of the 20th century, Serbia (excluding Kosovo and Metohija) is above the European average according to crude mortality rates, and observed by countries, higher rates were registered only in a few former socialist countries. During the 1990s, significant changes in age-specific mortality rates were not realized. The relatively greatest decrease was in infant mortality rate (from 21.8 in 1991 to 11.7 per 1000 in 2001). Despite the unexpectedly favorable trends, Serbia is considerably behind many other European countries in which the infant mortality rate is reduced to a very low level (under 5 per 1000 live births). As for 1991 and 1992, and partly for 1993, a rapid increase of younger adult population deaths was noted. Such trends, though, did not cause considerable changes either in the total number of deaths or in the life expectancy. The mortality of older adult population (40-59) at the end of the observed decade is almost identical to the one at the beginning of the 1990s. The same trend was present in the old population (60 and over), although the mortality level of the elderly population decreased slowly (75-84) or stagnated (85+). Such a mortality trend of the old has been present in Serbia since the 1970s, which is opposed to the changes in many developed countries in which very significant results in lowering old-age mortality were achieved in the last decades. The mortality of the female population is lower in Serbia as well and the recent changes were mainly directed towards decreasing sex differences. The changes were considerably more favorable with the male population than with the female, especially when it comes to the older adult and old populations. Such trends represent a turnover in relation to the 1980s. In the year 2001 in Serbia, the life expectancy at birth for the male population was 69.7 years, and for the female population 75.1 years. In relation to 1991 the expectation of life at birth has been prolonged for both sexes (1.15 years for the men and 0.38 years for the women). Compared with the European average, the life expectancy in Serbia is 2.6 years lower for males and 5.3 years lower for females. Since the extended life expectancy from the nineties was considerably under the European average, the rank of Serbia on the European LE list was lowered. This primarily refers to the male population, while with as regards to the female population, Serbia is still in the group of 10 European countries with the shortest life expectancy at birth. No significant changes were noted in Serbia with as regards to deaths by cause. At the end of the observed period (1999-2001) the cause of death for over half of the deceased (56.1%) were the diseases of the circulatory system. In the same three-year period, neoplasm represented the cause of death for nearly every sixth person (17.6%). Similar percentages were recorded at the beginning of the period (1990-1992) as well. The next on the list of major causes of death were violent deaths, but their number was considerably lower (4.3%). Despite the armed NATO intervention lasting several months in 1999, the percentage of violent deaths remained at a low level, not only in relation to the beginning of the period (5.8%), but also in relation to the European average, and especially in relation to some former Soviet republics. The percentage of infectious and parasitic diseases was also very low (0.5%). This means that the worsening of conditions that influence the general epidemiological situation did not cause a considerable increase of deaths from this group of diseases, and also that the number of the infected and the number of deaths due to AIDS are low in Serbia. At the end of the twentieth century, the so-called symptoms and ill-defined conditions still represented a relatively large percentage (8.4%) of deaths by cause. It is, in relation to the state at the beginning of the period (6.2%), even increased, and considerably higher than in the most developed countries (about 1%). This points to the unsatisfactory quality of data on mortality, but also to the need to use the results of the analysis of mortality according to deaths by cause with caution.
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Rychlicka-Maraszek, Katarzyna. "Book review of: Klaudia Śledzińska (ed.). Responsibility – Participation - Conscious Citizenship – The Dilemmas of Global Education. Warszawskie Wydawnictwo Sociologiczne. Warszawa 2017." Papers of Social Pedagogy 9, no. 2 (September 4, 2018): 67–70. http://dx.doi.org/10.5604/01.3001.0012.4390.

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In the contemporary world, modernising at an incredible pace, an increasing importance is being placed on education, which is supposed to prepare communities for this acceleration. A few areas can be separated during discussions on education: among the others it is the issue of competencies indispensable on the labour market of the future as well as values and global education. Such issues are also a starting point for the authors of the publication issued in English “Responsibility – Participation - Conscious Citizenship – The Dilemmas of Global Education. Global education – as it is the main subject matter of the publication - was implemented into Polish system of education in the school year 2009/2010 (it was placed in the core curriculum of general education). Prior to this, in 2002 in Maastricht European politicians developed Declaration of Global Education which put forward systemic solutions in this area. The significance of education in the world of multiculturalism and globalization was stressed out long before by researchers indicating the need to focus on such issues and prepare communities for the challenges of postmodernity. It emerges that after more than a dozen years of implementing and practicing global education there is still a need to intellectually deal with this difficult and complex notion. Real practice has revealed a number of areas which still are and will long continue to remain a challenge both for researchers and practitioners. The aim of the publication, edited by Klaudia Śledzińska, is to provide an answer to the question not so much about the essence of global education in Polish educational practice but rather about its axionormative dimension and values implemented in various social dimensions. The axis for deliberations undertaken by the authors is based on such values like responsibility, committed participation and social engagement. It is education – as observed by the editor in the introduction – that is supposed to “enhance the awareness and reflexive cognition of phenomena, social processes, interrelations between people and places, as well as to foster stronger social engagement” [s.8], It should also contribute to better understanding of mutual interrelations and the permeation of cultural, environmental, economic, social, political and technological systems. This, however requires a basic consensus regarding the understanding and interpretations of the values essential in education as well as their transmission methods. The publication is composed of three parts: the first two make an attempt to put in order the notions and conceptualize the categories of responsibility as well civic participation and civic society and akin ideas of a social bond and social capital. Part three deals with selected concepts of social life and experience, wherein we can discern the very essence of responsibility, participation and process towards conscious citizenship. Thus, presented are those aspects through which “we can appreciate the significance of educational actions towards the formation of responsible civic attitudes, notably work according to a corporational model, employee - volunteering, insurance reciprocity, horizontal and vertical gender segregation in scientific milieu as well as lifelong learning and activation of older people” [s.11]. It worth emphasizing several significant issues emphasized by the Authors and related to the notions related to global education, especially in the context of transformations of contemporary societies. One of them is a crucial issue present in public and academic discourse and dealing with the division of the world into global North and South, the impact of which is mostly “felt” by the countries of a global South. Global education which was supposed to increase sensitivity to the problems of inequality and bring closer or tame “the Other” has become an element of a specific symbolic violence and imposing on poor countries the civilizational and economic model incorporated in the countries of the North. Klaudia Śledzińska in her chapter focuses on a “hidden programme” of global education, thus a Europocentric, stereotyping model of creating a global awareness, taking no consideration of the specificity and local conditions, which the countries of the North “offer” to the global South. Another manifestation of organizing the world according to old post-colonial principles is “educational disease”, that is “forcing by the rich North the only vision of the development of the deprived regions, in both individual and group dimensions, by means of formal education towards achieving a high social status” [s.43]. Thus, paradoxically the present task of global education is to deconstruct itself and include/ take into consideration other perspectives and discourses, including the ones put forward by minorities. It is teaching responsibility, creating a strong personal subjectivity, stressing out respect to subjectivity of “the Other”, learning “out of Others and from Others [s.47]. Only such attitude where “personal subjectivity of “you” appears through “I” (and vice versa) (…) and thereby secures relationships which no longer carry the features of exploitation, injustice or dominance” [s.47]. In their publication, the Authors indicate and emphasize the significance of numerous citizen-making mechanisms, practices and strategies, which they place in the context of education, making it possible to disseminate and enhance them. Both the employee participation in companies, employee volunteering, pro-social activity on community portals but also more increasingly a common activity of women, the elderly not only on the labour market but also in the social sphere contributes to building a mature civic society. Nonetheless, it will not be lasting unless education provides substantial foundations based on commonly developed values. The proposal of the model of education offered in the publication means “focusing on teaching a pupil/student – not as an uprooted citizen of the world , but as a citizen endowed with his own unique identity, socially enrooted in concrete local contexts and capable of making rational choices”[s.52]. This statement - though perhaps controversial - gives the publication Authors- proprietary feature. It reveals that the recently depreciated locality and identity, built around universal values such as responsible partnership still remains valid. In the first chapters of the publication a certain nostalgia for the return of the “culture of character” instead of the currently functioning culture of personality is clearly seen (from the perspective of one of the authors, a crucial moment for an axio-normative shift and understanding responsibility took place in the early 20th century). It “was a shift from the culture of character to the culture of personality, from internal to external values” . “The culture of character was associated with the notions of, e.g.: citizenship, obligation, democracy, labour, honour, reputation, morality. The culture of personality, in other words, the culture of “making a good impression on others” and “standing out from the crowd” refers rather to the categories of: fascination, attractiveness, bewilderment, creativity, domination, strength, power or determination” [s.20]. Even though the publication is not easy to read and requires an attentive and careful reader, it is a great contribution to the discussion on the essence and directions of global education development, especially in its axionormative character. It is recommended not only for researchers but also non-academics who are committed to the idea of the world continuously improving but also learning from its own mistakes.
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Gómez-Sánchez, Pío-Iván Iván. "Personal reflections 25 years after the International Conference on Population and Development in Cairo." Revista Colombiana de Enfermería 18, no. 3 (December 5, 2019): e012. http://dx.doi.org/10.18270/rce.v18i3.2659.

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In my postgraduate formation during the last years of the 80’s, we had close to thirty hospital beds in a pavilion called “sépticas” (1). In Colombia, where abortion was completely penalized, the pavilion was mostly filled with women with insecure, complicated abortions. The focus we received was technical: management of intensive care; performance of hysterectomies, colostomies, bowel resection, etc. In those times, some nurses were nuns and limited themselves to interrogating the patients to get them to “confess” what they had done to themselves in order to abort. It always disturbed me that the women who left alive, left without any advice or contraceptive method. Having asked a professor of mine, he responded with disdain: “This is a third level hospital, those things are done by nurses of the first level”. Seeing so much pain and death, I decided to talk to patients, and I began to understand their decision. I still remember so many deaths with sadness, but one case in particular pains me: it was a woman close to being fifty who arrived with a uterine perforation in a state of advanced sepsis. Despite the surgery and the intensive care, she passed away. I had talked to her, and she told me she was a widow, had two adult kids and had aborted because of “embarrassment towards them” because they were going to find out that she had an active sexual life. A few days after her passing, the pathology professor called me, surprised, to tell me that the uterus we had sent for pathological examination showed no pregnancy. She was a woman in a perimenopausal state with a pregnancy exam that gave a false positive due to the high levels of FSH/LH typical of her age. SHE WAS NOT PREGNANT!!! She didn’t have menstruation because she was premenopausal and a false positive led her to an unsafe abortion. Of course, the injuries caused in the attempted abortion caused the fatal conclusion, but the real underlying cause was the social taboo in respect to sexuality. I had to watch many adolescents and young women leave the hospital alive, but without a uterus, sometime without ovaries and with colostomies, to be looked down on by a society that blamed them for deciding to not be mothers. I had to see situation of women that arrived with their intestines protruding from their vaginas because of unsafe abortions. I saw women, who in their despair, self-inflicted injuries attempting to abort with elements such as stick, branches, onion wedges, alum bars and clothing hooks among others. Among so many deaths, it was hard not having at least one woman per day in the morgue due to an unsafe abortion. During those time, healthcare was not handled from the biopsychosocial, but only from the technical (2); nonetheless, in the academic evaluations that were performed, when asked about the definition of health, we had to recite the text from the International Organization of Health that included these three aspects. How contradictory! To give response to the health need of women and guarantee their right when I was already a professor, I began an obstetric contraceptive service in that third level hospital. There was resistance from the directors, but fortunately I was able to acquire international donations for the institution, which facilitated its acceptance. I decided to undertake a teaching career with the hope of being able to sensitize health professionals towards an integral focus of health and illness. When the International Conference of Population and Development (ICPD) was held in Cairo in 1994, I had already spent various years in teaching, and when I read their Action Program, I found a name for what I was working on: Sexual and Reproductive Rights. I began to incorporate the tools given by this document into my professional and teaching life. I was able to sensitize people at my countries Health Ministry, and we worked together moving it to an approach of human rights in areas of sexual and reproductive health (SRH). This new viewpoint, in addition to being integral, sought to give answers to old problems like maternal mortality, adolescent pregnancy, low contraceptive prevalence, unplanned or unwanted pregnancy or violence against women. With other sensitized people, we began with these SRH issues to permeate the Colombian Society of Obstetrics and Gynecology, some universities, and university hospitals. We are still fighting in a country that despite many difficulties has improved its indicators of SRH. With the experience of having labored in all sphere of these topics, we manage to create, with a handful of colleagues and friend at the Universidad El Bosque, a Master’s Program in Sexual and Reproductive Health, open to all professions, in which we broke several paradigms. A program was initiated in which the qualitative and quantitative investigation had the same weight, and some alumni of the program are now in positions of leadership in governmental and international institutions, replicating integral models. In the Latin American Federation of Obstetrics and Gynecology (FLASOG, English acronym) and in the International Federation of Obstetrics and Gynecology (FIGO), I was able to apply my experience for many years in the SRH committees of these association to benefit women and girls in the regional and global environments. When I think of who has inspired me in these fights, I should highlight the great feminist who have taught me and been with me in so many fights. I cannot mention them all, but I have admired the story of the life of Margaret Sanger with her persistence and visionary outlook. She fought throughout her whole life to help the women of the 20th century to be able to obtain the right to decide when and whether or not they wanted to have children (3). Of current feminist, I have had the privilege of sharing experiences with Carmen Barroso, Giselle Carino, Debora Diniz and Alejandra Meglioli, leaders of the International Planned Parenthood Federation – Western Hemisphere Region (IPPF-RHO). From my country, I want to mention my countrywoman Florence Thomas, psychologist, columnist, writer and Colombo-French feminist. She is one of the most influential and important voices in the movement for women rights in Colombia and the region. She arrived from France in the 1960’s, in the years of counterculture, the Beatles, hippies, Simone de Beauvoir, and Jean-Paul Sartre, a time in which capitalism and consumer culture began to be criticized (4). It was then when they began to talk about the female body, female sexuality and when the contraceptive pill arrived like a total revolution for women. Upon its arrival in 1967, she experimented a shock because she had just assisted in a revolution and only found a country of mothers, not women (5). That was the only destiny for a woman, to be quiet and submissive. Then she realized that this could not continue, speaking of “revolutionary vanguards” in such a patriarchal environment. In 1986 with the North American and European feminism waves and with her academic team, they created the group “Mujer y Sociedad de la Universidad Nacional de Colombia”, incubator of great initiatives and achievements for the country (6). She has led great changes with her courage, the strength of her arguments, and a simultaneously passionate and agreeable discourse. Among her multiple books, I highlight “Conversaciones con Violeta” (7), motivated by the disdain towards feminism of some young women. She writes it as a dialogue with an imaginary daughter in which, in an intimate manner, she reconstructs the history of women throughout the centuries and gives new light of the fundamental role of feminism in the life of modern women. Another book that shows her bravery is “Había que decirlo” (8), in which she narrates the experience of her own abortion at age twenty-two in sixty’s France. My work experience in the IPPF-RHO has allowed me to meet leaders of all ages in diverse countries of the region, who with great mysticism and dedication, voluntarily, work to achieve a more equal and just society. I have been particularly impressed by the appropriation of the concept of sexual and reproductive rights by young people, and this has given me great hope for the future of the planet. We continue to have an incomplete agenda of the action plan of the ICPD of Cairo but seeing how the youth bravely confront the challenges motivates me to continue ahead and give my years of experience in an intergenerational work. In their policies and programs, the IPPF-RHO evidences great commitment for the rights and the SRH of adolescent, that are consistent with what the organization promotes, for example, 20% of the places for decision making are in hands of the young. Member organizations, that base their labor on volunteers, are true incubators of youth that will make that unassailable and necessary change of generations. In contrast to what many of us experienced, working in this complicated agenda of sexual and reproductive health without theoretical bases, today we see committed people with a solid formation to replace us. In the college of medicine at the Universidad Nacional de Colombia and the College of Nursing at the Universidad El Bosque, the new generations are more motivated and empowered, with great desire to change the strict underlying structures. Our great worry is the onslaught of the ultra-right, a lot of times better organized than us who do support rights, that supports anti-rights group and are truly pro-life (9). Faced with this scenario, we should organize ourselves better, giving battle to guarantee the rights of women in the local, regional, and global level, aggregating the efforts of all pro-right organizations. We are now committed to the Objectives of Sustainable Development (10), understood as those that satisfy the necessities of the current generation without jeopardizing the capacity of future generations to satisfy their own necessities. This new agenda is based on: - The unfinished work of the Millennium Development Goals - Pending commitments (international environmental conventions) - The emergent topics of the three dimensions of sustainable development: social, economic, and environmental. We now have 17 objectives of sustainable development and 169 goals (11). These goals mention “universal access to reproductive health” many times. In objective 3 of this list is included guaranteeing, before the year 2030, “universal access to sexual and reproductive health services, including those of family planning, information, and education.” Likewise, objective 5, “obtain gender equality and empower all women and girls”, establishes the goal of “assuring the universal access to sexual and reproductive health and reproductive rights in conformity with the action program of the International Conference on Population and Development, the Action Platform of Beijing”. It cannot be forgotten that the term universal access to sexual and reproductive health includes universal access to abortion and contraception. Currently, 830 women die every day through preventable maternal causes; of these deaths, 99% occur in developing countries, more than half in fragile environments and in humanitarian contexts (12). 216 million women cannot access modern contraception methods and the majority live in the nine poorest countries in the world and in a cultural environment proper to the decades of the seventies (13). This number only includes women from 15 to 49 years in any marital state, that is to say, the number that takes all women into account is much greater. Achieving the proposed objectives would entail preventing 67 million unwanted pregnancies and reducing maternal deaths by two thirds. We currently have a high, unsatisfied demand for modern contraceptives, with extremely low use of reversible, long term methods (intrauterine devices and subdermal implants) which are the most effect ones with best adherence (14). There is not a single objective among the 17 Objectives of Sustainable Development where contraception does not have a prominent role: from the first one that refers to ending poverty, going through the fifth one about gender equality, the tenth of inequality reduction among countries and within the same country, until the sixteenth related with peace and justice. If we want to change the world, we should procure universal access to contraception without myths or barriers. We have the moral obligation of achieving the irradiation of extreme poverty and advancing the construction of more equal, just, and happy societies. In emergency contraception (EC), we are very far from reaching expectations. If in reversible, long-term methods we have low prevalence, in EC the situation gets worse. Not all faculties in the region look at this topic, and where it is looked at, there is no homogeneity in content, not even within the same country. There are still myths about their real action mechanisms. There are countries, like Honduras, where it is prohibited and there is no specific medicine, the same case as in Haiti. Where it is available, access is dismal, particularly among girls, adolescents, youth, migrants, afro-descendent, and indigenous. The multiple barriers for the effective use of emergency contraceptives must be knocked down, and to work toward that we have to destroy myths and erroneous perceptions, taboos and cultural norms; achieve changes in laws and restrictive rules within countries, achieve access without barriers to the EC; work in union with other sectors; train health personnel and the community. It is necessary to transform the attitude of health personal to a service above personal opinion. Reflecting on what has occurred after the ICPD in Cairo, their Action Program changed how we look at the dynamics of population from an emphasis on demographics to a focus on the people and human rights. The governments agreed that, in this new focus, success was the empowerment of women and the possibility of choice through expanded access to education, health, services, and employment among others. Nonetheless, there have been unequal advances and inequality persists in our region, all the goals were not met, the sexual and reproductive goals continue beyond the reach of many women (15). There is a long road ahead until women and girls of the world can claim their rights and liberty of deciding. Globally, maternal deaths have been reduced, there is more qualified assistance of births, more contraception prevalence, integral sexuality education, and access to SRH services for adolescents are now recognized rights with great advances, and additionally there have been concrete gains in terms of more favorable legal frameworks, particularly in our region; nonetheless, although it’s true that the access condition have improved, the restrictive laws of the region expose the most vulnerable women to insecure abortions. There are great challenges for governments to recognize SRH and the DSR as integral parts of health systems, there is an ample agenda against women. In that sense, access to SRH is threatened and oppressed, it requires multi-sector mobilization and litigation strategies, investigation and support for the support of women’s rights as a multi-sector agenda. Looking forward, we must make an effort to work more with youth to advance not only the Action Program of the ICPD, but also all social movements. They are one of the most vulnerable groups, and the biggest catalyzers for change. The young population still faces many challenges, especially women and girls; young girls are in particularly high risk due to lack of friendly and confidential services related with sexual and reproductive health, gender violence, and lack of access to services. In addition, access to abortion must be improved; it is the responsibility of states to guarantee the quality and security of this access. In our region there still exist countries with completely restrictive frameworks. New technologies facilitate self-care (16), which will allow expansion of universal access, but governments cannot detach themselves from their responsibility. Self-care is expanding in the world and can be strategic for reaching the most vulnerable populations. There are new challenges for the same problems, that require a re-interpretation of the measures necessary to guaranty the DSR of all people, in particular women, girls, and in general, marginalized and vulnerable populations. It is necessary to take into account migrations, climate change, the impact of digital media, the resurgence of hate discourse, oppression, violence, xenophobia, homo/transphobia, and other emergent problems, as SRH should be seen within a framework of justice, not isolated. We should demand accountability of the 179 governments that participate in the ICPD 25 years ago and the 193 countries that signed the Sustainable Development Objectives. They should reaffirm their commitments and expand their agenda to topics not considered at that time. Our region has given the world an example with the Agreement of Montevideo, that becomes a blueprint for achieving the action plan of the CIPD and we should not allow retreat. This agreement puts people at the center, especially women, and includes the topic of abortion, inviting the state to consider the possibility of legalizing it, which opens the doors for all governments of the world to recognize that women have the right to choose on maternity. This agreement is much more inclusive: Considering that the gaps in health continue to abound in the region and the average statistics hide the high levels of maternal mortality, of sexually transmitted diseases, of infection by HIV/AIDS, and the unsatisfied demand for contraception in the population that lives in poverty and rural areas, among indigenous communities, and afro-descendants and groups in conditions of vulnerability like women, adolescents and incapacitated people, it is agreed: 33- To promote, protect, and guarantee the health and the sexual and reproductive rights that contribute to the complete fulfillment of people and social justice in a society free of any form of discrimination and violence. 37- Guarantee universal access to quality sexual and reproductive health services, taking into consideration the specific needs of men and women, adolescents and young, LGBT people, older people and people with incapacity, paying particular attention to people in a condition of vulnerability and people who live in rural and remote zone, promoting citizen participation in the completing of these commitments. 42- To guarantee, in cases in which abortion is legal or decriminalized in the national legislation, the existence of safe and quality abortion for non-desired or non-accepted pregnancies and instigate the other States to consider the possibility of modifying public laws, norms, strategies, and public policy on the voluntary interruption of pregnancy to save the life and health of pregnant adolescent women, improving their quality of life and decreasing the number of abortions (17).
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Mukherjee, Dhiman. "Food Security Under The Era Of Climate Change Threat." Journal of Advanced Agriculture & Horticulture Research 1, no. 1 (June 25, 2021): 1–4. http://dx.doi.org/10.55124/jahr.v1i1.78.

Full text
Abstract:
Agriculture production is directly dependent on climate change and weather. Possible changes in temperature, precipitation and CO2 concentration are expected to significantly impact crop growth and ultimately we lose our crop productivity and indirectly affect the sustainable food availability issue. The overall impact of climate change on worldwide food production is considered to be low to moderate with successful adaptation and adequate irrigation. Climate change has a serious impact on the availability of various resources on the earth especially water, which sustains life on this planet. The global food security situation and outlook remains delicately imbalanced amid surplus food production and the prevalence of hunger, due to the complex interplay of social, economic, and ecological factors that mediate food security outcomes at various human and institutional scales. Weather aberration poses complex challenges in terms of increased variability and risk for food producers and the energy and water sectors. Changes in the biosphere, biodiversity and natural resources are adversely affecting human health and quality of life. Throughout the 21st century, India is projected to experience warming above global level. India will also begin to experience more seasonal variation in temperature with more warming in the winters than summers. Longevity of heat waves across India has extended in recent years with warmer night temperatures and hotter days, and this trend is expected to continue. Strategic research priorities are outlined for a range of sectors that underpin global food security, including: agriculture, ecosystem services from agriculture, climate change, international trade, water management solutions, the water-energy-food security nexus, service delivery to smallholders and women farmers, and better governance models and regional priority setting. There is a need to look beyond agriculture and invest in affordable and suitable farm technologies if the problem of food insecurity is to be addressed in a sustainable manner. Introduction Globally, agriculture is one of the most vulnerable sectors to climate change. This vulnerability is relatively higher in India in view of the large population depending on agriculture and poor coping capabilities of small and marginal farmers. Impacts of climate change pose a serious threat to food security. “Food security exists when all people, at all times, have physical and economic access to sufficient, safe and nutritious food that meets their dietary needs and food preferences for an active and healthy life” (World Food Summit, 1996). This definition gives rise to four dimensions of food security: availability of food, accessibility (economically and physically), utilization (the way it is used and assimilated by the human body) and stability of these three dimensions. According to the United Nations, in 2015, there are still 836 million people in the world living in extreme poverty (less than USD1.25/day) (UN, 2015). And according to the International Fund for Agricultural Development (IFAD), at least 70 percent of the very poor live in rural areas, most of them depending partly (or completely) on agriculture for their livelihoods. It is estimated that 500 million smallholder farms in the developing world are supporting almost 2 billion people, and in Asia and sub-Saharan Africa these small farms produce about 80 percent of the food consumed. Climate change threatens to reverse the progress made so far in the fight against hunger and malnutrition. As highlighted by the assessment report of the Intergovernmental Panel on Climate change (IPCC), climate change augments and intensifies risks to food security for the most vulnerable countries and populations. Few of the major risks induced by climate change, as identified by IPCC have direct consequences for food security (IPCC, 2007). These are mainly to loss of rural livelihoods and income, loss of marine and coastal ecosystems, livelihoods loss of terrestrial and inland water ecosystems and food insecurity (breakdown of food systems). Rural farmers, whose livelihood depends on the use of natural resources, are likely to bear the brunt of adverse impacts. Most of the crop simulation model runs and experiments under elevated temperature and carbon dioxide indicate that by 2030, a 3-7% decline in the yield of principal cereal crops like rice and wheat is likely in India by adoption of current production technologies. Global warming impacts growth, reproduction and yields of food and horticulture crops, increases crop water requirement, causes more soil erosion, increases thermal stress on animals leading to decreased milk yields and change the distribution and breeding season of fisheries. Fast changing climatic conditions, shrinking land, water and other natural resources with rapid growing population around the globe has put many challenges before us (Mukherjee, 2014). Food is going to be second most challenging issue for mankind in time to come. India will also begin to experience more seasonal variation in temperature with more warming in the winters than summers (Christensen et al., 2007). Climate change is posing a great threat to agriculture and food security in India and it's subcontinent. Water is the most critical agricultural input in India, as 55% of the total cultivated areas do not have irrigation facilities. Currently we are able to secure food supplies under these varying conditions. Under the threat of climate variability, our food grain production system becomes quite comfortable and easily accessible for local people. India's food grain production is estimated to rise 2 per cent in 2020-21 crop years to an all-time high of 303.34 million tonnes on better output of rice, wheat, pulse and coarse cereals amid good monsoon rains last year. In the 2019-20 crop year, the country's food grain output (comprising wheat, rice, pulses and coarse cereals) stood at a record 297.5 million tonnes (MT). Releasing the second advance estimates for 2020-21 crop year, the agriculture ministry said foodgrain production is projected at a record 303.34 MT. As per the data, rice production is pegged at record 120.32 MT as against 118.87 MT in the previous year. Wheat production is estimated to rise to a record 109.24 MT in 2020-21 from 107.86 MT in the previous year, while output of coarse cereals is likely to increase to 49.36 MT from 47.75 MT. Pulses output is seen at 24.42 MT, up from 23.03 MT in 2019-20 crop year. In the non-foodgrain category, the production of oilseeds is estimated at 37.31 MT in 2020-21 as against 33.22 MT in the previous year. Sugarcane production is pegged at 397.66 MT from 370.50 MT in the previous year, while cotton output is expected to be higher at 36.54 million bales (170 kg each) from 36.07. This production figure seem to be sufficient for current population, but we need to improve more and more with vertical farming and advance agronomic and crop improvement tools for future burgeoning population figure under the milieu of climate change issue. Our rural mass and tribal people have very limited resources and they sometime complete depend on forest microhabitat. To order to ensure food and nutritional security for growing population, a new strategy needs to be initiated for growing of crops in changing climatic condition. The country has a large pool of underutilized or underexploited fruit or cereals crops which have enormous potential for contributing to food security, nutrition, health, ecosystem sustainability under the changing climatic conditions, since they require little input, as they have inherent capabilities to withstand biotic and abiotic stress. Apart from the impacts on agronomic conditions of crop productions, climate change also affects the economy, food systems and wellbeing of the consumers (Abbade, 2017). Crop nutritional quality become very challenging, as we noticed that, zinc and iron deficiency is a serious global health problem in humans depending on cereal-diet and is largely prevalent in low-income countries like Sub-Saharan Africa, and South and South-east Asia. We report inefficiency of modern-bred cultivars of rice and wheat to sequester those essential nutrients in grains as the reason for such deficiency and prevalence (Debnath et al., 2021). Keeping in mind the crop yield and nutritional quality become very daunting task to our food security issue and this can overcome with the proper and time bound research in cognizance with the environment. Threat and challenges In recent years, climate change has become a debatable issue worldwide. South Asia will be one of the most adversely affected regions in terms of impacts of climate change on agricultural yield, economic activity and trading policies. Addressing climate change is central for global future food security and poverty alleviation. The approach would need to implement strategies linked with developmental plans to enhance its adaptive capacity in terms of climate resilience and mitigation. Over time, there has been a visible shift in the global climate change initiative towards adaptation. Adaptation can complement mitigation as a cost-effective strategy to reduce climate change risks. The impact of climate change is projected to have different effects across societies and countries. Mitigation and adaptation actions can, if appropriately designed, advance sustainable development and equity both within and across countries and between generations. One approach to balancing the attention on adaptation and mitigation strategies is to compare the costs and benefits of both the strategies. The most imminent change is the increase in the atmospheric temperatures due to increase levels of GHGs (Green House Gases) i.e. carbon dioxide (CO2), methane (CH4), nitrous oxide (N2O) and chlorofluorocarbons (CFCs) etc into the atmosphere. The global mean annual temperatures at the end of the 20th century were almost 0.7 degree centigrade above than those recorded at the end of the 19th century and likely to increase further by 1.8- 6.4ºC by 2100 AD. The quantity of rainfall and its distribution will be affected to a great extent resulting in more flooding. The changes in soil properties such as loss of organic matter, leaching of soil nutrients, salinization and erosion are a likely outcome of climate change in many cases. Water crisis can be a serious problem with the anticipated global warming and climate change. With increasing exploitation of natural resources and environmental pollution, the atmospheric temperature is expected to rise by 3-5 0C in next 75-100 years (www.ipcc.ch/sr15/chapter/chapter-1). If it happens most of the rivers originating from the Himalayas may dry up and cause severe shortage of water for irrigation, suppressing agriculture production by 40-50%. There has been considerable concern in recent years about climatic changes caused by human activities and their effects on agriculture. Surface climate is always changing, but at the beginning of industrial revolution these changes have been more noticeable due to interference of human beings activity. Studies of climate change impacts on agriculture initially focused on increasing temperature. Many researchers, including reported that changes in temperature, radiation and precipitation need to be studied in order to evaluate the impact of climate change. Temperature changes can affect crop productivity. Higher temperatures may increase plant carboxilation and stimulate higher photosynthesis, respiration, and transpiration rates. Meanwhile, flowering may also be partially triggered by higher temperatures, while low temperatures may reduce energy use and increased sugar storage. Changes in temperature can also affect air vapor pressure deficits, thus impacting the water use in agricultural landscapes. This coupling affects transpiration and can cause significant shifts in temperature and water loss (Mukherjee, 2017). In chickpea and other pulse crop this increase in temperature due to climate change affects to a greater extent flower numbers, pod production, pollen viability, and pistilfunction are reduced and flower and pod abortion increased under terminal heat stress which ultimately leads to hamper its productivity on large scale. There is probability of 10-40% loss in crop production in India with the expected temperature increase by 2080-2100. Rice yields in northern India during last three decades are showing a decreasing trend (Aggarwal et al., 2000). Further, the IPCC (2007) report also projected that cereal yields in seasonally dry and tropical regions like India are likely to decrease for even small local temperature increases. wheat production will be reduced by 4-5 million tonnes with the rise of every 10C temperature throughout the growing period that coincides in India with 2020-30. However, grain yield of rice declined by 10% for each 1ºC increase in growing season. A 1ºC increase in temperature may reduce rapeseed mustard yield by 3-7%. Thus a productivity of 2050-2562 kg/ha for rapeseed mustard would have to be achieved by 2030 under the changing scenario of climate, decreasing and degrading land and water resources, costly inputs, government priority of food crops and other policy imperatives from the present level of nearly 1200 kg/ha. Diseases and pest infestation In future, plant protection will assume even more significance given the daunting task before us to feed the growing population under the era of shifting climate pattern, as it directly influence pest life cycle in crop calendar (Mukherjee, 2019). Every year, about USD 8.5 billion worth of crops are lost in India because of disease and insects pests and another 2.5 billion worth of food grains in storages. In the scenario of climate change, experts believe that these losses could rise as high as four folds. Global warming and climate change would lead to emergence of more aggressive pests and diseases which can cause epidemics resulting in heavy losses (Mesterhazy et al., 2020). The range of many insects will change or expand and new combinations of diseases and pests may emerge. The well-known interaction between host × pathogen × environment for plant disease epidemic development and weather based disease management strategies have been routinely exploited by plant pathologists. However, the impact of inter annual climatic variation resulting in the abundance of pathogen populations and realistic assessment of climatic change impacts on host-pathogen interactions are still scarce and there are only handful of studies. Further emerging of new disease with climate alteration in grain crop such as wheat blast, become challenging for growers and hamper food chain availability (Mukherjee et al., 2019). Temperature increase associated with climatic changes could result in following changes in plant diseases: Extension of geographical range of pathogens Changes in population growth rates of pathogens Changes in relative abundance and effectiveness of bio control agents Changes in pathogen × host × environment interactions Loss of resistance in cultivars containing temperature-sensitive genes Emergence of new diseases/and pathogen forms Increased risk of invasion by migrant diseases Reduced efficacy of integrated disease management practices These changes will have major implications for food and nutritional security, particularly in the developing countries of the dry-tropics, where the need to increase and sustain food production is most urgent. The current knowledge on the main potential effects of climate change on plant patho systems has been recently summarized by Pautasso et al. (2012). Their overview suggests that maintaining plant health across diversified environments is a key requirement for climate change mitigation as well as the conservation of biodiversity and provisions of ecosystem services under global change. Changing in weed flora pattern under different cropping system become very challenging to the food growers, and threat to our food security issue. It has been estimated that the potential losses due to weeds in different field crops would be around 180 million tonnes valued Rs 1,05,000 crores annually. In addition to the direct effect on crop yield, weeds result in considerable reduction in the efficiency of inputs used and food quality. Increasing atmospheric CO2 and temperature have the potential to directly affect weed physiology and crop-weed interactions vis-à-vis their response to weed control methods. Many of the world’s major weeds are C4 plants and major crops are C3 plants (Mandal and Mukherjee, 2018). The differential effects of CO2 on C3 and C4 plants may have implications on crop-weed interactions. Weed species have a greater genetic diversity than most crops and therefore, under the changing scenario of resources (eg., light, moisture, nutrients, CO2), weeds will have the greater capacity for growth and reproductive response than most crops. Differential response to seed emergence with temperature could also influence species establishment and subsequent weed-crop competition. Increasing temperature might allow some sleeper weeds to become invasive (Mukherjeee, 2020; Science Daily, 2009). Studies suggest that proper weed management techniques if adopted can result in an additional production of 103 million tonnes of food grains, 15 million tonnes of pulses,10 million tonnes of oilseeds, and 52 million tonnes of commercial crops per annum, which in few cases are even equivalent to the existing annual production (Rao and Chauhan, 2015). There is tremendous scope to increase agricultural productivity by adopting improved weed management technologies that have been developed in the country. Conclusion The greatest challenge before us is to enhance the production of required amount of food items viz., cereals, pulses, oilseeds, vegetable, underutilized fruit etc to keep pace with population growth through employing suitable crop cultivars, biotechnological approaches, conserving natural resources and protecting crops from weeds, insects pests and diseases eco-friendly with climate change. Research is a continuous process that has to be pursued vigorously and incessantly in the critical areas viz., evolvement of new genotype, land development and reclamation, soil and moisture conservation, soil health care, seeds and planting material, enhancing fertilizer and water use efficiencies, conservation agriculture, eco-friendly plant protection measures etc. Due to complexity of crop environment interaction under different climate situation, a multidisciplinary approach to the problem is required in which plant breeders, agronomists, crop physiologists and agrometeorologists need to interact for finding long term solutions in sustaining crop production. References: Abbade, E. B. 2017. Availability, access and utilization: Identifying the main fragilities for promoting food security in developing countries. World Journal of Science, Technology and Sustainable Development, 14(4): 322–335. doi:10.1108/WJSTSD-05-2016-0033 Aggrawal, P.K., Bandyopadhyay, S. and Pathak, S. 2020. Analysis of yield trends of the Rice-Wheat system in north-western India. Outlook on Agriculture, 29(4):259-268. Christensen, J.H., Hewitson, B., Busuioc, A., Chen, A. and Gao, X, 2007. Regional Climate Projections. In: Climate Change 2007: The Physical Science Basis. Cambridge University Press. Cambridge, United Kingdom. Debnath, S., Mandal, B., Saha, S., Sarkar, D., Batabyal, K., Murmu, S., Patra, B.C., Mukherjee, and Biswas, T. 2021. Are the modern-bred rice and wheat cultivars in India inefficient in zinc and iron sequestration?. Environmental and Experimental Botany,189:1-7. (https://doi.org/10.1016/j.envexpbot.2021.104535) 2007. Climate Change 2007- Impacts, Adaptation and Vulnerability. Contribution of Working Group II to the Fourth Assessment Report of the Intergovernmental Panel on Climate Change, M.L. Parry, O.F. Canziani, J.P. Palutikof, P.J. van der Linden and C.E. Hanson, Eds., Cambridge University Press, Cambridge, UK, 976pp. Mandal, B and Mukherjee, D. 2018. Influenced of different weed management Practices for Higher Productivity of Jute (Corchorus olitorius) in West Bengal. International Journal of Bioresource Science, 5 (1): 21-26. Mesterhazy, A., Olah, J. and Popp, J. 2020. Losses in the grain supply chain: causes and solutions. Sustainability, 12, 2342; doi:10.3390/su12062342. Mukherjee D. 2019. Effect of various crop establishment methods and weed management practices on growth and yield of rice. Journal of Cereal Research, 11(3): 300-303. http://doi.org/10.25174/2249-4065/2019/95811. Mukherjee, D. 2014. Climate change and its impact on Indian agriculture. In : Plant Disease Management and Microbes (eds. Nehra, S.). Aavishkar Publishers, Jaipur, India. Pp 193-206. Mukherjee, D. 2017. Rising weed problems and their effects on production potential of various crops under changing climate situation of hill. Indian Horticulture Journal, 7(1): 85-89. Mukherjee, D., Mahapatra, S., Singh, D.P., Kumar, S., Kashyap , P.L. and Singh, G.P. 2019. Threat assessment of wheat blast like disease in the West Bengal". 4th International Group Meeting on Wheat production enhancement through climate smart practices. at CSK HPKV, Palampur, HP, India, February, 14-16, 2019. Organized by CSK HPKV, Palampur and Society of Advancement of Wheat and Barley Research (SAWBAR). Journal of Cereal Research, 11 (1): 78. Mukherjee, D. 2020. Herbicide combinations effect on weeds and yield of wheat in North-Eastern plain. Indian Journal of Weed Science, 52 (2): 116–122. Pautasso, M. 2012. Observed impacts of climate change on terrestrial birds in Europe: an overview. Italian Journal of Zoology, 38:56-74. .Doi:10.1080/11250003.2011.627381 Rao, A.N. and Chauhan, B.S. 2015. Weeds and weed management in India -A Review. 25 Asian Pacific Weed Science Society Conference, at Hyderabad, India, Volume: 1 (A.N. Rao and N.T. Yaduraju (eds.). pp 87-118.
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Tsygankov, Alexander S. "History of Philosophy. 2018, Vol. 23, No. 2 TABLE OF CONTENTS Theory and Methodology of History of Philosophy Rodion V. Savinov. Philosophy of Antiquity in Scholasticism This article examines the forms of understanding ancient philosophy in medieval and post-medieval scholasticism. Using the comparative method the author identifies the main approaches to the philosophical heritage of Antiquity, and to the problem of reviving the doctrines of the past. The Patristics (Epiphanius of Cyprus, Filastrius of Brixia, Lactantius, Augustine) saw the ancient cosmological doctrines as heresies. The early Middle Ages (e.g., Isidore of Seville) assimilated the content of these heresiographic treatises, which became the main source of information about ancient philosophy. Scholasticism of the 13th–14th cent. remained cautious to ancient philosophy and distinguished, on the one hand, the doctrinal content discussed in the framework of the exegetic problems at universities (Albert the Great, Thomas Aquinas, etc.), and, on the other hand, information on ancient philosophers integrated into chronological models of medieval chronicles (Peter Comestor, Vincent de Beauvais, Walter Burleigh). Finally, the post-medieval scholasticism (Pedro Fonseca, Conimbricenses, Th. Stanley, and others) raised the questions of the «history of ideas», thereby laying the foundation of the history of philosophy in its modern sense. Keywords: history of philosophy, Patristic, Scholasticism, reflection, critic DOI: 10.21146/2074-5869-2018-23-2-5-17 World Philosophy: the Past and the Present Mariya A. Solopova. The Chronology of Democritus and the Fall of Troy The article considers the chronology of Democritus of Abdera. In the times of Classical Antiquity, three different birth dates for Democritus were known: c. 495 BC (according to Diodorus of Sicily), c. 470 BC (according to Thrasyllus), and c. 460 BC (according to Apollodorus of Athens). These dates must be coordinated with the most valuable doxographic evidence, according to which Democritus 1) "was a young man during Anaxagoras’s old age" and that 2) the Lesser World-System (Diakosmos) was compiled 730 years after the Fall of Troy. The article considers the argument in favor of the most authoritative datings belonging to Apollodorus and Thrasyllus, and draws special attention to the meaning of the dating of Democritus’ work by himself from the year of the Fall of Troy. The question arises, what prompted Democritus to talk about the date of the Fall of Troy and how he could calculate it. The article expresses the opinion that Democritus indicated the date of the Fall of Troy not with the aim of proposing its own date, different from others, but in order to date the Lesser World-System in the spirit of intellectual achievements of his time, in which, perhaps, the history of the development of mankind from the primitive state to the emergence of civilization was discussed. The article discusses how to explain the number 730 and argues that it can be the result of combinations of numbers 20 (the number of generations that lived from the Fall of Troy to Democritus), 35 – one of the constants used for calculations of generations in genealogical research, and 30. The last figure perhaps indicates the age of Democritus himself, when he wrote the Lesser Diakosmos: 30 years old. Keywords: Ancient Greek philosophy, Democritus, Anaxagoras, Greek chronography, doxographers, Apollodorus, Thrasyllus, capture of Troy, ancient genealogies, the length of a generation DOI: 10.21146/2074-5869-2018-23-2-18-31 Bembya L. Mitruyev. “Yogācārabhumi-Śāstra” as a Historical and Philosophical Source The article deals with “Yogācārabhūmi-Śāstra” – a treatise on the Buddhist Yogācāra school. Concerning the authorship of this text, the Indian and Chinese traditions diverge: in the first, the treatise is attributed to Asanga, and in the second tradition to Maitreya. Most of the modern scholars consider it to be a compilation of many texts, and not the work of one author. Being an important monument for both the Yogacara tradition and Mahayana Buddhism in general, Yogācārabhūmi-Śāstra is an object of scientific interest for the researchers all around the world. The text of the treatise consists of five parts, which are divided into chapters. The contents of the treatise sheds light on many concepts of Yogācāra, such as ālayavijñāna, trisvabhāva, kliṣṭamanas, etc. Having briefly considered the textological problems: authorship, dating, translation, commenting and genre of the text, the author suggests the reconstruction of the content of the entire monument, made on the basis of his own translation from the Tibetan and Sanskrit. This allows him to single out from the whole variety of topics those topics, the study of which will increase knowledge about the history of the formation of the basic philosophical concepts of Yogācāra and thereby allow a deeper understanding of the historical and philosophical process in Buddhism and in other philosophical movements of India. Keywords: Yogācārabhūmi-śāstra, Asaṅga, Māhāyana, Vijñānavāda, Yogācāra, Abhidharma, ālayavijñāna citta, bhūmi, mind, consciousness, meditation DOI: 10.21146/2074-5869-2018-23-2-32-43 Tatiana G. Korneeva. Knowledge in Nāșir Khusraw’s Philosophy The article deals with the concept of “knowledge” in the philosophy of Nāșir Khusraw. The author analyzes the formation of the theory of knowledge in the Arab-Muslim philosophy. At the early stages of the formation of the Arab-Muslim philosophy the discussion of the question of cognition was conducted in the framework of ethical and religious disputes. Later followers of the Falsafa introduced the legacy of ancient philosophers into scientific circulation and began to discuss the problems of cognition in a philosophical way. Nāșir Khusraw, an Ismaili philosopher of the 11th century, expanded the scope of knowledge and revised the goals and objectives of the process of cognition. He put knowledge in the foundation of the world order, made it the cause and ultimate goal of the creation of the world. In his philosophy knowledge is the link between the different levels of the universe. The article analyzes the Nāșir Khusraw’s views on the role of knowledge in various fields – metaphysics, cosmogony, ethics and eschatology. Keywords: knowledge, cognition, Ismailism, Nāșir Khusraw, Neoplatonism, Arab-Muslim philosophy, kalām, falsafa DOI: 10.21146/2074-5869-2018-23-2-44-55 Vera Pozzi. Problems of Ontology and Criticism of the Kantian Formalism in Irodion Vetrinskii’s “Institutiones Metaphysicae” (Part II) This paper is a follow-up of the paper «Irodion Vetrinskii’s “Institutiones Metaphysicae” and the St. Petersburg Theological Academy» (Part I). The issue and the role of “ontology” in Vetrinskii’s textbook is analyzed in detail, as well as the author’s critique of Kantian “formalism”: in this connection, the paper provides a description of Vetrinskii’s discussion about Kantian theory of the a priori forms of sensible intuition and understanding. To sum up, Vetrinskii was well acquainted not only with Kantian works – and he was able to fully evaluate their innovative significance – but also with late Scholastic textbooks of the German area. Moreover, he relied on the latters to build up an eclectic defense of traditional Metaphysics, avoiding at the same time to refuse Kantian perspective in the sake of mere reaffirming a “traditional” perspective. Keywords: Philosophizing at Russian Theological Academies, Russian Enlightenment, Russian early Kantianism, St. Petersburg Theological Academy, history of Russian philosophy, history of metaphysics, G.I. Wenzel, I. Ya. Vetrinskii DOI: 10.21146/2074-5869-2018-23-2-56-67 Alexey E. Savin. Criticism of Judaism in Hegel's Early “Theological” Writings The aim of the article is to reveal the nature of criticism of Judaism by the “young” Hegel and underlying intuitions. The investigation is based on the phenomenological approach. It seeks to explicate the horizon of early Hegel's thinking. The revolutionary role of early Hegel’s ideas reactivation in the history of philosophy is revealed. The article demonstrates the fundamental importance of criticism of Judaism for the development of Hegel's thought. The sources of Hegelian thematization and problematization of Judaism – his Protestant theological background within the framework of supranaturalism and the then discussion about human rights and political emancipation of Jews – are discovered. Hegel's interpretation of the history of the Jewish people and the origin of Judaism from the destruction of trust in nature, the fundamental mood of distrust and fear of the world, leading to the development of alienation, is revealed. The falsity of the widespread thesis about early Hegel’s anti-Semitism is demonstrated. The reasons for the transition of early Hegel from “theology” to philosophy are revealed. Keywords: Hegel, Judaism, history, criticism, anti-Semitism, trust, nature, alienation, tyranny, philosophy DOI: 10.21146/2074-5869-2018-23-2-68-80 Evgeniya A. Dolgova. Philosophy at the Institute of Red Professors (1921–1938): Institutional Forms, Methods of Teaching, Students, Lecturers The article explores the history of the Institute of the Red Professors in philosophy (1921–1938). Referring to the unpublished documents in the State Archives of the Russian Federation and the Archive of the Russian Academy of Sciences, the author explores its financial and infrastructure support, information sphere, characterizes students and teachers. The article illustrates the practical experience of the functioning of philosophy within the framework of one of the extraordinary “revolutionary” projects on the renewal of the scientific and pedagogical sphere, reflects a vivid and ambiguous picture of the work of the educational institution in the 1920s and 1930s and corrects some of historiographical judgments (about the politically and socially homogeneous composition of the Institute of Red Professors, the specifics of state support of its work, privileges and the social status of the “red professors”). Keywords: Institute of the Red Professors in Philosophy, Philosophical Department, soviet education, teachers, students, teaching methods DOI: 10.21146/2074-5869-2018-23-2-81-94 Vladimir V. Starovoitov. K. Horney about the Consequences of Neurotic Development and the Ways of Its Overcoming This article investigates the views of Karen Horney on psychoanalysis and neurotic development of personality in her last two books: “Our Inner Conflicts” (1945) and “Neurosis and Human Grows” (1950), and also in her two articles “On Feeling Abused” (1951) and “The Paucity of Inner Experiences” (1952), written in the last two years of her life and summarizing her views on clinical and theoretical problems in her work with neurotics. If in her first book “The Neurotic Personality of Our Time” (1937) neurosis was a result of disturbed interpersonal relations, caused by conditions of culture, then the concept of the idealized Self open the gates to the intrapsychic life. Keywords: Neo-Freudianism, psychoanalysis, neurotic development of personality, real Self, idealized image of Self DOI: 10.21146/2074-5869-2018-23-2-95-102 Publications and Translations Victoria G. Lysenko. Dignāga on the Definition of Perception in the Vādaviddhi of Vasubandhu. A Historical and Philosophical Reconstruction of Dignāga’s Pramāṇasamuccayavṛtti (1.13-16) The paper investigates a fragment from Dignāga’s magnum opus Pramāṇasamuccayavṛtti (“Body of tools for reliable knowledge with a commentary”, 1, 13-16) where Dignāga challenges Vasubandhu’s definition of perception in the Vādaviddhi (“Rules of the dispute”). The definition from the Vādaviddhi is being compared in the paper with Vasubandhu’s ideas of perception in Abhidharmakośabhāṣya (“Encyclopedia of Abhidharma with the commentary”), and with Dignāga’s own definition of valid perception in the first part of his Pramāṇasamuccayavṛtti as well as in his Ālambanaparīkśavṛtti (“Investigation of the Object with the commentary”). The author puts forward the hypothesis that Dignāga criticizes the definition of perception in Vādaviddhi for the reason that it does not correspond to the teachings of Vasubandhu in his Abhidharmakośabhāṣya, to which he, Dignāga, referred earlier in his magnum opus. This helps Dignāga to justify his statement that Vasubandhu himself considered Vādaviddhi as not containing the essence of his teaching (asāra). In addition, the article reconstructs the logical sequence in Dignāga’s exegesis: he criticizes the Vādaviddhi definition from the representational standpoint of Sautrāntika school, by showing that it does not fulfill the function prescribed by Indian logic to definition, that of distinguishing perception from the classes of heterogeneous and homogeneous phenomena. Having proved the impossibility of moving further according to the “realistic logic” based on recognizing the existence of an external object, Dignāga interprets the Vādaviddhi’s definition in terms of linguistic philosophy, according to which the language refers not to external objects and not to the unique and private sensory experience (svalakṣaṇa-qualia), but to the general characteristics (sāmānya-lakṣaṇa), which are mental constructs (kalpanā). Keywords: Buddhism, linguistic philosophy, perception, theory of definition, consciousness, Vaibhashika, Sautrantika, Yogacara, Vasubandhu, Dignaga DOI: 10.21146/2074-5869-2018-23-2-103-117 Elizaveta A. Miroshnichenko. Talks about Lev N. Tolstoy: Reception of the Writer's Views in the Public Thought of Russia at the End of the 19th Century (Dedicated to the 190th Anniversary of the Great Russian Writer and Thinker) This article includes previously unpublished letters of Russian social thinkers such as N.N. Strakhov, E.M. Feoktistov, D.N. Tsertelev. These letters provide critical assessment of Lev N. Tolstoy’s teachings. The preface to publication includes the history of reception of Tolstoy’s moral and aesthetic philosophy by his contemporaries, as well as influence of his theory on the beliefs of Russian idealist philosopher D.N. Tsertelev. The author offers a rational reconstruction of the dialogue between two generations of thinkers representative of the 19th century – Lev N. Tolstoy and N.N. Strakhov, on the one hand, and D.N. Tsertelev, on the other. The main thesis of the paper: the “old” and the “new” generations of the 19th-century thinkers retained mutual interest and continuity in setting the problems and objectives of philosophy, despite the numerous worldview contradictions. Keywords: Russian philosophy of the nineteenth century, L.N. Tolstoy, N.N. Strakhov, D.N. Tsertelev, epistolary heritage, ethics, aesthetics DOI: 10.21146/2074-5869-2018-23-2-118-130 Reviews Nataliya A. Tatarenko. History of Philosophy in a Format of Lecture Notes (on Hegel G.W.F. Vorlesungen zur Ästhetik. Vorlesungsmitschrift Adolf Heimann (1828/1829). Hrsg. von A.P. Olivier und A. Gethmann-Siefert. München: Wilhelm Fink, 2017. XXXI + 254 S.) Released last year, the book “G.W.F. Hegel. Vorlesungen zur Ästhetik. Vorlesungsmitschrift Adolf Heimann (1828/1829)” in German is a publication of one of the student's manuskript of Hegel's lectures on aesthetics. Adolf Heimann was a student of Hegel in 1828/29. These notes open for us imaginary doors into the audience of the Berlin University, where Hegel read his fourth and final course on the philosophy of art. A distinctive feature of this course is a new structure of lectures in comparison with three previous courses. This three-part division was took by H.G. Hotho as the basis for the edited by him text “Lectures on Aesthetics”, included in the first collection of Hegel’s works. The content of that publication was mainly based on the lectures of 1823 and 1826. There are a number of differences between the analyzed published manuskript and the students' records of 1820/21, 1823 and 1826, as well as between the manuskript and the editorial version of H.G. Hotho. These features show that Hegel throughout all four series of Berlin lectures on the philosophy of art actively developed and revised the structure and content of aesthetics. But unfortunately this evidence of the permanent development was not taken into account by the first editor of Hegel's lectures on aesthetics. Keywords: G.W.F. Hegel, H.G. Hotho, philosophy of art, aesthetics, forms of art, idea of beauty, ideal DOI: 10.21146/2074-5869-2018-23-2-131-138 Alexander S. Tsygankov. On the Way to the Revival of Metaphysics: S.L. Frank and E. Coreth Readers are invited to review the monograph of the modern German researcher Oksana Nazarova “The problem of the renaissance and new foundation of metaphysics through the example of Christian philosophical tradition. Russian religious philosophy (Simon L. Frank) and German neosholastics (Emerich Coreth)”, which was published in 2017 in Munich. In the paper, the author offers a comparative analysis of the projects of a new, “post-dogmatic” metaphysics, which were developed in the philosophy of Frank and Coreth. This study addresses the problems of the cognitive-theoretical and ontological foundation of the renaissance of metaphysics, the methodological tools of the new metaphysics, as well as its anthropological component. O. Nazarova's book is based on the comparative analysis of Frank's religious philosophy and Coreth's neo-cholastic philosophy from the beginning to the end. This makes the study unique in its own way. Since earlier in the German reception of the heritage of Russian thinker, the comparison of Frank's philosophy with the Catholic theology of the 20th century was realized only fragmentarily and did not act as a fundamental one. Along with a deep and meaningful analysis of the metaphysical projects of both thinkers, this makes O. Nazarova's book relevant to anyone who is interested in the philosophical dialogue of Russia and Western Europe and is engaged in the work of Frank and Coreth. Keywords: the renaissance of metaphysics, post-Kantian philosophy, Christian philosophy, S.L. Frank, E. Coreth DOI: 10.21146/2074-5869-2018-23-2-139-147." History of Philosophy 23, no. 2 (October 2018): 139–47. http://dx.doi.org/10.21146/2074-5869-2018-23-2-139-147.

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Krupa, Tomasz. "About the reception of Sorana Gurian’s literary work in Romania." Slovo How to think of literary..., Varia (February 25, 2020). http://dx.doi.org/10.46298/slovo.2020.6149.

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International audience The case of Sorana Gurian (1913‑1956) allows to examine the situation of multiple exclusion in the 20th century European society: she is a Jewish woman, a stranger accused of espionage and collaboration and her body, disabled and affected by cancer, becomes the main culprit of this plural banishment. The author is a tragic figure: not only because of her life, but also due to the oblivion that her oeuvre fell into – yet original and contemporarily recognized – counting six volumes in French and Romanian and dozens of press publications. In the paper, I propose to read chosen literary chronicles commenting on two Gurian’s editions published in Romania in 1945‑1946 – Zilele nu se întorc niciodată [Days that never return] and Întâmplări între amurg și noapte [Adventures between twilight and night]. These chronicles show the way in which the Other was perceived, in this case – a woman writer, a disabled woman or a Jewish woman in the 20th century. Such perspective aims to show the non‑ aesthetic conditions (gender, corporality, social class, political convictions, ethnic origin, etc.) which have determined Gurian’s appearance and disappearance in the literary scene, and which still influence the way of perceiving her texts in Romania. At the end of this study, I reflect on the possibility of rehabilitating this figure in the history of European literature, that could renew the Romanian literary canon of the 20th century, in which women writers haven’t still found their place. Le cas de Sorana Gurian (1913-1956) permet d’examiner la situation d’une multiple exclusion au sein de la société européenne du xxe siècle : elle est à la fois femme, juive et étrangère, accusée d’espionnage et de collaboration, et son corps, handicapé et touché par le cancer, devient le principal coupable de ce bannissement pluriel. L’auteure est une figure tragique : non seulement par sa vie, mais aussi par l’oubli dans lequel est tombée son œuvre – pourtant originale et reconnue à l’époque –, comptant six volumes en roumain et en français et des dizaines de publications dans la presse. Dans le présent article, je propose une lecture de quelques chroniques littéraires portant sur deux éditions de Gurian parues en Roumanie en 1945-1946 : Zilele nu se întorc niciodată [Les jours ne reviennent jamais] et Întâmplări între amurg și noapte [Aventures entre crépuscule et nuit], qui témoignent de la manière dont on percevait l’Autre, en l’occurrence une femme écrivain, une femme infirme ou bien une femme d’origine juive au xxe siècle. Cette perspective a pour but de montrer les conditionnements autres qu’esthétiques (genre, corporalité, classe sociale, convictions politiques, origine ethnique, etc.) qui ont déterminé l’apparition et la disparition de Gurian sur la scène littéraire, et qui influencent toujours la manière de percevoir ses textes en Roumanie. À la fin de cette étude, je réfléchis à la possibilité de réhabiliter cette figure dans l’histoire de la littérature européenne, ce qui pourrait permettre de rediscuter le canon littéraire roumain du xxe siècle, où les femmes écrivains ne trouvent toujours pas leur place. Przypadek Sorany Gurian (1913‑1956) pozwala zbadać sytuację wielokrotnego wykluczenia w xx‑wiecznym społeczeństwie europejskim: jest ona jednocześnie kobietą, Żydówką, obcą, oskarżoną o szpiegostwo i kolaborację, zaś jej ciało, niepełnosprawne i chore na raka, staje się głównym winowajcą tego mnogiego wygnania. Autorka jest postacią tragiczną nie tylko ze względu na jej życie, lecz również ze względu na zapomnienie, w jakie popadła jej oryginalna i uznana przez współczesnych twórczość, na którą składają się sześć wydań w językach francuskim i rumuńskim oraz dziesiątki publikacji w prasie. W niniejszym artykule odczytuję wybrane kroniki literackie komentujące dwa teksty opublikowane przez Gurian w Rumunii w latach 1945‑1946 – Zilele nu se întorc niciodată [Dni nigdy nie powracają] oraz Întâmplări între amurg și noapte [Zdarzenia między zmierzchem a nocą]. Kroniki te pokazują bowiem, w jaki sposób postrzegano Innego, w tym przypadku – pisarkę, niepełnosprawną kobietę czy Żydówkę w xx wieku. Ta perspektywa ma na celu wskazać uwarunkowania nie‑ estetyczne (płeć, cielesność, klasa społeczna, poglądy polityczne, pochodzenie etniczne itd.), które zdecydowały o pojawieniu i zniknięciu Gurian na scenie literackiej, a które ciągle określają postrzeganie jej tekstów w Rumunii. Na końcu tego studium zastanawiam się nad możliwością rehabilitacji tej postaci w historii literatury europejskiej, co mogłoby z kolei przyczynić się do odnowienia rumuńskiego kanonu literackiego xx wieku, w którym nadal nie ma miejsca dla pisarek. Cazul Soranei Gurian (1913‑1956) ilustrează situația unei excluderi din considerențe multiple în societatea europeană din secolul xx‑lea. Fiind femeie, evreică și străină, acuzată de spionaj și de colaborare, trupul său, cu handicap și atins de cancer, devine principalul vinovat al acestei exilări plurale. Autorea este un personaj tragic: nu numai din cauza vieții sale, ci și din cauza uitării în care a căzut opera sa, totuși originală și recunoscută de către contemporanii ei, compusă din șase volume în limba franceză și în română, precum și de zeci de publicații în presă. În acest articol, propun o lectură a unor cronici literare privind cele două ediții ale Soranei Gurian publicate în România în anii 1945‑1946 – Zilele nu se întorc niciodată și Aventuri între amurg și noapte. Aceste cronici reflectă modul în care se percepe Celălalt, în acest caz – o scriitoare, o femeie cu handicap, o evreică în contextul secolului xx. Această perspectivă are să identifice diferite condiționări (gen, corporalitate, clasă socială, convingeri politice, etnie șamd), care au determinat atît apariția, cît și dispariția lui Gurian de pe scenă literară și care încă înfluențează modul de percepere al textelor sale în România. La sfîrșitul acestui studiu, propun o reflecție asupra posibilității de reabilitare a acestei figuri în istoria literaturii europene, ceea ce ar putea conduce la rediscutarea canonului literar românesc al secolului xx, unde scriitoarele încă nu‑și găsesc locul.
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Yarfitz, Mir. "Marriage as Ruse or Migration Route: Jewish Women’s Mobility and Sex Trafficking to Argentina, 1890s-1930s." Women in Judaism: A Multidisciplinary e-Journal 17, no. 1 (October 15, 2020). http://dx.doi.org/10.33137/wij.v17i1.34964.

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The victim narrative of the international anti-white slavery movements of the late nineteenth and early twentieth century highlighted the suffering of prostituted women entrapped by violent men. Due to both antisemitic exaggeration and the reality of Ashkenazi Jewish networks of international sex work management in this period, Jews faced particular scrutiny as traffickers, and organized internationally with non-Jewish reformers against the phenomenon. Reformers often decried the shtile khupe, a Jewish religious marriage ceremony without a civil component, as a key trafficking technique. Drawing on League of Nations archives, court records, and the Yiddish, Spanish, and English press, this essay provides a granular social history of marriage and associated relational strategies for cross-border migration and structuring Jewish sex work on the ground in early-twentieth-century Buenos Aires. Evidence from sex workers and their managers pushes against these victimization narratives, reframing marriage as a method to achieve transnational mobility and improve labor and living conditions. Historical and contemporary feminist responses to trafficking share rhetorical strategies and critiques – in both past and present, transnational sex work can be analyzed in a migratory rather than coercive context, centering individuals making difficult choices from among limited options.
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SEYYAR, Ali, Mehmet AYSOY, and Yunus KÖLEOĞLU. "THE POSITION AND IMPORTANCE OF THE FIRST (JEWİSH) FEMALE SOCIOLOGISTS IN THE BIRTH OF SOCIOLOGY IN GERMANY." Hak İş Uluslararası Emek ve Toplum Dergisi, June 16, 2022. http://dx.doi.org/10.31199/hakisderg.1086432.

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When the German Sociological Society was founded in 1909, there was neither a sociology chair, nor a sociological journal, nor a specific scientific feature of sociology at any univer-sity in Germany. This association pioneered the making of sociology as an independent discipline and the opening of sociology departments in universities. However, the number of women in this association was very limited in the early periods. Since the first quarter of the 19th century, all educational institutions were closed to women of science. In this pro-cess, these women scientists were able to show their knowledge and observations in differ-ent social fields thanks to the human interest that is the purpose of the emergence of social research. As an example, this article analyzes the life and sociological studies of five wom-en of science. Therefore, this article deals with the historical development of German soci-ology from the perspective of women of science who have made important contributions to sociology. The aim of this article is to show the difficult conditions under which early German female sociologists entered the male-dominated academic world, to explain how they bridged the gap thought to exist between femininity and intellectualism with their original scientific studies, and to reveal the reasons why they preferred newly opened sociology departments in universities.
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Voronina, Olga A. "Russian Civilization and the “Women’s Question” (XV – early XX century)." Civilization studies review, 2021, 83–101. http://dx.doi.org/10.21146/2713-1483-2021-3-2-83-101.

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The purpose of the article is to present a general picture of how the idea of normative femininity was formed in the process of the historical development of Russian civiliza­tion from the 15th to the beginning of the 20th centuries. The empirical base of the analy­sis consists of research materials on social and gender history, ethnography, and social philosophy. The main role in the formation of gender norms was played by the Orthodox Church, the autocratic state, the class social structure, and the agrarian type of produc­tion. Thus, the establishment of monotheism in Russia contributed to the formation of a patriarchal social order, which is characterized by the primacy of men and the subor­dination of women. This, together with changes in socio-economic conditions, the forma­tion of privileged estates and the influence of the Tatar-Mongol yoke, led to the depriva­tion of women of the rights that they had in Ancient Russia. A few centuries later, the reforms of Peter I dealt a significant blow to the archaic traditions. His innovations marked the beginning of the formation of secular legislation in the field of marriage and family relations, which reduced the role of canon law, prohibited some particularly fanati­cal domestic norms against women, and limited the power of the husband in the family. Europeanization contributed to the secularization of the social consciousness of the upper strata of society and the introduction of Western norms of social and cultural life. Later, the modernization of Russia, the abolition of serfdom, the development of industry and the wider involvement of women in it required an increase in their level of education. Beginning in the middle of the XIX century discussions about women’s right to univer­sity and vocational education, and to the right to vote, contributed to the awakening of women’s social activism. The author analyzes the specifics of the three main directions in the discussion of the “women’s issue”. One of them – the so-called theology of sex -was in line with the Russian philosophical tradition. The other two approaches drew on the socialist and liberal ideas of Western thinkers. The author comes to the conclusion that, in general, the formation of the normative gender structure in Russia proceeded in the same way as it did in European civilization: from the initial rigid gender hierarchy to the gradual empowerment of women until women received voting rights in April 1917. The article shows that the development of Russian civilization in the gender aspect went from patriarchal traditions to the provision of greater rights and opportunities to women. These trends were continued in Soviet times. The article provides convincing material to refute the claims of Russian conservative ideologists about the inviolability of patriar­chal gender norms in Russia.
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McNorton, Hayley. "Social Reform with a Nationalist Agenda: The Sarda Act of 1929." Inquiry@Queen's Undergraduate Research Conference Proceedings, February 20, 2018. http://dx.doi.org/10.24908/iqurcp.9948.

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On September 20th 1929, the Indian Central Legislative Assembly passed the Sarda Act. The Sarda Act was the result of ongoing discussions in India in the early twentieth century that revolved around the age of consent and the age of marriage. Har Bilas Sarda, a member of the Assembly since 1924, introduced the bill in 1927 as the Child Marriage Restraint Act. In history, this bill is celebrated for improving the living conditions for women in Colonial India by addressing the potentially negative physical and social effects that having sex and giving birth could have on young girls. However, what is not discussed in history is the motivations that Har Bilas Sarda had in introducing the bill. Using primary sources, I would like to argue that the Sarda Act was part of a larger nationalist agenda espoused by a Hindu nationalist group called the Arya Samaj which aimed to restore the legacy of the ancient Hindu civilization. I will conclude by linking the themes in Sarda’s writings with the broader historical context to demonstrate that that Sarda’s motivations for campaigning for a higher age of marriage was tied to a Hindu nationalist agenda.
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Wang, Yiping, and Ping Zhu. "Shanghai and the Chinese utopia in the early 20th century as presented in “The New Story of the Stone”." World Literature Studies, June 30, 2021. http://dx.doi.org/10.31577/wls.2021.13.2.2.

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The novel The New Story of the Stone (新石头记, Xinshitouji [1908] 2016), by Wu Jianren, is one of the most representative Chinese utopian works of the late Qing dynasty, or the early 20th-century. The novel is evenly divided into two parts. The first 20 chapters probe into the political and social conditions of late Qing China through the depictions of the protagonist’s travels to cities such as Shanghai, Wuhan and Beijing where the relations with the West had been established. The last 20 chapters, which are antithetical to the first part, depict a utopia – the Civilized World. There is a twisted mirror-image relationship between Shanghai and the Civilized World. The Civilized World alludes to civilized Shanghai with advanced hospitals, factories, museums, schools for women, trading markets and so on. Based on the image of Shanghai, the highly westernized and modernized Chinese metropolis, the author works out this “genuine civilized country” in the hope of competing with the “false civilized Western country”. Therefore, by making the geographic location of “the Civilized World” both fictional and real, the author finds his way to imagining a unique Chinese utopia which might surpass the Western civilization in the late Qing China.
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Beteta-Avio, Ramón. "Transición de la mortalidad en la villa de Siles (Jaén, España) en el siglo XX." Boletín de la Real Sociedad Española de Historia Natural, December 20, 2018, 11–28. http://dx.doi.org/10.29077/bol/112/ce02_beteta.

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Resumen En el presente trabajo se analiza la transición de la mortalidad en el siglo XX de la población de Siles (Jaén). Se han fotografiado digitalmente e informatizado las actas de los libros de óbitos y bautismos de la parroquia del pueblo desde 1900 al 1999, y tomando datos del Registro Civil. En total figuran 6.623 fichas individuales de defunciones (47,5% mujeres) y 10.793 de nacimientos (49,4% mujeres) con todos los datos de interés demográfico. Se ha divido la centuria en cuatro periodos; en cada uno de ellos se analizan distintas facetas de la mortalidad y se relacionan con la situación social y económica del mismo. Las tasas pasan de ser muy elevadas en los primeros quinquenios del siglo a registrar en la década de los sesenta los valores más bajos. En las últimas décadas se registra un relativo incremento de la mortalidad general ocasionado por una estructura poblacional envejecida. El progreso médico-sanitario, la mejora de las condiciones de vida y alimentación y el incremento de los niveles culturales han sido los factores más influyentes en el descenso de la letalidad de las enfermedades infecciosas. Abstract In the present work the transition of the mortality of the population of Siles (Jaén) in the 20th century was analysed. The minutes of the death and baptism books proceeding from the village parish and dated from 1900 to 1999 were photographed digitally and computerized. The data from the Civil Registry was also taken. In total, there were 6623 individual fact sheets on death (47.5% women) and 10793 ones on birth (49.4% women), respectively, with all information on demographic interest. The century was divided into four periods. In each of them different facets of mortality were studied and related to the social and economic situation of the studied term. While the rates showed to be very high in the initial five year-period of the century, their lowest values were registered in the 60s. In the last decades of the century there was a relative increase in general mortality caused by an older population structure. A healthcare progress, the improvement of living and working conditions and the increase of cultural level were the most influential factors in the decline of in the lethality of infectious diseases.
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Jurėnienė, Virginija. "The Tactics of the Women‘s Movement in the 4th Parliament Election." Parliamentary Studies, no. 27 (December 21, 2020). http://dx.doi.org/10.51740/ps.vi27.7.

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1927 was significant for the women’s movement because it was necessary to review the goals and their implementation methods in the women’s movement while adapting to altered political conditions. On 6 December 1928, the government issued an order that made it necessary to reregister organisations and pointed out that members of an association could be persons who were 21 or older. In this political environment, the activities of the Lithuanian catholic women’s organisation became more passive and shifted towards the areas of culture and education. It passed on taking care of women’s affairs to other women’s organisations. During the 30s, it underwent a crisis, and the Lithuanian Women’s Council was positioned not as a political or charity organisation but as an ideological organisation that had a goal of educating and encouraging women to be interested in culture, develop their sense of responsibility (for the society, family and country) and protect women’s affairs. Financial support from the government allowed the Council to develop relations and represent the Lithuanian women’s movement on the international scale. This was an important factor of the development and unification of the women’s movement but not its trengthening. The active Lithuanian Women’s Union was forced to limit its activities after the upheaval. During the 30s of the 20th century, Lithuanian women’s movement displayed consolidation of all three areas (catholic, democratic and social-democratic) when attempting to solve issues related to women’s representation in the 4th Seimas, prostitution, position of women and children in families, piece and other issues. Lithuanian history does not include very many analyses of elections to the 4th Seimas and the tactics applied by the Lithuanian Nationalist Union that limited all possibilities for female representatives to become members of the parliament. This shows that this political power created a mirage that was dispersed on the day of the election to the 4th Seimas, even though it allegedly satisfied the requirements of the women’s movement and showing the society it was represented. The article analyses the inability of women’s organisations to agree and suggest a representative to the Council of Lithuania as well as its weak representation of women in self-management. The article also discusses its causes and consequences.Aim of the article – having revealed the limitations of women’s activities in the national life during the 30s of the 20th century, to analyse the reasons of the defeat of the women’s movement in the 4th Seimas
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