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Journal articles on the topic 'Javanese Law'

Author: Grafiati

Published: 29 July 2024

Last updated: 31 July 2025

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1

Utami, Sri, and Dimas Singgih Sulistyo Wardani. "Upaya Pendidikan Karakter Siswa melalui Pembelajaran Bahasa Jawa." Likhitaprajna Jurnal ilmiah 22, no. 1 (2020): 40–50. http://dx.doi.org/10.37303/likhitaprajna.v22i1.176.

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Javanese language learning in schools starting at the Elementary School, Junior High School, and Senior High School / District School level is an equal local content that must be given, as an effort to form the character of students. Therefore in the National Education System Law No. 20 of 2003 article 3 which states that in fact in the world of National Education the function is to develop capabilities and shape the character and civilization of the nation in order to educate the life of the nation, and have a goal0 for students or society to have a behavior that is in accordance with Indones

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2

Habib, Muhammad, Az Zahra Nashira Ryan, Erlinda Putri Nurdiyanti, Mahageng Kusumaningtyas, Erni Susanty Tahir, and Upik Ari Erlita. "Javanese Inheritance Traditions Seen from Islamic Inheritance Law and Inheritance Law." JISIP (Jurnal Ilmu Sosial dan Pendidikan) 8, no. 3 (2024): 1520. http://dx.doi.org/10.58258/jisip.v8i3.6865.

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The tradition of inheritance of Javanese people has a peculiarity that combines Islamic values and local customs. Allah Almighty in the Qur'an regulates and explains in detail about the division of inheritance, as in QS: An-Nisa verses 7-12, verses 33 and verse 176. Allah the Just does not neglect and does not neglect the rights of every heir with very clear and perfect rules. God determines the rights of every heir with justice and wisdom. Because wealth is a milestone enforcer of life for both individuals and community groups. This study aims to analyze the inheritance tradition of Javanese

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3

Umarwan Sutopo, Umarwan Sutopo. "The Javanese Culture and Islamic Law." El-Ahli : Jurnal Hukum Keluarga Islam 2, no. 2 (2022): 55–72. http://dx.doi.org/10.56874/el-ahli.v2i2.522.

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Abstrak: Ketertarikan terhadap lawan jenis adalah fitrah alami manusia yang kemudian diakomodir syariat islam dalam bentuk pernikahan. Perkawinan memiliki beberapa proses dimana salah satu tahapannya adalah memilih calon pasangan yang ketentuannya telah ada dalam al Qur’an maupun al Hadis. Suku Jawa, termasuk di dalamnya sebagian penduduknya yang muslim tidak jarang masih mempercayai dan memegang teguh adat istiadat dan tradisi dalam pemilihan calon pasangan. Penelitian ini bersifat kualitatif deskriptif dengan basis library research dimana hasilnya adalah tidak adanya benang merah antar

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Rafianti, Fitri, Arik Dwijayanto, and Azharuddin Mohd Dali. "The Dialectics of Islamic Law and Customary Law on Marriage Concept of Javanese Muslim in Malaysia." Justicia Islamica 18, no. 2 (2021): 298–317. http://dx.doi.org/10.21154/justicia.v18i2.3126.

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In Malaysia, customary law, especially marriage, should follow Islamic laws. Customary law should not conflict with Islamic law. On the contrary, the Muslim community of Javanese descent in Malaysia can combine customary and Islamic laws balanced. They maintain Javanese marriage traditions by harmonizing Malay customs and Islamic marriage laws, such as rewang (helping each other), slametan (praying together), tunangan (engagement), ijaban (wedding), and nyumbang (donating). To contribute to previous studies, this article aims to critically examine the dialectic between customary and Islamic la

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Neti Harwati, Lusia. "The Role and Significance of Law No. 24 / 2009 and its Implications for the Javanese Language: A Case Study in Yogyakarta, Indonesia." Advances in Language and Literary Studies 11, no. 2 (2020): 16. http://dx.doi.org/10.7575/aiac.alls.v.11n.2p.16.

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Calls for more holistic research, especially ones that deal with law and its implications for local languages, have increased in recent years. The present study used narrative research design to investigate the beliefs and experiences of one participant about his role in preserving a local language in the Special Region of Yogyakarta, Indonesia. In other words, the purpose of this study was to describe the life of the participant, collect and tell stories about the participant’s life, and then write narratives of his experiences by proposing two research questions: (1) how can the possible imp

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Saputro, Muhammad Andi, Syaifuddin Zuhdi, and Jibrail Bin Yusuf. "Sapikul Sagendhongan: The Value of Javanese Traditional Heritage in The Practice of Islamic Heritage Distribution in Klaten Community Indonesia." Journal of Islamic Economic Laws 8, no. 01 (2024): 1–18. https://doi.org/10.23917/jisel.v8i01.6296.

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This study examines the value of Javanese customary heritage in inheritance distribution in the Jatinom community, Klaten, focusing on applying customary law and its conformity with Islamic heritage law. The research analyzes the “Sapikul Sagendhongan” inheritance system and explores social and cultural factors affecting inheritance distribution. This study utilized a socio-legal approach and employed qualitative analysis through in-depth interviews with four respondents and examination of related legal documents. Results show that the Jatinom community consistently implements an inheritance d

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Ridwan, Nur Khalik. "Melacak jejak politik persebaran islam antara Elit kerajaan Majapahit dan Wali Sanga." MAQASHID Jurnal Hukum Islam 3, no. 2 (2020): 16–30. http://dx.doi.org/10.35897/maqashid.v3i2.433.

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Islamic law is applied in all places where Muslims are to apply the teachings of Islam from the Qur’an and sunnah, as well as the qaul-qaul of scholars in ijma and qiyas. Its application in each place is always related to the political law of power and the situation in which the region is located, as well as the existence of deliberations and political law of power between the scholars and rulers. Especially in Javanese society, this is clearly seen, how the aristocratic elite and scholars play a role, so that the political pattern of power law among Javanese Muslims has its dimensions because

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8

Martinelli, Imelda, Eriyan Rahmadani Dianova, and Karen Eklesia Gabriella Kaendo. "The Principle Of Inheritance Distribution In Javanese Civil And Customary Law." Asian Journal of Social and Humanities 2, no. 2 (2023): 1645–53. http://dx.doi.org/10.59888/ajosh.v2i2.174.

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The division of inheritance is an important process that has significant social, economic and cultural impacts. This research aims to conduct a comparative study between the division of inheritance in civil law and Javanese customary law. The focus of this research is to analyze the similarities, differences, and implications of the two legal systems in the context of inheritance division. This research uses a normative juridical research method. In this research, the author refers to the applicable legal aspects to analyze the division of inheritance in civil law and Javanese customary law. T

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R. Zainul Mushthofa, Siti Aminah, and Dendik Irawan. "Praktik Pembagian Waris Anak Angkat Perspektif Hukum Islam, Kompilasi Hukum Islam, Hukum Perdata dan Hukum Adat di Desa Surabayan Kabupaten Lamongan." JOSH: Journal of Sharia 1, no. 1 (2022): 49–66. http://dx.doi.org/10.55352/josh.v1i1.460.

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The presence of a child in the household is highly anticipated and expected for all families, but not all families can experience having children so that families must adopt children. In Javanese custom, the adoption of a child is carried out with the aim of being an inducement for families who have not yet been blessed with children, because the Javanese indigenous people believe that by adopting a child as an inducement, the family will later be blessed with their own child. But from the adoption of the child resulted in blood relations and inheritance, whereas in Islamic law this is not the

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R. Zainul Mushthofa, Siti Aminah, and Dendik Irawan. "Praktik Pembagian Waris Anak Angkat Perspektif Hukum Islam, Kompilasi Hukum Islam, Hukum Perdata dan Hukum Adat di Desa Surabayan Kabupaten Lamongan." JOSH: Journal of Sharia 1, no. 1 (2022): 49–66. http://dx.doi.org/10.55352/josh.v1i1.153.

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 The presence of a child in the household is highly anticipated and expected for all families, but not all families can experience having children so that families must adopt children. In Javanese custom, the adoption of a child is carried out with the aim of being an inducement for families who have not yet been blessed with children, because the Javanese indigenous people believe that by adopting a child as an inducement, the family will later be blessed with their own child. But from the adoption of the child resulted in blood relations and inheritance, whereas in Islamic law this is

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11

Indiantoro, Alfalachu, Aries Isnandar, Johan Fendy Pratama, Ferry Irawan Febriansyah, and Yogi Prasetyo. "Suro Month Wedding Prohibition: Islamic Perspective Customary Law Debate." Al-Hayat: Journal of Islamic Education 6, no. 2 (2022): 174. http://dx.doi.org/10.35723/ajie.v6i2.320.

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The Javanese tradition of avoiding marriage in the month of Suro is highly upheld, especially by the community. It is widely believed that marriage in the month of Suro will bring danger to the bride and groom, whereas in the Islamic concept, there is no prohibition against marriage in the month of Suro (Muharram). Departing from these reasons, the purpose of this study is to describe two different views of Islamic teachings and Javanese cultural traditions that have continued to contradict each other from ancient times to the present. This research is set in Ponorogo Regency, East Java. The r

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Krisnadi, Ignatius. "“IMAGINE YOURSELF” BEING A DIGNIFIED NATION: A PRELIMINARY ASSESSMENT." Historia: Jurnal Pendidik dan Peneliti Sejarah 12, no. 1 (2018): 139. http://dx.doi.org/10.17509/historia.v12i1.12124.

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This paper is constructed in the purpose to identify the Javanese local wisdom in order to develop a dignified Indonesian nation. Discussion on this paper will cover several issues as follows: identification of the Javanese local wisdom of the previous era, the broken down of society order due to Western culture penetration, and cultural strategy for the purpose of developing a dignified Indonesia.Success in identifying the Javanese local wisdom and causal factors of the Javanese society disorder, as well as the way out of kalabendu era, can be used as references to form cultural strategies in

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13

Purwadi, Purwadi. "Lantunan gendhing Jawa untuk menggugah semangat kebangsaan." Imaji 20, no. 2 (2022): 187–94. http://dx.doi.org/10.21831/imaji.v20i2.48656.

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This article seeks to examine Javanese gendhing which is used as a means to inspire the spirit of nationalism. Love for the homeland and the nation is an obligation for all citizens. Artists create Javanese songs to increase the sense of nationalism. For traditional Javanese people, Javanese songs are an effective medium to convey noble messages. The creation of Javanese gendhing with the theme of nationality is present as a medium of education and entertainment. By studying the virtues of Javanese songs, the younger generation is expected to be able to foster the spirit of nationalism. Keywor

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14

Creese, Helen. "Old Javanese legal traditions in pre-colonial Bali." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 165, no. 2-3 (2009): 241–90. http://dx.doi.org/10.1163/22134379-90003636.

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Law codes with their origins in Indic-influenced Old Javanese systems of knowledge comprise an important genre in the Balinese textual record. Written in Kawi—a term encompassing Old Javanese, Middle Javanese and High Balinese—the legal corpus forms a complex and overlapping web of indigenous legal texts and traditions that encompass the codification and administration of civil and criminal justice as well as concepts of morality and right conduct. The most significant codes include the Adhigama, Kuṭāramānawa, Pūrwādhigama, Sārasamuccaya, Swarajambu, Dewāgama (also called Krĕtopapati) and Dewa

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15

Irfan Julianto, Anggun khoerun Nisa, Sinta Farikhah Febriyanti, and Zecky Ridwan. "Analysis of the History of the Islamization of Java." HISTORICAL: Journal of History and Social Sciences 1, no. 1 (2022): 1–6. http://dx.doi.org/10.58355/historical.v1i1.1.

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The Javanese people or more precisely the Javanese people, in cultural anthropology, are people who in their simple lives use the Javanese language with various dialects for generations. The Javanese people are those who live in the areas of Central Java and East Java, and they come from both regions. This dynamism is the belief that what they have built is the result of adaptation to struggle with nature. This Javanese culture is continuously maintained by the nobility and the nobility or Javanese intellectuals. The two cultures have their own characteristics. The peasant culture living in th

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16

Mahdaliyah, Mahdaliyah, Andi Sukmawati Assaad, and Muhammad Tahmid Nur. "Islamic Law Accommodation for Social Interaction within Temu Manten Tradition." Al-Ahkam 34, no. 2 (2024): 289–316. https://doi.org/10.21580/ahkam.2024.34.2.22835.

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The temu manten tradition has been carried out for generations by the Javanese community and the Javanese community who live in Sukamaju District, North Luwu Regency, South Sulawesi Province, Indonesia. This tradition is the culmination of a series of traditional Javanese wedding events, and it is a symbol of the union of two families. This study aims to determine the procession of the temu manten tradition in Sukamaju District, North Luwu Regency, in terms of social interaction and Islamic law accommodated in the tradition. This study is qualitative research with an empirical sociological app

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17

Malik, Muh Syauqi, and Maslahah Maslahah. "THE INTERRELATIONSHIP OF JAVANESE AND ISLAMIC VALUES ON EDUCATIONAL ASPECTS AND ECONOMIC ASPECTS." Journal of Islamic Studies and Humanities 6, no. 2 (2021): 120–29. http://dx.doi.org/10.21580/jish.v6i2.8717.

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The relationship between Islam and Javanese culture can be said to be two sides of an inseparable currency. On the one hand, Islam that came and developed in Java is influenced by Javanese culture or culture, while on the other hand, Javanese culture is increasingly enriched by Islamic customs. It makes the fusion between Javanese and Islamic culture stronger to form interrelation, especially in education and economics, a fundamental aspect of human life. Research based on this reference study needs to be done because there has not been any other research that discusses the interrelation of Ja

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18

Zakharov, Anton. "The Term ācārya in Old Javanese Inscriptions." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 6 (2024): 55. https://doi.org/10.31696/s086919080032097-3.

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Old Javanese vocabulary remains understudied as many Old Javanese texts, primarily stone and copperplate inscriptions, have not been published or their contents were not considered in Petrus Josephus Zoetmulder’s Old-Javanese-English Dictionary (1982). Numerous Old Javanese titles also need closer examination as there is no scholarly convention about their interpretation. The paper investigates the term ācārya in Old Javanese inscriptions in its various contexts through centuries. There are hundreds or even thousands Old Javanese inscriptions while printed and online catalogues contain few hun

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Haris, Haris Mahfud Khoirul Anam, and Ismail Marzuki. "ANALISIS HUKUM ISLAM DAN HUKUM ADAT TERHADAP TRADISI PERKAWINAN MASYARAKAT BERDASARKAN PRIMBON (STUDI KASUS DI DESA KUMBANG SARI KEC. JANGKAR KAB. SITUBONDO)." Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam 14, no. 2 (2023): 235–49. http://dx.doi.org/10.30739/darussalam.v14i2.2144.

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Culture is the legacy of our ancestors. Some people believe culture is something that is sacred and important to do because it has a good impact and some people also believe that custom or culture can cause bad things if it is not practiced in life. Javanese society is still thick with all its culture, one example of marriage culture. Marriage is a very sacred procession in which there are many things that must be passed, especially for Javanese people. Before carrying out marriages, Javanese people usually carry out auspicious day calculations which are often called primbon. Where this primbo

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Andriyana, Muhamad Fikri, and Masrokhin. "Pandangan Masyarakat Terhadap Tradisi Larangan Pernikahan Antara Orang Sunda Dengan Jawa." Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an 5, no. 2 (2024): 249–61. https://doi.org/10.37985/hq.v5i2.194.

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The aim of this scientific work is to examine the perspective of Islamic law and society regarding the tradition of prohibiting marriage between Sundanese and Javanese people based on the belief that the prohibition emerged. People's views on the problems faced by Sundanese and Javanese couples, as well as "urf" views regarding the existence of prohibitions. This research is a descriptive qualitative study that combines field or empirical studies. A sociological approach is the method used. Three data collection methods were used by the author: interviews, observation, and documentation. The a

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-AD, Faizurrizqi, Fauzan Zenrif, and Zaenul Mahmudi. "Pembagian Waris Pra-Kematian Pada Masyarakat Islam Jawa Perspektif Hukum Progresif." Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan 9, no. 1 (2022): 231–50. http://dx.doi.org/10.32505/qadha.v9i1.4087.

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The practice of dividing pre-death inheritance in Pehserut Village is an inheritance phenomenon that follows Javanese customary law by prioritizing several aspects of mutual benefit, but the inheritance distribution model that occurs in the Pehserut Village community does not get legality in classical Fiqh or Indonesian positive law. Moreover, the Islamic community in Pehserut Village which incidentally is oriented to the opinion of Sunni scholars on fiqh issues, which distinguishes between the terms grant, will, and inheritance. This article aims to describe the aspects that become the backgr

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Davies, William D. "Javanese Adversatives, the 1-Advancement Exclusiveness Law and Mapping Theory." Annual Meeting of the Berkeley Linguistics Society 19, no. 1 (1993): 101. http://dx.doi.org/10.3765/bls.v19i1.1510.

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A’yun, Sevi Qurrotu, Samsul Maarif, Suryati Suryati, and Galih Pangestu Jati. "Respons Pesindhen dan Qari’ Terhadap Lantunan Al-Qur’an Langgam Jawa." Resital: Jurnal Seni Pertunjukan 25, no. 2 (2024): 267–89. https://doi.org/10.24821/resital.v25i1.11271.

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Javanese Qur'an chants performed by Yaser Arafat at the State Palace in 2015 during the commemoration of Isra' Mi'raj. The use of Javanese musicals influenced the formation of Javanese cloves in his singing. Javanese cloves as decorations for chanting the Qur'an should be able to make people who listen to it interested. However, in fact it caused controversy. This study aims to determine the Javanese clove formed and the response of a pesindhen and qari'-qari'ah to the chanting of the Javanese Qur'an. The research method used is a qualitative research method with a a musicological approach and

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Davies, William D. "Javanese adversatives, passives and Mapping Theory." Journal of Linguistics 31, no. 1 (1995): 15–51. http://dx.doi.org/10.1017/s0022226700000554.

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Relational Grammarians have proposed Union analyses for adversatives many languages. An odd asymmetry in base predicates contrasts Japanese (Dubinsky 1985), in which adversatives may not be formed on unaccusatives, and Indonesian (Kana 1986), in which adversatives may only be formed on unaccusatives. A close examination of adversatives in Javanese (a language closely related to Indonesian) resolves this asymmetry, revealing that Javanese adversatives (and by implication Indonesian adversatives) are best analyzed not as Unions but as passives. However, the passive analysis violates Perlmutter &

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Sudrajad, Ahmad Wahyu. "Testimoni Penggunaan Hukum Islam dalam Naskah Serat Ambiyo Pelemgadung Sragen (1907M)." Jumantara: Jurnal Manuskrip Nusantara 13, no. 2 (2022): 113–28. http://dx.doi.org/10.37014/jumantara.v13i2.1482.

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Islamic law has been attached to the customs of the Javanese people and has a function as the norm of community life. This Islamic law runs in harmony without having to negate the existing culture. The arrival of the Dutch colonials to the archipelago resulted in changes in the political and social system. The laws and regulations were domesticated by the Dutch colonials and only applied to indigenous peoples. These rules do not necessarily make people leave the law based on Islamic teachings. In this manuscript of Serat Ambiyo Pelemgadung there is an agreement regarding the chapter on leasing

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Dwijayanto, Arik, and Yusmicha Ulya Afif. "Religous and Political Role of Javanese Ulama in Johor, Malaysia." Journal of Islamic Studies and Humanities 4, no. 2 (2019): 157–70. http://dx.doi.org/10.21580/jish.42.5222.

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The migration of Javanese Muslim community to Malaysia in the past was not only dominated by groups of workers such as labours and miners but also from religious Muslim groups (¬ulama). Javanese ulama as Muslim religious scholars formed an integral part of Muslim communities in Malaysia. Their role as religious leaders often means that they are consulted in all areas of Muslim life, including the realms of politics, social affairs and economics. However, there was sufficient appreciation of their role in Muslim society in various scholastic works. It is also only in recent years that interest

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Setiyawan, Andre, and Miftah Arifin. "The Fiqh Munakahat Perspective toward Ngalor-Ngulon Tradition in Choosing a Wife Candidate in Banyuwangi Regency." Rechtenstudent 4, no. 2 (2023): 125–33. http://dx.doi.org/10.35719/rch.v4i2.268.

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The ngalor-ngulon tradition of the Javanese people in choosing a wife is a prohibition for the Javanese people, especially (men) not to marry women whose house, if pulled straight, forms the direction of ngalor-ngulon (northwest), because it is believed to cause havoc in the household. The focus of this research are: 1) How is the ngalor-ngulon tradition of the Javanese people in choosing a wife? 2) What are the views of community leaders on the ngalor-ngulon tradition of the Javanese community in choosing a wife? 3) How is the ngalor-ngulon tradition seen from the munakahat fiqh? Researchers

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Irsyadah, Naylatul. "Transformasi Sosial Keagamaan Masyarakat Muslim Lamongan Tahun 1990-2017." Journal of Islamic History 2, no. 1 (2022): 25–47. http://dx.doi.org/10.53088/jih.v2i1.192.

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Socio-religious transformation is a change that occurs in Javaneve society, especially in religious field. Changes in Javanese society that are getting greener show the occurrences of islamization which encourage the deepening and improvement of Islamic religiosity. This change is marked by the transformation of society towards Islamic orthodoxy (obedience to Islamic law). The benefit of this research is to provide knowledge about the history of clothing or the history of lifestyle in Indonesia, especially in Java. This study uses historical research methods. This research discuss about weddin

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Creese, Helen. "Judicial processes and legal authority in pre-colonial Bali." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 165, no. 4 (2009): 515–50. http://dx.doi.org/10.1163/22134379-90003631.

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Law codes with their origins in Indic-influenced Old Javanese systems of knowledge comprise an important genre in the Balinese textual record. Written in Kawi – a term encompassing Old Javanese, Middle Javanese and High Balinese – the legal corpus forms a complex and overlapping web of indigenous legal texts and traditions that encompass the codification and administration of civil and criminal justice as well as concepts of morality and right conduct. The most significant codes include the Adhigama, Kuṭāramānawa, Pūrwādhigama, Sārasamuccaya, Swarajambu, Dewāgama (also called Krĕtopapati) and

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Husniyyah, 'Uyuunul. "Analisis Hukum Islam Terhadap Tradisi Penentuan Kecocokan Pasangan Menggunakan Weton Dalam Primbon Jawa." MAQASHID Jurnal Hukum Islam 3, no. 2 (2020): 74–87. http://dx.doi.org/10.35897/maqashid.v3i2.425.

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    Allah SWT. creates every creature with their respective partner with the aim to save offspring. Marriage plays a very important role in protecting future generations. Since the entry of Islam into the Javanese palace, Javanese wedding customs have been combined with the teachings of local beliefs, including animism and dynamism. This combination is used and passed on to future generations to this present time. Many Javanese customary traditions are still used before marriage, for example calculating the wedding day, which is usually carried out during the engagement

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Oktaviana, Gesy Lutfiah Rosidah, Yuli Kurniati Werdiningsih, and Sunarya Sunarya. "Makna Upacara Adat Panggih Pernikahan Adat Jawa di CV Aksara Multikreasi Menurut Perspektif Hukum Urf dalam Khasanah Islam." Reslaj : Religion Education Social Laa Roiba Journal 6, no. 2 (2023): 1032–42. http://dx.doi.org/10.47467/reslaj.v6i2.5543.

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In general, this research was conducted to find out clearly the intended meaning of a series of traditional Panggih processions at weddings that use Javanese customs and traditions. This research, which is based on issues related to the harmony of religious and cultural values towards a tradition, chooses to focus the discussion on the legal perspective of urf in Islamic rules. The researcher aims to find out how the Islamic religion views the panggih procession at traditional Javanese weddings when it is linked to cultural aspects and norms that apply in society. This research focuses on co

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Eko, Febriyanto, Ilham Nur Prasetio, and Robby Sofian. "Keberadaan Hukum Adat Jawa Dalam Perkawinan Modern." ALSYS 2, no. 4 (2022): 464–72. http://dx.doi.org/10.58578/alsys.v2i4.436.

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Javanese traditional marriage is a form of syncretism of the influence of Hindu and Islamic customs. In Javanese tradition, offerings, calculations, taboos, and myths are still deeply rooted. Marriage according to the Javanese traditional community is a sincere love relationship between a young man and a woman which basically occurs because of frequent encounters between the two parties, namely a woman and a man. The Javanese proverb says "tresno jalaran soko kulino" which means that love grows because you get used to it. The rapid flow of globalization certainly affects people's lifestyles, i

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Rohmah, Azizatu. "The Construction of Customary Law In The Bedolan Tradition in The Wedding Ceremony of Banjararjo People Village, Ayah Subdistrict, Kebumen City Based on Islamic Law." QURU’: Journal of Family Law and Culture 1, no. 1 (2023): 19–36. http://dx.doi.org/10.59698/quru.v1i1.91.

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A wedding ceremony is a very important event for Javanese people. In a wedding, there are two receptions held. The activities are organized by the bride's family and the groom's family. Each activity contained in the wedding has a different ceremonial procession. This ceremony sticks to the rule book (pakem), the procedure or implementation of this tradition not only shows the value of beauty but also contains the philosophical meaning of each series of traditional ceremonies. The purpose of writing this scientific essay is to explore and examine the nature of the wedding procession based on f

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Salim Alidrus, Nur Mohamad Kasim, and Waode Mustika. "Pandangan Hukum Islam Terhadap Kewarisan Anak Angkat Di Kota Gorontalo." JURNAL HUKUM, POLITIK DAN ILMU SOSIAL 2, no. 3 (2023): 244–55. http://dx.doi.org/10.55606/jhpis.v2i3.1996.

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This research aims to provide knowledge to the community regarding the limitations for adopted children, especially in terms of inheritance, so that the community is not wrong in providing knowledge about adopted children. This research is a field research (Field Research), the data sources used are primary data sources collected through interviews, documentation and observation. Primary data is obtained directly from respondents regarding inheritance for adopted children in Islamic law and customary law, while secondary data is in the form of legal theories and norms as well as other supporti

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Daryono, Daryono. "BERBAGAI BERKAH BID’AH NYADRAN DALAM BUDAYA ISLAM JAWA." Jurnal Dinamika Sosial Budaya 19, no. 2 (2018): 209. http://dx.doi.org/10.26623/jdsb.v19i2.982.

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<p><em>This study aims to understand the notion of bid'ah with technical implementation, especially how to send the deceased's prayer in Javanese Islamic culture called nyadran with various blessings (reward) and moral values. This type of research is library research. The source data is, various hadith of the Prophet Muhammad saw and various works of experts both clarify the moral values of Javanese Islamic culture and about nyadran with various blessings. The method of analysis is, content analysis with sociological approach whose model is sociological interpretation. The results

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Rosalina, Arinda, and Anwar Mujahidin. "Reaffirming Javanese Patriarchy." Dialogia 23, no. 01 (2025): 31–48. https://doi.org/10.21154/dialogia.v23i01.10429.

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This research examines the intersection between Qur'anic interpretation and Javanese culture, focusing on K.H. Bisri Musthafa’s Tafsīr al-Ibrīz, a commentary written in Javanese using pegon script. The study employs an in-depth analytical approach, addressing two key aspects: the representation of verses concerning gender relations (men and women), and the dynamic interplay between the interpreter’s perspective and the Javanese cultural framework. As a library-based study, this research adopts a descriptive-analytical method, utilizing hermeneutic theory to analyze the triad of text, interpret

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Hargo Yuwono, Pujo Semedi. "Vanishing Frontiers: A Javanese Plantation Emplacement, 1870s – 2000s." Jurnal Humaniora 30, no. 1 (2018): 67. http://dx.doi.org/10.22146/jh.33431.

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The introduction of the Agrarian Law of 1870 led hundreds of would-be Dutch planters to try their luck in the plantation business. Soon, dots of settlements where coolies from lowlands were housed emerged on the island map. Plantation emplacements were different from ordinary villages, as they were established mainly to keep the labor force ready to work. They were regimented villages. Using data collected from Jolotigo tea plantation in Central Java, this paper discusses how a plantation emplacement was established, reached its heyday, and eventually dissolved in the course of history. I will

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Hargo Yuwono, Pujo Semedi. "Vanishing Frontiers: A Javanese Plantation Emplacement, 1870s – 2000s." Jurnal Humaniora 30, no. 1 (2018): 67. http://dx.doi.org/10.22146/jh.v30i1.33431.

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The introduction of the Agrarian Law of 1870 led hundreds of would-be Dutch planters to try their luck in the plantation business. Soon, dots of settlements where coolies from lowlands were housed emerged on the island map. Plantation emplacements were different from ordinary villages, as they were established mainly to keep the labor force ready to work. They were regimented villages. Using data collected from Jolotigo tea plantation in Central Java, this paper discusses how a plantation emplacement was established, reached its heyday, and eventually dissolved in the course of history. I will

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Siti Afifi Nur Laila Nur, Hasanah, and Rahmah Maulidiana. "ISLAM JAWA: Perpaduan Antara Syariat Dan Kearifan Lokal Dalam Perspektif Sosiologis." Javano Islamicus 2, no. 2 (2024): 256–76. http://dx.doi.org/10.15642/javano.2024.3.2.256-275.

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This article explores the combination of Islamic law and local wisdom in Java in a social and cultural context. The da'wah approach used by the Walisongo, Islamic preaching scholars in Java, emphasizes harmonization between Islamic teachings and local traditions. Through art, culture and social structures, Islam was well accepted by the Javanese people who previously adhered to Hindu-Buddhist religion in the 15th and 16th centuries. This phenomenon creates a unique identity known as Javanese Islam, which is inclusive and moderate. Although most of the Islamization process took place in harmony

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Fadilah, Nur, and Any Ismayawati. "Pathet Gunem Tradition in Javanese Wedding from the Perspective of Islamic Law." YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam 15, no. 2 (2025): 279. https://doi.org/10.21043/yudisia.v15i2.29449.

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<p><em>In Javanese society, there are several traditions that initiate the marriage process. One of them is the Pathet Gunem tradition carried out by the people of Banowan Village. This research aims to find out how the Pathet Gunem tradition proceeds, what the goals of the Pathet Gunem tradition are and how the Islamic legal perspective views the Pathet Gunem tradition. The research uses a qualitative approach, the data sources used in the research are primary data and secondary data. Primary data was obtained from interviews with various informants, while secondary data was in th

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Nuha, Ulin. "Javanese Ulama as a Part of Ulama Jawi Community and Their Connection with Ottoman Empire." QIJIS (Qudus International Journal of Islamic Studies) 5, no. 1 (2017): 115. http://dx.doi.org/10.21043/qijis.v5i1.2044.

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16th century Javanese Muslim is like a newcomer in a large family called the Islamic civilization. At the same time, the Ottoman Empire at that time the great empire which emphasized Islam as a source of law is the only manifestation of the Islamic Caliphate remained. Is a must, Javanese Muslims who had entered the Islamic civilization met with the Ottoman Empire. Meetings that occur through several channels including the Hajj, political, trade and networking all these scientists actually have the benefit of both nations. Java clerics who are part of the community of clerics Jawi is the pionee

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Wahidah, Wahidah, and Adi Syahputra Sirait. "Sanksi HukumTerhadap Pernikahan Melangkahi Dalam Adat Jawa Perspektif Hukum Islam." Jurnal El-Thawalib 5, no. 1 (2024): 92–106. http://dx.doi.org/10.24952/el-thawalib.v5i1.11036.

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The focus of this research is the legal sanction for overstepping marriage in Javanese custom from the Perspective of Islamic Law in Labuhan Labo Village, Padangsidimpuan Tenggara District. The research method used is field research with a qualitative approach. .primary data sources, namely research data sources obtained directly from the original source in the form of interviews with the village head, traditional leaders and the community who received the sanction, there were 9 couples in Labuhan Labo Village, while secondary data could be in the form of books, journals, .as well as other sup

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Puri, Widhiana Hestining. "The THE CONCEPT OF THE LAND REFORM IN CUSTOMARY LAW OF THE JAVANESE COMMUNITY." Asia Proceedings of Social Sciences 4, no. 1 (2019): 125–27. http://dx.doi.org/10.31580/apss.v4i1.648.

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THE CONCEPT OF THE LAND REFORM IN CUSTOMARY LAW OF THE JAVANESE COMMUNITY  Widhiana H. Puri Phd Student at Law Fakulty of Gadjah Mada University and Lecture in National Land Academy, Indonesia. Email widhianapuri@yahoo.com Research Highlights  Land reform is a state effort to overcome the imbalance of land tenure in the community (Wiradi, 2000 # 1). Customary law in the Javanese community recognizes the existence of a mechanism of welfare distribution through the ownership and joint use of land in community togetherness bonds based on territorial factors as

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Puri, Widhiana Hestining. "The THE CONCEPT OF THE LAND REFORM IN CUSTOMARY LAW OF THE JAVANESE COMMUNITY." Asia Proceedings of Social Sciences 4, no. 3 (2019): 99–101. http://dx.doi.org/10.31580/apss.v4i3.646.

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THE CONCEPT OF THE LAND REFORM IN CUSTOMARY LAW OF THE JAVANESE COMMUNITY  Widhiana H. Puri Phd Student at Law Fakulty of Gadjah Mada University and Lecture in National Land Academy, Indonesia. Email widhianapuri@yahoo.com  Research Highlights  Land reform is a state effort to overcome the imbalance of land tenure in the community (Wiradi, 2000 # 1). Customary law in the Javanese community recognizes the existence of a mechanism of welfare distribution through the ownership and joint use of land in community togetherness bonds based on territorial fact

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Sidiq, Muhammad Sirojudin, Muhammad Farid Zulkarnain, Muhamad Ibnu Afrelian, and Anggita Vela. "Javanese People's Kejawen Tradition Maqashid Sharia Perspective." FiTUA: Jurnal Studi Islam 6, no. 1 (2025): 26–38. https://doi.org/10.47625/fitua.v6i1.1002.

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This article examines the Kejawen tradition of Javanese society from the perspective of maqashid sharia. The issue raised is how the position of Kejawen tradition which is rich in cultural values and spirituality in the view of Islam, especially when analyzed through the five main principles of maqashid sharia: protecting religion, soul, mind, offspring, and property. This study aims to assess whether the values in the practice of Kejawen traditions, such as slametan, mitoni, tedhak siten, and wetonan, are in line with the basic principles of Islamic law. The method used is qualitative researc

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Handayani, Emy, and Satrio Adi Wicaksono. "Existence of Sobokartti Building as A Physical Culture in Semarang City in Law Anthropology Approach." International Journal of Multidisciplinary: Applied Business and Education Research 2, no. 11 (2021): 1243–49. http://dx.doi.org/10.11594/10.11594/ijmaber.02.11.16.

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Physical culture can be understood as objects created by human beings which are an embodiment of the growth and development of cultural values in a particular society, in the form of buildings that have been designated as cultural heritage buildings in the city of Semarang. The building is the Semarang Sobokartti building on Jalan Dr. Cipto Semarang, which is a reflection of the development of humans to always preserve culture both Javanese culture and western or European culture The approach used in this research is an empirical approach and a comparative approach to law anthropology.

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Michael, Tomy. "LAW ENFORCEMENT THROUGH ‘LUDRUK’ AND CULTURAL ADVANCEMENT." Asia Pacific Fraud Journal 3, no. 1 (2018): 125. http://dx.doi.org/10.21532/apfj.001.18.03.01.15.

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The increasingly rampant corruption in Indonesia requires creative countermeasures. One way is to assimilate the law with the local culture of a region. The local culture concerned is ludruk. Ludruk, as one of Javanese traditional art performances, is admired by its fans or supporters in East Java and can be used as a means to proclaim everything about corruption. It can be concluded that the assimilation of the law with the local culture of a region is not contrary to the law but it is becoming a media in eradicating corruption. Anti-corruption teaching can be delivered through ludruk as long

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Kusuma Dewi, Agustina, Yasraf Amir Piliang, Irfansyah Irfansyah, and Acep Iwan Saidi. "Transposition of Drupadi in Garin Nugroho's Setan Jawa: Woman as a Javanese Symbolic Act." MELINTAS 36, no. 2 (2020): 139–54. http://dx.doi.org/10.26593/mel.v36i2.5375.

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Art film is a film full of symbols. The film Setan Jawa by Garin Nugroho (2016) brings the concept of a silent film and the cinematic-orchestral collaboration with various standards across arts, while also adapts some cultural narratives in the Javanese context. This film presents Drupadi narrative, one of the Javanese Wayang cultural narratives. Drupadi is often referred to as a symbol of women’s loyalty and obedience to the universal law, through her obedience to her husband and mother, although this obedience is contrary to the self (I) concept. With the help of textual analysis, this artic

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Suharto, Eduardus, Ubud Salim, Sumiati, and Ainur Rofiq. "Model acceptance and use of e-banking with Javanese philosophical approach: An effort to create less-cash society." Banks and Bank Systems 16, no. 3 (2021): 34–47. http://dx.doi.org/10.21511/bbs.16(3).2021.04.

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Indonesia is a developing country with many local cultures trying to continue increasing electronic transactions with e-Banking. UTAUT2 is the one of acceptance and use of the technology model. This study focuses on investigating the effect of Javanese cultural philosophy (local culture in Indonesia) on banking customer behavior in accepting and using banking transactions. This paper is supported by qualitative information, although it uses a quantitative approach. The Javanese cultural philosophy “Ojo Gumunan, Ojo Kagetan” was the main information before distributing the questionnaire as prim

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Suharji, Suharji, Alkaf Mukhlas, and Soemaryatmi Soemaryatmi. "Sholawat Montro as the Media of Learning Culture and Corroborating Santri's Identity through Prophetic Art in Javanese Traditional Santri Community." International Journal of Social Science and Education Research Studies 05, no. 02 (2025): 171–78. https://doi.org/10.5281/zenodo.14865139.

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Abstract : Preserving art can always be associated with spiritual aspect andart appreciation is closely related to subtlety of feeling and intuition. Art can also be used as a means of learning culture (enculturation), a social process carried out by an individual in learning and adjusting his/her thought and attitude to custom, norm-related social system, social order, and regulations living in its cultural characteristics. This research will discuss <em>Sholawat Montro </em>art variety using a qualitativeresearch method. This <em>Sholawat Montro</em> art was found firstly in Kauman Hamlet, P

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