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Dissertations / Theses on the topic 'Jerusalem'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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1

Lowe, John Francis. "Baldwin I of Jerusalem: Defender of the Latin Kingdom of Jerusalem." PDXScholar, 2013. https://pdxscholar.library.pdx.edu/open_access_etds/1029.

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The reign of King Baldwin I (1100-1118) has thus far received little noteworthy attention by historians as the important pivotal period following the First Crusade conquest of Jerusalem in 1099. The two decades of his rule marked the extension of Latin conquests in the east, most notably by the conquest of the important coastal cities of Arsulf, Acre, Caesarea, Beirut and Sidon. These vital ports for the early Latin Kingdom of Jerusalem provided outlets to the sea for commerce, as well as safe harbors for incoming assistance from the west. Further, Baldwin led in the establishment of strong secular control over ecclesiastical authorities, and provided a model of administration for subsequent monarchs to follow until the loss of the kingdom in 1187. Baldwin's contributions to these developments are presented here in a bibliographical framework to illustrate both his important place in crusader historiography, as well as to gauge the significance of his memory in contemporary literature as a second Joshua archetype. The conquest of Jerusalem and the decades that followed were extraordinarily perilous for the western "colonial" transplants, and thus a Biblical precedent was sought as an explanation to the success of the crusaders. This thesis argues that Fulcher of Chartres, the chaplain and primary contemporary biographer of Baldwin I, saw a parallel with the Biblical figure of Joshua as beneficial to posterity. By the establishment of Baldwin's memory in such a context, Fulcher of Chartres encouraged further western support for the Latin Kingdom, and reveals the important trials that faced Jerusalem's first Latin king.

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2

Rösch, Fabian [Verfasser]. "Rechtskonstruktion und adeliger Herrschaftsanspruch im Königreich Jerusalem : die Erfindung Jerusalems durch Recht / Fabian Rösch." Gießen : Universitätsbibliothek, 2020. http://d-nb.info/1209159759/34.

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3

Nassar, Issam R. Tavakoli-Targhi Mohamad. "Imagining Jerusalem a study in colonial and religious imagination /." Normal, Ill. Illinois State University, 1997. http://wwwlib.umi.com/cr/ilstu/fullcit?p9804934.

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Thesis (D.A.)--Illinois State University, 1997.
Title from title page screen, viewed June 13, 2006. Dissertation Committee: Mohamad Tavakoli-Targhi (chair), John B. Freed, Lawrence W. McBride, Anne M. Rosenthal. Includes bibliographical references (leaves 205-215) and abstract. Also available in print.

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4

Ligthart, Richard J. "Political and religious economic factors in first-century Jerusalem as a background for understanding the crucifixion of Jesus Christ." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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5

Ansprenger, Franz. "Jerusalem : heilige Stadt und Konfliktherd." Universität Potsdam, 2004. http://opus.kobv.de/ubp/texte_eingeschraenkt_welttrends/2010/4674/.

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No Arab-Israeli peace process will succeed without a solution for Jerusalem. The author describes stages of the Jerusalem history as a holy city of the Jews, Christians and Muslims and analyses their religious and mental ties to the town. Also the division of Jerusalem was not able to stop the hatred. Jerusalem must be one city and the capital of both, Israel and Palestine. This was the core of the Oslo peace process, and it is still essential for a sustainable solution.

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6

Chan, Yew Ming. "Jerusalem in Zechariah 1-2." Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.648128.

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7

Lee, Joonha. "Jesus' temple action Mk 11:11-12:22 par /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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8

Erny, Matthias. "Brennpunkt Jerusalem welchen Einfluss hat Israels Sperranlage auf die Jerusalem-Frage und folglich auf den Friedensprozess? /." St. Gallen, 2008. http://www.biblio.unisg.ch/org/biblio/edoc.nsf/wwwDisplayIdentifier/05606355001/$FILE/05606355001.pdf.

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9

Chieng, Lik Ngiong. "The hope and comfort of the Holy City." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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10

Laberge, Christiane. "Production and diseases of Jerusalem artichoke." Thesis, McGill University, 1986. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=65448.

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11

Nitzan-Shiftan, Alona. "Erich Mendelsohn : from Berlin to Jerusalem." Thesis, Massachusetts Institute of Technology, 1993. http://hdl.handle.net/1721.1/12377.

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Thesis (M.S.)--Massachusetts Institute of Technology, Dept. of Architecture, 1993.
Includes bibliographical references (leaves 176-186).
This paper examines the creative persona of Erich Mendelsohn's seemingly incompatible bodies of architecture in Europe, Palestine and the U.S. The limits of existing formal analysis to explain his architectural shifts were the impetus for investigating the architectural position that facilitated not only Mendelsohn's iconic architecture in Germany, but its appropriation to Palestine as well. Beside his artistic ambiance, is also Mendelsohn's religious faith, national identity and political convictions. Mendelsohn was part of the Jewish post-assimilated generation in Germany - this experience is extended by Mendelsohn to the art of building, which was facilitated intellectually by Martin Buber's (early) teaching about the creative Jewish yearning for unity. The paper focus on how Mendelsohn's consistent architectural and political position discloses itself first in the industrial West (Germany), where it engaged the striving architectural debated of the period, and then in the Orient. In Palestine, where he took part in the "cultural Zionist" agenda, he remolded Modern Architecture into a non- Western country.
by Alona Nitzan-Shiftan.
M.S.

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12

Germana, Michael Joseph. "Forget Jerusalem: William Faulkner's Hyperreal Novel." Thesis, Virginia Tech, 1999. http://hdl.handle.net/10919/31763.

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This paper explores the relationality between Modernism and Postmodernism as well as between literature and theory by examining the works of two writers: master novelist William Faulkner, and high priest of Postmodernism, Jean Baudrillard. Specifically, this paper examines Faulknerâ s eleventh novelâ the oft-neglected If I Forget Thee, Jerusalemâ as a proto-postmodern text which, when examined by the light of Baudrillardâ s theory of simulacra and simulations, informs the transition from Modernism to Postmodernism. This paper treats each authorâ s work as a lens through which to view the other. The result is both a re-vision of Faulknerâ s social philosophy and a re-examination of the epistemic break that separates Faulknerâ s philosophy from that of Baudrillard.
Master of Arts

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13

Heid, Stefan. "Kreuz, Jerusalem, Kosmos : Aspekte frühchristlicher Staurologie /." Münster : Aschendorff, 2001. http://catalogue.bnf.fr/ark:/12148/cb38926174q.

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14

Quek, Tze-Ming. "The New Jerusalem as God's palace-temple an exegetical study of the Eden-temple and escalation motifs in Rev 21.1-22.5 /." Portland, Or. : Theological Research Exchange Network (TREN), 2004. http://www.tren.com.

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15

Cottle, Ross Jon. "Jesus' protest in the temple incident." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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16

Kotler, Carmia. "O Reino de Judá na época de Ezequias a luz das descobertas epigráficas." Universidade de São Paulo, 2009. http://www.teses.usp.br/teses/disponiveis/8/8152/tde-19022010-121914/.

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O presente trabalho expõe o período em que Ezequias exerceu a regência do reino de Judá no final do século 8 a.e.c. até o início do século 7 a.e.c. Para tanto, foram abordados os seguintes temas: a definição da sua época, a explanação das fontes descobertas até a data de elaboração desta dissertação e, ainda, os trechos relevantes da Bíblia. Para subsidiar o estudo sobre a época do rei Ezequias, procurou-se demonstrar suas ações dentro de um cenário político-militar da região do Antigo Oriente. Para isso, foram pesquisadas as atuações de reis vizinhos, incluindo os registros epigráficos por eles deixados. Procurou-se, ainda, apresentar as controvérsias entre a pesquisa bíblica e a arqueológica-epigráfica da época, através de publicações de historiadores estudiosos da Bíblia e arqueólogos, que às vezes concordam e outras divergem a respeito da análise das descobertas. A atual contestação mundial quanto à veracidade da narrativa bíblica como relato histórico confiável do povo de Israel na antiguidade, torna essa pesquisa relevante por trazer ao leitor interessado uma parte do presente debate.
This work reveals the period that Hizkiah ruled over Judea at the end of the 8th and beginning of the 7th century BCE. Therefore, the following sources were approached: the definition of his era, presentation of the discoveries until the day of the elaboration of this essay, as well as passages from the Bible. To substantiate this study about the era of King Hizkiah, we have approached his actions within the political-military scenery in the Ancient Orient. To achieve that, the actions of neighboring rulers as well as epigraphic documents, which were left behind, has been analyzed. The controversy between biblical research and archaeologicalepigraphic finds of this period, where confronted, with the aid of the Bible historians publications as well as archaeologists publications, which sometimes agree and other times differ, regarding the analysis of the discoveries. Within the present world discussion about the veracity of the Bible as a trusty historical source on the life of the people of Israel in ancient times, this research becomes relevant as it brings the interested reader to be aware of this current debate.

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17

Hawari, Mahmoud. "Ayyubid Jerusalem an architectural and archaeological study /." Thesis, Online version, 1998. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.311593.

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18

Soubagle, Osman N. "Jerusalem and the Arab Israeli peace process." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 1998. http://handle.dtic.mil/100.2/ADA357544.

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Thesis (M.A. in National Security Affairs) Naval Postgraduate School, September 1998.
Thesis advisor(s): Glenn E. Robinson. "September 1998." Cover title: Jerusalem ... Arab-Israeli ... Includes bibliographical references (p. 47-48). Also available online.

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19

Чейн, Самуель, Самуэль Чейн, and Samuel Chayen. "Jerusalem Phytotoxic Microorganisms. Ecological and Applicative Aspects." Thesis, The Hebrew University of Jerusalem, 1992. http://essuir.sumdu.edu.ua/handle/123456789/56570.

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20

Link, Andreas. "Augspurgisches Jerusalem Bürger, Künstler, Pfarrer - evangelische Barockmalerei." Berlin München Dt. Kunstverl, 2007. http://d-nb.info/990300455/04.

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21

Bush, Catherine. "Jerusalem: Boundaries, Spaces, and Heterotopias of Conflict." Thesis, University of Oregon, 2017. http://hdl.handle.net/1794/22290.

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This paper aims to tell many different stories about life in Jerusalem. It is, in part, about the human suffering that exists under Israeli occupation. It is about the legitimacy of powerful narratives, despite inaccuracies and contradictions. It is about the resilience and tenacity of various communities on either side of a complex conflict. But primarily, this is a paper about borders: both physical and intangible boundaries that divide and define various communities in Jerusalem. Boundaries reveal a society through their construction, destruction, and definition of space. Because borders are demonstrated through anecdote, I examine boundaries largely through ethnography, exploring four specific types of boundaries and spaces: physical-political boundaries, boundaries based on cultural identity, gendered spaces, and heterotopias. Political and social shifts occur on boundaries where contact, conflict, and compromise exist. By examining sites that are particularly vulnerable to transition, we can better understand societal change and affect genuine resolution.

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22

Leonard, James Matthew. "Fulfillment of temple theology in Matthew's gospel." Online full text .pdf document, available to Fuller patrons only, 1994. http://www.tren.com.

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23

Odor, Judith Ann. "At the intersection of kingdom and temple symbolic convergence in the Gospels of Matthew and John /." Theological Research Exchange Network (TREN), 2009. http://www.tren.com.

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24

Duchesne, D. G. "The changing position of the serving brothers and their caritative functions in the order of St. John in Jerusalem and Acre, ca. 1070-1291." Connect to full text, 2008. http://hdl.handle.net/2123/4086.

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Thesis (M.Phil.)--University of Sydney, 2008.
Title from title screen (viewed March 10, 2009) Submitted in fulfilment of the requirements for the degree of Masters of Philosophy to the Medieval Studies programme. Includes bibliographical references.

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25

Walker, P. W. L. "Fourth century Christian attitudes to Jerusalem and the Holy Land : A comparison of Eusebius of Caesarea and Cyril of Jerusalem." Thesis, University of Cambridge, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.234046.

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26

Natsheh, Yusuf Said. "Sixteenth century Ottoman public buildings in Jerusalem : a study based on the standing monuments and evidence of the Jerusalem sijill." Thesis, SOAS, University of London, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.301118.

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27

Omar, Abdallah Ma'rouf. "The preparation and strategic plan of the prophet Muhammad for Islamicjerusalem a critical study of Muslim sources /." Thesis, Available from the University of Aberdeen Library and Historic Collections Digital Resources, 2008. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=24712.

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28

Goertzen, Leroy W. "A theological interpretation of Ezekiel's temple vision." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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29

Maloney, Leslie Don. "The significance of Jerusalem in the Gospel of Luke." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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30

Vahlberg, David. "Jerusalems fönster : En musikalisk analys av Petr Ebens verk "Okna" och relationen till Marc Chagalls glasfönster i Abbellsynagogan i Jerusalem." Thesis, Örebro universitet, Musikhögskolan, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-58189.

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31

Baltacioglu, Cem. "Production Of Chips And Crisp From Jerusalem Artichoke." Phd thesis, METU, 2012. http://etd.lib.metu.edu.tr/upload/12614084/index.pdf.

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Jerusalem artichoke has been cultivated in various regions without any special breeding technique. On the other hand, in food industry it does not have a wide usage area. Hence, in food industry its use as a potato substitute in some products is believed to be increasing its economical value. As a first attempt chips and crisps produced from Jerusalem artichoke was analyzed for texture, sensory, color, oil and moisture content. Jerusalem artichoke chips were fried in a bench top deep fat fryer for 120s, 180s and 240s at 160°
C, 170°
C, 180°
C and 190°
C. When microwave oven was used samples were cooked for 60s, 75s, 90s, 105s, 120s, 135s and 150s at 600 Watt and 900 Watt. Rheological properties of Jerusalem artichoke puree were investigated and Xanthan gum (2%wb) and sodium metabisulphite (1%wb) added for the desired puree consistence and color. After the production of puree Jerusalem artichoke flour was produced and water added to this flour then dough obtained again. Rheological behaviour of the original puree and these prepared from the containing 1- 4.5 and 1 - 5.0 part water were quite similar. In the light of the experimental results obtained as frying temperature and treatment time increased, moisture content and lightness of the Jerusalem artichoke products have decreased but a*and b* values, hardness, fracture and oil content increased. The best results for frying of Jerusalem artichoke seem to be 180°
C with about 240s treatment time for the chips and the same temperature for 180s for the crisps. As microwave power level and duration of treatment increased, moisture content and lightness of the microwave cooked Jerusalem artichoke products have decreased, but a* and b* values increased. Hardness and fracturability values of the products first increased with time and then decreased. When microwave oven was used, the best results were obtained for about 105s treatment time at 600W for the Jerusalem artichoke chips and about 60s processing time at 900W for the crisp. Since treatment time for cooking was significantly reduced when microwave cooking was used, this method could be recommended as an alternative to conventional deep fat frying, as oil is not used as well.

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32

Zhang, Michael W. "Umayyad Jerusalem and the production of social spaces." Thesis, University of British Columbia, 2016. http://hdl.handle.net/2429/58848.

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Following the Islamic conquest of Jerusalem in the early 7th century, the new rulers of the city almost immediately began a series of architectural, administrative, and urban development projects. I will be focusing specifically on several projects undertaken during the Umayyad dynasty. So far, there have been extensive discussions locating the ways in which the Umayyads made political and religious claims to Jerusalem. I will expand on this scholarship by looking at and integrating a third facet: the social. By examining how, during the Umayyad period, new public spaces were produced and used in Jerusalem, how construction projects attracted and retained skilled workers in the city, and how the government and the community encouraged and demonstrated an amenability towards a dynamic economy, we will broaden our understanding of how cities are built in both medieval and current contexts. More specifically, it will reveal how a social method contributed to an Islamic claim to Jerusalem, but at the same time, establish the city as a destination point for travelers of diverse backgrounds.
Arts, Faculty of
Art History, Visual Art and Theory, Department of
Graduate

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33

Silebi, Raul. "The New Jerusalem and the river of life." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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34

Wong, Gordon Cecil Ignatius. "The nature of faith in Isaiah of Jerusalem." Thesis, University of Cambridge, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.261495.

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35

Connolly, T. J. "Giant forms : reading bodies in William Blake's Jerusalem." Thesis, University of Cambridge, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.597896.

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Giant forms: reading bodies in William Blake's Jerusalem examines images of the human body in Blake's designs and verse, focusing on his final prophecy. Julia Kristeva's theories of poetic language and abjection clarify the implications of Blake's body imagery for human and textual identity. Illuminated printing, and Blake's non-linear poetic style, nullify reading conventions. Allusions to engraving imply a text which reflects itself and its creation. Peopled by strange bodies in work and picture, the book becomes a strange body. Blake's graphic figures are compared to those in eighteenth-century anatomy books, with particular reference to William Cowper and William Hunter. The art theory of Reynolds, Hogarth and Winckelmann contextualizes Blake's contribution to controversies over representation, and pain in art, while psychological and physiological theories of sympathy (Burke, Smith, Whytt) elucidate the reactions Blake sought for his works. Narratives of Urizen's and Reuben's embodiment (in The First Book of Urizen and Jerusalem) exemplify recurring depictions of shrinking sense organs, and disturbingly transformed births, including miscarriages. Emphasis on process recalls metamorphosis, but the new, uncanny form is the human body. Emanations and spectres dramatize the multiplicity inherent in the Blakean identity, rooted in Locke's and Hume's questioning of personal identity. Psychic components split off and become independent personifications. They are compared to Wisdom and the Devil as aspects of God, another manifold being. Unlike the emanation of Son and Spirit from God the Father, these intellectual births are depicted viscerally. Their separations are bizarre variations on birth and fantasies of male mothering which reflect on other creative processes. Emanations and spectres help, hinder, and even become creative productions; images of light and obstruction evoke Newton's experiments. Sons and daughters commit human sacrifice in a misguided attempt to transcend bodily borders. Dividing and commingling characters parallel the linguistic workings of Blake's poetry. Blake's eternal human form divine allows unity and diversity to coexist. The imaginings of Locke, Berkeley, Swedenborg and St. Teresa on the eternal body, inspire an original ideal emphasizing transparency and interpenetrability of bodies. Ideas are wondrously embodied in conversational and sexual 'intercourse'. Despite triumph over the dualism of one and many, flesh and spirit, Blake's eternity relies on subsumption of the female.

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36

Ammus, Muthanna S. "Jerusalem in the Arab Israeli conflict 1967-1998." Thesis, Durham University, 1999. http://etheses.dur.ac.uk/1526/.

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37

Bullard, Reuben George. "Jerusalem, the city of David recent archaeological investigations /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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38

Körting, Corinna. "Zion in den Psalmen." Tübingen Mohr Siebeck, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2773027&prov=M&dok_var=1&dok_ext=htm.

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39

Williams, M. Ben. "A new view of Sennacherib's invasion of Jerusalem comparison of the records of Sennacherib's third and eighth campaigns reveals that the siege of Jerusalem lasted from 701-699 B.C. /." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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40

Green, Stephen David. "Christians and Jerusalem in the Fourth Century CE: a Study of Eusebius of Caesarea, Cyril of Jerusalem, and the Bordeaux Pilgrim." PDXScholar, 2018. https://pdxscholar.library.pdx.edu/open_access_etds/4442.

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This thesis addresses Constantine's developments of the Roman province of Palaestina. It analyzes two important Christian bishops, Eusebius of Caesarea and Cyril of Jerusalem, and one nameless Christian traveler, the Bordeaux pilgrim, to illuminate how fourth-century Christians understood these developments. This study examines the surviving writings of these Christian authors: the Bordeaux Itinerary, Cyril's Catechetical Lectures, and Eusebius's Ecclesiastical History, Onomasticon, Preparation of the Gospel, Proof of the Gospel, and the Life of Constantine, and the archaeological remains of several Constantinian basilicas to interpret their views of the imperial attentions that were being poured into the land. Together these accounts provide views of fourth-century Palaestina and Jerusalem that when combined more fully illuminate how Christians understood Constantine's Holy Land policy. This study focuses on Constantine's developments of the city of Jerusalem, primarily the so-called Triad of Churches (The church of the Nativity, the Eleona, and the Holy Sepulchre) built in and around the city. It likewise considers the countryside of Palaestina outside of Jerusalem. While some Christians were resistant to the developments of Jerusalem, our sources reveal how many Christians supported, or at least desired to experience, the newly developing Christian Holy Land. This thesis argues that most of the discrepancies over the city of Jerusalem between our sources, especially Eusebius and Cyril, developed from long-standing political tensions between the cities of Caesarea and Jerusalem. The Bordeaux pilgrim, on the other hand, traveled across the Roman Empire to see and experience the developing sites throughout the land with no interest in local political debates. With this added perspective we can see how Christians, separated from the positions of church fathers, experienced the developing Holy Land.

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41

Choi, Youngjin. "An investigation into the worship place tradition of high place, tabernacle and temple and their interrelationship in the Hebrew Bible : a thematic and theological approach." Thesis, University of Wales Trinity Saint David, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683205.

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42

Stowe, Douglas J. "The tearing of the temple veil and the death of Jesus in the Gospel of Luke." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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43

Aist, Rodney. "Willibald of Eichstätt (700-787 CE) and Christian topography of early Islamic Jerusalem." Thesis, University of Wales Trinity Saint David, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683272.

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44

Hasecker, Jyri. "Die Johanniter und die Wallfahrt nach Jerusalem (1480-1522) /." Göttingen : V & R unipress, 2008. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=016560413&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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45

Hasecker, Jyri. "Die Johanniter und die Wallfahrt nach Jerusalem (1480 - 1522)." Göttingen V & R Unipress, 2007. http://d-nb.info/987386557/04.

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46

Kurschner, Ruth. "The seeds of hate : the Grand Mufti of Jerusalem /." Full text available online, 2008. http://www.lib.rowan.edu/find/theses.

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47

Nemtsov, Jascha. "Eindrücke von Forschungsreisen nach Moskau, Jerusalem und New York." Universität Potsdam, 2005. http://opus.kobv.de/ubp/volltexte/2008/2274/.

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48

King, Rebecca M. "The Sacred State: Religion, Politics and the Jerusalem Temple." Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/scripps_theses/92.

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I will begin at the beginning, the original construction of the Temple by Solomon and will examine the political nature the Temple achieved even before the first stone was placed. From there the Temple goes through a phase of destruction, rebuilding and destruction again. Each of these phases has political undertones that are important to understand in light of the religious ones. Jewish identity comes into question and the Temple becomes a tool by which to gain legitimacy in the political realm. However, once the Temple is destroyed a second time Jews have to accommodate themselves to a reality in which they no longer have control of space where the Temple stood. Repeated conquests over Jerusalem keeps the Jews either in Jerusalem but under foreign control, or out of Jerusalem and living in the Diaspora. Jews are forced to deal with these changes and to form their responses. Their political authority diminishes and their religious life attempts to deal without the Temple. What comes of this is years of struggle and formations of religious and/or political movements in order to ultimately accomplish one of two things; either to return to Jerusalem and establish a Jewish state, or to return to Jerusalem and rebuild the Temple. A continuous thread that runs through much of Jewish history is how the Temple, as both a religious symbol and a political tool, has shaped Jews thought about themselves as a people with both religious and political values and aspirations. Having a greater understanding of Jewish history will contribute to the understanding of the current political situation that Jerusalem finds itself in today.

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49

Sklar, Susanne. "Entering the divine body : Blake's 'Jerusalem' as visionary theatre." Thesis, University of Oxford, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.442918.

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Thompson, Lucinda J. "Sites of struggle : space, power and conflict in Jerusalem." Thesis, Keele University, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.555828.

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Abstract:

This thesis explores the spatial dimension-of power and conflict. Specifically, it discusses the diverse struggles and contestations encountered in city spaces, and uses critical discourse analysis to examine the production, dissemination and mediation of power around the diversely contested city of Jerusalem. Jerusalem serves as a paradigmatic case-study, and whereas the thesis assesses dominant readings which emphasise its centrality to the Israeli-Palestinian conflict, it primarily focuses on urban phenomena which illustrate interactions between spatial practice and socio-political problems, displaying consistencies but also inconsistencies, instrumentalities but also paradoxes, strong emotions but also ambivalences, in traditional, unconventional or emergent sites of contestation. The thesis aims to take account of the status of Jerusalem in a major conflict while demonstrating how life in the city challenges Jerusalem's place in that conflict. To do this, it focuses on a spatial exploration which makes visible aesthetic, semiotic and socio-political aspects of everyday struggle and contestation. It investigates how spaces can be used to perpetuate or resist hegemony, promote or undermine ideologies, and inscribe or reinscribe relations of power into the urban sphere. The cases discussed include traditional sites of contestation (for example the Old City, the security barrier) but also unexpected sites of cooperation (for example the Temple Mount/Haram al-Sharif), as well as sites and practices of conflict which have been under-researched (such as parks and other recreational sites). It deals with contradictions between national and religious narratives, disputes between secular and religious claims to sites, and displacements of people and the natural environment within a diverse urban context. This approach allows for new explorations of the impact of the Israeli-Palestinian conflict on the city, but also provides alternative terrains of analysis of the conflict as well as analyses of the political associations and effects of different urban phenomena.

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