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Relevant bibliographies by topics / Jerusalem Church

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Academic literature on the topic 'Jerusalem Church'

Author: Grafiati

Published: 4 June 2021

Last updated: 6 February 2022

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Journal articles on the topic "Jerusalem Church"

1

Katić, Marko. "Depiction of the Church of the Holy Sepulchre on a Jerusalem icon from Ružica Church: An example of visual culture in the context of religious practice." Nasledje, no. 21 (2020): 191–207. http://dx.doi.org/10.5937/nasledje2021191k.

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Among but few icons brought back home by hajjis from their pilgrimage to Jerusalem (hence the name jerusalems) preserved in Belgrade, the one that stands out for its peculiarity and relatively early origin is the 1819 icon kept in Ružica Church in Kalemegdan. The most important element of the icon is the depiction of the Church of the Holy Sepulchre in Jerusalem. This paper presents and analyses numerous peculiarities of this depiction, before all by comparing its iconography and style with the usual kind of the Jerusalem pilgrimage icons of the same age. Th icon painter's method is additionally analysed through the theoretical prism of palimpsest and gloss, recently developed in art-historical studies. It has been concluded that the depiction is basically similar to that on other icons dating from after the 1808 fire in the Church of the Holy Sepulchre, but bearing an array of specificities that could be ascribed to the reinterpretation of architectural elements of the Jerusalem Church which the icon painter depicts to underline its holiness. The analysis points to a local Palestinian master as the author of the icon.

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Klimova, Anastasiia. "The Relationship Between the Russian Orthodox Church and the Jerusalem Patriarchate in 1948-1953 in the Context of Soviet-Israeli Relations." Исторический журнал: научные исследования, no. 1 (January 2020): 49–62. http://dx.doi.org/10.7256/2454-0609.2020.1.31977.

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The subject of this article is the relationship between the Russian Orthodox Church and the Jerusalem Patriarchate in 1948-1953 within the context of Soviet-Israeli relations. The designated chronological framework was not chosen by chance as it was precisely during these years that important events took place which influenced the development of the named bilateral relations: the founding of the State of Israel, the establishment of diplomatic relations, the ascertainment of Jerusalem's status, and the severance of other diplomatic relations. The Russian Orthodox Church was involved in Soviet Middle Eastern policy, the purpose of which was to strengthen ties between the Moscow Patriarchate and the Eastern Patriarchates. The methodological basis of this study is the principle of historicism, which involves taking into account specific historical conditions and events that shaped the process under study. The scientific novelty of the presented work lies in the fact that it studies the previously unexplored process of the development of the relations between the Moscow Patriarchate and the Jerusalem Orthodox Church during this period. The source base of this research is the unpublished documents from the collection of the Council for Religious Affairs under the Council of Ministers of the USSR State Archive of the Russian Federation. On the basis of an analysis of archival materials, which are also introduced into scientific circulation for the first time, the author concluded, on the one hand, that the contacts between the Russian Orthodox Church and the Jerusalem Patriarchate were maintained through the Soviet diplomatic mission in the State of Israel. This is why the state of bilateral relations influenced the relations between the Churches. On the other hand, after the severance of diplomatic relations in February 1953, the position of the Russian Orthodox Ecclesiastical Mission in Jerusalem worsened, but contacts between the Moscow and Jerusalem patriarchies were not interrupted. Representatives of the Jerusalem Church had the right to freely cross the border, as a result of which they could visit the Mission despite the state of the Soviet-Israeli relations.

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Ervine, Roberta. "Portrait of a Local Saint: Hanna of Jerusalem." Religion and the Arts 15, no. 1-2 (2011): 61–81. http://dx.doi.org/10.1163/156852911x547475.

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AbstractAmong the vast array of priceless treasures in the collection of Jerusalem’s Armenian Patriarchate is a votive portrait of a local Jerusalem saint, the priest Hanna, a native son of Jerusalem’s Armenian community. The existence of the portrait is all but unknown, despite the fact that its subject has inspired generations of Jerusalem monks to dedicate their lives to the service of the Sts. James. As vicar to Jerusalem’s Patriarch Grigor IV Shirvants‘i (Shght‘ayakir) Hanna was instrumental in reviving the fortunes of the Jerusalem Patriarchate, which, in the early eighteenth century, had suffered a near-total eclipse. Although Hanna died before the age of forty, the many activities of his short career included such major achievements as the renovation of the Armenian sections of the Holy Sepulchre Church and the transformation of the Patriarchate compound into a fully enclosed and self-sufficient enclave.

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Sherrard, Broke. "“Palestine Sits in Sackcloth and Ashes”: Reading Mark Twain’s The Innocents Abroad as a Protestant Holy Land Narrative." Religion and the Arts 15, no. 1-2 (2011): 82–110. http://dx.doi.org/10.1163/156852911x547484.

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AbstractAmong the vast array of priceless treasures in the collection of Jerusalem’s Armenian Patriarchate is a votive portrait of a local Jerusalem saint, the priest Hanna, a native son of Jerusalem’s Armenian community. The existence of the portrait is all but unknown, despite the fact that its subject has inspired generations of Jerusalem monks to dedicate their lives to the service of the Sts. James. As vicar to Jerusalem’s Patriarch Grigor IV Shirvants‘i (Shght‘ayakir) Hanna was instrumental in reviving the fortunes of the Jerusalem Patriarchate, which, in the early eighteenth century, had suffered a near-total eclipse. Although Hanna died before the age of forty, the many activities of his short career included such major achievements as the renovation of the Armenian sections of the Holy Sepulchre Church and the transformation of the Patriarchate compound into a fully enclosed and self-sufficient enclave.

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Dumper, Michael. "The Christian Churches of Jerusalem in the Post-Oslo Period." Journal of Palestine Studies 31, no. 2 (January 1, 2002): 51–65. http://dx.doi.org/10.1525/jps.2002.31.2.51.

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This article surveys the main trends in the relations of Jerusalem's historic churches with Israel and the Palestinians since the 1967 occupation and especially since Oslo. It examines the shift from cooperation with the Israeli state in the early period to a closer identification with the Palestinian nationalist position under the impact of Israeli actions and other factors, including pressures from the laity and an increasingly "Palestinianized" higher clergy, and details the growing cooperation among the churches themselves. The article ends with an examination of the various options for a future church role, especially in the light of the churches' proposal for a "special statute" for Jerusalem, and concludes that a holy places administrative regime under Palestinian sovereignty would be more likely to protect long-term Christian interests.

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O’Mahony, Anthony. "Christian presence in modern Jerusalem:." Evangelical Quarterly 78, no. 3 (April 21, 2006): 257–72. http://dx.doi.org/10.1163/27725472-07803008.

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The disunity of the Church is highly visible in Jerusalem where many different communions all have their representatives. After many years of deep hostility the heads of different churches in 1994 signed a ‘Memorandum on the Significance of Jerusalem for Christians’, since when they have met regularly under the presidency of the Greek Orthodox Patriarch. The Arab Christian community has faced considerable pressure both from the Israeli government and from Muslims and since the Six Day War some 35% of the Palestinian Christian population has emigrated.

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CAMPBELL, ALASTAIR. "THE ELDERS OF THE JERUSALEM CHURCH." Journal of Theological Studies 44, no. 2 (1993): 511–28. http://dx.doi.org/10.1093/jts/44.2.511.

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MÉNDEZ, HUGO. "Stephen the Martyr (Acts VI–VIII) in the Early Jerusalem Lectionary System." Journal of Ecclesiastical History 68, no. 1 (January 2017): 22–39. http://dx.doi.org/10.1017/s0022046916001421.

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Lectionary and homiletic sources indicate that the Church of Jerusalem commemorated Stephen twice within the same two-week period (26/27 December and 7 January). Few studies have explored the origins of these feasts, the relationship between their appointed readings and the phenomenon of parallel, or redundant, feasts in fifth-century Jerusalem. This study will locate the development of these feasts within the struggle of the Church of Jerusalem to develop a local cult of martyrs after the Constantinian settlement.

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Paczkowski, Mieczysław C. "Od „tronu świętego Jakuba” do patriarchatu jerozolimskiego." Vox Patrum 58 (December 15, 2012): 9–33. http://dx.doi.org/10.31743/vp.4066.

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The place of beginning of the Christian community was called „the Upper Church of the Apostles” in Mount Zion. It became the seat of the Mother Church under the leadership of fourteen bishops of Jewish stock from the beginning until the reign of Constantine. The authority of the bishops was symbolized by the throne of St. James. The complete transformation of Jerusalem into a „Roman city” operated by Emperor Aelius Hadrian meant the end of the Jewish hierarchy in the Mother Church and the emergence of a new leadership of Gentile origin. Until the time of bishop Maximus the Holy Sepulcher became the center of the Gentile Church. In the IV century we can say the growing rivalry between Caesarea and Jerusalem and appearing of many members of the hierarchy and the monastic communities participated very energetically in the problems of the local Church. In the time of Cyril of Alexandria can be seen the support given to him by the Palestinian bishops. The alliance Jerusalem – Alexandria would last until the beginning of the council of Chalcedon. At that time Juvenal of Jerusalem was striving for the recognition of patriarchal status for the see of the Holy City, decided to go over to the opposite side, formed by Constantinople, Rome and the Antiochenes, thus abandoning the „monophysite party”. Thanks to this dramatic change, the Church of the Holy Land was able to associate itself officially with the dogmatic decision of Chalcedon and the Metropolitan of Jerusalem was elevated to the status of Patriarch.

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Tsafrir, Yoram. "Procopius and the Nea Church in Jerusalem." Antiquité Tardive 8 (January 2001): 149–64. http://dx.doi.org/10.1484/j.at.2.300693.

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Dissertations / Theses on the topic "Jerusalem Church"

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Pope, David G. "The Jerusalem Project reaching the One Heart Church community for Christ /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Saxby, A. "James, Brother of Jesus, and the origin of the Jerusalem church." Thesis, University of Sheffield, 2013. http://etheses.whiterose.ac.uk/5560/.

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Doval, Alexis James. "The authorship of the Mystagogic Catecheses attributed to St. Cyril of Jerusalem." Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.335000.

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Thompson, Richard Gordan. "Paul's collection for the Jerusalem church and the inclusion of the gentiles." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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Kondolo, Kapemwa. "The ministry of music: a case study on the United Church Of Zambia and the New Jerusalem Church." University of the Western Cape, 2015. http://hdl.handle.net/11394/4843.

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Doctor Theologiae
This research project is situated in the history of Christianity in Zambia with specific reference to the relationship between the United Church of Zambia and the New Jerusalem Church, one of the so-called African Instituted Churches (AICs). Since the 1950s numerous members of the UCZ have become attracted to the New Jerusalem Church. Why is this case? One may identify several factors in this regard, including the administration of sacraments such as Baptism and Holy Communion also the ministry of faith healing, the ministry of pastoral care the confession of sins and the assurance of pardon. In this research project I have investigated one such factor namely the role of the ministry of music in these two churches. The term ministry of music in this context refers to praise and worship in the liturgy, to the significance of church choirs, the role of music leaders, the appropriation of melodies from various sources, the use of musical instruments and then of course to the actual text of the hymns that are sung. In this research project the focus has been on a description and analysis of the lyrics of selected hymns. This is based on the observation that the hymns that are frequently sung constitute the “theology of laity”. This project has first identified those hymns that are frequently sung in selected congregations of the United Church of Zambia and the New Jerusalem Church. For this study five urban and five rural congregations of both churches were selected. The identification of such hymns was done through interviews with the local pastors and the musical leadership of the selected congregation. On the basis of this process of identification ten of these hymns in each of the four categories mentioned above were subjected to closer analysis. The question that was addressed is this: What similarities and differences may be identified in the text of hymns sung frequently in urban and rural congregations of the United Church of Zambia and the New Jerusalem Church? The point of comparison that was used in this regard is the soteriologies embedded in the text of the selected hymns, that is, the notions of salvation expressed through these hymns. The study therefore sought to identify, describe and analyse the underlying soteriologies in the ministry of music in these two churches. It also assessed the significance of the similarities and differences identified in this way. The assumption was that there may be different images of salvation embedded in such hymns and that these may partially account for attracting people to a particular church.

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Bergey, Philip Clemmer. "What has Wall Street to do with Jerusalem? business organizations and Mennonite ecclesiology /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Jean, Mario Andre. "Training the leaders of the Jerusalem Baptist Church for growth through proclamation and service." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Griger, Douglas A. "Why preach? the function of preaching from Jerusalem to the heartland /." Theological Research Exchange Network (TREN), 2009. http://www.tren.com.

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LeMarquand, Grant. "The torn veil in the synoptic gospels /." Thesis, McGill University, 1988. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=63979.

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Jenkins, David. "The layout of the temple of Jerusalem as a paradigm for the topography of religious settlement within the early medieval Irish church." Thesis, University of Wales Trinity Saint David, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683281.

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Books on the topic "Jerusalem Church"

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Sarajevo: Evropski Jeruzalem = European Jerusalem = das Jerusalem Europas. [Sarajevo]: N. Koštović, 2001.

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Beyond the barriers: Overcoming hostility in the church. Macon, Ga: Mercer University Press, 2012.

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Swedenborg, Emanuel. New Jerusalem. West Chester, Pennsylvania: Swedenborg Foundation, 2016.

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Lemmons, Thom. Daughter of Jerusalem. Sisters, Or: Multnomah Publishers, 1999.

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Lemmons, Thom. Daughter of Jerusalem. Sisters, Or: Multnomah Publishers, 1999.

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Toward the new Jerusalem. Springville, UT: Cedar Fort, Inc., 1994.

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Toward the new Jerusalem. Salt Lake City, Utah: Deseret Book Co., 1985.

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Beginning from Jerusalem. Grand Rapids, Mich: William B. Eerdmans Pub. Co., 2008.

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Bar-Am, Aviva. Beyond the walls: Churches of Jerusalem. Jerusalem: A. Bar-Am, 1998.

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Rose, Frank. New church foundations: Individual or group study on new church teachings and membership. Bryn Athyn, PA: General Church Outreach, 2007.

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Book chapters on the topic "Jerusalem Church"

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Boomer, Megan, and Robert G. Ousterhout. "The Church of the Holy Sepulchre." In Routledge Handbook on Jerusalem, 169–84. Milton Park, Abingdon, Oxon ; New York, NY : Routledge, 2019.: Routledge, 2018. http://dx.doi.org/10.4324/9781315676517-15.

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Anis, Mouneer Hanna. "The Episcopal/Anglican Church in Jerusalem and the Middle East." In The Wiley-Blackwell Companion to the Anglican Communion, 272–88. Chichester, UK: John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118320815.ch25.

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Papastathis, Konstantinos. "Diaspora-Building and Cultural Diplomacy: The Greek Community of Jerusalem in Late Ottoman Times and the Mandate." In European Cultural Diplomacy and Arab Christians in Palestine, 1918–1948, 255–72. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-55540-5_13.

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AbstractThis chapter explores the history of the Greek diasporic community of Jerusalem in late Ottoman times and the formative years of the British Mandate. It focuses on the creation of the Greek Colony and its central community institution, the so-called Greek Club, as well as the role of Greek cultural diplomacy both with the Greek community and with Arabs of the Greek Orthodox denomination, in its development. It addresses the establishment and development of the Jerusalem Greek diaspora; its relation to the Greek state; and its links to the Orthodox Patriarchate. Overall, the chapter suggests that Greece could influence, but not control, the decision-making process within the community. The Greek diaspora was excluded from systematic influence in Church administration, lacking power over communal education, and hence politically dependent on the Church.

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Brenk, Beat. "5. The Twelve-Silver-Column Programme in the Martyrium Church in Jerusalem." In Envisioning Worlds in Late Antique Art, edited by Cecilia Olovsdotter, 95–119. Berlin, Boston: De Gruyter, 2018. http://dx.doi.org/10.1515/9783110546842-006.

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Melman, Billie. "The Women of Christ Church: Work, Literature and Community in Nineteenth-Century Jerusalem." In Women’s Orients: English Women and the Middle East, 1718–1918, 175–90. London: Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-10157-3_8.

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Melman, Billie. "The Women of Christ Church: Work, Literature and Community in Nineteenth-Century Jerusalem." In Women’s Orients: English Women and the Middle East, 1718–1918, 175–90. London: Palgrave Macmillan UK, 1995. http://dx.doi.org/10.1007/978-1-349-24197-2_8.

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Rioli, Maria Chiara, and Riccardo Castagnetti. "Sound Power: Musical Diplomacy Within the Franciscan Custody in Mandate Jerusalem." In European Cultural Diplomacy and Arab Christians in Palestine, 1918–1948, 79–104. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-55540-5_5.

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AbstractAlthough often underestimated or barely quoted by historical studies, music plays a crucial role in the cultural agenda of Church institutions and missionary congregations. Among the Catholic actors, the Franciscan Custody of the Holy Land was a central one connecting two of their main goals: evangelisation and education. These two tasks were strictly linked: music was a central element in the liturgies celebrated in the parishes and in the Holy Places and at the same time a pedagogical tool, taught in the schools ruled by the Friars. Music reveals also the complex process of encounter of Palestinian and Western patterns in modern Palestine. In this way the music sung and taught in the St Saviour also contributed to shape the soundscape of Jerusalem. The chapter discusses various sources related to Augustine Lama, at that time the director of the schola cantorum of St Saviour.

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"Cyril of Jerusalem." In Understandings of the Church, 119–22. 1517 Media, 2016. http://dx.doi.org/10.2307/j.ctt1b3t6m8.22.

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"Between Rome and Jerusalem." In A Liminal Church, 256–87. BRILL, 2020. http://dx.doi.org/10.1163/9789004423718_009.

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"8. The Church of the Holy Sepulchre." In Finding Jerusalem, 132–45. University of California Press, 2020. http://dx.doi.org/10.1525/9780520968073-013.

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Conference papers on the topic "Jerusalem Church"

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Lavrentyeva, Elena. "The Architectural History of the Church of the Holy Sepulchre in Jerusalem: the Question of the Periodization of Melchior De Vogüé." In Proceedings of the 2019 International Conference on Architecture: Heritage, Traditions and Innovations (AHTI 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/ahti-19.2019.11.

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Tentoma, Nefeli, Andreas Georgopoulos, and Gracia Tucci. "COMPARATIVE INVESTIGATION OF THE 3D REPRESENTATIONS OF THE HOLY AEDICULE OF THE TOMB OF CHRIST." In ARQUEOLÓGICA 2.0 - 9th International Congress & 3rd GEORES - GEOmatics and pREServation. Editorial Universitat Politécnica de Valéncia: Editorial Universitat Politécnica de Valéncia, 2021. http://dx.doi.org/10.4995/arqueologica9.2021.12153.

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The significance of preservation of cultural heritage is undeniable, which is why both their geometric documentation and the creation of their digital “twins”, i.e. reconstructions and replicas at any scale, are essential procedures. A special category of cultural heritage is sacred sites which combine historical, spiritual and religious values. The most sacred monument of Christianity is the Holy Aedicule covering the Tomb of Christ in the Church of the Holy Sepulchre in Jerusalem. This paper aims to investigate and compare the various three-dimensional representations of the Holy Aedicule of the Tomb of Christ, which exist both in physical and in digital form. Initially, the main structural phases of the Aedicule are presented, including its destructions and restorations. Moreover, the different categories of the three-dimensional representations of the monument are defined. With reference to the replicas, both the reasons of their construction and their list in the form of a dataset table are presented. More specifically, in the context of this research, the three-dimensional representations of the Aedicule are divided into two major categories: the replicas constructed worldwide and the geometric documentations of the monument's condition through the years. Regarding the replicas, a list of the discovered representations is created and this database is visualized and depicted in an online web map along with essential information with the use of an open-source Geographic Information System (GIS). Based on this visualization an online web map has been created. Furthermore, the previous geometric documentations and surveys of the Holy Aedicule of the Tomb of Christ are presented. A comparison is conducted between the 3D models of the Aedicule, which were created by the University of Florence in 2007-8 and the National Technical University of Athens in 2015-17. The impact of the Holy Aedicule across the world is examined through statistics based on the type, date of construction and location of the replicas. The possible deformations of the monument's structure are detected from the assessment of the results from both the processing and the comparison of the 3D models. In conclusion, future works are suggested focusing on the discovery of the total number of replicas worldwide and the monitoring of the condition of the Aedicule. Cultural

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