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Relevant bibliographies by topics / Jesus and politics

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Academic literature on the topic 'Jesus and politics'

Author: Grafiati

Published: 4 June 2021

Last updated: 14 February 2022

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Journal articles on the topic "Jesus and politics"

1

Barram, Michael. "Jesus and Politics." Reviews in Religion and Theology 13, no. 1 (January 2006): 12–15. http://dx.doi.org/10.1111/j.1467-9418.2006.00274.x.

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Foster, Paul. "Ethnoracial Politics of Jesus’ Crucifixion." Expository Times 131, no. 11 (August 2020): 519. http://dx.doi.org/10.1177/0014524620934081.

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Horsley, Richard. "Jesus and the Politics of Roman Palestine." Journal for the Study of the Historical Jesus 8, no. 2 (2010): 99–145. http://dx.doi.org/10.1163/174551910x504882.

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AbstractIn ancient Roman Palestine, politics and religion were inseparable in the power-relations between the Galilean and Judean peasants and their Roman, Herodian, and high priestly rulers. In contrast to the overly simple previous dichotomy between revolt and quiescence as the principal political options for Jesus, it may be possible to discern a range of forms in popular political-religious resistance on the basis of comparative studies of peasant politics. In order to appreciate how people under domination such as Jesus and his Galilean followers may have maneuvered politically, it is necessary to develop a more complex relational and contextual approach to 'Jesus-in-movement'. Special attention to such historical realities as the fundamental social forms of peasant life and political-economic pressures on families and village communities can help us appreciate disguised forms of popular resistance that are rooted in the cultivation of popular tradition. Critical attention to the communicative forms of the Gospel sources as sustained narratives and speeches on matters of importance to struggling peasants—in contrast to the previously standard attempts to generate 'data' from text-fragments—can enable us to discern, in Gospel narratives and speeches, how Jesus catalyzed a movement of renewal of covenantal communities and resistance to the high priests, the Temple, and Roman tribute that took more subtle forms than revolt or acquiescence.

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Fiorenza, Elisabeth Schüssler. "Jesus and the Politics of Interpretation." Harvard Theological Review 90, no. 4 (October 1997): 343–58. http://dx.doi.org/10.1017/s001781600003090x.

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I distinctly recall how excited I was to readTrajectories through Early Christianitysome twenty-five years ago. In 1970 I had just finished doctoral studies and had begun teaching at the University of Notre Dame. One of the first lessons I received from a senior colleague at that time was: “Elisabeth, remember you are not teaching here as a theologian but as a critical exegete and historian. Consequently, never allow your students to ask what is the religious or theological significance of biblical texts and interpretations for today. If you allow this question your scholarship will flounder on the slippery slope of relevance.” I was puzzled and disturbed by such counsel—to say the least—because as a student in Germany I had not encountered such anti-theological positivism but rather had been reared in the hermeneutical-theological tradition. The exciting part of readingTrajectories, therefore, was the realization that epistemological, hermeneutical, and theological questions were also the cutting edge issues of American biblical scholarship. ForTrajectoriesset out to initiate a critical discussion and revision of the categories and conceptualizations not only of biblical-historical interpretation, but also of the criteria for theological evaluation.

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Sutherland, Andrew W. "Jesus and the Politics of Mammon." Political Theology 21, no. 8 (June 4, 2020): 746–48. http://dx.doi.org/10.1080/1462317x.2020.1777743.

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Sandford, Michael J. "Luxury Communist Jesus." Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts 7, no. 3 (January 20, 2016): 245–55. http://dx.doi.org/10.1558/post.v7i3.28299.

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This article begins by outlining contemporary anti-work politics, which form the basis of Sandford’s reading. After providing a brief history of anti-work politics, Sandford examines recent scholarly treatments of Jesus’ relationship to work. An examination of a number of texts across the gospel traditions leads Sandford to argue that Jesus can be read as a ‘luxury communist’ whose behaviour flies in the face of the Protestant work ethic. Ultimately, Sandford foregrounds those texts in which Jesus discourages his followers from working, and undermines work as an ‘end in itself’, contextualising these statements in relation to other gospel texts about asceticism and the redistribution of wealth.

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Dorrien, Gary. "Social Ethics and the Politics of Jesus." Modern Believing 62, no. 3 (July 1, 2021): 242–51. http://dx.doi.org/10.3828/mb.2021.16.

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The social gospel movement that founded the field of social ethics in the USA made a defining claim that Christians must support movements for social justice. Usually it also claimed that Jesus is best interpreted through a social-ethical lens, as a prophet of justice. Social ethics, for decades, had no other basis in the USA, and even the major alternative to it that arose in the work of Reinhold Niebuhr took for granted the essential point of departure of the social gospel.

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Olsson, Hans. "With Jesus in Paradise?" PNEUMA 37, no. 1 (2015): 21–40. http://dx.doi.org/10.1163/15700747-03701025.

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This article explores the quest among contemporary pentecostal migrants from mainland Tanzania in Zanzibar to become “saved” Christians. The analysis of a set of techniques and processes applied in developing and keeping faith reveals high levels of suspicion and doubt connected to the perceived presence of evil in the Zanzibari environment, which, in turn, is linked to a fear of losing salvation. With Christian minorities recently having their premises attacked in connection with sociopolitical hostilities in the predominantly Muslim setting of Zanzibar, the case in this article highlights how the context of violence is negotiated in pentecostal modes of suspicion toward the other while, at the same time, it bolsters spiritual growth. This illustrates how a pentecostal ethos intermingles with and provides migrants with ways of interpreting the contemporary setting in which religious belonging is at the fore in present-day calls for Zanzibari political sovereignty and inclusive Union politics.

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B., Kwaku, and Isaac B. "There is Nothing New Under the Sun: A Comparative Study of the Politics at the Time of Jesus to the Ghanaian Politics." African Journal of Social Sciences and Humanities Research 4, no. 3 (July 12, 2021): 116–31. http://dx.doi.org/10.52589/ajsshr-p9yozfbq.

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Generally, it is often said that change is the only constant thing in the world. In other words, as time changes, people’s ways of doing things equally changes. This paper seeks to compare the political culture of first century Palestine (in which Jesus lived and ministered) to the political culture of contemporary Ghana. To this end, the study compares and contrasts the reign of Herod in the first century Jerusalem with Political actors in Ghana’s Fourth Republic. It is a literature-based research that draws from both primary and secondary sources. The study found that, there is not much difference between the politics of today and that of Jesus’ day. It, therefore, makes Solomon`s statement there is nothing new under the sun still relevant today.

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Webb, Robert. "Book Review: Jesus and Politics: Confronting the Powers." Journal for the Study of the Historical Jesus 5, no. 1 (2007): 103. http://dx.doi.org/10.1177/147686900700500109.

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Dissertations / Theses on the topic "Jesus and politics"

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Moore, Mark. "Kenotic politics : the reconfiguration of power in Jesus' political praxis." Thesis, University of Wales Trinity Saint David, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683248.

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Elenäs, Arvid. "Jesus, en skattemotståndare." Thesis, Enskilda Högskolan Stockholm, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:ths:diva-1134.

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The objective of this study is to investigate if the historical Jesus was a tax resister and what the motives may have been for that. The study presents a survey of the ancient Galilean economy, with a focus on the taxes paid by the general population, and looks at ancient tax resistance movements in the Galilean community and nearby. Three gospel texts containing accusations of Jesus for tax resistance are analyzed in detail. The study shows that it is reasonable to suggest that the historical Jesus resisted the payment of taxes to the Roman (and possibly Herodian) authorities, based on that Jesus sympathized with the same agendas as the fourth philosophy did, and that Jesus had a compassion for the peasants who lived under an exploiting taxation.

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Jackson, David. "Jesus warrior in the temple? a study investigating differing interpretations of Jesus (with a special focus on the Temple cleansing) and his relationship with the Zealots and violence /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Kinman, Brent. "Jesus' entry into Jerusalem : in the context of Lukan theology and the politics of his days /." Leiden ; New York ; Köln : E. J. Brill, 1995. http://catalogue.bnf.fr/ark:/12148/cb36685795j.

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Koyles, John Patrick. "The trace of the face in the politics of Jesus experimental comparisons between the work of John Howard Yoder and Emmanuel Levinas /." This edition also available online via Florida State University:, 2009. http://etd.lib.fsu.edu/theses/available/etd-04042009-132424.

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Thesis (Ph. D.)--Florida State University, 2009.
Advisors: John Kelsay, Martin Kavka, Florida State University, College of Arts and Sciences, Dept. of Religion. Title and description from dissertation home page (viewed Aug. 18, 2009). Document formatted into pages; contains v, 177 pages. Includes bibliographical references.

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Newswander, Lynita Kay. "Biopolitics and Belief: Governance in the Church of Christ, Scientist, and the Church of Jesus Christ of Latter-day Saints." Diss., Virginia Tech, 2009. http://hdl.handle.net/10919/26685.

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This dissertation offers an analysis of two American religions–the Church of Christ, Scientist (CS), and the Church of Jesus Christ of Latter-day Saints (LDS)–and the ways that their particular/peculiar ideologies regarding the body govern the everyday realities of their respective memberships. Biopower is the political power used to control bodies and bodily actions, such as the care of oneself, and the details of personal family life. Belief can act as an especially powerful agent of biopolitical power as it inspires a lived faithfulness through its various theologies. What is more, the effects of biopolitical belief are often complicated by the mixed interests of Church and State, leaving the territory of the individual body a disputed claim. To better understand these disputes, this project utilizes a Foucaultian interpretation of the CS and LDS churches to better understand the roots of the biopolitical conflicts they confront. Specifically, the histories and contemporary practices of these religious organizations are analyzed through a genealogical method, using Foucaultian interpretations of the biopolitical, pastoral, and psychiatric powers they use to effectively govern the minds, bodies, and spirits of their people. A historical background of the CS and LDS churches traces the emergence of the biopolitical practices of each group by evaluating their groundedness in their current social-political milieus, and by making connections between their respective religious beliefs, practices, and government and the broader Jacksonian American political culture into which they were born. Additionally, this particular form of analysis poses important questions for the study of religion and politics today. Although most of the examples used in this study are historical, both the LDS and CS churches continue to hold on to many if not all of the theologies and doctrines which historically brought them into conflict with the US government. What has changed is not the belief itself, but the embodiment of it, and also the state and federal government reaction to it. Therefore, the theological histories and founding stories of these religions remain relevant to their contemporary status as extra-statal biopolitical forces within the US today.
Ph. D.

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Gabrielson, Jeremy. "Paul's non-violent Gospel : the theological politics of peace in Paul's life and letters." Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/1889.

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This thesis advances a claim for the centrality of a politics of peace in early Christianity, with particular focus given to the letters of Paul and the Gospel of Matthew. In brief, I argue that Paul’s task of announcing the gospel to the nations involved calling and equipping assemblies of people whose common life was ordered by a politics (by which I mean, chiefly, a mode of corporate conduct) characterised by peaceableness, and this theological politics was a deliberate participation in the political order announced and inaugurated by Jesus of Nazareth. To this end, there are three main components of the thesis. Chapter Two is focused on the Gospel of Matthew, particularly the way in which violence (and peace) are constructed by the evangelist. Chapter Three bridges the first and third components of the thesis, attending to the important question of the continuity between Jesus and Paul on the issue of non-violence. The third component involves two chapters. Chapter Four attempts to identify the trajectory of violence and peace in Paul’s biography and in the “biography” of his Galatian converts (as he portrays it), and the fifth chapter traces the presence of this non-violent gospel in (arguably) Paul’s earliest letter. The intended effect is to show that a politics of non-violence was an early, central, non-negotiable component of the gospel, that its presence can be detected in a variety of geographical expressions of early Christianity, that this (normally) “ethical” dimension of the gospel has a political aspect as well, and that this political dimension of the gospel stands in stark contrast to the politics of both the contemporary imperial power and those who would seek to replace it through violence.

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Gellrich, Arne L. "...And Reconcile Us With Evil : A Critical Investigation of the Imagery of Good and Evil in Western Religion, Film and Politics." Thesis, Uppsala universitet, Teologiska institutionen, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-311275.

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With an eye on the current social and political situation in Europe, and with regards to the so-termed refugee crisis, this study aims to map the discourse on assumed good and evil shared among Western cultures, as represented by Sweden, Germany and the United States. The thesis takes its point of departure from essayistic reflections of the philosophical tradition and theological and religious analytical positions respectively. These are then followed by two investigative main chapters, designed along the lines of Norman Fairclough’s approach to critical discourse analysis (CDA). The first of these chapters studies the narratives of good and evil employed in the mainstream cinema of the past ten years in the mentioned countries. The second analysis is made up of three case studies, in turn looking at similar narratives in the campaigns of the two main competitors in the 2016 presidential race, a German protest movement against free trade agreements, and the everyday political communication of Swedish Facebook users. In a final chapter, findings from all four preceding chapters are brought together in an attempt to sketch an image of the congruences and discrepancies of narratives on good and evil in the overall discursive field. The thesis finds that the discursive field shared by the three investigated societies is largely homogenous, with certain imagery permeating all analysed orders of discourse. Many of the reoccurring images are however likely rooted in the human psyche and therefore less dependent on discourse practice. Furthermore, certain principles are agreed upon in theory while not reproduced in social practice. Themes assigned to either good or evil often seem to take on secondary functions next to assumed fixed identities of in- and out-groups. Being a qualitative study, this thesis aims at giving an overview and delivering a base for further investigations rather than providing definitive answers.

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Birch, Jonathan C. P. "Enlightenment Messiah, 1627-1778 : Jesus in history, morality and political theology." Thesis, University of Glasgow, 2012. http://theses.gla.ac.uk/4240/.

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This is a study of intellectual encounters with the figure of Christ during the European Enlightenment. In the first instance, it contributes to a body of research which has sought to revise the customary view in New Testament studies, that the historical study of Jesus began with the posthumous publication of Herman Samuel Reimarus's Von dem Zwecke Jesu und seiner Jünger (1778), the last in a series of Fragments published by G. E. Lessing. The thesis proposed here is that Reimarus’s writings on Jesus are a notable but relatively late entry, by the German intellectual establishment, into arguments about Jesus and Christian origins which had been raging across Europe for more than a century: arguments concerning history, morality and political theology. In my Introduction I explain the rationale for this study within the context of contemporary scholarship and contemporary culture, giving a brief outline of my methodology. In Part I of the thesis I outline my project, its themes and methods. In Chapter One I introduce the ‘quest for the historical Jesus’ as a major concern in modern New Testament studies, and a persistent source of interest in wider intellectual discourse. I then take the reader back into the eighteenth century, placing Reimarus’s seminal contribution to the discipline within the context of the wider publishing controversy in which it featured (the Fragmentenstreit). In Chapter Two I explain the historical, moral and political theological dimensions of my analysis; in particular, I define the relationship between my history of scholarship on Jesus, and the one offered by Albert Schweitzer in Von Reimarus zu Wrede (1906), the single most influential work on the rise of historical Jesus studies. In Chapter Three I outline my periodisation and interpretive stance on the main context for my study: the European Enlightenment. Part II of the thesis concerns history. In Chapter Four I review a range of literature on the origins of historical Jesus studies, discussing the advances made since Schweitzer, and sketching the contours of a new, more comprehensive interpretation. In Chapters Five and Six I supplement that sketch with my own account of the emergence of the modern historical-critical conscience within European intellectual culture during the Enlightenment, and its application to the Bible. I profile some of the scholars who blazed the trail for Reimarus, showing where, and by whom, he was anticipated in some of his critical stances regarding Jesus and Christian origins. Part III of the thesis addresses morality. In Chapters Seven and Eight I consider why for so many thinkers in the Enlightenment, including Reimarus, morality came to be seen as central to Jesus' historical mission and his most important theological legacy. I locate this ethical turn within a long history of Western philosophical and theological disputation, with origins in antiquity, culminating in early modernity with the reassertion of moral-theological rationalism which was buttressed by an early modern Thomist revival. I also argue for the influence of a particular vision of Christian reform which prioritised freedom over predestination, and the moral example of Jesus and primitive Christian piety. Part IV of the thesis concerns political theology. In Chapter Nine I consider this generally neglected dimension of Reimarus’ work, placing him in a tradition of Enlightenment intellectuals who drew upon Jesus and primitive Christianity, in conjunction with theological metaphysics, to give weight to their own particular arguments for religious toleration. In my Conclusion, as throughout this thesis, I argue that some of the writers who paved the way of Reimarus’s writings on Jesus and Christian origins have their roots in much older, theological preoccupations, and often in heretical versions of Christianity. While these perspectives on Jesus and Christian origins constituted some of the most radical challenges to mainstream religious thought during the seventeenth and eighteenth centuries, they do not submit to a vision of Enlightenment characterised by a straightforward process of overcoming theological worldviews through the emergence of a new secular critique. For the most part, this tradition of scholarship is best understood as a radicalisation of existing tendencies within the history of classical and Christian thought, which continued to understand Jesus, or at least his teachings, as either a path to personal salvation, or as a theologically authoritative court of appeal in the Enlightenment’s protest against religio-political tyranny.

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Scheffler, Lisa K. (Lisa Kathryn). "A Study in Cultural Conflict: the Controversy Surrounding Martin Scorsese's The Last Temptation of Christ." Thesis, University of North Texas, 1995. https://digital.library.unt.edu/ark:/67531/metadc278589/.

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When the filmed version of The Last Temptation of Christ was released in the United States, it met with significant protests from conservative Christians who felt it was blasphemous. Using the controversy surrounding the film and its reception in Austin, Texas, this is a case study in censorship as a social process and in the cultural conflict it signifies. Certain societal factors must converge to create an art controversy. Through an examination of the film, the groups involved in the protest, and the social and political climate at the time, some of these factors are described. Imbedded in this controversy are the underlying tensions that permeate many modern cultural debates: shifting ideas of the sacred and the profane and definitions of moral authority.

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Books on the topic "Jesus and politics"

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Jesus and politics. Collegeville, Minn: Liturgical Press, 1990.

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Jesus, politics, and the Church. Mukilteo, WA: WinePress Pub., 1996.

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Urumov, Aleksandŭr. Jesus Christ -- power and politics. Sofia: St. Kliment Ohridski University Press, 2014.

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Sigo, John. Political Jesus. Sokoto: Holy Family Cathedral, 1995.

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Jesus and the politics of interpretation. New York: Continuum, 2000.

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Yoder, John Howard. The politics of Jesus: Vicit Agnus noster. 2nd ed. Grand Rapids, Mich: Eerdmans, 1994.

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The politics of Jesus: Vicit Agnus noster. 2nd ed. Grand Rapids, Mich: Eerdmans, 1994.

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The politics of Jesus: Vicit Agnus noster. Grand Rapids, Mich: Eerdmans, 1988.

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Jesus and justice: Evangelicals, race, and American politics. New Haven: Yale University Press, 2009.

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Mcelvaine, Robert S. Grand Theft Jesus. New York: Crown Publishing Group, 2008.

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Book chapters on the topic "Jesus and politics"

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Milani, Milad. "Sufism and the politics of ‘Jesus’ 1." In Sufi Political Thought, 95–115. New York, NY : Routledge, [2017]: Routledge, 2017. http://dx.doi.org/10.4324/9781315766294-7.

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Whickman, Paul. "The Promethean Conqueror, the Galilean Serpent and the Jacobin Jesus: Shelley’s Interpretation(s) of Jesus Christ." In Blasphemy and Politics in Romantic Literature, 137–80. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-46570-4_5.

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Wang, Zhixi. "The Politics of Jesus’ Love: K. H. Ting, Contextual Interpretation of the Gospels and Images of Jesus in Modern China." In Pathways for Ecumenical and Interreligious Dialogue, 121–37. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-73069-7_6.

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Sargent, Michael G. "Nicholas Love’s Mirror of the Blessed Life of Jesus Christ and the Politics of Vernacular Translation in Late Medieval England." In Lost in Translation?, 205–21. Turnhout: Brepols Publishers, 2009. http://dx.doi.org/10.1484/m.tmt-eb.3.4234.

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Taylor, Jeff, and Chad Israelson. "Dylan and the Jesus People." In The Political World of Bob Dylan, 173–99. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137477477_6.

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Maier, Harry O. "Jesus, the Great High Priest: A Political Reading of Hebrews’ Christology in the Ruins." In Jesus - Gestalt und Gestaltungen, 285–98. Göttingen: Vandenhoeck & Ruprecht, 2013. http://dx.doi.org/10.13109/9783666593628.285.

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Schader, Miriam. "“Jesus was a revolutionary”: Religion as structural and symbolic political resource." In Religion as a Political Resource, 173–216. Wiesbaden: Springer Fachmedien Wiesbaden, 2017. http://dx.doi.org/10.1007/978-3-658-16788-2_6.

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Merten, Klaus. "Django und Jesus. Verbal-nonverbales Verhalten der Kanzlerkandidaten Kohl und Rau im Bundestagswahlkampf 1987." In Sprache statt Politik?, 188–210. Wiesbaden: VS Verlag für Sozialwissenschaften, 1991. http://dx.doi.org/10.1007/978-3-322-89369-7_10.

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"Theorising the politics of sound." In Jesus Dub, 25–37. Routledge, 2006. http://dx.doi.org/10.4324/9780203413395-9.

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"Kitchen Table Politics:." In Between Jesus and the Market, 77–110. Duke University Press, 1997. http://dx.doi.org/10.2307/j.ctv1220j2x.6.

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