Relevant bibliographies by topics / Javanese Law

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Academic literature on the topic 'Javanese Law'

Author: Grafiati
Published: 29 July 2024
Last updated: 31 July 2024

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Journal articles on the topic "Javanese Law"

1

Utami, Sri, and Dimas Singgih Sulistyo Wardani. "Upaya Pendidikan Karakter Siswa melalui Pembelajaran Bahasa Jawa." Likhitaprajna Jurnal ilmiah 22, no. 1 (May 8, 2020): 40–50. http://dx.doi.org/10.37303/likhitaprajna.v22i1.176.

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Javanese language learning in schools starting at the Elementary School, Junior High School, and Senior High School / District School level is an equal local content that must be given, as an effort to form the character of students. Therefore in the National Education System Law No. 20 of 2003 article 3 which states that in fact in the world of National Education the function is to develop capabilities and shape the character and civilization of the nation in order to educate the life of the nation, and have a goal0 for students or society to have a behavior that is in accordance with Indonesian civilization and the development of the potential of students to become people of faith and piety always to God Almighty, noble, healthy, knowledgeable, capable, independent creative so that they can become democratic and responsible citizens. Therefore, the same is true if the East Java Governor's Regulation concerning the implementation of learning Javanese as a compulsory local content in East Java Province. Language which is a tool for communicating according to laws and regulations should be like the school intansi must implement learning0 Javanese. Javanese0 Javanese0 Javanese functioning0communicative and0 rolein0 as a means of introducing noble values, and politeness of courtesy by recognizing boundaries of Java.0 and languages ​​of Java functioning as communicative languages ​​and Javanese language (Javanese language). ngoko (rough), which furthermore the karma and ngoko records are divided into: 01) Javanese language karma innocent karma alus, 02) Javanese language ngoko innocent ngoko alus. In the era of globalization the existence of the use of Javanese language is now increasingly fading, not only in daily interactions, but also adding to educational institutions, one of which is in junior high school. The application of the Javanese language in the form of education intensity especially in middle school can certainly add and illustrate the values ​​of the politeness of students to those who communicate with students. One day implementation in one week using Javanese karma and the use of simple media such as posters and bells as a tool for alternating hours whose content uses Javanese language is expected to be one of the effective ways to shape characters in junior high school students.
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2

Umarwan Sutopo, Umarwan Sutopo. "The Javanese Culture and Islamic Law." El-Ahli : Jurnal Hukum Keluarga Islam 2, no. 2 (January 12, 2022): 55–72. http://dx.doi.org/10.56874/el-ahli.v2i2.522.

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Abstrak: Ketertarikan terhadap lawan jenis adalah fitrah alami manusia yang kemudian diakomodir syariat islam dalam bentuk pernikahan. Perkawinan memiliki beberapa proses dimana salah satu tahapannya adalah memilih calon pasangan yang ketentuannya telah ada dalam al Qur’an maupun al Hadis. Suku Jawa, termasuk di dalamnya sebagian penduduknya yang muslim tidak jarang masih mempercayai dan memegang teguh adat istiadat dan tradisi dalam pemilihan calon pasangan. Penelitian ini bersifat kualitatif deskriptif dengan basis library research dimana hasilnya adalah tidak adanya benang merah antara larangan/ pantangan atas pemilihan calon pasangan perspektif budaya dengan dengan dalil-dalil syariat.
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3

Rafianti, Fitri, Arik Dwijayanto, and Azharuddin Mohd Dali. "The Dialectics of Islamic Law and Customary Law on Marriage Concept of Javanese Muslim in Malaysia." Justicia Islamica 18, no. 2 (November 19, 2021): 298–317. http://dx.doi.org/10.21154/justicia.v18i2.3126.

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In Malaysia, customary law, especially marriage, should follow Islamic laws. Customary law should not conflict with Islamic law. On the contrary, the Muslim community of Javanese descent in Malaysia can combine customary and Islamic laws balanced. They maintain Javanese marriage traditions by harmonizing Malay customs and Islamic marriage laws, such as rewang (helping each other), slametan (praying together), tunangan (engagement), ijaban (wedding), and nyumbang (donating). To contribute to previous studies, this article aims to critically examine the dialectic between customary and Islamic laws regarding the marriage tradition of the Javanese Muslim community in Selangor and Johor, Malaysia. The analysis results show that the dialectic of customary and Islamic laws concerning the concept of marriage for the Javanese Muslim community in Malaysia encourages negotiations so that customs in harmony with the Islamic law can be maintained, and conflicting traditions can be abandoned. The dialectic between customary and Islamic laws in the marriages of Javanese Muslim communities in Malaysia is closely related to social, economic, and traditional symbols of carrying out religious teachings, strengthening solidarity, and preserving tradition.Di Malaysia, keberadaan hukum adat harus mengikuti hukum Islam khususnya dalam tradisi perkawinan sehingga hukum adat tidak boleh bertentangan dengan hukum Islam. Berbeda dengan masyarakat Muslim Keturunan Jawa di Malaysia yang mampu memadukan hukum adat dan hukum Islam secara seimbang. Mereka mempertahankan tradisi perkawinan Jawa dengan memadukan adat Melayu dan hukum perkawinan Islam seperti rewang, slametan, tunangan, ijaban, dan nyumbang. Untuk berkontribusi pada kajian terdahulu, artikel ini bertujuan untuk mengkaji secara kritis dialektika antara hukum adat dan hukum Islam dalam tradisi perkawinan masyarakat Muslim Keturunan Jawa di Selangor dan Johor, Malaysia. Kajian dalam artikel ini menunjukkan bahwa dialektika hukum adat dan hukum Islam dalam konsep perkawinan masyarakat Muslim Keturunan Jawa di Malaysia mendorong terjadinya negosiasi sehingga adat yang selaras dengan hukum Islam tetap dipertahankan dan tradisi yang bertentangan ditinggalkan. Dialektika antara hukum adat dan hukum Islam dalam perkawinan masyarakat Muslim Keturunan Jawa di Malaysia sangat terkait erat dengan simbol sosial, ekonomi dan tradisi sebagai bagian dari menjalankan ajaran agama, memperkuat solidaritas dan melestarikan adat
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4

Neti Harwati, Lusia. "The Role and Significance of Law No. 24 / 2009 and its Implications for the Javanese Language: A Case Study in Yogyakarta, Indonesia." Advances in Language and Literary Studies 11, no. 2 (April 30, 2020): 16. http://dx.doi.org/10.7575/aiac.alls.v.11n.2p.16.

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Calls for more holistic research, especially ones that deal with law and its implications for local languages, have increased in recent years. The present study used narrative research design to investigate the beliefs and experiences of one participant about his role in preserving a local language in the Special Region of Yogyakarta, Indonesia. In other words, the purpose of this study was to describe the life of the participant, collect and tell stories about the participant’s life, and then write narratives of his experiences by proposing two research questions: (1) how can the possible impacts of Law No.24 / 2009 on Javanese language be managed? and (2) what specific strategies have the potential to result in more effective Javanese language preservation and promotion in the Special Region of Yogyakarta, Indonesia? The findings revealed that revitalization and development of Javanese language and literature and also provincial government responses to Javanese language and script crisis could be considered as solutions. More specifically, fostering cultural activities with stakeholders in both academic and non-academic domains was the way to prevent the possible negative effects of Law No. 24 / 2009 on Javanese language. It was also observed that initiating an Act could be the best strategy to revitalize Javanese language and script. These findings suggest that Center for Language and the provincial government have an important concern to respect Javanese language and culture.
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Ridwan, Nur Khalik. "Melacak jejak politik persebaran islam antara Elit kerajaan Majapahit dan Wali Sanga." MAQASHID Jurnal Hukum Islam 3, no. 2 (November 10, 2020): 16–30. http://dx.doi.org/10.35897/maqashid.v3i2.433.

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Islamic law is applied in all places where Muslims are to apply the teachings of Islam from the Qur’an and sunnah, as well as the qaul-qaul of scholars in ijma and qiyas. Its application in each place is always related to the political law of power and the situation in which the region is located, as well as the existence of deliberations and political law of power between the scholars and rulers. Especially in Javanese society, this is clearly seen, how the aristocratic elite and scholars play a role, so that the political pattern of power law among Javanese Muslims has its dimensions because there is a local dialectic, prakrassa ulama and aristocratic elite. This article would like to see the political law of power carried out by scholars and aristocratic elites in Java in the early days, as a reflection for the development of the cultural Islamic movement in Java, while still referring to Islamic law which, within certain limits must be applied flexible, in addition to the question of elementary laws, such as prayer, fasting, and pilgrimage. Therefore, this article would like to trace: the politics of the spread of Islam in the application of Islamic law in Javanese society, the relationship of elite nobles and scholars who spread Islam in the early days, and the Islamic law culturally applied in Javanese society; and its relevance for the present.
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Indiantoro, Alfalachu, Aries Isnandar, Johan Fendy Pratama, Ferry Irawan Febriansyah, and Yogi Prasetyo. "Suro Month Wedding Prohibition: Islamic Perspective Customary Law Debate." Al-Hayat: Journal of Islamic Education 6, no. 2 (December 22, 2022): 174. http://dx.doi.org/10.35723/ajie.v6i2.320.

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The Javanese tradition of avoiding marriage in the month of Suro is highly upheld, especially by the community. It is widely believed that marriage in the month of Suro will bring danger to the bride and groom, whereas in the Islamic concept, there is no prohibition against marriage in the month of Suro (Muharram). Departing from these reasons, the purpose of this study is to describe two different views of Islamic teachings and Javanese cultural traditions that have continued to contradict each other from ancient times to the present. This research is set in Ponorogo Regency, East Java. The research method used is qualitative with a sociological empirical juridical approach. The primary data used are facts about human behaviour and written documents from traditional leaders, religious leaders and related people. Using interviews and documentation for data collection, then analyzed using sociological empirical juridical. The results of the study show that the philosophical meaning of the prohibition of marriage in the month of Suro that occurs in Javanese society, especially in Ponorogo Regency, can be divided into two sides based on Paul Ricoeur's theory, namely the meaning of the prohibition from the side of the text maker and the side of the recipient/reader of the text. From the perspective of these two sides, then the philosophical meaning contained in the tradition of prohibiting marriage in the month of Suro can be concluded as a syncretism meaning between Javanese religions and cultures.
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Martinelli, Imelda, Eriyan Rahmadani Dianova, and Karen Eklesia Gabriella Kaendo. "The Principle Of Inheritance Distribution In Javanese Civil And Customary Law." Asian Journal of Social and Humanities 2, no. 2 (November 23, 2023): 1645–53. http://dx.doi.org/10.59888/ajosh.v2i2.174.

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The division of inheritance is an important process that has significant social, economic and cultural impacts. This research aims to conduct a comparative study between the division of inheritance in civil law and Javanese customary law. The focus of this research is to analyze the similarities, differences, and implications of the two legal systems in the context of inheritance division. This research uses a normative juridical research method. In this research, the author refers to the applicable legal aspects to analyze the division of inheritance in civil law and Javanese customary law. The results of this study reveal fundamental differences in the views and practices of inheritance distribution between formal civil law and Javanese customary law which tends to be more traditional and local. Differences include the administrative process, the types of assets that can be inherited, and the role of the family in the division process. This study has the potential to provide a deeper understanding of the interaction between civil law and customary law in the context of inheritance distribution in Java, and identify ways in which these two legal systems can co-exist or integrate more effectively
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R. Zainul Mushthofa, Siti Aminah, and Dendik Irawan. "Praktik Pembagian Waris Anak Angkat Perspektif Hukum Islam, Kompilasi Hukum Islam, Hukum Perdata dan Hukum Adat di Desa Surabayan Kabupaten Lamongan." JOSH: Journal of Sharia 1, no. 1 (January 29, 2022): 49–66. http://dx.doi.org/10.55352/josh.v1i1.460.

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The presence of a child in the household is highly anticipated and expected for all families, but not all families can experience having children so that families must adopt children. In Javanese custom, the adoption of a child is carried out with the aim of being an inducement for families who have not yet been blessed with children, because the Javanese indigenous people believe that by adopting a child as an inducement, the family will later be blessed with their own child. But from the adoption of the child resulted in blood relations and inheritance, whereas in Islamic law this is not the case. The problems in this thesis are, How is the practice of adopting children in Surabayan Village, Sukodadi District, Lamongan Regency, How to determine the number of inheritance rights for adopted children in Surabayan Village, Sukodadi District, Lamongan Regency and what are the views of Islamic Law, Civil Law, and Customary Law regarding inheritance rights of adopted children in Surabayan Village, Sukodadi District, Lamongan Regency. This research is a field research (Field Research), the data sources used are primary data sources collected through interviews, documentation and observation. Primary data is obtained directly from respondents regarding inheritance for adopted children in Islamic law and Javanese customary law, while secondary data is in the form of theories and legal norms as well as other supporting data obtained from literature, documentation and village biographies. All of these data are used to describe a review of Islamic law regarding inheritance for adopted children in the perspective of Javanese customary law.
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R. Zainul Mushthofa, Siti Aminah, and Dendik Irawan. "Praktik Pembagian Waris Anak Angkat Perspektif Hukum Islam, Kompilasi Hukum Islam, Hukum Perdata dan Hukum Adat di Desa Surabayan Kabupaten Lamongan." JOSH: Journal of Sharia 1, no. 1 (January 27, 2022): 49–66. http://dx.doi.org/10.55352/josh.v1i1.153.

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The presence of a child in the household is highly anticipated and expected for all families, but not all families can experience having children so that families must adopt children. In Javanese custom, the adoption of a child is carried out with the aim of being an inducement for families who have not yet been blessed with children, because the Javanese indigenous people believe that by adopting a child as an inducement, the family will later be blessed with their own child. But from the adoption of the child resulted in blood relations and inheritance, whereas in Islamic law this is not the case. The problems in this thesis are, How is the practice of adopting children in Surabayan Village, Sukodadi District, Lamongan Regency, How to determine the number of inheritance rights for adopted children in Surabayan Village, Sukodadi District, Lamongan Regency and what are the views of Islamic Law, Civil Law, and Customary Law regarding inheritance rights of adopted children in Surabayan Village, Sukodadi District, Lamongan Regency. This research is a field research (Field Research), the data sources used are primary data sources collected through interviews, documentation and observation. Primary data is obtained directly from respondents regarding inheritance for adopted children in Islamic law and Javanese customary law, while secondary data is in the form of theories and legal norms as well as other supporting data obtained from literature, documentation and village biographies. All of these data are used to describe a review of Islamic law regarding inheritance for adopted children in the perspective of Javanese customary law.
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10

Purwadi, Purwadi. "Lantunan gendhing Jawa untuk menggugah semangat kebangsaan." Imaji 20, no. 2 (October 6, 2022): 187–94. http://dx.doi.org/10.21831/imaji.v20i2.48656.

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This article seeks to examine Javanese gendhing which is used as a means to inspire the spirit of nationalism. Love for the homeland and the nation is an obligation for all citizens. Artists create Javanese songs to increase the sense of nationalism. For traditional Javanese people, Javanese songs are an effective medium to convey noble messages. The creation of Javanese gendhing with the theme of nationality is present as a medium of education and entertainment. By studying the virtues of Javanese songs, the younger generation is expected to be able to foster the spirit of nationalism. Keyword : Javanese gendhing, nationality, traditional society
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Books on the topic "Javanese Law"

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Muntoha. Otonomi daerah dan perkembangan "peraturan daerah bernuansa syari'ah". Yogyakarta: Safiria Insania Press, 2010.

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Ngafenan, Mohamad. Paribasan, bebasan, lan saloka: Kasusastran Jawi. Solo: Aneka, 1995.

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Sudyarsana, Handung Kus. Putri Arumdalu ; lan, Panguwasa sejati. Yogyakarta: Penerbit Kanisius, 1988.

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Surbakti, Natangsa. Sumbangan potensial budaya Jawa bagi pembaharuan hukum pidana nasional: Kajian tentang mekanisme alternatif penyelesaian perkara pidana dalam masyarakat Jawa : studi kasus di Kabupaten Sukoharjo : laporan penelitian = Potential contribution of Javanese culture for national criminal law renovation : study on alternative mechanism of criminal case resolution in Javanese culture : case study at Sukoharjo District. [Surakarta]: Fakultas Hukum, Universitas Muhammadiyah Surakarta, 2000.

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Adil. Simboer tjahaya: Studi tentang pergumulan hukum Islam dan hukum adat dalam Kesultanan Palembang Darussalam. Jakarta: Kementerian Agama RI, Badan Litbang dan Diklat, Puslitbang Lektur dan Khazanah Keagamaan, 2011.

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Sulistyowati, Irianto, ed. Perempuan dan hukum: Menuju hukum yang berperspektif kesetaraan dan keadilan : 22 tahun Konvensi CEDAW di Indonesia. Jakarta: Bekerjasama dengan the Convention Watch, Universitas Indonesia dan Yayasan Obor Indonesia, 2006.

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Endraswara, Suwardi. Gati wicara: Tuntunan pranatacara lan pamedharsabda sing bener, pener, tur nyenengake. Yogyakarta: Narasi, 2009.

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Suwaji. Ngoko lan krama: Kanggo murid, guru, mahasiswa, lan sapa bae sing kepengin marsudi basa Jawa. Yogyakarta: Yayasan Pustaka Nusatama, 1994.

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Suharjendra, E. Sesorah prasaja: Tuladha sesorah panata adicara lan pamedhar sabda ing sadhengah kaperluwan dan tata-cara kejawen. Yogyakarta: Kerta, 1995.

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Endraswara, Suwardi. Mutiara wicara Jawa: Pandom pranatacara lan pamedharsabda : pepak, ngemot manten, sripah, supitan, gendhing, tembang, bawa, parikan, langgam, sinoman. Yogyakarta: Gadjah Mada University Press, 1999.

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Book chapters on the topic "Javanese Law"

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Sodikin, Mokhamad, and Abdurakhman. "Contestation and Coalition: The Role of Botohs in Local Political Dynamics, Tuban District, 1974–2006." In Trajectories of Memory, 189–201. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-99-1995-6_11.

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AbstractA surprising, yet important, figure exists in the development of democracy in Indonesia, as it emerges from its authoritarian past. This figure is the botoh, who plays a significant role in democratic transition. Its popularity is inseparable from its expertise in mobilizing the masses in local and national political contestations through a system of cultural support networks. The term botoh comes from the Javanese language and carries the meaning of a “gambler” (Diknas, 2002). In earlier times, the term referred to gamblers in cockfighting rings. Over time, botoh has migrated from these traditional gambling arenas into the overtly political arena of village head elections. It began soon after the issuance of new regulations concerning the direct election of village chiefs (Law No. 5 of 1974).
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Riyanton, M., Mustasyfa Thabib Kariadi, and Etin Pujihastuti. "The pragmatic force of expressive speech acts of the Banyumasan Javanese language in sale and purchase transactions in Pasar Wage, Purwokerto Timur District, Banyumas Regency." In Emerging Trends in Psychology, Law, Communication Studies, Culture, Religion, and Literature in the Global Digital Revolution, 111–16. London ; New York : Routledge, [2020]: Routledge, 2020. http://dx.doi.org/10.1201/9780429322259-25.

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Tang, Katrina Schack. "Phonological evidence for the structure of Javanese compounds." In Linguistik Aktuell/Linguistics Today, 65–80. Amsterdam: John Benjamins Publishing Company, 2010. http://dx.doi.org/10.1075/la.167.06tan.

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Brunelle, Marc. "The role of larynx height in the Javanese tense ~ lax stop contrast." In Linguistik Aktuell/Linguistics Today, 7–24. Amsterdam: John Benjamins Publishing Company, 2010. http://dx.doi.org/10.1075/la.167.03bru.

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"Traditional Law." In The Javanese Way of Law, 21–32. Amsterdam University Press, 2019. http://dx.doi.org/10.2307/j.ctvnwbxtg.5.

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"Sloka in Javanese Titles." In The Javanese Way of Law, 33–64. Amsterdam University Press, 2019. http://dx.doi.org/10.2307/j.ctvnwbxtg.6.

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"2. Sloka in Javanese Titles." In The Javanese Way of Law, 33–64. Amsterdam University Press, 2019. http://dx.doi.org/10.1515/9789048541898-005.

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"1. Traditional Law. Sloka in Pepakem." In The Javanese Way of Law, 21–32. Amsterdam University Press, 2019. http://dx.doi.org/10.1515/9789048541898-004.

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"Geography And Law, Mn 601-608." In Javanese Literature in Surakarta Manuscripts, 405–10. Ithaca, NY: Cornell University Press, 2018. http://dx.doi.org/10.7591/9781501721588-054.

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"List of Tables." In The Javanese Way of Law, 10. Amsterdam University Press, 2019. http://dx.doi.org/10.1515/9789048541898-001.

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Conference papers on the topic "Javanese Law"

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Pratikno, Yudi, Hartiwiningsih, and Emmy Latifah. "Local Wisdom to International on Aviation Information in Javanese as an Effort of Law Enforcement to Achieve Aviation Safety and Aviation Security According to ICAO Standard (International Civil Aviation Organization) (Study in Adi Sucipto International Airport-Yogyakarta)." In International Conference on Law, Economics and Health (ICLEH 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/aebmr.k.200513.131.

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Kumar, R. Saravana, K. K. Ray, K. Vinoth Kumar, and Subhakariyali. "Soft computing technique for industrial drive failure identification using JavaNNS and Lab VIEW." In ICCCN 2008. 17th International Conference on Computing, Communication and Networking. IEEE, 2008. http://dx.doi.org/10.1109/icccnet.2008.4787760.

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Wibisono, T. K. "THE APLICATION OF URBAN INFILL TECHNIQUE ON BUILDING CONCERVATION METHOD WITH A CASE STUDY OF JAVA TRADITIONAL HOUSE IN YOGYAKARTA." In 7th International Conference on Sustainable Built Environment. Universitas Islam Indonesia, 2023. http://dx.doi.org/10.20885/icsbe.vol4.art29.

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The rapid development of the city tends to create new strategic value in the area so as to encourage changes / shifts in the function of the area and often sacrifice the existence of old buildings in the area. Most of these old buildings were changed/demolish without regard to the historical value and uniqueness of the building/area or genius loci to be converted into new buildings with new functions only because of the reason for the investment value of the new commercial function of the property. Without realizing it, this building change will change the value of the area that has been formed so that the sustainability aspect of the old area stops and loses direction. There are several technical factors of the old building, such as: lay-out / spatial planning, appearance and use of old building materials that do not keep up with the times are often the main causes of this demolition. This demolition problem can actually be reduced in intensity by using the old building revitalization method that applies the urban infill technique of new buildings on the old building site. By using this technique, the existence of the old building can still be maintained while synergizing with the infill building on the new/updated function. However, it is necessary to pay attention to several important factors that determine the application of this urban infill technique, which in this paper tries to reveal what technical factors play an important role through a case study of the application of urban infill in old Javanese traditional houses. The results obtained are several design directions that need to be considered in the application of urban infill building techniques.
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