Academic literature on the topic 'Japanese anarchists'
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Journal articles on the topic "Japanese anarchists"
Gaudino, Emanuela. "Traditional Thought and Utopian Egalitarianism in the Tianyi bao: The Rise of an Anarchist Ideal among Chinese Communities in Tokyo." MING QING YANJIU 17, no. 01 (February 14, 2012): 121–63. http://dx.doi.org/10.1163/24684791-01701006.
Full textWenshan, Huang, and I.-Yi Hsieh. "Huang Wenshan and His Cosmopolitan Culturology." positions: asia critique 27, no. 4 (November 1, 2019): 825–44. http://dx.doi.org/10.1215/10679847-7727020.
Full textBrown, James. "The Zen of Anarchy: Japanese Exceptionalism and the Anarchist Roots of the San Francisco Poetry Renaissance." Religion and American Culture: A Journal of Interpretation 19, no. 2 (2009): 207–42. http://dx.doi.org/10.1525/rac.2009.19.2.207.
Full textGalvan-Alvarez, Enrique. "Meditative Revolutions? A Preliminary Approach to US Buddhist Anarchist Literature." Atlantis. Journal of the Spanish Association for Anglo-American Studies 42, no. 2 (December 23, 2020): 160–79. http://dx.doi.org/10.28914/atlantis-2020-42.2.08.
Full textOh, Mi-Il. "The Organization of Anarchist Groups and the Anarchists in the Wonsan Area during the Period of Japanese Imperialism." History & the Boundaries 106 (March 31, 2018): 127–69. http://dx.doi.org/10.52271/pkhs.2018.03.106.127.
Full textWILLEMS, NADINE. "TRANSNATIONAL ANARCHISM, JAPANESE REVOLUTIONARY CONNECTIONS, AND THE PERSONAL POLITICS OF EXILE." Historical Journal 61, no. 3 (October 2, 2017): 719–41. http://dx.doi.org/10.1017/s0018246x1700019x.
Full textRyang, Sonia. "Love and Colonialism in Takamure Itsue's Feminism: A Postcolonial Critique." Feminist Review 60, no. 1 (September 1998): 1–32. http://dx.doi.org/10.1080/014177898339370.
Full textHan, Sang Do. "The Solidarity Activities of Anarchists from Korea, China and Japan During the Period of Japanese Invasion as a Precedence Case of Establishment of Anti-War and Anti-Aggressive International Solidarity in the East Asia." Journal of the Humanities for Unification 61 (March 31, 2015): 547. http://dx.doi.org/10.21185/jhu.2015.03.61.547.
Full textCrump, John. "Anarchist opposition to Japanese militarism, 1926–1937." Japan Forum 4, no. 1 (April 1992): 73–79. http://dx.doi.org/10.1080/09555809208721445.
Full textCassegård, Carl. "Lovable Anarchism: Campus Protest in Japan From the 1990s to Today." Culture Unbound 6, no. 2 (April 17, 2014): 361–82. http://dx.doi.org/10.3384/cu.2000.1525.146361.
Full textDissertations / Theses on the topic "Japanese anarchists"
Filler, Stephen. "Chaos from order anarchy and anarchism in modern Japanese fiction, 1900-1930 /." Columbus, Ohio : Ohio State University, 2004. http://rave.ohiolink.edu/etdc/view?acc%5num=osu1087570452.
Full textTitle from first page of PDF file. Document formatted into pages; contains viii, 230 p. Advisor: Richard Torrance, Department of East Asian Languages and Literatures. Includes bibliographical references (p. 223-230).
Willems, Nadine. "The agrarian foundations of early twentieth-century Japanese anarchism : Ishikawa Sanshirō's revolutionary practices of everyday life, 1903-1945." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:25f7fd44-e2c2-4a71-a9f6-b922b0bc3936.
Full textShin, Yasuko. "The family and freedom : anarchist discourse about love, marriage, and the family in Japan and China, 1900s - 1930s." Phd thesis, 2003. http://hdl.handle.net/1885/49410.
Full textFrom the early 1900s to the late 1930s, anarchists in Japan and China formulated revolutionary social changes to the family, including issues of love, marriage and child-rearing and sexuality. A proposed "family revolution" in the late Qing period has often been quoted as representing the social impact of Chinese anarchists, but anarchist debate over fundamental family issues in both Japan and China continued into the 1930s, ranging over wider aspects, and reflecting a variety of radical approaches...
Schnick, Daniel William. "Walking the thin line : Ishikawa Sanshirō and Japanese anarchism." Thesis, 1995. http://hdl.handle.net/2429/3968.
Full textKonishi, Sho. "Cooperatist modernity : anarchism and Japanese-Russian transintellectual relations in modern Japan /." 2003. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3097129.
Full text鄒易儒. "Anarchism and Taiwan modern literature during the Japanese occupation: the relation between the thoughts of Wang Shi-Lang and his literary activities." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/37758391315591275964.
Full textLin, Jiang-Tai, and 林江臺. "The implementation of assistance and labor conversion towards urban fringes group by anarchist during Japanese occupation ~ Historical action significances of Shi Chian “Ai-ai-liau” and Inagaki Fuji Hyoe “Home of humanity”." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/p9uu2j.
Full text國立清華大學
臺灣研究教師在職進修碩士學位班
104
During 1920’s, Taiwan intellectuals who believed anarchism, formed groups to proceed to specific book reading as well as thoughts studies in succession; nonetheless due to their intense political advocates, they all ended shortly after being formed. However the ideas about freedom, equality and abdicating class oppression remained to sustain inside the lonesome soul alliance characterizing both Inagaki Fuji Hyoe and Shi Chian, and these ideas were carried out and developed within the domain of the established Home of humanity as well as Ai-ai-liou. In 1923, Shi Chian established Ai-ai-liau to implement the idea of eradicating the existence of beggar whereas the beggar could be attributed as the weakest group among urban fringes. And Shi Chian underwent investigation and analysis to discover that the reason behind why nearly 70% of them turning into beggar was that the patients, in the then environment of suffering within poor public medical and therapeutic institutions, Ai-ai-liau was nothing but a reception institution in addition to having the function of offering medical care. Those who living inside Ai-ai-liau had to participate labor work and could learn skills through work and this was the preparation necessary to return them back to the society and act as independent human. The idea that Shi Chian eradicating the existence of beggar allowed people to have more accurate recognition through his writing, submitting for publication and establishing the Association of eradication the existence of beggar up to encompassing major cities in Taiwan to offer their assistance in eradicating the existence of beggar. In 1916, the Japanese Inagaki Fuji Hyoe started the Daojiang Keio to serve as the educational location for poor children. Then it was expanded into Home of humanity which could be divided into social department and child department. They relied upon the thoughts of Christianity and anarchism to provide room and board as well as living protection for women, prostitutes and drifters. For patients, it provided medical care and ridding the suffering. For drifters, it provided loan to travel back to their hometown in addition to proceeding to vocational counseling for those who with the potential of labor, cultivating them into ones with labor capability so as to match-making suitable job offers to eventually return them back into the society with independent living. Other than these, he also proposed the freedom of quitting the profession and those prostitutes female could enhance their labor environment as well as living conditions. Both Shi Chian and Inagaki Fuji Hyoe possessed people loving feeling of the religionist nevertheless they did not simply rely upon the thoughts of philanthropy to procced to social assistance enterprises. The urban fringes group that they saw made them think about how to help these people, freeing themselves from the constrained and oppressed structures, liberating themselves from the space of urban fringes. Thereby, through Ai-ai-liau and Home of humanity, with adoption, care offering and cultivating strategies toward different ethnic groups, they helped these people to transform the labor force to allow them to reacquire the freedom and equality from the civilized society.
Books on the topic "Japanese anarchists"
Itō Noe to Dai Junsuke. Fukuoka-shi: Gen Shobō, 2012.
Find full textTaylor, E. J. Tsuji Jun: Japanese Dadaist, Anarchist, Philosopher, Monk. Tucson, USA: University of Arizona, 2010.
Find full textAnākizumu. Tōkyō: Yumani Shobō, 2009.
Find full textSenretsu! Anākī Nihon eigashi: 1959-1979 = Japanese anarchy movies 1959-1979. Chiyoda-ku [Tokyo]: Yōsensha, 2012.
Find full textBungaku anakizumu no senryū. Kōchi-shi: Tosa Shuppansha, 1987.
Find full textYomigaeranu asa "Taigyaku Jiken" igo no bungaku. Tōkyō: Inpakuto Shuppankai, 2010.
Find full textŌwada, Shigeru. Shakai undō to bungei zasshi: "Tane maku hito" jidai no media senryaku. Tōkyō: Seishidō, 2012.
Find full textGarcia, Victor. Three Japanese Anarchists: Kotoku, Osugi And Yamaga. Kate Sharpley Library, 2000.
Find full textNihon Anakizumu Undō Jinmei Jiten Henshū Iinkai., ed. Nihon anakizumu undō jinmei jiten: Biografia leksikono de la Japana anarkista movado. Tōkyō: Paru Shuppan, 2004.
Find full textHonda, Tetsuya. Kabukichō damudo. 2014.
Find full textBook chapters on the topic "Japanese anarchists"
Crump, John. "Japanese Anarchism to 1923." In Hatta Shūzō and Pure Anarchism in Interwar Japan, 21–43. London: Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-23038-9_2.
Full textKageki, Tatsuya. "An anarchist woman's ideological conversion." In Women in Asia under the Japanese Empire, 134–48. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003279990-12.
Full text"The Japanese Pure Anarchists and the Theory of Anarchist-Communism." In Western Interactions With Japan, 33–49. Routledge, 2014. http://dx.doi.org/10.4324/9781315060323-10.
Full text"The Nonwar Movement in the Russo- Japanese War: The Invention of the People without the State." In Anarchist Modernity, 142–208. BRILL, 2013. http://dx.doi.org/10.1163/9781684175314_005.
Full text"Itō Noe, Japanese Anarchist Follower of Emma Goldman." In Women of Liberty, 186–205. BRILL, 2019. http://dx.doi.org/10.1163/9789004393226_008.
Full textKim, Su Yun. "Postcolonial Interracial Intimacy." In Imperial Romance, 126–36. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501751882.003.0007.
Full text"Green Before Their Time? the Pre-war Japanese Anarchist Movement." In War, Revolution and Japan, 85–102. Routledge, 2005. http://dx.doi.org/10.4324/9780203989982-12.
Full text"10 A Traveling Text: Souvenirs entomologiques, Japanese Anarchism, and Shanghai Neo-Sensationism." In Modern China and the West, 268–302. BRILL, 2014. http://dx.doi.org/10.1163/9789004270220_012.
Full text"The Russo-Japanese War and the 1905 Revolution. Symbolism, Mystic Anarchism and the beginning of division (1904–6)." In A History of Russian Symbolism, 245–84. Cambridge University Press, 1994. http://dx.doi.org/10.1017/cbo9780511519611.012.
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