Journal articles: 'Jacques Philosophy'

1

McCool, Gerald A. "Jacques Maritain." International Philosophical Quarterly 39, no. 1 (1999): 102–3. http://dx.doi.org/10.5840/ipq199939173.

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Mandel, Ross. "Margins of Philosophy. By Jacques Derrida." Modern Schoolman 62, no. 3 (1985): 203–5. http://dx.doi.org/10.5840/schoolman198562329.

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3

Monzani, Pierre. "À Jacques Roger." Revue de Synthèse 111, no. 1-2 (January 1990): 1–2. http://dx.doi.org/10.1007/bf03181026.

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4

Feldstein, Richard, and Ellie Ragland-Sullivan. "Jacques Lacan and the Philosophy of Psychoanalysis." SubStance 16, no. 3 (1987): 88. http://dx.doi.org/10.2307/3685203.

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5

Evink, C. E. "Jacques Derrida and the Faith in Philosophy." Southern Journal of Philosophy 42, no. 3 (September 2004): 313–31. http://dx.doi.org/10.1111/j.2041-6962.2004.tb01935.x.

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6

Bouveresse, Jacques, and Hilary Putnam. "A Conversation between Jacques Bouveresse and Hilary Putnam." Monist 103, no. 4 (September 15, 2020): 481–92. http://dx.doi.org/10.1093/monist/onaa019.

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Abstract The following interview took place between Jacques Bouveresse and Hilary Putnam on May 11, 2001 in Paris at the Collège de France. Sandra Laugier was present, preserved the transcription, and proposed that we publish the text here. It was translated into English by Marie Kerguelen Feldblyum LeBlevennec and lightly edited by Jacques Bouveresse, Juliet Floyd, and Sandra Laugier. Themes covered in the interview include the question of Wittgenstein’s importance in contemporary philosophy, Putnam’s development with respect to realism, especially in philosophy of mathematics, and the differences and motivations for realism in mathematics, physics, and ethics. The editors thank Marie Kerguelen Feldblyum LeBlevennec for her translation, and Jacques Bouveresse, Mario De Caro, and Sandra Laugier for permission to publish this transcription.

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7

Wilson, Catherine E. "Jacques Maritain and Eduardo Frei Montalva." Journal of Interdisciplinary Studies 21, no. 1 (2009): 83–105. http://dx.doi.org/10.5840/jis2009211/25.

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Eduardo Frei Montalva, co-founder of the Christian Democratic Party and President of Chile, represented for Jacques Maritain, French neo-Thomist philosopher, an example of prophetic leadership in contemporary times. According to Maritain, modem democracy could not survive without a profound spiritual revolution of political leadership--the "prophetic factor" of democracy--which he observed in Frei as a public official, senator, and ultimately the Presient of the Republic of Chile (1964-1970). Under his famed "Revolution in Liberty," Frei endeavored to meld socio-economic reforms with an effort to build a more participatory democratic culture in his native land. Guided by Maritain's political philosophy, Frei's initiatives set into motion the possibility of a "third way" of politics in the Southern hemisphere. In the end, this revolution ended in political disappointment due to economic stagnation, social disruption, political infighting, and the impractical idealism of Christian democracy itself.

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Lemos, Ramon M. "Jean-Jacques Rousseau." Teaching Philosophy 8, no. 1 (1985): 68–69. http://dx.doi.org/10.5840/teachphil19858115.

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9

Basile, Jonathan. "Jacques Derrida, Life Death." Philosophy Today 65, no. 2 (2021): 409–15. http://dx.doi.org/10.5840/philtoday2021652393.

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10

Basset, Guy. "Jacques Rivelaygue (1936-1990)." Les Études philosophiques 73, no. 2 (2005): 267. http://dx.doi.org/10.3917/leph.052.0267.

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11

Bonnet, Christian. "Jacques Bouveresse (1940-2021)." Revue philosophique de la France et de l'étranger Tome 146, no. 4 (September 29, 2021): 577–79. http://dx.doi.org/10.3917/rphi.214.0577.

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12

Engel, Pascal. "Jacques Bouveresse (1940-2021)." Revue de métaphysique et de morale N° 111, no. 3 (May 31, 2021): 403–6. http://dx.doi.org/10.3917/rmm.213.0403.

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Voizard, Alain. "Jacques Bouveresse 1940–2021." Dialogue 60, no. 2 (August 2021): 193–97. http://dx.doi.org/10.1017/s0012217321000305.

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14

Eze, Emmanuel C., and Bruce Janz. "Jacques Derrida, 1930–2004." Philosophia Africana 8, no. 1 (2005): 79–82. http://dx.doi.org/10.5840/philafricana20058115.

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15

Crosson, Frederick J. "Introduction to “Law and Liberty” by Yves R. Simon." Review of Politics 52, no. 1 (1990): 105–18. http://dx.doi.org/10.1017/s0034670500048294.

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Yves R. Simon was a French-born philosopher who studied with Jacques Maritain, came to America just before the Second World War, taught at the University of Notre Dame and then at the University of Chicago. He died in 1961. Perhaps his best known work is the Philosophy of Democratic Government, published in 1951 and still in print.

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16

Šuvaković, Miško. "Critical Questiones About Deconstrution or About De-Centring Of The Relation Between Philosophy And Music." Musicological Annual 41, no. 2 (December 1, 2005): 71–80. http://dx.doi.org/10.4312/mz.41.2.71-80.

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Entirely dissimilar endeavours of problematizing a canonic positioning of music, musicology, aesthetics and philosophy through self-comprehensiveness of a piece-as-a-source hoe et tunc, have led to criticism ar deconstruction of 'self-comprehensiveness' and 'objective autonomy' of music as an art, and of a music piece as a carrier or a centred source of music as an art. Those scarce approaches can be specified from Adorno's contextualization in critical theory, Jacques Attali's developing the theory of exchange, to the New Musicology critiques oriented towards studies of culture, such as those of Richard Leppert, Susan McClary or Rose Rosengard Subotnik, which emphasize autonomy of music, or can be recognized in the psychoanalytical theorization of materialistic functions/effects of music and opera, such as of Mladen Dolar and Slavoj Žižek. From the teachings on deconstruction of the philosopher Jacques Derrida, directly ar indirectly entirely different approaches and applications are drawn, concerning hybrid and plural acts of interpretation of the canonic positioning of music, musicology, aesthetics and philosophy. In the further text I shall dwell on identifying and interpreting of a problem-oriented approach to the canonic relation of music, musicology, aesthetics and philosophy.

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17

Sahu, Sanjaya, Harihar Sarangi, and Partha Sarathi Mallik. "A Deconstructive Analysis of Derrida’s Philosophy." Shanlax International Journal of Arts, Science and Humanities 9, no. 1 (July 1, 2021): 98–107. http://dx.doi.org/10.34293/sijash.v9i1.4097.

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This paper is designed to reveal some of the philosophical ideas of Algerian-born philosopher Jacques Derrida. Jacques Derrida, a leading figure of Post-structuralism and Postmodernism is best known as the founding father of ‘Deconstruction’ but many of his philosophical ideas such as, logocentrism, differance, phonocentrism, aporia, anti-representationalism, etc. still remain rarely focused. Therefore, in this paper the researcher has tried to explore various philosophical ideas of Derrida before the readers to get acquainted with Derrida’s contribution to the world of knowledge. This research work has done with the help of both primary sources i.e., original writings of Derrida and secondary sources including the texts written by others. Here, all of Derrida’s ideas are explicitly described and justified by an inductive method. Finally, a concluding remark on deconstruction has been made by comparing Derrida’s idea of “Differance” with Nagarjuna’s concept of “Emptiness” which left the Indian roots of deconstruction.

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18

Flores, Ralph, and John Sallis. "Deconstruction and Philosophy: The Texts of Jacques Derrida." SubStance 17, no. 3 (1988): 73. http://dx.doi.org/10.2307/3684932.

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19

Jones, Peter. "A Marxist Philosophy of Language.By Jean-Jacques Lecercle." Journal of Critical Realism 7, no. 1 (May 5, 2008): 148–53. http://dx.doi.org/10.1558/jocr.v7i1.148.

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20

Fairlamb, Horace L., John Sallis, and Mark Taylor. "Deconstruction and Philosophy: The Texts of Jacques Derrida." MLN 102, no. 5 (December 1987): 1206. http://dx.doi.org/10.2307/2905321.

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21

Florentsen, Peter C. "Deconstruction, Philosophy, and Literature: Readings of Jacques Derrida." Orbis Litterarum 51, no. 2 (April 1996): 67–98. http://dx.doi.org/10.1111/j.1600-0730.1996.tb00001.x.

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22

Kronick, Joseph G. "Philosophy as Autobiography: The Confessions of Jacques Derrida." MLN 115, no. 5 (2000): 997–1018. http://dx.doi.org/10.1353/mln.2000.0064.

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23

Champetier, Charles. "PHILOSOPHY OF THE GIFT: Jacques Derrida, Martin Heidegger." Angelaki: Journal of Theoretical Humanities 6, no. 2 (August 1, 2001): 15–22. http://dx.doi.org/10.1080/09697250120076367.

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Champetier, Charles. "PHILOSOPHY OF THE GIFT: Jacques Derrida, Martin Heidegger." Angelaki: Journal of Theoretical Humanities 6, no. 2 (August 1, 2001): 15–22. http://dx.doi.org/10.1080/09697250126418.

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25

Champetier, Charles. "PHILOSOPHY OF THE GIFT: Jacques Derrida, Martin Heidegger." Angelaki 6, no. 2 (August 2001): 15–22. http://dx.doi.org/10.1080/713650416.

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26

Wood, S. "Jacques Derrida and the Institution of French Philosophy." French Studies 66, no. 4 (October 1, 2012): 581. http://dx.doi.org/10.1093/fs/kns189.

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27

Pigalev, Aleksandr I. "Metaphor of the Spectre in Jacques Derrida’s Philosophy." Vestnik of Northern (Arctic) Federal University. Series Humanitarian and Social Sciences, no. 4 (October 15, 2022): 77–87. http://dx.doi.org/10.37482/2687-1505-v194.

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This paper aimed to analyse the meaning and contexts of the metaphor of the spectre in Jacques Derrida’s philosophy. It is emphasized that the notion of the spectre, which was previously inadmissible for philosophical thinking due to its vagueness, doubtfulness and a dash of mysticism, became popular as a metaphor owing to the widely debated “spectral turn” in philosophy. The research starts with analysing the influence of Karl Marx and Sigmund Freud on Derrida’s use of the metaphor of the spectre. It is noted here that Marx viewed commodity fetishism as a variety of the so-called converted form, which in his works became the basis for interpreting the metaphor of the spectre. Freud correlated the notion of the spectre with the uncanny feeling, whereas in other respects he, like Marx, examined spectral effects in the context of systemic processes. For Derrida, who was on that point influenced by psychoanalysts Nicolas Abraham and Maria Torok, the spectre is an anticipation of the future and thus a trace of something else, of a difference in the structures that seem undifferentiated. It is neither a spiritual nor a fully embodied remainder of self-identical presence that in a way haunts, unexpectedly disappears and returns again. In contrast to Marx and Freud, who believed that spectres could be exorcized, Derrida reckoned that one cannot get rid of them. According to Derrida, man is surrounded by endlessly deferred mediations, which engender nonremovable spectral effects. The latter, being similar to the viruses that distort communication, are, nevertheless, required by the system.

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28

Rashed, Marwan. "IN MEMORIAM JACQUES BRUNSCHWIG." Elenchos 31, no. 1 (March 1, 2010): 5–20. http://dx.doi.org/10.1515/elen-2010-310101.

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29

Infante del Rosal, Fernando. "Jacques Rancière. Contra-historias estéticas." Daímon, no. 70 (March 3, 2017): 67. http://dx.doi.org/10.6018/daimon/224791.

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Este artículo se plantea definir en qué medida la estética de Jacques Rancière constituye un programa a seguir, un nuevo modo de reflexión estética dedicado tanto a la revisión de la historia del arte moderno como a la autocomprensión de la estética. Para ello, se centra en el análisis de la reescritura de la modernidad artística emprendida por el filósofo francés señalando cuáles son sus ejes conceptuales y sus herramientas. Por otra parte, se propone la tesis de que la estética, como formuladora en términos comprensibles del “régimen de identificación del arte”, está determinada a convertir sus conceptos en valores.

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30

Kearney, Richard. "A Dialogue with Jacques Derrida." Philosophy Today 48, no. 1 (2004): 4–11. http://dx.doi.org/10.5840/philtoday200448142.

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31

Rebecchi, Marie. "Jacques Rancière, II disagio dell’estetica." Rivista di estetica, mero speciale, supplemento al (April 1, 2014): 169–72. http://dx.doi.org/10.4000/estetica.2355.

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32

May, Todd. "Jacques Rancière: Literature and Equality." Philosophy Compass 3, no. 1 (December 19, 2007): 83–92. http://dx.doi.org/10.1111/j.1747-9991.2007.00120.x.

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33

Ferraris, Maurizio. "Jacques Derrida’s Writing and Difference." Topoi 26, no. 2 (August 15, 2007): 279–86. http://dx.doi.org/10.1007/s11245-007-9025-9.

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34

Blanckaert, Claude. "Jacques Roger historien des sciences." Revue de synthèse 112, no. 1 (January 1991): 5–18. http://dx.doi.org/10.1007/bf03181068.

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35

Gaynutdinov, Timur Rashidovich. "The book to come of Jacques Derrida." Философия и культура, no. 12 (December 2021): 1–9. http://dx.doi.org/10.7256/2454-0757.2021.12.37118.

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This article analyzes the theme of book in the philosophy of Jacques Derrida, as well as the inevitability of transformation of its customary forms. The theme of book is central at least in the three texts by Jacques Derrida: “The End of the Book and the Beginning of Writing”, “Outside the Book”, and “The Book to Come”. However, in the process of analysis, the author goes beyond the boundaries of these three works of the philosopher, placing the problem of the “book to come” in a broader context of discursive practices of Jacques Derrida. The book in its common form is on the cusp of dispersion, i.e. decay of its usual structure and integrity. The former totality of linear writing, which is organically interrelated with the book form, yields to the new forms of submission of information and its archiving. This article describes how Jacques Derrida explicitly builds the form of the “book to come” letting it to the horizon of his writing, and thereby changing its very structure and fabric. A number of philosopher’s texts are distinguished by their polyphony, structural complexity, excess of quotations, scatteredness of phrases, words, and even sounds, phonemes, and syllables. All this leads to the disruption of the customary rules of reading, and forces us to form completely new strategies of the perception of writing and books, as well as all other practices that are inextricably entwined.

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36

Rabaté, Jean-Michel. "Three ‘Jacques’ for one ‘Hélène’ (or, how to build a Gnomon with No-One)." Paragraph 36, no. 2 (July 2013): 189–205. http://dx.doi.org/10.3366/para.2013.0087.

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Starting from the various ways in which the name of James Joyce is evoked in Cixous's critical books and essays, I sketch her unique position as a writer between psychoanalysis (with Jacques Lacan) and philosophy (with Jacques Derrida). If James Joyce's last name can be translated as ‘Freud’ in German, if his first name can be variously Jim, James or even Jacques, then we may translate him into French as Jacques Joyeux. Taking my cue from varying strategies of address deployed in The Exile of James Joyce, I conclude by calling upon my own father, another Jacques, to provide a vignette that aims at replacing Joyce's gnomon between the psychoanalytic symptom and the deconstruction of the letter by the postcard.

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37

Castaño, Héctor G. "A Chinese Word by Jacques Derrida." Derrida Today 14, no. 2 (November 2021): 148–68. http://dx.doi.org/10.3366/drt.2021.0263.

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Some scholars claim that in Derrida's Of Grammatology the author presents China and its script as essentially and radically Other when compared to the West. In this paper, I argue that Derrida's discussion of Leibniz, his critique of the notions of ‘phonetic writing’ and ‘ideograph’, and the distinction he makes between ‘logocentrism’ and ‘phonocentrism’, enables him to deconstruct an essentialist conception of China or Chinese writing. However, far from conceiving China in a relativist or ethnocentric manner, Derrida also pays attention to the historicity of the encounter between European philosophy and China. In order to underline the transcultural potential of deconstruction, I discuss the concept of ‘crypt’ in light of the Chinese translation of the word ‘ différance’. This allows me to reinterpret what I claim to be Derrida's problematic reference to Chinese writing as ‘outside of all logocentrism’ from the point of view of his philosophy of translation. 1

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38

Dadlez, Jakub. "Jacques Derrida as a philosopher of history – difference with Michel Foucault." Analiza i Egzystencja 60 (2022): 95–112. http://dx.doi.org/10.18276/aie.2022.60-05.

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39

Kahane, Jean-Pierre. "Jacques Hadamard." Mathematical Intelligencer 13, no. 1 (December 1991): 23–29. http://dx.doi.org/10.1007/bf03024068.

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40

Freitas, Elisa Pinheiro de. "Algumas considerações sobre a concepção de liberdade em Jean-Jacques Rousseau/Some considerations on the conception of liberty in Jean-Jacques Rousseau." Pensando - Revista de Filosofia 4, no. 8 (June 3, 2014): 140. http://dx.doi.org/10.26694/pensando.v4i8.1243.

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Tendo em vista o quão é complexo abordar as questões relativas à temática da liberdade, o presente artigo procura tecer apenas algumas considerações sobre a liberdade na concepção de Jean-Jacques Rousseau. Para tanto, buscou-se retomar o significado de liberdade preconizado no início do período moderno, uma vez que a acepção concebida por Rousseau se assemelha com a dos teóricos denominados de neo-romanos. Por fim, abordou-se, sucintamente, como aquele filósofo teorizou a respeito da perda da liberdade pelo homem quando este passa a integrar a sociedade civil. Abstract: Considering how complex is to address issues relating to the theme of freedom, this paper seeks to make just a few remarks about that in the exposition of Jean-Jacques Rousseau. Therefore, we sought to regain the meaning of freedom advocated in the early modern period, since the meaning intended by Rousseau resembles the theorists called neo-Roman. Finally, we dealt with briefly, as one philosopher theorized about the loss of freedom for man when he joins the civil society. Keywords: Freedom; Jean-Jacques Rousseau; Society; Political Philosophy.

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41

Taylor, Barbara. "Philosophical Solitude: David Hume versus Jean-Jacques Rousseau." History Workshop Journal 89 (2020): 1–21. http://dx.doi.org/10.1093/hwj/dbz048.

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Abstract The philosopher meditating alone in his study is a cliché of western culture. But behind the hackneyed image lies a long history of controversy. Was solitude the ‘palace of learning’ that many learned people, religious and secular, perceived it, or a debilitating state of solipsistic misery and intellectual degeneracy, as its enemies described it? In the mid eighteenth century the debate became fiercely personal during a public quarrel between two philosophical luminaries: David Hume and Jean-Jacques Rousseau. In the 1760s Rousseau faced persecution from state and church authorities in France and Switzerland. Hume gave him refuge in England. The relationship rapidly turned toxic as the convivial Hume sought to manage his notoriously reclusive charge. Solitude became a casus belli in a war of words that fascinated intellectual Europe. But the fracas was more complex than it appeared. Who are we with, when we are alone? For Hume, no less than Rousseau, the question proved inescapable, in both his personal career and his philosophy. A closer look at two thinkers who, on the surface, were a study in opposites, reveals much about the vicissitudes of solitude in the life of the creative mind.

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42

Conley, Verena Andermatt, and Christopher Johnson. "System and Writing in the Philosophy of Jacques Derrida." SubStance 25, no. 2 (1996): 140. http://dx.doi.org/10.2307/3685337.

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43

Hand, Sean, and Christopher Johnson. "System and Writing in the Philosophy of Jacques Derrida." Modern Language Review 90, no. 3 (July 1995): 774. http://dx.doi.org/10.2307/3734378.

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44

Turvey, Malcolm. "Jacques Tati and the Philosophy of the Sight Gag." Philosophy of Humor Yearbook 2, no. 1 (October 25, 2021): 27–44. http://dx.doi.org/10.1515/phhumyb-2021-002.

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Abstract In his article “Notes on the Sight Gag” from 1991, the philosopher Noël Carroll proposed a taxonomy of sight gags that recur throughout the genre of comedian comedy in cinema. This article revisits and augments Carroll’s taxonomy by analyzing the sight gags found in the films of Jacques Tati (1907-1982). Tati worked in a very different context than that of the silent Hollywood filmmakers from whose comic films Carroll largely derives his categories. He began making films in the sound era, and five of his six feature films were made in color. As a French filmmaker, he also sought to adapt the genre of comedian comedy in cinema to his culturally specific concerns. This article shows that he drew on at least three of the types of sight gag identified by Carroll. But he modified some of them and innovated several other kinds.

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45

Carlton, Christopher. "Jacques RanciÃ¨re: Aesthetics, Politics, Philosophy by Mark Robson." Modern Language Review 102, no. 2 (2007): 531–32. http://dx.doi.org/10.1353/mlr.2007.0170.

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46

Derrida, Jacques. "Justice, Law and Philosophy—an interview with Jacques Derrida." South African Journal of Philosophy 18, no. 3 (August 1999): 279–86. http://dx.doi.org/10.1080/02580136.1999.10878189.

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47

No authorship indicated. "Review of Jacques Lacan and the Philosophy of Psychoanalysis." Contemporary Psychology: A Journal of Reviews 32, no. 6 (June 1987): 580. http://dx.doi.org/10.1037/027282.

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48

Hayward, Mark, and Ghislain Thibault. "Ethics in Jacques Lafitte’s Mechanology." Theory, Culture & Society 38, no. 5 (January 31, 2021): 73–92. http://dx.doi.org/10.1177/0263276420981156.

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This article argues that the most widely disseminated reading of Lafitte’s writings, which aligns his proposals for ‘mechanology’ with cybernetics, overlooks the broader ethical and social project to which he hoped his ideas would contribute. It is shown that the purpose of mechanology articulated by Lafitte was the development of an ethical relation to machines, a theme he developed in his later publications. It is argued that Lafitte’s position resonates with positions taken by contemporary works focused on the renewal of a critical approach to the philosophy of technology, particularly those that seek to transform the relationship between humans and the natural world.

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Lefebvre, David. "Présentation de l’article de Jacques Brunschwig." Les Études philosophiques N° 140, no. 1 (January 6, 2022): 105–7. http://dx.doi.org/10.3917/leph.221.0105.

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50

Hidalgo, Oliver. "Jacques Rancière, The Politics of Literature." Philosophisches Jahrbuch 120, no. 2 (2013): 460–63. http://dx.doi.org/10.5771/0031-8183-2013-2-460.

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Journal articles on the topic 'Jacques Philosophy'

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