Relevant bibliographies by topics / Jewish Studie

Academic literature on the topic 'Jewish Studie'

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Published: 9 March 2023

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Journal articles on the topic "Jewish Studie"

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Illman, Karl-Johan, Benedikt Otzen, Peter Steensgaard Paludan, Øyvind Jørgensen, and Manfred Kleinert. "Book reviews." Nordisk Judaistik/Scandinavian Jewish Studies 17, no. 1-2 (September 1, 1996): 160–72. http://dx.doi.org/10.30752/nj.69537.

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Review article Philippsons im Konzentrationslager Theresienstadt geschriebene Autobiographie ist in Bonn veröffentlicht worden by Manfred Kleinert.Distans och relation. Bidrag till en filosofisk antropologi (Martin Buber, 1997) is reviewed by Karl-Johan Illman.Judaism in late Antiquity. Part I & II (ed. Jacob Neusner, 1995) is reviewed by Benedikt Otzen.Messianism, Zionism and Jewish religious radicalism (Aviezer Ravitsky, 1996) is reviewed by Peter Steensgaard Paludan.Jødedommen og islam (Dagfinn Rian & Levi Geir Eidhamar, 1995) is reviewed by Peter Steensgaard Paludan.Jødens ukristelige image. En studie i katolsk billedmageri (Judith Vogt, 1996) is reviewed by Øyvind Jørgensen.
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Illman, Karl-Johan, Anna Svenson, Marianne Michelson, Antoon Geels, Bent Blüdnikow, and Gabriella Dahm. "Book reviews." Nordisk Judaistik/Scandinavian Jewish Studies 19, no. 1-2 (September 1, 1998): 141–59. http://dx.doi.org/10.30752/nj.69554.

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Hannah Arendt and the Jewish question (Richard J. Bernstein, 1996) is reviewed by Karl-Johan Illman.Det judiska Stockholm (eds. David Glück, Aron Neuman & Jacqueline Stare, 1998) is reviewed by Anna Svenson.Isaac Bashevis Singer: a life (Janet Hadda, 1997) is reviewed by Marianne Michelson.Fight against idols. Erich Fromm on religion, Judaism and the bible (Svante Lundgren, 1998) is reviewed by Antoon Geels.Så vælg da livet (Bent Melchior, 1997) is reviewed by Bent Blüdnikow.Dynamisk dialog. En analytisk och konstruktiv studie av den religiösa kommunikationens problem på grundval av Martin Bubers dialogfilosofi (Christina Runquist, 1998) is reviewed by Karl-Johan Illman.Jødendommen – en udfordring (Karin Weinholt, 1997) is reviewed by Gabriella Dahm.
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Levine, Paul, Margit Frank, Juhani Ihanus, Tapani Harviainen, Lauri Karvonen, Susan Sundback, Nils Martola, and Karl-Johan Illman. "Book reviews." Nordisk Judaistik/Scandinavian Jewish Studies 13, no. 1 (January 1, 1992): 41–70. http://dx.doi.org/10.30752/nj.69472.

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Forging a new self: the Adamic protagonist and the emergence of a Jewish-American author as revealed through the novels of Bernard Malamud (Pirjo Ahokas, 1991) is reviewed by Paul Levine.EN TREUER KETZER. Studien zu Manès Sperbers Romantrilogie "We eine Träne im Ozean" (Claudia Sternberg, 1991, diss.) is reviewed by Margit Frank.Vilna on the Seine. Jewish intellectuals in France since 1968 (Judith Friedlander, 1990) is reviewed by Juhani Ihanus.Suomen juutalaisten aseveljeys (Hannu Rautakallio, 1989) is reviewed by Tapani Harviainen.Karaites and dejudaization. A historical review of an endogenous and exogenous paradigm (Roman Freund, 1991) is reviewed by Tapani Harviainen.Hakkorset och Wasakärven. En studie av nationalsocialismen i Sverige 1924–1950 (Heléne Lööw, 1990) and Führerns trogna följeslagare. Den finländska nazismen 1932–1944 (Henrik Ekberg, 1991) are reviewed by Lauri Karvonen.Juden in der Soziologie. Eine öffentliche Vortragsreihe an der Universität Konstantz 1989 (ed. Erhard R. Wiehn, 1989) is reviewed by Susan Sundback.Bibeln: tillägg till gamla testamentet: de apokryfa eller deuterokanoniska skrifterna (1986) and God och nyttig läsning: om gamla testamentets apokryfer (P. Block, J. Blomqvist, G-B Sundström, C. Åsberg, 1988) are reviewed by Nils Martola.Tradition og nybrud: jødedommen i hellenistisk tid (eds. Troels Engberg-Pedersen, Niels Lemche, 1990) is reviewed by Nils Martola.Short notice by Nils Martola.Jerusalem ja Rooma (Pauli Huuhtanen, 1989) is reviewed by Nils Martola.Minnen och tankar (Bruno Bettelheim, 1991) is reviewed by Karl-Johan Illman.Jødiske høytider i evangelisk lys (Dag Bughaug, 1991) is reviewed by Karl-Johan Illman.Antisemitismen. En historisk skildring i ord och bild (Hans Jansen, Janrense Boonstra, Joke Kniesmeyer, 1991) is reviewed by Karl-Johan Illman.Kyrkan och det judiska folket (Svenska kyrkans mission, 1991) is reviewed by Karl-Johan Illman.Mellan ord och tystnad. Essäer (Mona Vincent, 1991) is reviewed by Karl-Johan Illman.
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Ariel, Yaakov. "Jews and New Religious Movements: An Introductory Essay." Nova Religio 15, no. 1 (August 1, 2011): 5–21. http://dx.doi.org/10.1525/nr.2011.15.1.5.

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Throughout the modern era, Jews have established a series of new religious movements that in general have represented the influence of changing social and cultural realities on Jewish communal expressions. Since the 1960s, a number of new Jewish movements have utilized neo-Hasidic teachings to re-engage Jews in the spiritual elements of their tradition. Many Jews have also shown interest in new religious movements outside the Jewish fold, often playing a disproportionately large role in such groups. Bringing certain preferences and sensitivities with them, Jews who have joined such groups have often wished to retain some of their Jewish heritage and opted to combine their Jewish identity with their newly formed communities and practices. The Jewish venture into new religious movements has ultimately expanded the boundaries of Jewish life and the varieties of Jewish expressions, complicating formerly perceived notions of Jewish choices and affiliations.
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Ludewig, Anna-Dorothea. "Das Bild der Jüdischen Mutter zwischen Schtetl und Großstadt." Zeitschrift für Religions- und Geistesgeschichte 64, no. 1 (2012): 48–58. http://dx.doi.org/10.1163/157007312800211679.

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AbstractThe Jewish Mother, or Jiddische Mamme, is one of the most popular images of the Jewess in mid-19th and 20th century. Linked to the biblical Jewish women and mothers, arises a complex negative-grotesque stereotype, which is connected to the traditional image of the Jewess as ,,home-keeper“ and was developed by the Shtetl-literature into a bitter and inapproachable ,,family provider“. Finally, the overprotective and manipulative Jewish Mother is an integral part of American literature, film and comedy. The paper will trace these changes of meaning and also analyse the Jewish Mother in the framework of the different presentations and representations of the Jewish woman.
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Blumell, Lincoln. "A Jew in Celsus' True Doctrine? An examination of Jewish Anti-Christian polemic in the second century C.E." Studies in Religion/Sciences Religieuses 36, no. 2 (June 2007): 297–315. http://dx.doi.org/10.1177/000842980703600206.

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One of the major obstacles to presenting a more balanced assessment of Jewish-Christian relations in the 2nd century C.E. is the virtual absence of Jewish literary sources for the period. Though Jews figure prominently in the writings of the 2nd century Church Fathers and later Christian Apologists, it is becoming increasingly evident in scholarship that these texts portray Jews in a tendentious manner, often reveal more about Christian self-definition than they do about either Jews or Judaism, and tend to talk at Jews more than they talk with Jews. Nevertheless, there is one oft-neglected work that might help to remedy these problems and contribute to a better understanding of Jewish perceptions of Christianity in the 2nd century. There is reason to believe that embedded within Celsus' True Doctrine are authentic Jewish arguments against Christianity. This article presents a source-critical analysis of Celsus, analyzing the nature of Celsus' debt to 2nd-century Jewish sources and their significance for Jewish-Christian relations at that time.
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Rethelyi, Mari. "Hungarian Nationalism and the Origins of Neolog Judaism." Nova Religio 18, no. 2 (2014): 67–82. http://dx.doi.org/10.1525/nr.2014.18.2.67.

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The new religious movement of the Neolog Jews in Hungary argued for Jews’ acceptance into Hungarian society by articulating an ethnic identity compatible with that of Hungarians. Neolog Jews promoted nationalism by propagating an ethnic Oriental Jewish identity mirroring Hungarian nationalist identity. By negotiating a common identity, Neolog Jews hoped to achieve recognition as fellow Hungarians. The history of the Neologs is unique because a non-Semitic, ethno-nationalist definition of Jewish identity occurred only in Hungary. Neolog Judaism constitutes a significant religious group not only because of its isolated case of nationalist ethnic formation of Jewish identity, but also because it became the mainstream Jewish religious movement in Hungary.
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Sokoloff, Naomi. "Cinema Studies/Jewish Studies, 2011–2013." AJS Review 38, no. 1 (April 2014): 143–60. http://dx.doi.org/10.1017/s0364009414000075.

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In an era of massive university budget cuts and pervasive malaise regarding the future of the humanities, cinema and media studies continue to be a growth industry. Many academic fields have been paying increasing attention to film, in terms of both curriculum development and research. Jewish studies is no exception. Since 2011, a boom in publications has included a range of new books that deal with Jews on screen, Jewish themes in cinema, and the construction of Jewish identity through film. To assess what these recent titles contribute to Jewish cinema studies, though, requires assessing the parameters of the field—and that is no easy task. The definition of what belongs is as elastic as the boundaries of Jewish identity and as perplexing as the perennial question, who is a Jew? Consequently, the field is wildly expansive, potentially encompassing the many geographical locales where films on Jewish topics have been produced as well as the multiple languages and cinematic traditions within which such films have emerged. At issue are not just numerous national cinemas, but also transnational productions and international histories. Yiddish film, for instance, was produced in Poland, the Soviet Union, the US, Argentina, and other places as well. Compounding the challenge of assessing the field of Jewish film is the fact that Jewish studies overlaps with Holocaust studies, itself a vast enterprise that has grown dramatically over the past two decades. A simple WorldCat search, restricted to scholarly books from respectable academic presses, turns up dozens of titles on cinema and the Holocaust published since the year 2000. Not surprisingly, the long-standing debates on “what is Jewish literature?” have morphed into controversy over “what is Jewish cinema”?
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Canepa, Andrew M. "Pius X and the Jews: A Reappraisal." Church History 61, no. 3 (September 1992): 362–72. http://dx.doi.org/10.2307/3168376.

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In standard Jewish reference works the figure of Pope Pius X has either been sorely neglected or has received a decidedly negative press. For the concise New Standard Jewish Encyclopedia, Pius X simply does not exist. The Universal Jewish Encyclopedia mentions rather cryptically that the pope was “better disposed” towards the Jews than had been his immediate predecessors. On the other hand, the monumental Encyclopaedia Judaica characterizes Pius as “disdainful of Judaism and the Jewish people.” Catholic biographies of this pontiff, essentially hagiographic, provide little or no insight into his relations with the Jews or his position on the Jewish question. However, as we shall attempt to argue, Giuseppe Sarto (1835–1914), who was elected pope in 1903 and canonized in 1954, maintained warm personal relationships with individual Jews throughout his ecclesiastical career, held a positive view of the Jewish character, defended the Jewish people against defamation and violence, and was instrumental in halting a twenty-year-old antisemitic campaign that had previously been waged in Italy by the clerical party.
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Branfman, Jonathan. "“Plow Him Like a Queen!”: Jewish Female Masculinity, Queer Glamor, and Racial Commentary in Broad City." Television & New Media 21, no. 8 (June 27, 2019): 842–60. http://dx.doi.org/10.1177/1527476419855688.

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Starring raunchy Jewish women, Comedy Central’s Broad City (2014–2019) invites feminist comedy theory to better address race and ethnicity. Feminist comedy theory has long used Kathleen Rowe’s model of the unruly woman, which neglects racial/ethnic dimensions of unruliness. When discussing Jewish comedian Roseanne Barr, for instance, Rowe does not mention transgressive stereotypes about Jewish femininity like the “beautiful Jewess,” a historical stock figure depicting Jewish women as racially exotic and masculine-yet-seductive. Likewise, studies of the Jewess have not yet integrated Rowe’s lens of unruly womanhood. Broad City highlights these gaps: the series calls its stars “Jewesses,” and tropes of the beautiful Jewess fuel their comedic boundary violations between femininity/masculinity, whiteness/nonwhiteness, and racism/antiracism. By analyzing Broad City, I clarify how racial tropes of unruliness shape plotlines and social critiques in women’s comedy. This article also invites feminist studies more broadly to address Jewishness as a salient form of difference.
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Dissertations / Theses on the topic "Jewish Studie"

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Gantner, Eszter. "Barbara E. Mann: Space and Place in Jewish Studies." HATiKVA e.V. – Die Hoffnung Bildungs- und Begegnungsstätte für Jüdische Geschichte und Kultur Sachsen, 2014. https://slub.qucosa.de/id/qucosa%3A35021.

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Berg, Joella. "Mammor, mat och moral : En studie av judisk­-identifierade kvinnor och icke-mäns förhållningssätt till föreställningar om ”den judiska mamman”." Thesis, Södertörns högskola, Institutionen för kultur och lärande, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-30429.

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The aim of this paper is to study how Swedish ­Jewish women and non-men relate to widespread notions of Jewish motherhood and the trope of ”the Jewish mother”, through their own  stories. The paper asks how they relate to notions of Jewish motherhood, how these notions  function in the construction of their identities as Jewish and how it relates to processes of  community and nationalism. The material that is analyzed is the narrative of fourteen Jewishidentified women/non-men gathered with a survey interview. It is analyzed through theories  of the relation between motherhood and nationalism, the constitutive terms of a diaspora and an intersectional approach to racialized processes of gender and gendered processes of the  constitution of race and ethnicity. The thesis concludes that through the informants’ stories  the cultural symbol of ”motherhood” is dependent upon certain symbols in its own, such as  food and religious practices, that relate to identity processes among the informants, and to  processes of community and nationalism tied to motherhood. Jewish mothers, potential  mothers and parents are effected by expectations of certain Jewish ways of performing  motherhood in their identification as Jewish and in their sense of belonging to the Jewish  community. They also relate these expectations to portrayals of Jewish mothers from popular culture as well as to the parenting and memories of their own mothers and ancestral women.
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Konrad, Sandra. "Jeder hat seinen eigenen Holocaust : die Auswirkungen des Holocaust auf jüdische Frauen dreier Generationen : eine internationale psychologische Studie /." Gießen : Haland & Wirth im Psychosozial-Verl, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=2996487&prov=M&dokv̲ar=1&doke̲xt=htm.

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Friedmann, Alexander. "Rabbi Meir Kahane (1932–1990), die Jewish Defence League und sowjetische Juden." HATiKVA e.V. – Die Hoffnung Bildungs- und Begegnungsstätte für Jüdische Geschichte und Kultur Sachsen, 2020. https://slub.qucosa.de/id/qucosa%3A73367.

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Jonsson, Sofia. "Now – let's eat! : en etnologisk studie om mat, minne ochtillhörighet i den svenskjudiska diasporan." Thesis, Södertörns högskola, Institutionen för historia och samtidsstudier, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-19172.

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This master thesis is an ethnological study focusing members of a young, urban Jewishdiaspora in Sweden. The study's aim is to problematize and describe the relation between theJewish minority that is regarded as religious, and the secular normative majority societyregarded as non-religious. The study explores questions regarding social positioning,belonging and memory and how Jewish traditions are practiced in contemporary Sweden. Themethodological approaches are interviews and participation observations with a specific focuson food; its symbolic value and how food can materialize identities and communicatememories. The empirical data comprises 24 interviews in total, of which 11 interviews havebeen chosen and thus constitute the material on which the study's analysis is made upon. Theanalysis is mainly based upon the theoretical perspective of phenomenology focusinganalytical concepts as materiality, positionality, (conditional) belonging, minority/majorityand diasporic processes. By being regarded as "well integrated" and at the same time beingdesignated as one of Sweden's national minorities, the Jewish group is given contradictorypositionalities, which is examined in this study. The study also shows that memory and aconnection to the past (both personal and general Jewish history) are of great importance tothese informants when expressing their identities, and that this connection often materializesthrough food. By highlighting the informants' experiences of keeping kosher, it becamevisible that Jewish way of life challenges the normative (imagined) secularity in Sweden.
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Golovčenková, Valerie. "Teorie diaspory: židovská diaspora v USA a její vliv na americkou zahraniční politiku ve vztahu k Izraeli - případová studie." Master's thesis, Vysoká škola ekonomická v Praze, 2010. http://www.nusl.cz/ntk/nusl-85181.

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In its theoretical part this master thesis identifies the main criteria determinating a diasporic ethnic group, based on publications from the scholarly journal Diaspora: A Journal of Transnational Studies. Further on the master thesis deals with the history of the Jewish diaspora, firstly with the worldwide Jewish diaspora and subsequently with the Jewish diaspora in the United States . The further part of the master thesis concerns a more specific determination of the Jewish diaspora in the United States -- the history, structure and influence of the Jewish lobby in the United States. The last part supports with illustrative examples the influence of the Jewish lobby on the United States foreign policy on the US economic and military aid to Israel in particular.
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Tauman, Louise. "Släktforskningens meningsskapande : En studie om judiskt släktforskande med hjälp av databaser." Thesis, Uppsala universitet, Institutionen för ABM, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-413875.

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Introduction: The aim of this thesis is to investigate the factors that lead to the creation of meaning for Jewish genealogists. Research on the creation of meaning in genealogy has been carried out in the past, but not for this particular group. Method: The grounded theory process of textual coding was conducted on so called success stories in connection to two different databases with access to Holocaust related records. A group of genealogists without connections to the Holocaust serve as comparison. Analysis: Three phases in the genealogical process appear. The first is a practical phase. The second is a personal engagement phase. The last phase is emotional. The attributes and categories from the coding procedure are selected and placed into the most suitable phase. A perspective of archival pedagogy is incorporated. A discussion that ends with the final grounded theory follows. Results: The components that create meaning in the Jewish groups research are information gathering, conclusion, participation, inclusiveness, creation of identity and highlighting. The main differences between the two groups of genealogists are the event of the Holocaust. Conclusion: The genealogical research and its meaningful and creative processes are overall the same in the Jewish as in the other group. The Holocaust is however unavoidably affecting all the processes for the Jewish genealogists. This is a two years master’s thesis in Archival Science.
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Jacobs, Benjamin Marc. "The (trans)formation of American Jews : Jewish social studies in progressive American Jewish schools 1910-1940 /." Ann Arbor, MI : University Microfilms, 2005. http://proquest.umi.com/dissertations/preview/3188751.

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Mård, Sundström Martin. "Stentavlor för 2000-talet : En studie om teologiska utläggningar av dekalogen." Thesis, Uppsala universitet, Teologiska institutionen, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-412629.

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Due to the lack of comparative studies referring to so-called values among the Jewish and Christian faith, the following study examines various interpretations of the Decalogue in the Hebrew Bible. These expositions originate from the Roman Catholic, Jewish and Reformed Evangelical tradition. Since the Ten Commandments have been considered influential in several traditions, this study attempts to identify their authority, purpose and status based on the writings of three different theologians. The analysis does not take the whole tradition itself into account, but seeks to discover diverse perspectives, in order to promote a nuanced result. Hence, the results neither speak for the entire denomination nor its believers. Furthermore, the approach of the study is an analysis of ideas, a commonly used method regarding statements of all kind, principally political and religious commentaries. The method endeavors to describe in order to supply further information not explicitly mentioned by the material itself. Thus, the analysis proceeds from theoretical perspectives such as the Euthyphro dialogue, Biblical hermeneutics and covenant. The theologians agree that morality originates from God because of God’s will. Yet there is disagreement regarding its purpose among all three authors. The Roman Catholic and Jewish author emphasize the covenant as a reason to honor the Ten Commandments and have a liberal approach combined with a historical-critical perspective of the Bible, whereas the Reformed Evangelical author expresses a conservative view, equating the Bible with the actual word of God. The Decalogue enjoys a higher status among the Christian authors, although the Roman Catholic author values the Golden Rule significantly more. The issue regarding whether the Decalogue ought to be treated as being above every other law remains unclear based on the material, but is highly more focused than other commandments in the Hebrew Bible. Definitively the study identifies uniting differences from a wide range of beliefs in the theological area.
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Welin, Grossman Naima. "Att navigera i vithetens hav : En studie om judiskhet, svenskhet och passerandets gränser." Thesis, Södertörns högskola, Etnologi, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-37418.

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This bachelor’s thesis is an ethnological study with focus on examining conditions for and navigation between different subject positions in Swedish everyday life. The study problematizes the nature of Swedishness and examines the relationship between Swedishness, whiteness, and Jewishness. Who is Swedish and when is examined, and in which situations Jewishness is brought to light and made note of. The essay discusses the boundaries of the act of passing and what strategies Jews in Sweden use to navigate between Swedishness and Jewishness and adaptations to live as smooth a daily life as possible. Based on the theory derived from phenomenology and post-structuralism as well as interviews with six Jews resident in Sweden, the paper highlights the complicated ways in which norms interact and how identifications arise through deviation. Whiteness is examined in relation to Jewishness and Swedishness and appears, similarly to other social positions, depending on context, time and place. The empirical evidence shows how Jews in Sweden try to pass as (white) Swedes while at the same time trying to keep their Jewish identity. That Jewish bodies act differently and feel at home dependent on place is made clear by an account of the importance of the diasporic experience for Jewish life in Sweden.
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Books on the topic "Jewish Studie"

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Thomin, Alfred. "Guter Ort": Der jüdische Friedhof von 1892 in Egelsbach : eine Studie. Münster: Editha Fischer Verlag, 2000.

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Die Schweiz und die jüdischen Flüchtlinge: 1933-1945 : eine unabhängige Studie. Stäfa: Th. Gut, 2000.

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Verstraete, Jan. De jodenverordeningen en de Antwerpse Balie: Historische studie. Brussel: Larcier, 2001.

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Philo und die Halacha: Eine vergleichende Studie unter steter Berücksichtigung des Josephus. Leipzig: J.C. Hinrichs, 1986.

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Anders, Katrin. Sara, Ester, Thobe und Hanna: Vier jüdische Frauen am Rande der Gesellschaft im 18. Jahrhundert : eine mikrohistorische Studie unter Verwendung Flensburger Gerichtsakten. Flensburg: Gesellschaft für Flensburger Stadtgeschichte, 1998.

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Das Deuteronomium: Sein Inhalt und seine literarische Form : eine kritische Studie. Leipzig: J.C. Hinrichs, 1985.

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Monsees, Maximilian. Jüdische Heilkunst in Deutschland, Spanien und Italien: Eine Studie zur mittelalterlichen Geschichte. Hamburg: Diplomica, 2013.

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Restitution jüdischer Kulturgüter nach dem Zweiten Weltkrieg: Eine völkerrechtliche Studie. Baden-Baden: Nomos, 2004.

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Schwarz, Hans-Joachim. Moses Mendelssohn und die Krankheit der Gelehrten: Psychologisch-biographische Studie. Hannover: Wehrhahn Verlag, 2014.

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Bergel, Joseph. Der Himmel und seine Wunder: Eine archäologische Studie nach alten jüdischen Mythografien. Leipzig: Wilhelm Friedrich, 1985.

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Book chapters on the topic "Jewish Studie"

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Pyka, Marcus. "Jewish Studies." In Handbuch Biographie, 414–18. Stuttgart: J.B. Metzler, 2009. http://dx.doi.org/10.1007/978-3-476-05229-2_54.

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Pyka, Marcus. "Jewish Studies." In Handbuch Biographie, 589–93. Stuttgart: J.B. Metzler, 2022. http://dx.doi.org/10.1007/978-3-476-05843-0_65.

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Buber, Martin. "Jewish Studies." In Jewish Historiography Between Past and Future, edited by Paul Mendes-Flohr, Rachel Livneh-Freudenthal, and Guy Miron, 197–202. Berlin, Boston: De Gruyter, 2019. http://dx.doi.org/10.1515/9783110554618-012.

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Hödl, Klaus. "Jews and non-Jews in Jewish Studies." In Mapping Contemporary History II, 267–84. Wien: Böhlau Verlag, 2010. http://dx.doi.org/10.7767/boehlau.9783205790921.267.

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Dashefsky, Arnold, and Ira Sheskin. "Jewish Studies Programs." In American Jewish Year Book, 509–20. Dordrecht: Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-5204-7_16.

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Chiswick, Barry R., and Carmel U. Chiswick. "The Cost of Living Jewishly and Jewish Continuity." In Studies of Jews in Society, 267–77. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-41243-2_14.

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Mittleman, Alan. "Theorizing Jewish Ethics." In Pragmatic Studies in Judaism, edited by Andrew Schumann, Aviram Ravitsky, Lenn E. Goodman, Furio Biagini, Alan Mittleman, Uri J. Schild, Michael Abraham, et al., 115–34. Piscataway, NJ, USA: Gorgias Press, 2013. http://dx.doi.org/10.31826/9781463235536-008.

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Sheskin, Ira, and Arnold Dashefsky. "Jewish Studies, Holocaust and Genocide Studies, and Jewish Social Work Programs." In American Jewish Year Book, 713–47. Cham: Springer International Publishing, 2013. http://dx.doi.org/10.1007/978-3-319-01658-0_17.

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Hödl, Klaus. "Jewish Studies without Jews:." In Maven in Blue Jeans, 198–207. Purdue University Press, 2009. http://dx.doi.org/10.2307/j.ctt6wq2j5.23.

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Błoński, Jan. "Chone Shmeruk. The Esterke Story in Yiddish and Polish Literature. A Case Study in the Mutual Relations of Two Cultural Traditions. Jerusalem: Studies of the Center for Research on the History and Culture of Polish Jews, The Hebrew University. 1985. Pp. 119." In Polin: Studies in Polish Jewry Volume 1, 360–61. Liverpool University Press, 2004. http://dx.doi.org/10.3828/liverpool/9781904113171.003.0034.

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This chapter explores Chone Shmeruk's The Esterke Story in Yiddish and Polish Literature (1985). This book focuses on the Esterke story, which concerns Casimir the Great's Jewish mistress called Ester (Esterke, Esterka). The story of Esterka was a very flexible legend. It was first used by Poles to condemn the privileges granted by Casimir to the Jews; later, it became a symbol for the possibility of amicable understanding between the two people and even measured assimilation. For the Jews, Yiddish literature came to see it as the self-sacrifice made by a Jewess to improve the lot of the Jews. It was viewed in this literature as indicative of Jewish success, but also disillusionment or even betrayal.
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Conference papers on the topic "Jewish Studie"

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Palihovici, Iuliu. "The Migration of the Jewish Population at the Turn of the 19th century." In Simpozionul Național de Studii Culturale, Ediția a 2-a. Institute of Cultural Heritage, Republic of Moldova, 2022. http://dx.doi.org/10.52603/9789975352147.23.

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The modern era in general, and especially 20th century, is known for diversification of the migration phenomenon and a constant increase of the number of migrants. The migratory movement of the Jewish people is probably the best known and traditionally used example of the phenomenon. In the first half of the 19th century, the harsh decrees of the imperial administration against the Jews did not target those in Bessarabia. By 1835, when Bessarabia was gradually beginning to lose its autonomy and Russification actions were multiplying, Russian anti-Jewish laws extended to Bessarabian Jews. These can be considered the premises of a massive migration of the Jewish population to new territories, Palestine, Europe and the two Americas. The article analyzes statistical and historical data to elucidate the process of migration of Jews from Eastern Europe and in detail from Bessarabia.
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Petkova, Tatyana V. "Bulgarian Jewish women and scientific knowledge." In 4th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2019. http://dx.doi.org/10.32591/coas.e-conf.04.06071p.

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Petkova, Tatyana V., and Daniel Galily. "Hava Nagila." In 6th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2020. http://dx.doi.org/10.32591/coas.e-conf.06.06073p.

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This article is about the story of a favorite Jewish song of many people around the world. Hava Nagila is one of the first modern Israeli folk songs in the Hebrew language. It went on to become a staple of band performers at Jewish weddings and bar/bat (b'nei) mitzvah celebrations. The melody is based on a Hassidic Nigun. According to sources, the melody is taken from a Ukrainian folk song from Bukovina. The text was probably the work of musicologist Abraham Zvi Idelsohn, written in 1918. The text was composed in 1918, to celebrate the Balfour Declaration and the British victory over the Turks in 1917. During World War I, Idelsohn served in the Turkish Army as a bandmaster in Gaza, returning to his research in Jerusalem at the end of the war in 1919. In 1922, he published the Hebrew song book, “Sefer Hashirim”, which includes the first publication of his arrangement of the song Hava Nagila.
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Petkova, Tatyana V., and Daniel Galily. "Hava Nagila." In 6th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2020. http://dx.doi.org/10.32591/coas.e-conf.06.06073p.

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This article is about the story of a favorite Jewish song of many people around the world. Hava Nagila is one of the first modern Israeli folk songs in the Hebrew language. It went on to become a staple of band performers at Jewish weddings and bar/bat (b'nei) mitzvah celebrations. The melody is based on a Hassidic Nigun. According to sources, the melody is taken from a Ukrainian folk song from Bukovina. The text was probably the work of musicologist Abraham Zvi Idelsohn, written in 1918. The text was composed in 1918, to celebrate the Balfour Declaration and the British victory over the Turks in 1917. During World War I, Idelsohn served in the Turkish Army as a bandmaster in Gaza, returning to his research in Jerusalem at the end of the war in 1919. In 1922, he published the Hebrew song book, “Sefer Hashirim”, which includes the first publication of his arrangement of the song Hava Nagila.
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Hanzl, Malgorzata. "Self-organisation and meaning of urban structures: case study of Jewish communities in central Poland in pre-war times." In 24th ISUF 2017 - City and Territory in the Globalization Age. Valencia: Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/isuf2017.2017.5098.

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In spatial, social and cultural pluralism, the questions of human intentionality and socio-spatial emergence remain central to social theory (Portugali 2000, p.142). The correlation between individual preferences, values and intentions, and actual behaviour and actions, is subject to Portugali’s theory of self-organisation (2000). Compared to Gidden’s structuralism, which focuses on society and groups, the point of departure for Portugali (2000) are individuals and their personal choices. The key feature in how complex systems `self-organise', is that they `interpret', the information that comes from the environment (Portugali 2006). The current study explores the urban environment formerly inhabited, and largely constructed, by Jews in two central Polish districts: Mazovia and Lodz, before the tragedy of the Holocaust. While the Jewish presence lasted from the 11th century until the outbreak of World War II, the most intensive development took place in the 19th century, together with the civilisation changes introduced by industrialisation. Embracing the everyday habits of Jewish citizens endows the neighbourhood structures they once inhabited with long gone meanings, the information layer which once helped organise everyday life. The main thesis reveals that Jewish communities in pre-war Poland represented an example of a self-organising society, one which could be considered a prototype of contemporary postmodern cultural complexity. The mapping of this complexity at the scale of a neighbourhood is a challenge, a method for which is addressed in the current paper. The above considerations are in line with the empirical studies of the relations between Jews and Poles, especially in large cities, where more complex socio-cultural processes could have occurred. References: Eco, U. (1997) ‘Function and Sign: The Semiotics of Architecture’, in Leich, N. (ed.) Rethinking Architecture: A reader in cultural theory (Routledge Taylor & Francis Group, London) 182–202. Hillier, B. and Hanson, J. (2003) The Social Logic of Space (Cambridge University Press, Cambridge). Marshall, S. (2009) Cities, Design and Evolution (Routledge, Abingdon, New York). Portugali, J. (2000) Self-Organization and the City, (Springer-Verlag, Berlin Heidelberg). Portugali, J. (2006) ‘Complexity theory as a link between space and place’, Environment and Planning A 38(4) 647–664.
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M. Ali Jabara, Kawthar. "The forced displacement of Jews in Iraq and the manifestations of return In the movie "Venice of the East"." In Peacebuilding and Genocide Prevention. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdicpgp/1.

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The character of the Jew was absent from Iraqi cinematic works, while it was present in many Arab cinematic works produced in other Arab countries, and the manner of presenting these characters and the goals behind choosing that method differed. While this character was absent from the Iraqi cinematic narration, it was present in the Iraqi novelist narration, especially after the year 2003. Its presence in the Iraqi narration was diverse, due to the specificity of the Iraqi Jewish character and its attachment to the idea of being an Iraqi citizen, and the exclusion and forced displacement that Jews were subjected to in the modern history of Iraq. This absence in the cinematic texts is a continuation of this enforced absence. The Jewish character was never present in the Iraqi cinematic narration, as far as we know, except in one short fictional movie, which is the subject of this research. The research dealt with the movie “Venice of the East 2018” by screenwriter Mustafa Sattar Al-Rikabi and director Bahaa Al-Kazemi. We chose this movie for several reasons, some technical and some non-technical. One of the non-technical reasons is that feature cinematic texts rarely dealt with Jewish characters. The movie is the only Iraqi feature movie, according to our knowledge, produced after 2003, dealt with these characters, and assumed that one of them would return to Iraq. Therefore, our choice was while we were thinking of a research sample dealing with the personality of the Iraqi Jew and what is related to him and how it was expressed graphically. As for the technical reasons, it is due to the quality of the cinematic language level that the director employed to express what he wants in this movie, whose only hero is the character of the unnamed Jewish man played by the Iraqi actor (Sami Kaftan). As well as, many of the signs contained in the visual text that provide indications that may be conscious or unconscious of the situation of this segment of Iraqis, and this will become clear in the course of the research. 4 The research is divided into a number of subjects, including historical theory and applied cinema. The historical subjects included a set of points, namely (the Jews who they are and where they live) and (their presence in Iraq). The research then passed on the existence of (the Jewish character in the Iraqi narrative narrative), and how the Iraqi novelist dealt with the Jew in his novels after 2003, and does the Iraqi narration distinguish between the Jew and the Israeli or the Zionist. The applied part of the research followed, and included a (critical view of the movie) and then passed on the cinematic narration of events in the last subject (the narration of the cinematography). We studied the cinematic narration from three perspectives (cinematic shots, camera movement, camera angle and point of view), the research concluded with a set of results from criticism and analysis. It is worth mentioning that this research is an integral part of a previous unpublished study entitled (Ethnographic movie as artistic memory), which is an ethnographic study of the personality of the Jew in the Iraqi short movie.
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Cheremnykh, Galina. "The Evolution of the Jewish National Identity in the Work of Ilya Heifetz." In The 5th International Conference on Art Studies: Research, Experience, Education (ICASSEE 2021). Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789048557240/icassee.2021.016.

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Mašat, Milan, and Adéla Štěpánková. "A few notes on the book “Call me by your name” by André Aciman." In 7th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2021. http://dx.doi.org/10.32591/coas.e-conf.07.02011m.

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In the article we deal with the interpretation and analysis of selected topics and motives in the narrative of André Aciman’s publication Call me by your name. After a summary of the story, we take a closer look at the genesis of the two men’s relationships in the context of their Jewish faith. We also depict the transformation of their animal sexual relationship into a loving relationship associated with psychic harmony. The final passage of the article is devoted to the conclusion of the book, in which the message of the publication is anchored, which to a certain extent goes beyond the inclusion of Aciman’s work primarily in LGBT young adult literature.
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Petkova, Tatyana V., and Daniel Galily. "When you are named Ruth." In 8th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2022. http://dx.doi.org/10.32591/coas.e-conf.08.06085p.

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This study aims to recall the ideas and activities in the field of law, politics, philosophy, the struggle for democracy and respect for human rights of two bright and exceptional personalities who left this world last year: Ruth Gavison (her areas of study include ethnic conflicts, protection of minorities, human rights, political theory, the judiciary, religion and politics, and Israel as a Jewish and democratic state. She was a member of the Israeli Academy of Sciences and Humanities. Nominated as a Judge at the Supreme Court of Israel in 2005.) and Ruth Bader Ginsburg (Judge at the Supreme Court of the United States. She upholds and defends the rights of women and people of color, gender equality.).
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Iskimzhi, Tatiana. "Rare books of the cultural documentary heritage of the jewish people in the library fund named after I. Magera." In Simpozionul Național de Studii Culturale, Ediția a 2-a. Institute of Cultural Heritage, Republic of Moldova, 2022. http://dx.doi.org/10.52603/9789975352147.13.

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The information, containing the entire world experience of mankind and serving as historical memory of the nation and the basis for further economic and spiritual progress of society, is stored in libraries. The preservation for future generations of this invaluable information and its carriers – the books that make up the library funds, has become a global task that all civilized countries of the world are solving. In order to preserve the Jewish cultural documentary heritage in the Library named after I. Manger, the department “Rare Book” has been functioning since 2000. Its fund has more than 1500 copies of documents. The collection in Hebrew includes mainly religious books published in the XIX and early XX centuries. The rarest of them are 2 Torah scrolls, volumes of the Babylonian Talmud, published in 1848–1880 in Lemberg, the edition of the Torah (Pentateuch of Moses), dated 1874; Books of the Prophets 1904 and 1914 editions, Zohar 1910, Haggadah. The collection of these rare and valuable books was formed partly through acquisitions in Bukinist bookshops, but the main part was received as a gift from residents of Chisinau and Moldova. Libraries are firstly designed to perform a dual function: to store documents published and written in the past and to provide access to them for present and future generations.
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Reports on the topic "Jewish Studie"

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TITOVA, E. FEATURES OF MIGRATION POLICY IN THE JEWISH AUTONOMOUS REGION. Science and Innovation Center Publishing House, 2021. http://dx.doi.org/10.12731/2077-1770-2021-13-4-2-54-70.

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The article reveals the features of the state mechanism for regulating labor migration in the Jewish Autonomous Region. It is noted that labor migration is an integral part of the economic development of the region. The purpose of the study is the peculiarities of solving the problems of optimizing the mechanisms for regulating labor migration in the Jewish Autonomous Region (JAO). The practical significance of the study is underscored by the growing resource requirements of the Jewish Autonomous Region. The importance of attracting labor migrants from the widest list of countries, to increase the exchange of experience and improve interethnic relations, the organization of programs to increase the flow of willing workers and promising employers, is highlighted. The scientific novelty of the research is in the designation of the latest methods and state programs aimed at improving the efficiency of the labor migration management mechanism. Every year, the number of migrants illegally staying on the territory of Russia is growing, and the authorities of the Russian Federation are trying to improve the methods of control of foreign citizens entering the country, which makes it easier, but at the same time more effective, to exercise control over migrants and distribute it in. areas such as the patent system, employee-to-employer linkage and simplified taxation.
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