Relevant bibliographies by topics / Japanese men

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Japanese men'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 January 2023

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Journal articles on the topic "Japanese men"

1

Ketterer, S. "Recreating Japanese Men." Asian Affairs 43, no. 2 (July 2012): 352–53. http://dx.doi.org/10.1080/03068374.2012.682770.

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MCKAY, DANIEL. "Camera Men: Techno-orientalism in Two Acts." Journal of American Studies 51, no. 3 (July 12, 2017): 939–64. http://dx.doi.org/10.1017/s0021875817000548.

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During the years of Japan's “bubble” economy, writers and artists in the United States became increasingly susceptible to “Japan-bashing,” a discourse that objectified Japanese for their trade practices, overseas purchases, and tourist presence. In the following article, I draw upon a range of cultural texts, from Truman Capote's novellaBreakfast at Tiffany'sto Michael Crichton's novelRising Sun, in order to investigate how the trope of the camera-toting Japanese expatriate encapsulated the fears of the era. I then move to explore the ways in which Japanese Americans negotiated these tropes in their writings, paying particular attention to Ruth Ozeki's novelMy Year of Meats. I hypothesize that Japanese Americans remained aware of the phenomenon of “Japan-bashing” throughout the era, yet did not confront it in a sustained fashion. Instead, tropes were either dismissed out of hand or, as in Ozeki's case, incorporated into a narrative before undergoing a process of gradual dismantlement.
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Kawachi, Yoshiko. "Hamlet and Japanese Men of Letters." Multicultural Shakespeare: Translation, Appropriation and Performance 14, no. 29 (December 30, 2016): 123–35. http://dx.doi.org/10.1515/mstap-2016-0020.

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Shakespeare has exerted a powerful influence on Japanese literature since he was accepted in the second half of the nineteenth century. Particularly Hamlet has had a strong impact on Japanese men of letters and provided them with the impetus to revive the play in contemporary literature. In this paper I discuss how they have utilized Hamlet for their creative activity and enriched Japanese literature.
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Seto, Atsuko, Kent W. Becker, and Motoko Akutsu. "Counseling Japanese Men on Fathering." Journal of Counseling & Development 84, no. 4 (October 2006): 488–92. http://dx.doi.org/10.1002/j.1556-6678.2006.tb00433.x.

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Murphy, Gretchen. "New Women in the New Pacific: Japanese–American Romances in the Context of U.S. Empire." Prospects 29 (October 2005): 395–418. http://dx.doi.org/10.1017/s0361233300001812.

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In the title of a 1903 American Journal of Sociology essay, Ernest W. Clement announces a new phenomenon: “The New Woman in Japan.” By this title, he quickly explains, he does not mean to satirically compare this Japanese sociological development to the American “parody of man” usually associated with the phrase, because “such a creature as that called the ‘new woman’ in the Occident has not yet appeared to any great extent among the Japanese.” Although sometimes in Japan “the process of the new woman's evolution may be disfigured by some accident” producing “a sickening sort of person,” Clement's interest is not in particular aberrations, but rather in “the abstract, legal new woman” created by recent changes in Japan's civil code. In this abstraction Clement sees improvement on previous Japanese laws that “relegat[ed] woman to an abnormally inferior position.” Clement thus assures readers that, although Japan's modernization hinges upon its women's legal and cultural status, female advancement in Japan will not approach the “abnormal” excesses of the United States. Quoting Alice Mabel Bacon's influential book Japanese Girls and Women to stress this point, Clement explains that Japanese men are adopting many Western habits and opinions, but they still “shrink aghast, in many cases, at the thought that their women may ever become the forward, self-assertive, half-masculine women of the West.” Yet still, many of these Japanese men express “a growing dissatisfaction with the smallness and narrowness of the lives of their wives and daughters — a growing belief that better educated women make better homes.”
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Iso, Hiroyasu, Aaron R. Folsom, Kazuko A. Koike, Shinichi Sato, Kenneth K. Wu, Takashi Shimamoto, Minoru Iida, and Yoshio Komachi. "Antigens of Tissue Plasminogen Activator and Plasminogen Activator Inhibitor 1: Correlates in Nonsmoking Japanese and Caucasian Men and Women." Thrombosis and Haemostasis 70, no. 03 (1993): 475–80. http://dx.doi.org/10.1055/s-0038-1649608.

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SummaryWe reported in a 1987 preliminary study that tissue plasminogen activator antigen was significantly higher in American Caucasian men than in Japanese men. To further examine possible differences in fibrinolytic activity between the two races, an expanded study was conducted in a total of 300 nonsmoking men and women aged 47-69 years in two population-based samples: rural Japanese living in Akita and Caucasians living in Minneapolis-St. Paul, MN. Antigens of tissue plasminogen activator (t-PA) and plasminogen activator inhibitor 1 (PAI-1) were measured. Mean t-PA antigen was 2.3 ng/ml higher in Caucasian men than in Japanese men (P <0.001), but no race difference was seen for women (P = 0.59). Mean PAI-1 was higher in Caucasians than in Japanese for both sexes, and the race difference in mean was 1.8 ng/ml for men (P = 0.07) and 4.4 ng/ml for women (P <0.001). Both t-PA and PAI-1 were associated positively with body mass index and blood triglycerides for all sex-race groups, and positively with alcohol intake for Japanese and Caucasian men. Compared to Japanese, Caucasians of both sexes had higher levels of body mass index and blood triglycerides, and lower average intake of alcohol among men. Even when adjusted for body mass index, triglycerides, alcohol and other cardiovascular risk factors, the race difference in mean t-PA antigen persisted for men (P <0.001), as did the difference in mean PAI-1 for men (P = 0.03) and women (P = 0.001). If PAI-1 is a risk factor for coronary heart disease, a higher level in Caucasians than Japanese would correspond to the higher mortality rate from coronary heart disease in the United States than in Japan.
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Hori, Reiko, Junichiro Hayano, Hirokazu Monou, Kazuhiro Kimura, Hirohito Tsuboi, Takeshi Kamiya, Fumio Kobayashi, and The Type A Behavior Pattern Confere. "Coronary-Prone Behavior Among Japanese Men." Circulation Journal 67, no. 2 (2003): 129–32. http://dx.doi.org/10.1253/circj.67.129.

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Mackintosh, Jonathan D. "A Review of “Recreating Japanese Men”." Japan Forum 25, no. 1 (March 2013): 144–50. http://dx.doi.org/10.1080/09555803.2012.762147.

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Miyazaki, Motonobu, and Hiroshi Une. "Japanese Alcoholic Beverage and All Cause Mortality in Japanese Adult Men." Journal of Epidemiology 11, no. 5 (2001): 219–23. http://dx.doi.org/10.2188/jea.11.219.

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DOAN, NATALIA. "THE 1860 JAPANESE EMBASSY AND THE ANTEBELLUM AFRICAN AMERICAN PRESS." Historical Journal 62, no. 4 (March 28, 2019): 997–1020. http://dx.doi.org/10.1017/s0018246x19000050.

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AbstractThe 1860 Japanese embassy inspired within the antebellum African American press an imagined solidarity that subverted American state hierarchies of ‘civilization’ and race. The bodies of the Japanese ambassadors, physically incongruous with American understandings of non-white masculinity, became a centre of cultural contention upon their presence as sophisticated and powerful men on American soil. The African American and abolitionist press, reimagining Japan and the Japanese, reframed racial prejudice as an experience in solidarity, to prove further the equality of all men, and assert African American membership to the worlds of civility and ‘civilization’. The acceptance of the Japanese gave African Americans a new lens through which to present their quest for racial equality and recognition as citizens of American ‘civilization’. This imagined transnational solidarity reveals Japan's influence in the United States as African American publications developed an imagined racial solidarity with Japanese agents of ‘civilization’ long before initiatives of ‘civilization and enlightenment’ appeared on Japan's diplomatic agenda. Examining the writings of non-state actors traditionally excluded from early historical narratives of US–Japan diplomacy reveals an imagined transnational solidarity occurring within and because of an oppressive racial hierarchy, as well as a Japanese influence on antebellum African American intellectual history.
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Dissertations / Theses on the topic "Japanese men"

1

Umegaki, Hiroko. "Men and masculinities in the changing Japanese family." Thesis, University of Cambridge, 2017. https://www.repository.cam.ac.uk/handle/1810/270199.

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The shifting topography of contemporary Japanese society is engendering a significant reorientation of men’s family relations. However, exactly how Japanese men are adapting to these broad-based trends, including parent-child relations, demographics, marriage norms, care provision, residential choices, and gender roles, as well as in the decline of Confucian worldviews, remains relatively obscure. In this dissertation, I explore men’s everyday practices underpinning their family relations as husbands, fathers, sons-in-law, and grandfathers. I conducted ethnographic fieldwork in the summers of 2013 and 2014 in Hyogo, through narrative interviews and participant-observation. I find husbands’ view of their wives transitioning from having a culturally prescribed duty to perform domestic matters to simply having responsibility for domestic matters. This opens up space for negotiation within married couples, with my informants providing what I refer to as additional help, which offers new insight into charting the evolution of hegemonic masculinity. I evidence relatedness founded on exchange as an approach to understand relations across the extended family, which importantly involves additional help, financial resources, and intimacy. I underscore how men selectively seek intimacy in some family relations, notably as fathers and grandfathers. Provision of additional help and seeking of intimacy lead to men’s (re)construction of masculinities differing across family relations, with an important reason for men to select their practices so as to craft their family relations is to address their sense of well-being. Further, the pattern of men’s family relations reveals the emergence of substantially novel sons-in-law relations, as compared to that found in ie patriarchal norms. This evidence suggests a fundamental shift from a vertically-dominated set of family relations, as in the ie household, to a more horizontal, fluid set of relations across the extended family.
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Usuda, Akiko History &amp Philosophy Faculty of Arts &amp Social Sciences UNSW. "Inconsistencies and resistance: Japanese husbands?? views on employment of married women." Publisher:University of New South Wales. History & Philosophy, 2009. http://handle.unsw.edu.au/1959.4/43313.

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This thesis investigates Japanese married men??s views on their wives?? employment and married women??s employment in general. I was inspired to undertake this study by the relatively low rate of wives, particularly mothers, in full-time employment in Japan. 291 Japanese husbands in Kawasaki and the Tokyo area answered the questionnaire. Their occupations were company employees, teachers and self-employed men and their ages ranged from the 20s to 50s. The results of my survey revealed that these Japanese husbands did not actively participate in housework and childcare. Their participation increased somewhat when wives were highly educated or older. However, a wife??s higher income was the most powerful incentive to encourage their participation. Husbands also participate in these tasks in accordance with their preferences rather than their expressed abilities. With respect to their views on married women and employment, many husbands acknowledged a general relationship between power and finance (that is, that income-earning is connected with domestic power), yet denied that it applied to themselves when asked about it. The majority showed supportive or sympathetic attitudes towards full-time housewives, which were rarely extended to employed wives except for those who work (part-time) due to clear financial necessity. Concerning men??s views on their wives, they were likely to appreciate a wife??s additional income. Nonetheless, a majority wanted their wives either to earn less than themselves or to have no income, even though the majority had income-earning wives. Their most popular employment status for a wife was part-time employment. The study revealed that most of these husbands had a strong identity as the ??breadwinner?? or ??head of the house??. In this study I explored a new dimension to Japanese husbands?? perceptions of their wives?? employment: the possibility that husbands?? attitudes and preferences were militating against their wives?? employment. My study demonstrated that husbands especially resist full-time employment for their wives, and seek to maintain traditional gender roles because this sustains their self-esteem. This is clearly one significant reason for the comparatively low rate of participation of Japanese wives in full-time employment.
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Kagawa, Masaharu. "Ethnic and cultural influences on body composition, lifestyle and body image among males." Thesis, Curtin University, 2004. http://hdl.handle.net/20.500.11937/146.

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The aim of this research was to determine ethnic and cultural influences on body composition, lifestyle, and aspects of body image (perception, acceptability, and satisfaction) of younger (age 18-40 years) Australian and Japanese males, the latter including groups living in Australia and Japan. The sample sizes of the three groups were 68 Japanese living in Australia, 84 Japanese living in Japan, and 72 Australian Caucasian males respectively. The methodology included body composition assessments (by anthropometry and DXA), lifestyle and body image questionnaires, and dietary records. The study found significant p<0.05) ethnic differences in the %BF at given BMI levels and for Japanese the BMI values of 23.6kg/m2 and 28.6kg/m2 were found to be equivalent to 25 and 30 for Caucasians when used to classify individuals as "overweight" and "obese". Equations in common use for the calculation of body composition in Japanese males were evaluated using modern methods of body composition assessment and found to need considerable modification. New regression equations that represent BMI-%BF relationships for Japanese and Australians were proposed: Japanese: Log %BF = -1.330 + 1.896(log BMI), (R2 = 0.547, SEE = 0.09); Australians: Log %BF = -1.522 + 2.001(log BMI), (R2 = 0.544, SEE = 0.10). Equations were also developed to predict %BF for Japanese and Australian males from body composition assessments using anthropometry and DXA: Japanese: %BF = 0.376 + 0.402(abdominal) + 0.772(medial calf) + 0.217(age), (R2 = 0.786, SEE = 2.69); Australians: %BF = 2.184 + 0.392(medial calf) + 0.678(supraspinale) + 0.467(triceps), (R2 = 0.864, SEE = 2.37). Lifestyle factors were found to influence perceptions of body image.Australian males participate in physical activity more frequently than their Japanese counterparts (Australians = 98.6% involved in vigorous activity at least once per week, Japanese living in Japan = 85.7%, Japanese living in Australia = 72.1%). Significant differences p<0.05) in energy contribution patterns were found between the Japanese group (Protein: 14.4%, Carbohydrate: 50.4%, Fat: 28.1%) and Japanese living in Australia (JA: Protein: 16.3%, Carbohydrate: 47.3%, Fat: 32.3%) and the Australians (Protein: 17.1%, Carbohydrate: 47.9%, Fat: 30.6%). This shows that the Japanese living in Australia have adopted a more westemised diet than those living in Japan. Body Image assessments were done on all study groups using the Somatomorphic Matrix (SM) computer program and questionnaires, including the Ben-Tovim Walker Body Attitudes Questionnaires, (BAQ) the Attention to the Body Shape Scale (ABS), and the Eating Attitudes Test (EAT). Japanese males tended to overestimate their weight and amount of body fat, while Australian Caucasian males underestimated these parameters. The Japanese groups had higher scores on the selfdisparagement subscale and lower scores on the strengths and the attractiveness subscales of the BAQ questionnaire than Australian males. Australian males also had higher scores on the EAT total score and the dieting subscale of the EAT questionnaire than Japanese males. When all groups of subjects selected their perceived body image from the SM program menu, these results had no relationship with measured body composition values, suggesting that further development of this program is needed for use in these populations.
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Miles, Elizabeth Frances. "Men of No Value| Contemporary Japanese Manhood and the Economies of Intimacy." Thesis, Yale University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10633258.

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This dissertation is an ethnographic examination of how young Japanese men in contemporary Japan are negotiating the effects of postindustrial shifts on the production, consumption, and performance of heterosexual male desire within the "economies of intimacy" of sex, love, and marriage. Moving beyond popular pathologies of Japanese men and of "crisis," I argue that men have been increasingly economically and socially alienated from intimate institutions, provoking either anger toward the larger gender system or a reorganization of personal paths to manhood. This dissertation is based on fifteen-months of research in Tokyo between 2013 and 2014. In addition to interviews with young, unmarried Japanese men and masculinities studies scholars, I conducted participant observation in several key sites, such as "anti-love" demonstrations, matchmaking parties (machikon), and gender equality workshops. My work draws on historical and contemporary popular culture to examine modern discourses of male virginity, debates on romantic love, and the history of sexuality.

Setting the scene of contemporary Japanese manhood, the dissertation begins with a gendered history of postwar Japan culminating in the ideal of the dekiru otoko or "man who can do." This conception of masculinity as ability directly affects the three key intimacies of concern to both the greater Japanese public and to young men themselves. These intimacies of sex, love, and marriage, what I term the "economies of intimacy," and their varied articulations with—and affects on—the lives of young Japanese men form the core of this dissertation. I argue that it is through their ability to "do" sex, love, and marriage that men receive social recognition and value in postmainstream Japan. Amidst the continuing importance of marriage to social ideals of male adulthood and personal desires for children, many young men find the marital union to be unachievable. These men, broadly categorized as "undesirable" (himote), are questioning the current marital-gender order. Specifically addressing the financial burdens and feelings of economic objectification that marriage engenders, I argue that these "undesirables" are challenging feminist scholarship on men as the primary beneficiaries of marriage.

Historically situating the contemporary ideology of "love supremacy-ism" (ren'ai shijō shugi) within the longer trajectory of Japan's modernization, I engage with the various critics of this new ideology, examining how romantic love in contemporary Japan is both intimately entwined with, and mimics, capitalism. Termed "love-capitalism" (ren'ai shihon shugi), this system is a form of evaluative schema in which men are valued and recognized based on their ability to do the work of love. Lastly, I discuss Japan's sexual modernity and the increasing importance of what I term the postwar "sexual contract"—the implicit agreement between the state and its citizens that they will engage in reproductive sex—within a contemporary pronatalist regime. Challenging this contract is the rise of male virgin (dōtei) "movements" whose members and allies are questioning the importance of sexual activity (broadly defined) to both themselves and to the greater public.

Writing against claims that gender exerts less of an influence on men's life choices—a claim predicated on women's upward social mobility globally—I argue that the Japanese gender system, with its increasing demands on men, is forcing young men to renegotiate their desires and abilities. This research brings men's concerns to the forefront of current feminist and queer studies debates on institutions such as marriage and love, particularly the absence of financial concerns and the globally circulating discourses on how sex, love, and marriage are all social goods.

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Triebel, Bernhard. "Der japanische Mann und die Botschaft des Evangeliums : relevante Verkündigung des Evangeliums unter Berücksichtigung der kulturellen Wurzeln und der sozialen Strukturen : historisch-kulturelle Untersuchung der Mentalität des japanischen Mannes = Japanese men and the message of the Gospel /." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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Hall, Nicholas James. "A world like ours : gay men in Japanese novels and films, 1989-2007." Thesis, University of British Columbia, 2013. http://hdl.handle.net/2429/45596.

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This dissertation examines representations of gay men in contemporary Japanese novels and films produced from around the beginning of the 1990s so-called gay boom era to the present day. Although these were produced in Japanese and for the Japanese market, and reflect contemporary Japan’s social, cultural and political milieu, I argue that they not only articulate the concerns and desires of gay men and (other queer people) in Japan, but also that they reflect a transnational global gay culture and identity. The study focuses on the work of current Japanese writers and directors while taking into account a broad, historical view of male-male eroticism in Japan from the Edo era to the present. It addresses such issues as whether there can be said to be a Japanese gay identity; the circulation of gay culture across international borders in the modern period; and issues of representation of gay men in mainstream popular culture products. As has been pointed out by various scholars, many mainstream Japanese representations of LGBT people are troubling, whether because they represent “tourism”—they are made for straight audiences whose pleasure comes from being titillated by watching the exotic Others portrayed in them—or because they are made by and for a female audience and have little connection with the lives and experiences of real gay men, or because they circulate outside Japan and are taken as realistic representations by non-Japanese audiences. In this dissertation I argue that positive, supportive, indeed overtly political messages can be found, even in texts with problematical representations. I show that, over the nearly twenty year period covered by the novels and films I study, it is possible to discern a tendency towards less stereotyped, and more overtly political, portrayals. The novels and films I discuss in this dissertation represent a disparate range of genres, producers, and representations, and characters who are straight, gay, bisexual, transgender and transsexual. Yet all have in common the universal themes of overcoming or becoming, ranging from journeys to coming out, growing up, and finding the self to stories of triumphing over homophobia and prevailing over discrimination.
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Hobbs, Ayanna Bajita Doretha. "Phallic power of African American men : a study in Japanese literature (1930-present) /." Connect to resource, 1999. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osuosu1243027903.

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Hidaka, Yasuharu. "Substance use and sexual behaviours of Japanese men who have sex with men : a nationwide Internet survey conducted in Japan." 京都大学 (Kyoto University), 2006. http://hdl.handle.net/2433/137046.

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ARAI, Misako, and Sébastien LECHEVALIER. "The Inequalities between Men and Women in the Japanese Labour Market : A Regulationist Approach." 名古屋大学大学院経済学研究科, 2005. http://hdl.handle.net/2237/10761.

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Kagawa, Masaharu. "Ethnic and cultural influences on body composition, lifestyle and body image among males." Curtin University of Technology, School of Public Health, 2004. http://espace.library.curtin.edu.au:80/R/?func=dbin-jump-full&object_id=16083.

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The aim of this research was to determine ethnic and cultural influences on body composition, lifestyle, and aspects of body image (perception, acceptability, and satisfaction) of younger (age 18-40 years) Australian and Japanese males, the latter including groups living in Australia and Japan. The sample sizes of the three groups were 68 Japanese living in Australia, 84 Japanese living in Japan, and 72 Australian Caucasian males respectively. The methodology included body composition assessments (by anthropometry and DXA), lifestyle and body image questionnaires, and dietary records. The study found significant p<0.05) ethnic differences in the %BF at given BMI levels and for Japanese the BMI values of 23.6kg/m2 and 28.6kg/m2 were found to be equivalent to 25 and 30 for Caucasians when used to classify individuals as "overweight" and "obese". Equations in common use for the calculation of body composition in Japanese males were evaluated using modern methods of body composition assessment and found to need considerable modification. New regression equations that represent BMI-%BF relationships for Japanese and Australians were proposed: Japanese: Log %BF = -1.330 + 1.896(log BMI), (R2 = 0.547, SEE = 0.09); Australians: Log %BF = -1.522 + 2.001(log BMI), (R2 = 0.544, SEE = 0.10). Equations were also developed to predict %BF for Japanese and Australian males from body composition assessments using anthropometry and DXA: Japanese: %BF = 0.376 + 0.402(abdominal) + 0.772(medial calf) + 0.217(age), (R2 = 0.786, SEE = 2.69); Australians: %BF = 2.184 + 0.392(medial calf) + 0.678(supraspinale) + 0.467(triceps), (R2 = 0.864, SEE = 2.37). Lifestyle factors were found to influence perceptions of body image.
Australian males participate in physical activity more frequently than their Japanese counterparts (Australians = 98.6% involved in vigorous activity at least once per week, Japanese living in Japan = 85.7%, Japanese living in Australia = 72.1%). Significant differences p<0.05) in energy contribution patterns were found between the Japanese group (Protein: 14.4%, Carbohydrate: 50.4%, Fat: 28.1%) and Japanese living in Australia (JA: Protein: 16.3%, Carbohydrate: 47.3%, Fat: 32.3%) and the Australians (Protein: 17.1%, Carbohydrate: 47.9%, Fat: 30.6%). This shows that the Japanese living in Australia have adopted a more westemised diet than those living in Japan. Body Image assessments were done on all study groups using the Somatomorphic Matrix (SM) computer program and questionnaires, including the Ben-Tovim Walker Body Attitudes Questionnaires, (BAQ) the Attention to the Body Shape Scale (ABS), and the Eating Attitudes Test (EAT). Japanese males tended to overestimate their weight and amount of body fat, while Australian Caucasian males underestimated these parameters. The Japanese groups had higher scores on the selfdisparagement subscale and lower scores on the strengths and the attractiveness subscales of the BAQ questionnaire than Australian males. Australian males also had higher scores on the EAT total score and the dieting subscale of the EAT questionnaire than Japanese males. When all groups of subjects selected their perceived body image from the SM program menu, these results had no relationship with measured body composition values, suggesting that further development of this program is needed for use in these populations.
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Books on the topic "Japanese men"

1

Recreating Japanese men. Berkeley: University of California Press, 2011.

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Brannen, Christalyn. Doing businesswith Japanese men: A woman's handbook. Berkeley, CA: Stone Bridge Press, 1993.

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Saladin, Ronald. Young Men and Masculinities in Japanese Media. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-9821-6.

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Seichō, Matsumoto. Huai ren men. Beijing: Zuo jia chu ban she, 2010.

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Liao li xin shou de ji ben ru men shu. Taibei Shi: Taiwan dong fang chu ban she gu fen you xian gong si, 2002.

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Brannen, Christalyn. Doing business with Japanese men: A woman's handbook. Berkeley, Calif: Stone Bridge Press, 1993.

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Gyokuun, Yamada. Shan shui hua ru men. Zhonghe Shi: Long he chu ban gong si, 1991.

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Yanhua, Chen, ed. Duo chi yu: 150 dao wu hua ba men no mei wei yu liao li. Taibei Xian Banqiao Shi: Feng shu fang wen hua chu ban she, 2008.

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Japanese warriors, rogues, and beauties. Mineola, N.Y: Dover Publications, 2010.

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Haruki, Murakami. Mei you nü ren de nan ren men: Onna no inai otokotachi. [Shanghai Shi]: Yi wen chu ban she, 2015.

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Book chapters on the topic "Japanese men"

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Guest, Harry, and Betty Parr. "Language for Men and Women." In Mastering Japanese, 188–96. London: Macmillan Education UK, 1989. http://dx.doi.org/10.1007/978-1-349-19825-2_18.

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Abe, Hideko. "Cross-dressing Speech: The “Real” Womanhood of Men." In Queer Japanese, 53–75. New York: Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230106161_4.

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Okubo, Mau, Masaaki Suzuki, and Teruko Takano-Yamamoto. "Japanese men OSAHS patient’s anatomical features." In Interface Oral Health Science 2009, 337–40. Tokyo: Springer Japan, 2010. http://dx.doi.org/10.1007/978-4-431-99644-6_99.

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Morioka, Rika. "Japanese families decoupling following the Fukushima Nuclear Plant disaster." In Men, Masculinities and Disaster, 103–14. Abingdon, Oxon; New York, NY: Routledge is an imprint of the Taylor & Francis Group, an Informa Business, [2016] | Series: Routledge studies in hazards, disaster risk and climate change: Routledge, 2016. http://dx.doi.org/10.4324/9781315678122-9.

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Dasgupta, Romit. "Acting Straight? Non-heterosexual Salarymen Working with Heteronormativity in the Japanese Workplace." In East Asian Men, 31–50. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-55634-9_3.

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Kimura, Go. "Enzalutamide Therapy for mCRPC in Japanese Men." In Hormone Therapy and Castration Resistance of Prostate Cancer, 231–39. Singapore: Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-10-7013-6_24.

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Ikeda, Masaomi, and Takefumi Satoh. "Abiraterone Acetate Therapy for mCRPC in Japanese Men." In Hormone Therapy and Castration Resistance of Prostate Cancer, 241–47. Singapore: Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-10-7013-6_25.

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Nozawa, Masahiro, and Hirotsugu Uemura. "Chemotherapy with Cabazitaxel for mCRPC in Japanese Men." In Hormone Therapy and Castration Resistance of Prostate Cancer, 369–73. Singapore: Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-10-7013-6_37.

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Bowen-Struyk, Heather. "Between Men: Comrade Love in Japanese Proletarian Literature." In Red Love Across the Pacific, 59–80. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137507037_4.

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Saladin, Ronald. "Introduction." In Young Men and Masculinities in Japanese Media, 1–15. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-9821-6_1.

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Conference papers on the topic "Japanese men"

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Omori, Hisamitsu, Ayumi Onoue, Yoshiaki Shinonome, Kazuhiko Watanabe, Kenichi Kubota, Toshinari Hayashi, and Tohru Tsuda. "Association between airflow limitation severity and comorbidities in Japanese men." In ERS International Congress 2020 abstracts. European Respiratory Society, 2020. http://dx.doi.org/10.1183/13993003.congress-2020.1403.

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Alpert, Erika. "Men and Monsters: Hunting for Love Online in Japan." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.1-2.

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This paper presents the results of initial fieldwork on Online dating (netto-jô konkatsu, koikatsu) and other types of internet-based partner matching options in Japan, focusing on the possibilities for textual and interactional self-representation on different sites and apps available to single Japanese. This includes widespread international apps like Tinder and Grindr, along with local apps like 9 Monsters, a popular gay app that also incorporates light gaming functions, or Zexy En-Musubi, a revolutionarily egalitarian site aimed at heterosexual singles specifically seeking marriage. I approach this question by looking at the different technological affordances for profile creation using these services, and the ways users engage with those affordances to create profiles and to search for partners, based on examinations of websites, apps, and public profiles; interviews with website producers; and ethnographic interviews with past and current users of Online dating services. I primarily argue that self-presentation in Japanese Online dating hinges on the use of polite speech forms towards unknown readers, which have the power to flatten out gendered speech differences that are characteristic of language ideologies in Japan (Nakamura 2007). However, dominant cultural ideas about gender, sexuality, and marriage—such as patriarchal marriage structures—may still be “baked into” the structure of apps (Dalton and Dales 2016). Studying Online dating in Japan is critical because of its growing social acceptance. While in 2008 the only “respectable” site was a Japanese version of Match.com, in 2018 there are numerous sites and apps created by local companies for local sensibilities. Where Online dating was already established, in the West, there was little sociological study of it while it was becoming popular, in part because research on the internet also lacked respectability. By looking at Japan, where acceptance is growing but Online dating has not yet been normalized, we can gain a deeper understanding of its gender, sexuality, romance, and marriage practices. Japan’s experiences can also potentially provide a model for understanding how Online dating practices might develop elsewhere. In the US, Online dating faced many of the stigmas that it continues to face in Japan—such as that it was “sleazy,” “sketchy,” or desperate. In spite of these stigmas, however, Online dating grew slowly until it suddenly exploded (Orr 2004). Will it explode in Japan? By looking at how people use these sites, this paper also hopes to shed light on the uptake of Online partner matching practices.
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Lin, Yingsong, Shogo Kikuchi, Kiyoko Yagyu, Michiko Kurosawa, and Akiko Tamakoshi. "Abstract 1872: A prospective cohort study of shift work and pancreatic cancer risk in Japanese men." In Proceedings: AACR 102nd Annual Meeting 2011‐‐ Apr 2‐6, 2011; Orlando, FL. American Association for Cancer Research, 2011. http://dx.doi.org/10.1158/1538-7445.am2011-1872.

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Georgieva, Veronika. "INFLUENCE OF A BALANCED DIET ON MUSCLE MASS IN MEN." In INTERNATIONAL SCIENTIFIC CONGRESS “APPLIED SPORTS SCIENCES”. Scientific Publishing House NSA Press, 2022. http://dx.doi.org/10.37393/icass2022/90.

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ABSTRACT Following a balanced diet is essential, not only for maintaining a good body shape, but it is also crucial for our health. By controlling our nutrition, we can reduce the symptoms and also the progression of many diseases such as diabetes, anemia, cardiovascular disease, movement disorders, and more. Of particular importance is the right proportion of the main energy sources - carbohydrates, proteins, and fats, which aim to reduce excess body fat and increase muscle mass. In search of an answer to whether a balanced diet is enough, we studied 20 volunteers to build a harmonious body. The present study focuses on the diagnosis and control of the main physical indicators of managed 20 to 30 years and how they are affected by 50 days balanced diet combined with and without strength training, divided into two groups - basic and experimental. Anthropometric parameters were measured using a body composition analyzer from the Japanese company TANITA. Based on the indicators of daily caloric intake and kilograms of muscle mass, the required daily intake of proteins, carbohydrates, and fats is calculated. In the main group, after 50 days, a decrease in body weight was reported on average by 5.87% (6.07 kg). What is concerning is the fact that body fat was reduced by only 1.8%, while muscle loss was 4.83% (3.73 kg). In the experimental group, which was on the same diet, but included strength training, the muscle mass was increased by 4.14% (3 kg) and a decrease in total fat by 3.05%. No significant differences are observed in total body weight - 0.89% (0.68 kg), due to the increase in muscle mass. After the research, we concluded that following a diet is not enough to build a harmonious body. This should be used in combination with a training process aimed at increasing muscle mass and lower in total body fat.
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WATANABE, Keiko. "Body Type Classification of the Three-Dimensional Torso Shape of Japanese Men Aged 20 to 70 Years for Efficient Clothing Design." In 3DBODY.TECH 2017 - 8th International Conference and Exhibition on 3D Body Scanning and Processing Technologies, Montreal QC, Canada, 11-12 Oct. 2017. Ascona, Switzerland: Hometrica Consulting - Dr. Nicola D'Apuzzo, 2017. http://dx.doi.org/10.15221/17.347.

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Jakobs, Eva-Maria, Bianka Trevisan, and Robert Schmitt. "Gender-Sensitive Product Design by Kansei Engineering: An Application Example Using Kano-Questionnaire." In Applied Human Factors and Ergonomics Conference. AHFE International, 2021. http://dx.doi.org/10.54941/ahfe100572.

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The paper presents a quantitative study based on the Kano-model to gender-sensitive product design by adapting the Japanese user-centered approach of Kansei Engineering. Underlying assumption of the approach is that products are not only perceived by functionality, but essentially by emotions such as joy of use and satisfaction for the fulfilment of user-centered product requirements. Thereby, the customers’ satisfaction is investigated by applying the Kano-method, a procedure to structure product requirements and to determine their influence on customers’ satisfaction. In this study, product designers overtake the role of the customer in order to bridge perspective gaps between customers and designers of products. Thereby it is analyzed, how designers perceive and evaluate products, which requirements they claim as relevant and satisfying, and to what extent the gender plays a role. The results of the study indicate that for the creation of designers’ (as customers’) satisfaction, the same product requirements are – more or less – relevant for both genders. However, there are slight differences in the perception and evaluation of product requirements observable. While women place great importance on hedonic characteristics such as attractiveness, the men are rather indifferent regarding product requirements.
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Nomura, Kosuke. "Derivation of the Interacting Boson Model from mean-field theory." In Proceedings of the French–Japanese Symposium. WORLD SCIENTIFIC, 2012. http://dx.doi.org/10.1142/9789814417952_0023.

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Grasso, M., D. Gambacurta, and F. Catara. "Beyond-mean-field models for correlated nucleons: Applications of second random-phase approximation to 16O and 48Ca." In Proceedings of the French–Japanese Symposium. WORLD SCIENTIFIC, 2012. http://dx.doi.org/10.1142/9789814417952_0022.

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Kikhney, Lyubov. "Akunin’s Novels And The “Japanese Cultural Code”." In International Scientific and Practical Conference «MAN. SOCIETY. COMMUNICATION». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.05.02.53.

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Hemmi, Kazuo, and Yan Zhu. "On the Simulation Using the Movement Model of Japanese Radio Calisthenics." In 2013 Ninth International Conference on Mobile Ad-hoc and Sensor Networks (MSN). IEEE, 2013. http://dx.doi.org/10.1109/msn.2013.96.

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Reports on the topic "Japanese men"

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Ross, G. W. Neurotoxins and Neurodegenerative Disorders in Japanese-American Men Living in Hawaii. Fort Belvoir, VA: Defense Technical Information Center, April 2005. http://dx.doi.org/10.21236/ada435080.

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Sinclair, II, and Peter T. Men of Destiny: The American and Filipino Guerillas during the Japanese Occupation of the Philippines. Fort Belvoir, VA: Defense Technical Information Center, December 2011. http://dx.doi.org/10.21236/ada558187.

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Leis, Sherry. Vegetation community monitoring at Lincoln Boyhood National Memorial: 2011–2019. National Park Service, April 2021. http://dx.doi.org/10.36967/nrr-2284711.

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Lincoln Boyhood National Memorial celebrates the lives of the Lincoln family including the final resting place of Abraham’s mother, Nancy Hanks Lincoln. Lincoln’s childhood in Indiana was a formative time in the life our 16th president. When the Lincoln family arrived in Indiana, the property was covered in the oak-hickory forest type. They cleared land to create their homestead and farm. Later, designers of the memorial felt that it was important to restore woodlands to the site. The woodlands would help visitors visualize the challenges the Lincoln family faced in establishing and maintaining their homestead. Some stands of woodland may have remained, but significant restoration efforts included extensive tree planting. The Heartland Inventory and Monitoring Network began monitoring the woodland in 2011 with repeat visits every four years. These monitoring efforts provide a window into the composition and structure of the wood-lands. We measure both overstory trees and the ground flora within four permanently located plots. At these permanent plots, we record each species, foliar cover estimates of ground flora, diameter at breast height of midstory and overstory trees, and tree regeneration frequency (tree seedlings and saplings). The forest species composition was relatively consistent over the three monitoring events. Climatic conditions measured by the Palmer Drought Severity Index indicated mild to wet conditions over the monitoring record. Canopy closure continued to indicate a forest structure with a closed canopy. Large trees (>45 cm DBH) comprised the greatest amount of tree basal area. Sugar maple was observed to have the greatest basal area and density of the 23 tree species observed. The oaks characteristic of the early woodlands were present, but less dominant. Although one hickory species was present, it was in very low abundance. Of the 17 tree species recorded in the regeneration layer, three species were most abundant through time: sugar maple (Acer saccharum), red bud (Cercis canadensis), and ash (Fraxinus sp.). Ash recruitment seemed to increase over prior years and maple saplings transitioned to larger size classes. Ground flora diversity was similar through time, but alpha and gamma diversity were slightly greater in 2019. Percent cover by plant guild varied through time with native woody plants and forbs having the greatest abundance. Nonnative plants were also an important part of the ground flora composition. Common periwinkle (Vinca minor) and Japanese honeysuckle (Lonicera japonica) continued to be the most abundant nonnative species, but these two species were less abundant in 2019 than 2011. Unvegetated ground cover was high (mean = 95%) and increased by 17% since 2011. Bare ground increased from less than 1% in 2011 to 9% in 2019, but other ground cover elements were similar to prior years. In 2019, we quantified observer error by double sampling two plots within three of the monitoring sites. We found total pseudoturnover to be about 29% (i.e., 29% of the species records differed between observers due to observer error). This 29% pseudoturnover rate was almost 50% greater than our goal of 20% pseudoturnover. The majority of the error was attributed to observers overlooking species. Plot frame relocation error likely contributed as well but we were unable to separate it from overlooking error with our design.
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