Academic literature on the topic 'James Macpherson life'

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Journal articles on the topic "James Macpherson life"

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MacPherson, Jim. "History Writing and Agency in the Scottish Highlands: Postcolonial Thought, the Work of James Macpherson (1736–1796) and Researching the Region's Past with Local Communities." Northern Scotland 11, no. 2 (November 2020): 123–38. http://dx.doi.org/10.3366/nor.2020.0217.

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This article argues that postcolonial thought can be used as a tool for thinking about the present in the Scottish Highlands. Taking a case study of collaborative inquiry between local communities, High Life Highland (the body responsible for cultural services in the region) and the University of the Highlands and Islands into the work and legacies of the poet and historian James Macpherson (1736–1796), it examines the way in which the approach and ideas of postcolonialism can be used to better understand the past and critically engage communities in exploring their history. Building upon the work of James Hunter and his pioneering interpretation of Highland history through the work of Frantz Fanon and Edward Said, this article considers how postcolonialism can have intellectual solidarity with histories of the region, especially when we consider the role of the Highlands in processes of colonisation and imperialism. Through this comparative analysis, it demonstrates that using the past as a resource in the present enables communities to change the ways in which their history is presented and to imagine alternative futures.
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Andries, Annelies. "Uniting the Arts to Stage the Nation: Le Sueur's Ossian (1804) in Napoleonic Paris." Cambridge Opera Journal 31, no. 2-3 (July 2019): 153–87. http://dx.doi.org/10.1017/s095458672000004x.

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AbstractThis article argues that the early nineteenth century was a critical period in the development of operatic aesthetics in France: fuelled by post-Revolutionary notions about theatre's importance in processes of nation-building, the Opéra sought to strengthen its reputation as the ‘Académie that unites all the arts’. The intertwinement of this aesthetic and political aim is conspicuous in the production of Jean-François Le Sueur's Ossian ou les bardes (1804), loosely based on James Macpherson's Ossianic ‘translations’. The work's meticulous coordination of the arts sought to bring third-century bardic society back to life and make audiences feel part of this long-forgotten, supposedly ‘historical’ and French, past. Thus, this article points to the Opéra's intensifying interaction with nationalism and genealogical historiography around 1800 as it sought to define its role as a national theatre. It also challenges the common scholarly notion that the Opéra's productions served primarily to aggrandise Napoleon.
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Dissertations / Theses on the topic "James Macpherson life"

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Stafford, F. J. "The sublime savage : a study of James Macpherson and the poems of Ossian in relation to the cultural context of Scotland in the 1750s and 1760s." Thesis, University of Oxford, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.376024.

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Dale, Colin Calderwood. "Traces of Ossianic imagery in selected piano works of Robert Schumann." Thesis, 2007. http://hdl.handle.net/10539/2029.

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Student Number : 0009509E - MA research report - School of Arts - Faculty of Humanities
This research report examines the phenomenon of Ossianic poetry and its widespread, if not always palpable, impact on the cultural life of Europe. This ‘trace’ of Ossian extends to several piano compositions of Robert Schumann. Divided into three sections, the first of these describes and explains the genesis of the poems, their possible political background and their wide-ranging influence throughout Europe and even North America, despite the scathing exposé of James Macpherson written by Dr. Samuel Johnson. For one-and a-half centuries the poems continued to kindle the imaginations of artists, writers and musicians in works that either directly cite Ossian or Ossianic characters in their titles or texts or are virtual clones of this spurious but popular body of literature. Section B, ‘Interlude’, deals specifically with aspects of the life of Robert Schumann and engages in a hermeneutic reading of many of his musical compositions. Referring to the Derridean concept of arche-writing and ‘the trace’ as well as the Foucauldian theory of polysemia (1969: 123), the report offers a number of alternative interpretations of standard repertoire. Section C highlights four works; Exercices (Variationen über einem thema von Beethoven), Op. Post, Phantasie in C major, Op. 17, Waldszenen, Op. 82 and Gesänge der Frühe, Op. 133. It also touches on a number of other works that reveal his conscious and unconscious awareness of Ossianic imagery and narrative.
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Books on the topic "James Macpherson life"

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Samuel Johnson, the Ossian fraud and the Celtic revival in Great Britain and Ireland. New York: Cambridge University Press, 2009.

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2

Saunders, T. Bailey. The Life and Letters of James MacPherson, Containing a Particular Account of His Famous Quarrel with Dr. Johnson, and a Sketch of the Origin and Influence of the Ossianic Poems. Palala Press, 2016.

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The Life and Letters of James Macpherson: Containing a Particular Account of His Famous Quarrel with Dr. Johnson and a Sketch of the Origin and Influence of the Ossianic Poems. Adamant Media Corporation, 2005.

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Curley, Thomas M. Samuel Johnson, the Ossian Fraud, and the Celtic Revival in Great Britain and Ireland. Cambridge University Press, 2014.

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Book chapters on the topic "James Macpherson life"

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Bohlman, Philip V. "Songs of the Enlightenment Bard." In Song Loves the Masses. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520234949.003.0010.

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Herder turned to the imaginary Scottish bard, Ossian, again at the end of his life, this time comparing him directly to Homer. In Chapter 5 Herder admits clearly that he recognizes that Ossian was the invention of James Macpherson, but he moves beyond the Ossian controversy to reflect on the nature of epic as a genre of national narrative formed from the bridge between oral and written traditions. An aesthetic of national character in folk song emerges more fully formed at the end of his life as Herder draws attention to the ways in which Scottish, Irish, and Welsh attributes are evident in the Ossian epics in ways quite unlike the attributes of the ancient Greeks in Homer.
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Davison, Carol Margaret. "The Politics and Poetics of the ‘Scottish Gothic’ from Ossian to Otranto and Beyond." In Scottish Gothic, 28–41. Edinburgh University Press, 2017. http://dx.doi.org/10.3366/edinburgh/9781474408196.003.0003.

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As Murray Pittock has cogently argued, the eighteenth century was ‘the historic battleground of the formation of Great Britain’ (1997: 1). In terms of Anglo-Scottish relations during this era, a shift occurred that saw the military battlefields of Culloden and Prestonpans give way to more intellectual battlefields and ‘culture wars’ (Moore 2003a: 46) where the question of national superiority rested upon the quality and innovation of cultural productions both ancient and modern, some of which, like James Macpherson’s Ossian, notably chronicled martial struggles. Nationalist statements proliferated about literature, especially at mid-century, such as David Hume’s comment in private correspondence in 1757 in the wake of the theatrical production of John Home’s Douglas (1756), that Scots had become, despite the devastating losses of their ‘Princes, … Parliaments, … Independent Government’, in combination with the fact that they spoke ‘a very corrupt Dialect of the [English] Tongue’, ‘the People most distinguish’d for Literature in Europe’ (1932, vol. 1: 255).
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