Relevant bibliographies by topics / Jerusalem

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Jerusalem'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Jerusalem"

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Van Gielle Ruppe, Peter, Ilse Helbrecht, and Peter Dirksmeier. "Die Politisierung der Stadtplanung: die performative Rolle von Planungsinstrumenten in Konfliktzonen am Beispiel Jerusalem." Raumforschung und Raumordnung 70, no. 5 (October 31, 2012): 411–24. http://dx.doi.org/10.1007/s13147-012-0184-9.

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Zusammenfassung Die politische Instrumentalisierung der Stadtplanung ist ein in der gegenwärtigen Planungswissenschaft nur wenig beachtetes Feld. Die Vorstellung einer Stadtplanung als unvoreingenommenes und rationales Instrument der Verwaltung zum räumlichen Ausgleich und zur Verbesserung von Lebensbedingungen wird in jüngster Zeit zunehmend durch kritische Positionen in Bezug auf die gesellschaftliche Rolle der Stadtplanung, ihre Kontextgebundenheit, ihre Legitimation, ihren Auftrag und damit auch ihren Bezügen zu privaten Interessen und politischer ebenso wie ökonomischer Macht ergänzt. Jerusalem als Hauptstadt Israels kann als ein prototypisches Beispiel für die politische Instrumentalisierung der Stadtplanung dienen. Der Beitrag nimmt eine skalare Betrachtung der politischen Folgen stadtplanerischen Handelns in Jerusalem vor und analysiert die wechselseitigen Relationen zwischen lokalen, nationalen und geostrategischen Interessen und Interventionen, die in den Praxen der relevanten Akteure ihren Ausdruck finden. Der Aufsatz kommt auf der Grundlage postkolonialer Geographien und performanztheoretischer Ansätze zu dem Ergebnis, dass die Jerusalemer Stadtplanung als politisches Instrument einen bedeutenden Anteil an der zu beobachtenden performativen Implementierung geographischer Imaginationen von Jerusalem als vereinigte Hauptstadt des Staates Israel und Symbol der jüdischen Nation aufweist. Damit fungiert die Jerusalemer Stadtplanung als ein aktiver Agent der Durchsetzung hegemonialer politischer Interessen, die weit über den lokalräumlichen Kontext (Ost) Jerusalems hinausgehen.
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Rimawi, Omar, and Abd Alfatah. Asfour. "Emotional Deprivation among the Orphnat Students Living in Jerusalem’s Internal and External Departments." International Journal of Social Sciences and Humanities Invention 9, no. 02 (February 19, 2022): 6827–31. http://dx.doi.org/10.18535/ijsshi/v9i02.05.

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The aim of this study was to determine the level of emotional deprivation among orphaned students living in Jerusalem’s internal and external departments. The study’s population included all orphaned students living in Jerusalem's internal and external departments. The study’s sample consisted of 100 (11-16 year old male and female) students from residential institutions in Abu Dis, Al-Azariya and Jerusalem, who were randomly chosen from the study’s population. The findings of this study revealed a moderate level of emotional deprivation among orphans in Jerusalem, and there were no statistically significant differences due to the grade, department, or gender.
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Shapovalov, Mikhail S., and Eliza R. Grigoryan. "The role of “Siberian Jerusalem” s metaphor in journalistic discourse of the early 21st century (based on the regional and city press of Kainsk and Yeniseisk)." Vestnik slavianskikh kul’tur [Bulletin of Slavic Cultures] 59 (2021): 126–40. http://dx.doi.org/10.37816/2073-9567-2021-59-126-140.

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Nowadays they build “Siberian Jerusalems” on the territory of Trans-Ural: Yeniseisk, Barguzin, Birobidzhan, Blagoveshchensk and Kainsk. Moreover in different times social and scientific discourse of Siberia (and Russia) already knew “Siberian Jerusalems”: Tobolsk, Kainsk. Researchers focus not only on the process of generating and existence of the phenomenon “Siberian Jerusalem”, but also on the issue of the very transferring process of the idea of Jerusalem to Siberia, spatial and semiotic introduction into the sacred space of Siberian cities. The authors pay special attention to the concept of “Siberian Jerusalem” as applied to the cities of Kainsk and Yeniseisk. Are there common qualities of two metaphoric “Siberian Jerusalem” and can we argue that these concepts are identical? Basing on these metaphors the study helps to figure out the genesis and essence of these constructs “Kainsk — Siberian Jerusalem” and “Yeniseisk — Siberian Jerusalem”, where they are implemented. In methodological terms the paper uses developments in the field of cultural-sematic transfer (S. S. Avanesov) and linguistic studies of metaphor as a language unit and mechanisms of its generation (N. D. Arutyunova, V. P. Moskvin). The authors conclude that while syntactic structure of the metaphor “Kainsk — “Siberian Jerusalem” and” “Yeniseisk — “Siberian Jerusalem” coincided they denote non-identical meanings.
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Zink, Valerie. "A quiet transfer: the Judaization of Jerusalem." Contemporary Arab Affairs 2, no. 1 (January 1, 2009): 122–33. http://dx.doi.org/10.1080/17550910802576148.

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Since its inception in 1948, Israel has sought to transform the physical and demographic landscape of Jerusalem to correspond with the Zionist vision of a united and fundamentally Jewish Jerusalem under Israeli sovereignty. While much of this has been accomplished through the violent expulsion of Arab residents during the wars of 1948 and 1967, the Judaization of Jerusalem has relied equally on measures taken during times of ‘peace’: the strategic extension of Jerusalem's municipal boundaries, bureaucratic and legal restrictions on Palestinian land use, disenfranchisement of Jerusalem residents, the expansion of settlements in ‘Greater Jerusalem’, and the construction of the separation wall.
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Ricks, Thomas. "Jerusalem: City of Dreams, City of Sorrows." Frontiers: The Interdisciplinary Journal of Study Abroad 20, no. 1 (March 15, 2011): 1–16. http://dx.doi.org/10.36366/frontiers.v20i1.291.

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Note: The text of Thomas Ricks’ article that was published in the print version was not the text approved by the author. Frontiers apologizes for this error. The article linked here contains the unedited text as approved by its author. The paper focuses on the cultural and social foundations of the Holy City of Jerusalem both past and present, and strategies for helping U.S. study abroad students understand these foundations. The City underwent a number of social and cultural transformations from the Islamic and Arab 7thcentury to the present. In evolving from a pilgrimage site to a major walled administrative, religious, and commercial center, Jerusalem began to dominate Palestine’s western coasts, highlands, and the eastern Jordan River valley during the 16thto 19thOttoman centuries. From World War One to the 1948 War, tensions began to build within Palestine and Jerusalem resulting from the British occupation and a dramatic rise in Zionist European Jewish immigrants. The Jewish arrivals were building an independent state within the British colony of Palestine and began to dominate the daily lives of the Palestinians of both the New and Old Jerusalem. With the 1948 establishment of the Jewish State of Israel, the most visible cleavages between Palestinians and Israelis in Jerusalem’s life became apparent with the city literally divided in half with most of the New City occupied by Israeli forces, and the parts of the New and all the Old City by Jordanian soldiers. Various learning strategies are offered to help students grasp some of the intellectual context and cultural riches of today’s “three Jerusalems.”
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Naor, Moshe, and Abigail Jacobson. "Between the Border of Despair and the "Circle of Tears": Musrara on the Margins of Jewish-Arab Existence in Jerusalem." Jewish Social Studies 28, no. 2 (March 2023): 75–98. http://dx.doi.org/10.2979/jewisocistud.28.2.03.

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Abstract: This article focuses on Jerusalem's Musrara—a neighborhood trapped between borders—between 1948 and 1967. Barbed wire running along the eastern side of the neighborhood divided the city of Jerusalem between 1948 and 1967. Musrara's western border separated it from West Jerusalem, thus enhancing the division between its residents—new immigrants of Middle Eastern descent—and the mainly Ashkenazi population of the western part of Jerusalem. Our analysis of a neighborhood on the margins of Jewish and Arab existence in post-1948 Jerusalem considers the perspectives of immigrants and refugees living on a double border that separated the Eastern-Arab part of the city from its Western-Jewish part, or between "old Jerusalem" and "new Jerusalem." The border also signified the boundary between "first Israel" and "second Israel," or the Jewish frontier and neighborhoods in the city center.
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Naor, Moshe, and Abigail Jacobson. "Between the Border of Despair and the "Circle of Tears": Musrara on the Margins of Jewish-Arab Existence in Jerusalem." Jewish Social Studies 28, no. 2 (March 2023): 75–98. http://dx.doi.org/10.2979/jss.2023.a901513.

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Abstract: This article focuses on Jerusalem's Musrara—a neighborhood trapped between borders—between 1948 and 1967. Barbed wire running along the eastern side of the neighborhood divided the city of Jerusalem between 1948 and 1967. Musrara's western border separated it from West Jerusalem, thus enhancing the division between its residents—new immigrants of Middle Eastern descent—and the mainly Ashkenazi population of the western part of Jerusalem. Our analysis of a neighborhood on the margins of Jewish and Arab existence in post-1948 Jerusalem considers the perspectives of immigrants and refugees living on a double border that separated the Eastern-Arab part of the city from its Western-Jewish part, or between "old Jerusalem" and "new Jerusalem." The border also signified the boundary between "first Israel" and "second Israel," or the Jewish frontier and neighborhoods in the city center.
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Ervine, Roberta. "Portrait of a Local Saint: Hanna of Jerusalem." Religion and the Arts 15, no. 1-2 (2011): 61–81. http://dx.doi.org/10.1163/156852911x547475.

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AbstractAmong the vast array of priceless treasures in the collection of Jerusalem’s Armenian Patriarchate is a votive portrait of a local Jerusalem saint, the priest Hanna, a native son of Jerusalem’s Armenian community. The existence of the portrait is all but unknown, despite the fact that its subject has inspired generations of Jerusalem monks to dedicate their lives to the service of the Sts. James. As vicar to Jerusalem’s Patriarch Grigor IV Shirvants‘i (Shght‘ayakir) Hanna was instrumental in reviving the fortunes of the Jerusalem Patriarchate, which, in the early eighteenth century, had suffered a near-total eclipse. Although Hanna died before the age of forty, the many activities of his short career included such major achievements as the renovation of the Armenian sections of the Holy Sepulchre Church and the transformation of the Patriarchate compound into a fully enclosed and self-sufficient enclave.
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Sherrard, Broke. "“Palestine Sits in Sackcloth and Ashes”: Reading Mark Twain’s The Innocents Abroad as a Protestant Holy Land Narrative." Religion and the Arts 15, no. 1-2 (2011): 82–110. http://dx.doi.org/10.1163/156852911x547484.

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AbstractAmong the vast array of priceless treasures in the collection of Jerusalem’s Armenian Patriarchate is a votive portrait of a local Jerusalem saint, the priest Hanna, a native son of Jerusalem’s Armenian community. The existence of the portrait is all but unknown, despite the fact that its subject has inspired generations of Jerusalem monks to dedicate their lives to the service of the Sts. James. As vicar to Jerusalem’s Patriarch Grigor IV Shirvants‘i (Shght‘ayakir) Hanna was instrumental in reviving the fortunes of the Jerusalem Patriarchate, which, in the early eighteenth century, had suffered a near-total eclipse. Although Hanna died before the age of forty, the many activities of his short career included such major achievements as the renovation of the Armenian sections of the Holy Sepulchre Church and the transformation of the Patriarchate compound into a fully enclosed and self-sufficient enclave.
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Biger, Gideon. "The Boundaries of Jerusalem." Polish Political Science Yearbook 50, no. 1 (2021): 1–12. http://dx.doi.org/10.15804/ppsy202108.

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Earlier this year, President Donald Trump presented his Peace Plan for Israel and the Palestinians. The plan also dealt with the future boundaries of Jerusalem. Jerusalem is the only city ruled by a sovereign regime, the State of Israel, which declared Jerusalem as its Capital city and draw its boundary lines. Except for the US, the status and boundaries of Jerusalem are not accepted by any other international or national entity. Only the United States, which accepts Jerusalem as the capital city of Israel, agreed to accept its Israeli declared boundaries. Jerusalem’s status and boundaries stand at the core of the dispute between Israel and the Palestinian Authority, which wishes to restore the pre-1967 line. The city of Jerusalem was divided during the years 1948-1967 between Israel and Jordan. The Palestinian Authority thus calls for a separation of Jerusalem between two independent states. Today, Jerusalem has an urban boundary that serves partly as a separating line between Israel and the Palestinian Autonomy, but most countries do not accept the present boundaries, and its future permanent line and status are far from establishing. Jerusalem is a unique city. This article presents a brief history that should help understanding its uniqueness.
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Dissertations / Theses on the topic "Jerusalem"

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Lowe, John Francis. "Baldwin I of Jerusalem: Defender of the Latin Kingdom of Jerusalem." PDXScholar, 2013. https://pdxscholar.library.pdx.edu/open_access_etds/1029.

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The reign of King Baldwin I (1100-1118) has thus far received little noteworthy attention by historians as the important pivotal period following the First Crusade conquest of Jerusalem in 1099. The two decades of his rule marked the extension of Latin conquests in the east, most notably by the conquest of the important coastal cities of Arsulf, Acre, Caesarea, Beirut and Sidon. These vital ports for the early Latin Kingdom of Jerusalem provided outlets to the sea for commerce, as well as safe harbors for incoming assistance from the west. Further, Baldwin led in the establishment of strong secular control over ecclesiastical authorities, and provided a model of administration for subsequent monarchs to follow until the loss of the kingdom in 1187. Baldwin's contributions to these developments are presented here in a bibliographical framework to illustrate both his important place in crusader historiography, as well as to gauge the significance of his memory in contemporary literature as a second Joshua archetype. The conquest of Jerusalem and the decades that followed were extraordinarily perilous for the western "colonial" transplants, and thus a Biblical precedent was sought as an explanation to the success of the crusaders. This thesis argues that Fulcher of Chartres, the chaplain and primary contemporary biographer of Baldwin I, saw a parallel with the Biblical figure of Joshua as beneficial to posterity. By the establishment of Baldwin's memory in such a context, Fulcher of Chartres encouraged further western support for the Latin Kingdom, and reveals the important trials that faced Jerusalem's first Latin king.
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Rösch, Fabian [Verfasser]. "Rechtskonstruktion und adeliger Herrschaftsanspruch im Königreich Jerusalem : die Erfindung Jerusalems durch Recht / Fabian Rösch." Gießen : Universitätsbibliothek, 2020. http://d-nb.info/1209159759/34.

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Nassar, Issam R. Tavakoli-Targhi Mohamad. "Imagining Jerusalem a study in colonial and religious imagination /." Normal, Ill. Illinois State University, 1997. http://wwwlib.umi.com/cr/ilstu/fullcit?p9804934.

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Thesis (D.A.)--Illinois State University, 1997.
Title from title page screen, viewed June 13, 2006. Dissertation Committee: Mohamad Tavakoli-Targhi (chair), John B. Freed, Lawrence W. McBride, Anne M. Rosenthal. Includes bibliographical references (leaves 205-215) and abstract. Also available in print.
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Ligthart, Richard J. "Political and religious economic factors in first-century Jerusalem as a background for understanding the crucifixion of Jesus Christ." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Ansprenger, Franz. "Jerusalem : heilige Stadt und Konfliktherd." Universität Potsdam, 2004. http://opus.kobv.de/ubp/texte_eingeschraenkt_welttrends/2010/4674/.

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No Arab-Israeli peace process will succeed without a solution for Jerusalem. The author describes stages of the Jerusalem history as a holy city of the Jews, Christians and Muslims and analyses their religious and mental ties to the town. Also the division of Jerusalem was not able to stop the hatred. Jerusalem must be one city and the capital of both, Israel and Palestine. This was the core of the Oslo peace process, and it is still essential for a sustainable solution.
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Chan, Yew Ming. "Jerusalem in Zechariah 1-2." Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.648128.

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Lee, Joonha. "Jesus' temple action Mk 11:11-12:22 par /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Erny, Matthias. "Brennpunkt Jerusalem welchen Einfluss hat Israels Sperranlage auf die Jerusalem-Frage und folglich auf den Friedensprozess? /." St. Gallen, 2008. http://www.biblio.unisg.ch/org/biblio/edoc.nsf/wwwDisplayIdentifier/05606355001/$FILE/05606355001.pdf.

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Chieng, Lik Ngiong. "The hope and comfort of the Holy City." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Laberge, Christiane. "Production and diseases of Jerusalem artichoke." Thesis, McGill University, 1986. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=65448.

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Books on the topic "Jerusalem"

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Badde, Paul. Jerusalem Jerusalem. Berlin: Volk & Welt, 1997.

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Hazleton, Lesley. Jerusalem, Jerusalem. Boston: Atlantic Monthly Press, 1986.

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Küchler, Max, and Christoph Uehlinger, eds. Jerusalem. Göttingen: Vandenhoeck & Ruprecht, 1987. http://dx.doi.org/10.13109/9783666539053.

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Huber, Jürg-Peter. Jerusalem. Zürich: Silva-Verlag, 1998.

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Kollek, Teddy. Jerusalem. Washington, D.C: Washington Institute for Near East Policy, 1990.

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L, Steiner M., ed. Jerusalem. Cambridge: Lutterworth, 1996.

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1929-, Flower John, ed. Jerusalem. London: A & C Black, 1989.

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Tavares, Gonçalo M. Jerusalem. Champaign [Ill.]: Dalkey Archive Press, 2009.

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Bagnara, Lidia. Jerusalem. Ravenna]: Danilo Montanari editore, 2021.

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Pirotta, Saviour. Jerusalem. New York: Dillon Press, 1993.

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Book chapters on the topic "Jerusalem"

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Shalit, Erel. "Jerusalem." In Encyclopedia of Psychology and Religion, 1219–22. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_343.

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Chiodelli, Francesco. "Jerusalem." In The Routledge Handbook on Informal Urbanization, 135–46. New York, NY : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781315645544-13.

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Shalit, Erel. "Jerusalem." In Encyclopedia of Psychology and Religion, 904–7. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_343.

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Allwardt, Ulrich. "Jerusalem." In Israel, 69–73. Wiesbaden: VS Verlag für Sozialwissenschaften, 1987. http://dx.doi.org/10.1007/978-3-663-01260-3_13.

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Meyer, Christof. "Jerusalem." In Metzler Lexikon Religion, 121–24. Stuttgart: J.B. Metzler, 1999. http://dx.doi.org/10.1007/978-3-476-03703-9_41.

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Hart, Curtis W., Erel Shalit, Mark Popovsky, Paul Giblin, Jeffrey B. Pettis, Mark Popovsky, Mark Popovsky, et al. "Jerusalem." In Encyclopedia of Psychology and Religion, 449–51. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_343.

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Beker, Avi. "Jerusalem." In The Chosen, 157–76. New York: Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230611689_8.

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Jones, John H. "Jerusalem." In Blake on Language, Power, and Self-Annihilation, 175–211. New York: Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230106833_6.

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Klein, Menachem. "Jerusalem." In Routledge Companion to the Israeli-Palestinian Conflict, 205–17. London: Routledge, 2022. http://dx.doi.org/10.4324/9780429027376-17.

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Davutoğlu, Ahmet. "Jerusalem." In Pivot Cities in the Rise and Fall of Civilizations, 107–24. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003166733-12.

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Conference papers on the topic "Jerusalem"

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Takeo Magruder, Michael. "A New Jerusalem." In Proceedings of the 30th International BCS Human Computer Interaction Conference. BCS Learning & Development, 2016. http://dx.doi.org/10.14236/ewic/hci2016.51.

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Melais, Sergio E., and Thomas M. Weller. "A multilayer Jerusalem Cross Frequency Selective Surface." In 2009 IEEE 10th Annual Wireless and Microwave Technology Conference: An IEEE Industry/Government (WAMICON). IEEE, 2009. http://dx.doi.org/10.1109/wamicon.2009.5207235.

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Tian, Bing, and Tongjun Liu. "Comprehensive utilization research status of Jerusalem artichoke." In INTERNATIONAL SYMPOSIUM ON THE FRONTIERS OF BIOTECHNOLOGY AND BIOENGINEERING (FBB 2019). AIP Publishing, 2019. http://dx.doi.org/10.1063/1.5110813.

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Boboev, Abdumusobir, and Kurbonali Partoev. "Intensification of forage production by means of the combined crops in Tajikistan." In Multifunctional adaptive fodder production. ru: Federal Williams Research Center of Forage Production and Agroecology, 2022. http://dx.doi.org/10.33814/mak-2022-28-76-153-157.

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Further intensification of the fodder production industry is closely related to the rational use of land, irrigated water, labor resources and new approaches to increase the yield of fodder per unit area. One of the ways to effectively use resources such as land, irrigation water, as well as mineral fertilizers and labor resources can be considered to be an increase in the area under joint crops of several types of agricultural plants. To improve the efficiency of agricultural production, especially in fodder production and the rational use of irrigated lands, irrigation water, mineral fertilizers and labor resources, we have developed new innovative methods for introducing in production methods of combined sowing of several fodder crops in the same field. As such crops, we used such plants as Jerusalem artichoke, corn, sorghum and sunflower. Combined sowing of Jerusalem artichoke with other forage crops contributes to an increase in the total mass of dry matter per hectare by 29–41%. Important factors contributing to an increase in the yield of green mass with combined crops are: plant density, an increase in aboveground mass due to the re-growth of Jerusalem artichoke and sorghum stems by the end of the growing season (by the end of November). The best option in the experiment was the combined sowing of four fodder crops: Jerusalem artichoke + sorghum + sunflower + corn. In this version of the experiment, compared with the control version, the yield of green mass was higher by 172.7%; total biomass — by 53.2%; profitability — by 23%. Due to the increase in yield, the profitability of combined forage crops is 8–23% higher compared to the control option — pure Jerusalem artichoke sowing.
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Micu, Alexandru. "Trial of jerusalem artichoke (Helianthus tuberosus L.) varieties." In XIth International Congress of Geneticists and Breeders from the Republic of Moldova. Scientific Association of Geneticists and Breeders of the Republic of Moldova, Institute of Genetics, Physiology and Plant Protection, Moldova State University, 2021. http://dx.doi.org/10.53040/cga11.2021.081.

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Spencer, William C. "G.G. Israel Studios-Jerusalem, Ltd.: Concept and Design Stages." In SMPTE Television Conference. IEEE, 1988. http://dx.doi.org/10.5594/m00536.

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Daaboul, Diana. "Gender sensitive education program in eastern Jerusalem Arab schools." In The 2nd International Conference on Research in Education, Teaching and Learning. Acavent, 2019. http://dx.doi.org/10.33422/2nd-icetl.2019.04.231.

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"The Selection and Development of High-efficiency Jerusalem Artichoke." In 2018 7th International Conference on Advanced Materials and Computer Science. Clausius Scientific Press, 2018. http://dx.doi.org/10.23977/icamcs.2018.072.

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Turkmen, Mustafa, Ekin Aslan, and Erdem Aslan. "Optical characterization of Jerusalem cross-shaped nanoaperture antenna arrays." In SPIE MOEMS-MEMS, edited by Bonnie L. Gray and Holger Becker. SPIE, 2014. http://dx.doi.org/10.1117/12.2039587.

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Brézin, Edouard. "Large N limit and discretized two-dimensional quantum gravity." In 8th Jerusalem Winter School for Theoretical Physics. WORLD SCIENTIFIC, 1991. http://dx.doi.org/10.1142/9789814538992_0001.

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Reports on the topic "Jerusalem"

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Streng, Peter J. Compromise on Jerusalem. Fort Belvoir, VA: Defense Technical Information Center, February 2001. http://dx.doi.org/10.21236/ada441675.

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Lowe, John. Baldwin I of Jerusalem: Defender of the Latin Kingdom of Jerusalem. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.1029.

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Napp, Anke. Jerusalem (Hauptsitz des Ordens bis 1187). Technische Universität Dresden, Forschungsstelle für Vergleichende Ordensgeschichte (FOVOG - Dresden), 2022. http://dx.doi.org/10.25368/2023.120.

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Green, Stephen. Christians and Jerusalem in the Fourth Century CE: A Study of Eusebius of Caesarea, Cyril of Jerusalem, and the Bordeaux Pilgrim. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.6326.

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Harness, Christopher D. Holy Jerusalem: The Key to Lasting Peace in the Middle East. Fort Belvoir, VA: Defense Technical Information Center, May 2009. http://dx.doi.org/10.21236/ada539931.

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Soreq, Hermona. Fifth IBRO World Congress of Neuroscience, Jerusalem, Israel, July 11-15, 1999. Fort Belvoir, VA: Defense Technical Information Center, July 1999. http://dx.doi.org/10.21236/ada367295.

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7

Greif, Esteban. The Byzantine Hospital Organization and the Knights of St John in Jerusalem. Edicions de la Universitat de Lleida, 2020. http://dx.doi.org/10.21001/itma.2020.14.07.

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Angrist, Joshua, and Victor Lavy. Does Teacher Training Affect Pupil Learning? Evidence from Matched Comparisons in Jerusalem Public Schools. Cambridge, MA: National Bureau of Economic Research, November 1998. http://dx.doi.org/10.3386/w6781.

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Albarrán, Javier. The Conquest of Conquests: the Islamic Discourse regarding the Reconquest of Jerusalem (1099-1187). Edicions de la Universitat de Lleida, 2024. http://dx.doi.org/10.21001/itma.2024.18.07.

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WEIZMANN INST OF SCIENCE REHOVOT (ISRAEL). International Symposium on Surface Interactions Held in Neve Ilan, (Jerusalem Hills), and Rehovot, Israel on March 13-18, 1988. Fort Belvoir, VA: Defense Technical Information Center, January 1988. http://dx.doi.org/10.21236/ada215501.

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