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Relevant bibliographies by topics / Jewish theology

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Academic literature on the topic 'Jewish theology'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 August 2024

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Journal articles on the topic "Jewish theology"

1

Novak, David. "JEWISH THEOLOGY." Modern Judaism 10, no. 3 (1990): 311–23. http://dx.doi.org/10.1093/mj/10.3.311.

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Oro Hershtein, Lucas. "Rethinking Jewish Theology." Religions 14, no. 3 (March 9, 2023): 364. http://dx.doi.org/10.3390/rel14030364.

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This short essay takes an exploratory approach to redefining Jewish theology. I will offer a brief reflection on both possible philosophical—through the concepts of participation, truth, and textuality—and theological—around the categories of philosophy of religion, propositional Jewish theologies, and Jewish theology—frameworks for it. Ultimately, I attempt to highlight that religious practice is essential for a significant exercise of Jewish theology in a Jewish context and, simultaneously, that theological meditation is fundamental for a meaningful Jewish journey.

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Flanagan, Brian P. "Jewish-Christian Communion and its Ecclesiological Implications." Ecclesiology 8, no. 3 (2012): 302–25. http://dx.doi.org/10.1163/17455316-00803004.

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This article addresses the ecclesiological significance of Jewish-Christian relations. Given the development of a non-supersessionist theology of God’s relation to the Jewish people, it asks whether the language of communion might complement the more common language of covenant in developing a Christian theology of the current relations between Jews and Christian. Drawing upon the theology of Jean-Marie Roger Tillard, communion in shared faith, shared hope, and shared mission are raised as possible foundations for this imperfect or incomplete communion. Such a move has implications for both Jewish-Christian relations and dialogue, as well as for method in ecclesiology.

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Cunningham, Philip A. "Emerging Principles of a Theology of Shalom." Horizons 44, no. 2 (September 20, 2017): 281–305. http://dx.doi.org/10.1017/hor.2017.62.

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Now that more than five decades have passed sinceNostra Aetateinitiated a new relationship between Jews and Catholics, it has become possible to identify certain basic principles—predicated on an appreciation of ongoing Jewish covenantal life—that are emerging in Catholic ecclesial statements. Such a “theology of shalom” seeks “right relationship” with the Jewish people and “wholeness” in terms of the church's own self-understanding. The article proposes three fundamental axioms. A theology of shalom (1) sees Jews and Christians as co-covenanting companions; (2) respects and reckons with Jewish self-understanding; and (3) focuses on final fulfillment in the future. It elaborates three subpoints for each principle to elucidate several implications and questions. The article concludes with the suggestion that the maturing Catholic-Jewish relationship may be moving into one of mutuality in which both communities can study and learn from their respective covenantal ways of walking with God.

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Tirosh-Samuelson, Hava. "Theology of Nature in Sixteenth-Century Italian Jewish Philosophy." Science in Context 10, no. 4 (1997): 529–70. http://dx.doi.org/10.1017/s0269889700002805.

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The ArgumentThis paper focuses on several Italian Jewish philosophers in the second half of the sixteenth century and the first third of the seventeenth century. It argues that their writings share a certain theology of nature. Because of it, the interest of Jews in the study of nature was not a proto-scientific but a hermeneutical activity based on the essential correspondence between God, Torah, and Israel. While the theology of nature analyzed in the paper did not prevent Jews from being informed about and selectively endorsing the first phase of the scientific revolution, it did render the Jews marginal to it. So long as Jewish thinkers adhered to this theology of nature, Jews could not adopt the scientific mentality that presupposed a qualitative distinction between the Book of Nature and the Book of Scripture.

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Homolka, Walter. "Jewish theology and Jewish studies in Germany." Nordisk Judaistik/Scandinavian Jewish Studies 29, no. 2 (November 2, 2018): 26–35. http://dx.doi.org/10.30752/nj.70966.

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This article presents some insights into the German developments of studying Judaism and the Jewish tradition and relates them to the ongoing development of the subject at universities in the Nordic countries in general and Norway in particular. It also aims to present some conclusions concerning why it might be interesting for Norwegian society to intensify the study of Judaism at its universities.

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Berkowitz, Michael. "Jewish Thought and Theology." European Legacy 6, no. 3 (June 2001): 375–77. http://dx.doi.org/10.1080/10848770120051385.

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Newman, L. E. "Jewish Theology and Bioethics." Journal of Medicine and Philosophy 17, no. 3 (June 1, 1992): 309–27. http://dx.doi.org/10.1093/jmp/17.3.309.

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Jotkowitz, Alan. "The Return of Biblical Theology: Rabbi Lord Jonathan Sacks and the Theological-Literary Movement." Modern Judaism - A Journal of Jewish Ideas and Experience 42, no. 1 (February 1, 2022): 27–42. http://dx.doi.org/10.1093/mj/kjab019.

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Abstract Lord Rabbi Jonathan Sacks, the former Chief Rabbi of the British Empire, is probably the most important and well-known Jewish theologian of the twenty-first century. He believed passionately that Jewish values have relevance for all of mankind. What is somewhat surprising is the source of R. Sacks's theology. Orthodox Jewish theology has traditionally been anchored in either the perspective of Talmudic Rabbis as transmitted through the halacha and the aggadda, or based on the works of the great medieval Jewish philosophers such as the Rambam, Crescas and Yehuda Halevi. In contradistinction to these approaches, R. Sacks turned to the Bible as the primary source of his theology. This “returning to the bible” is consistent with other trends in orthodox Jewish scholarship which also emphasizes a return to intensive study of the biblical text using modern methodologies. However, since biblical theology is open to a myriad of differing and even contradictory opinions, the role of rabbinic tradition is of utmost importance. Thus, for Rabbi Sacks's theology to have lasting impact it needs to be based on, and a natural extension of, the timeless Jewish tradition. This essay will explore these issues.

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Rahayu, Ruth Indiah. "Mempertanyakan Teodisi: Teodisi Yahudi Sesudah Auschwitz dalam Telaah Zachary Braiterman." MELINTAS 39, no. 2 (March 3, 2024): 169–89. http://dx.doi.org/10.26593/mel.v39i2.7780.

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The 20th century holocaust against Jews in Auschwitz, Buchenwald, and other concentration camps was the starting point for the change in modern Jewish theology towards contemporary theology. Contemporary Jewish theologians, rabbis, and philosophers have revisited their theodicy by critically reading scriptural texts and traditions (Midrash). The substance debated in theodicy is about God’s goodness which is in conflict with God’s omnipotence so that evil and suffering occur. The problem of Jewish theodicy after Auschwitz was studied by Zachary Braiterman by explaining the split between the hegemony of Jewish theodicy with a religious discourse and anti-theodicy with a pagan discourse. Braiterman uses a postmodern approach to map the criticism of Jewish theologians and philosophers towards the universal truth of theodicy before Auschwitz. This new discourse is useful for transforming the cultural changes of modern Jewish society from its marginal position in the text to becoming the main figure (anthropodicy). It seems that Braiterman is supporting the anti-theodicy movement to move beyond the nightmare of the holocaust in order to free the Jewish people from suffering by critically rereading texts and tradition.

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Dissertations / Theses on the topic "Jewish theology"

1

Harvey, R. "Mapping messianic Jewish theology." Thesis, University of Wales Trinity Saint David, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683235.

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Kohler, George Y. "James Diamond: Jewish Theology Unbound." HATiKVA e.V. – Die Hoffnung Bildungs- und Begegnungsstätte für Jüdische Geschichte und Kultur Sachsen, 2019. https://slub.qucosa.de/id/qucosa%3A34550.

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Garner, Daniel Osborn. "Antitheodicy, atheodicy and Jewish mysticism in Holocaust Theology." Thesis, University of Manchester, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.515141.

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This thesis will contribute to the scholarly understanding of Jewish religious responses to the Holocaust in four ways. First, it will provide a constructive critique of Zachary Braiterman's analysis of Holocaust theology and his concept of antitheodicy in particular. It will expand his analysis by examining some Holocaust theologians he did not engage with in his original study. It will also narrow down his definition of antitheodicy in order to avoid the charge that it is too wide-ranging for effective use. Second, this thesis will introduce and define the concept of 'atheodicy'. A form of response centred upon divine mystery/inscrutability and consolatory ideas of divine co-suffering and recovery, 'atheodicy' will be identified as a significant religious response to suffering prominent within the context of Holocaust theology, especially within the thought of Kalonymous Shapira, Emil Fackenheim, Arthur Cohen and Melissa Raphael where it becomes a major element of their studies. Thirdly, this study will show that the Jewish mystical tradition of the Kabbalah, particularly in its theosophical-theurgic manifestation, has been a significant resource for Holocaust theologians in their efforts to respond meaningfully to the Holocaust - again particularly in the thought of Shapira, Fackenheim, Cohen and Raphael. Fourthly, the thesis will explore the relationship between antitheodicy, atheodicy and Jewish mysticism in the work of these four theologians. It will be argued that the presence of antitheodicy in these four thinkers often results in their adoption of atheodic approaches to the problem of suffering. It will also be argued that the recognition of atheodicy as a response provides one powerful (though certainly not the sole) reason for the presence of Jewish mysticism in Holocaust theology. This, it will be argued, is because the atheodic elements of the responses are often expressed via Kabbalistic concepts which, at least in isolation, provide Jewish symbols which encapsulate and express the atheodic approaches identified in the responses of Shapira, Fackenheim, Cohen and Raphael. Finally, the prospects for 'atheodic theology' will be briefly evaluated by providing a short critical appraisal of this theological mode. The discussion will develop a particular focus on notions of divine mystery and the limits of rational theology.

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Todd, Stephen. "A postexilic biblical theology of the temple." Online full text .pdf document, available to Fuller patrons only, 1992. http://www.tren.com.

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Dell, Katharine J. "The book of Job as sceptical literature." Thesis, University of Oxford, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.303538.

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Hall, Sidney G. "Preaching Paul after Auschwitz a Christian liberation theology of the Jewish people /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com/search.cfm?p100-0086.

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Kim, Keunjoo. "Theology and identity of the Egyptian Jewish diaspora in Septuagint of Isaiah." Thesis, University of Oxford, 2009. http://ora.ox.ac.uk/objects/uuid:3a0507b0-32ad-419d-8a94-84cd2b76e856.

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The Old Greek version of the Book of Isaiah (hereafter LXX-Is) should be studied not only as a translation but also as an interpretation reflecting the theology of the translator or translator’s community in Egypt. ‘Free’ translation in LXX-Is usually appears not to originate from any misunderstanding of the probable Hebrew Vorlage or from a different Vorlage, but deliberately and consciously. Also it is important that these Greek renderings should be dealt with in a broader context, not merely verse by verse; because the Septuagint seems to have been regarded as a religious text in itself, circulating among Jews in Egypt. The most conspicuous theme in Septuagint Isaiah is a bold declaration concerning their identity. According to this, the Jewish diaspora in Egypt is the true remnant, and their residence in Egypt should be regarded as due to God’s initiative, thus “Eisodos” instead of “Exodus” is emphasized. Such ideas may be understood as displaying an apologetic concern of the Jewish diaspora to defend their continued residence in Egypt, whereas the Bible states firmly that Jews are not to go down there. Judgments against Egypt appear more strongly than MT, and this is another expression of their identity. LXX-Is supplies a bold translation in 19:18: a temple in Egypt, called the ‘city of righteousness’. The writings of Josephus testify to the existence of the Temple of Onias in Heliopolis under the reign of Ptolemy Philometor who apparently showed great favour towards the Jews. The temple’s significance should be considered as more than a temporary shrine for local Jewish mercenaries. Rather, it aimed to be a new Jerusalem under a lawful Zadokite priest. In addition to this, LXX-Is shares some interesting and distinctive ideas with Hellenistic Jewish literature, including views on priests and sacrifice, and an attitude towards foreign kings shared by Hellenistic Jewish literature of the period. To conclude, through comparing with MT and investigating LXX-Is as it stands, this work shows that LXX-Is is not just a translation but a Hellenistic Jewish document reflecting a particular theology of at least some Jews in Egypt. LXX-Is is shown to have its place within Jewish Hellenistic literature.

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Llagas, Carlos Manuel Maria A. "Resurrection before Christ an exegesis of Old Testament and intertestamental literature /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Rapa, Robert Keith. "The meaning of "works of law" ('érgon nómou) in Galatians and Romans." Theological Research Exchange Network (TREN) Access this title online, 1988. http://www.tren.com/search.cfm?p019-0008.

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Clark, David A. "From Jewish prayer to Christian ritual : early interpretations of the Lord's Prayer." Thesis, University of Nottingham, 2014. http://eprints.nottingham.ac.uk/27810/.

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The fundamental premise of this work is that the meaning of a Biblical text is the history of its meaning. The interpreter must take note of the experience in which a text originated, and the settings in which it has been encountered. This essay surveys the ‘history of effects’ (Wirkungsgeschichte) of the Lord’s Prayer from the time of Jesus Christ until the beginning of the third century. In the beginning chapters, significant attention is devoted to the context of prayer in first-century Palestine and the continuity between the Lord’s Prayer and Jewish tradition. Subsequent chapters survey the presentation of the Lord’s Prayer in the Gospels of Matthew and Luke, the Didache, and Tertullian’s De oratione. Each stage of interpretation is evaluated in the light of its continuity and discontinuity with its anterior history of reception. This work concludes with an evaluation of how the notions of diachronic creativity and synchronic continuity illuminate the progressive interpretations of the Lord’s Prayer during the period under consideration.

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Books on the topic "Jewish theology"

1

Fishbane, Michael. Jewish hermeneutical theology. Leiden: Brill, 2015.

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Dan, Cohn-Sherbok, ed. Problems in contemporary Jewish theology. Lewiston, N.Y: E. Mellen Press, 1991.

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1954-, Lubarsky Sandra B., and Griffin David Ray 1939-, eds. Jewish theology and process thought. New York: State University of New York Press, 1996.

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N, Dorff Elliot, and Newman Louis E, eds. Contemporary Jewish theology: A reader. New York: Oxford University Press, 1999.

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Burrell, David B. Towards a Jewish-Christian-Muslim Theology. Oxford, UK: Wiley-Blackwell, 2011. http://dx.doi.org/10.1002/9781444395808.

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F, Sell Alan P., and World Alliance of Reformed Churches (Presbyterian and Congregational), eds. Reformed theology and the Jewish people. Geneva, Switzerland: World Alliance of Reformed Churches, 1986.

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7

Ellis, Marc H. Toward a Jewish theology of liberation. Maryknoll, N.Y: Orbis Books, 1987.

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Ellis, Marc H. Toward a Jewish theology of Liberation. London: SCM, 1988.

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Cohn-Sherbok, Dan. Holocaust theology. London: Lamp Press, 1989.

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Cohn-Sherbok, Dan. Holocaust theology. London: Lamp Press, 1989.

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Book chapters on the topic "Jewish theology"

1

Gillman, Neil. "Contemporary Jewish Theology." In The Blackwell Companion to Judaism, 441–60. Oxford, UK: Blackwell Publishing Ltd, 2008. http://dx.doi.org/10.1002/9780470758014.ch24.

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Knuuttila, Simo, David Piché, Pieter De Leemans, Stephen F. Brown, Fabrizio Amerini, Ian Wilks, Christopher Schabel, et al. "Philosophical Theology, Jewish." In Encyclopedia of Medieval Philosophy, 992–97. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9729-4_397.

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Rudavsky, Tamar. "Philosophical Theology, Jewish." In Encyclopedia of Medieval Philosophy, 1491–97. Dordrecht: Springer Netherlands, 2020. http://dx.doi.org/10.1007/978-94-024-1665-7_397.

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Dorff, Elliot N. "Jewish Images of God." In Personal Theology, edited by William Plevan, 18–41. Boston, USA: Academic Studies Press, 2019. http://dx.doi.org/10.1515/9781618111906-004.

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Moore, George Foot. "INTERMEDIARIES IN JEWISH THEOLOGY." In Intermediaries in Jewish Theology, 1. Piscataway, NJ, USA: Gorgias Press, 2007. http://dx.doi.org/10.31826/9781463214500-001.

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Davis, Dena S. "Method in Jewish Bioethics." In Theology and Medicine, 109–26. Dordrecht: Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-015-8362-6_5.

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"Jewish Theology." In Encyclopedia of Sciences and Religions, 1090. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_100574.

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Kepnes, Steven. "Liturgical Theology." In Jewish Liturgical Reasoning, 163–92. Oxford University Press, 2007. http://dx.doi.org/10.1093/acprof:oso/9780195313819.003.0006.

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Sweeney, Marvin A. "Jewish Biblical Theology." In The Cambridge Companion to Jewish Theology, 41–59. Cambridge University Press, 2020. http://dx.doi.org/10.1017/9781108233705.003.

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"Jewish Biblical Theology." In Visions of the Holy, 75–92. SBL Press, 2023. http://dx.doi.org/10.2307/jj.8784673.9.

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Conference papers on the topic "Jewish theology"

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Shavulev, Georgi. "The place of Philo of Alexandria in the history of philosophy." In 7th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2021. http://dx.doi.org/10.32591/coas.e-conf.07.21205s.

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Philo of Alexandria (ca. 20 B.C.E. -50 C.E.), or Philo Judaeus as he is also called, was a Jewish scholar, philosopher, politician, and author who lived in Alexandria and who has had a tremendous influence through his works (mostly on the Christian exegesis and theology). Today hardly any scholar of Second Temple Judaism, early Christianity, or Hellenistic philosophy sees any great imperative in arguing for his relevance. After the research (contribution) of V. Nikiprowetzky in the field of philonic studies, it seems that the prevailing view is that Philo should be regarded above all as an “exegete “. Such an opinion in one way or another seems to neglect to some extent Philo's place in the History of philosophy. This article defends the position that Philo should be considered primarily as a “hermeneut”. Emphasizing that the concept of hermeneutics has a broader meaning (especially in the context of antiquity) than the narrower and more specialized concept of exegesis.

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