Dissertations / Theses on the topic 'Jacques Lacan'
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Langlitz, Nicolas. "Lacans Praxis der variablen Sitzungsdauer und seine Theorie der Zeitlichkeit." [S.l. : s.n.], 2004. http://www.diss.fu-berlin.de/2004/167/index.html.
Full textBancroft, Alison. "Jacques Lacan and an encounter with fashion." Thesis, Queen Mary, University of London, 2010. http://qmro.qmul.ac.uk/xmlui/handle/123456789/392.
Full textVecchio, Fernando dos Santos Pereira. "A ciência da personalidade, de Jacques Lacan." reponame:Repositório Institucional da UFSC, 2012. http://repositorio.ufsc.br/xmlui/handle/123456789/91194.
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Dentre as grandes sistematizações teóricas da Psicanálise, a elaborada por J. Lacan destaca-se singularmente por seu rigor e vanguarda epistemológicos. Essa singularidade do sistema teórico de Lacan se deve, em grande parte, pela utilização do referencial estruturalista. Embora esta justificativa da singularidade teórica não esteja incorreta, ela pode, por vezes, conduzir a leituras parciais sobre a obra de Lacan. As leituras são parciais quando entendem que as primeiras teorias de Lacan não têm relevância epistemológica para o entendimento dos trabalhos lacanianos posteriores. A presente dissertação adota uma postura contrária a este tipo de leitura e, embora sem recusar a diferença epistemológica entre as etapas da obra lacaniana, entende que os trabalhos iniciais de Lacan estão envolvidos com a sua adesão posterior ao estruturalismo. Para fundamentar essa hipótese, esta dissertação confronta a articulação dos conceitos psicogenia e gênese social presentes no primeiro sistema teórico de Lacan, a Ciência da Personalidade, com a história do espaço epistemológico que culminou no estruturalismo, tal como é apresentada pela arqueologia das Ciências Humanas realizada por Foucault. A dissertação pretende demonstrar que, diante dos impasses epistemológicos, a articulação entre dois conceitos - psicogenia e gênese social - realizada na Ciência da Personalidade está em conformidade antes com as orientações que levaram ao estruturalismo do que com as orientações que dele se distanciaram. Para demarcar mais concretamente a conformidade da Ciência da Personalidade com as perspectivas posteriores de Lacan, a dissertação utiliza a comparação entre Lacan e D. Lagache. Os comentadores consideram que os fundamentos epistemológicos de Lacan e Lagache só passam a se diferenciar decisivamente quando Lacan adere aos referenciais estruturalistas. A dissertação demonstra, utilizando como critério a relação das teorias dos dois autores com a arqueologia do estruturalismo apresentada por Foucault, que desde a Ciência da Personalidade seus sistemas teóricos divergem, e que a própria adesão (ou não) ao estruturalismo pode ser entendida a partir dessa diferença radical e inicial.
Within the great theoretical sistematics of psychoanalysis, the one elaborated by J. Lacan stand out due to its epistemological rigour and vanguard. This singularity of Lacan's theoretical system is due, greatly,to the use of the structural reference. Although this justification of theoretical singurality is not incorrect, it can at times conduct to partial readings about Lacan's work. The readings are partial when they interpret that the first theories of Lacando do not present epistemological relevance for an understanding of the later Lacanian work. The present dissertation adopts a contrary posture to this kind of reading and, although not refusing the epistemological difference between the phases of the the Lacanian work, it understands that the inicial works of Lacan are involved with its later adhesion to structuralism. In order to offer a basis for this hypothesis, this dissertation confronts the articulation of the concepts of psychogenesis and social Genesis present in Lacan's first theoretical system, the Science of Personality, with the history of epistemological space that culminated in structuralism, as presented by the arqueology of Human Sciences by Foucault. The dissertation intends to demonstrate that, in face of the epistemological impasses, the articulation between two concepts - psychogenesis and social Genesis - performed in the Science of Personality is first in agreement with the orientations that led to structuralism rather than with the orientations that distanced from it. To point out more concretely the conformity of the Science of Personality with Lacan's later perspectives,the dissertation used the comparison between Lacan and D. Lagache. The commentators consider that the epistemological fundamentals of Lacana and Lagache only start to differ decisively when Lacan adheres to structural references. Using as a criteria the relationship of the theories of both authors with the arqueology of structuralism presented by Foucault the dissertation demonstrates that since the Science of Personality their theoretical sistemas diverge and that the actual adhesion (or not) to strucuturalism may be understood parting from this initial and radical difference.
Lowther, John D. "To keep on knowing more (?) Seminar XVII, The other side of psychoanalysis /." Atlanta, Ga. : Georgia State University, 2009. http://digitalarchive.gsu.edu/english_theses/65/.
Full textTitle from title page (Digital Archive@GSU, viewed June 8, 2010) Calvin Thomas, committee chair; Faye Stewart, Paul Schmidt, committee members. Includes bibliographical references (p. 68-69).
Blaquier, Jean-Louis. "L' antiphilosophie de J. Lacan : (Lacan et la politique : pour une archive généalogique du Réel)." Montpellier 3, 2007. http://www.theses.fr/2007MON30049.
Full textAntiphilosophy is a subversive axis in Lacan's work: is Jerusalem's status a remainder of Auschwitz? Within the Malaise in civilization and beyond the clichés - narcosis and gregariousness - that cast suspicion on religious thing, neither Freud nor Lacan have annuled the revolutionary order of the three monumental Texts that have subverted a whole field and opened up a series of theses, of critical and clinical schemes. The Lacanian field derives its orientation from two sets of genealogical intersecting archives, thus conjoining several revolutions: Greek philosophy and democracy to the monotheist revolution (Thora/Gospel/Koran). Sex and Signifying divide The Other and The Subject, and trace some functions that raise the hypothesis of a structural equivalence between the religious and the aesthetic, between prophetic and poetic writing. The revolution of human and civil rights recapitulates and deterritorializes what the clinical and critical civilizing work partakes of: a beingless, letterless lust
Cathelineau, Pierre-Christophe. "Lacan lecteur d'Aristote : politique, métaphysique, logique /." Paris : Ed. de l'Association freudienne internationale, 1998. http://catalogue.bnf.fr/ark:/12148/cb375529099.
Full textCathelineau, Pierre-Christophe. "Lacan lecteur d'Aristote : politique, métaphysique, logique /." Paris : Éd. de l'Association freudienne internationale, 2002. http://catalogue.bnf.fr/ark:/12148/cb38868939j.
Full textDal-Palu, Bruno. "L'énigme testamentaire de Lacan /." Paris ; Budapest ; Torino : l'Harmattan, 2004. http://catalogue.bnf.fr/ark:/12148/cb39135496k.
Full textNotes bibliogr.
Katafiasz, Kate. "Drama and desire : Edward Bond and Jacques Lacan." Thesis, University of Reading, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.552988.
Full textEyers, Tom. "Jacques Lacan and the concept of the 'real'." Thesis, Kingston University, 2011. http://eprints.kingston.ac.uk/22969/.
Full textSimonelli, Thierry. "Ethique et psychanalyse dans l'œuvre de Jacques Lacan." Paris 4, 1997. http://www.theses.fr/1997PA040108.
Full textThe aim of our thesis is to show that contrarily to the opinion of Jacques Lacan, psychoanalysis and structuralist ideology cannot understand or even conceive a subject or an ethics. The lacanian theory of the signifier, which rests upon an exaggerated importance conferred to the internal structure and logic of language, necessarily leads to a metaphysical conflict which has to preserve what it tries to surpass: the subject of speech as cause, and not only as effect in the language. The development of the lacanian theory, which can be characterized as a permanent struggle to legitimate an original intuition that is never questioned, leads to an "abdication of the subject" on behalf of the absolute autonomy of a "logic of the signifier". The ethics that Lacan deduces from this strange conception of the subject as an effect of the signifier, consists in the assumption and the "letting go" of the ways of the signifier which now appears as an inevitable destiny. Before indulging into this metaphysical paradox, Lacan did however conceive a less radical and a more satisfying model of what the subject and the ethics of psychoanalysis could be. The concept of "assumption of his own history" by the subject, as well as the concept of "full speech" did allow us to conceive a model of a heideggerian psychoanalysis that can avoid the obstacle of an absolute structure. We also tried to show that the problems which Lacan thinks to be first to discover, and which help him to surpass philosophy in general, contribute to the history of modern philosophy itself. Thus the psychoanalytic theory and ethics should be placed within the frame of modern philosophy and not on its border or even beyond
Andrés-Rousseau, Mireille. "Le statut épistémologique du métalangage chez Jacques Lacan." Paris 10, 1985. http://www.theses.fr/1985PA100044.
Full textBétourné-Carlier, Françoise. "L'insistance des retours du Un chez Jacques Lacan." Paris 7, 2000. http://www.theses.fr/2000PA070032.
Full textAndres-Rousseau, Mireille. "Le Statut épistémologique du métalangage chez Jacques Lacan." Lille 3 : ANRT, 1986. http://catalogue.bnf.fr/ark:/12148/cb375944573.
Full textRabinovich, Débora. "Baltasar Gracian et Jacques Lacan : des éclairages mutuels." Paris 8, 1996. http://www.theses.fr/1996PA08A003.
Full textSantos, Hugo Leonardo Lana dos. "A noção de estilo em Lacan." Universidade de São Paulo, 2015. http://www.teses.usp.br/teses/disponiveis/47/47133/tde-10122015-100311/.
Full textThis study arises from the question that the extensive production gap in Lacanian psychoanalysis and the enigmatic place that Lacan gives the sense of style in his work produces, since the notion of style has few defining definitional movements along the Lacanian text, but takes a often central place in response to important issues of the epistemic corpus, such that of transmission of psychoanalysis or the end of an analysis. We propose in the paper to investigate the style of thematic events in Lacan in order to problematize them with the time of its production so we can understand how changes to the theme and its treatment suffer relate their epistemic position. Then we investigated the reverbaration and treatment of style in later productions of Lacanian afiliation as well as a correlation in the field of their history of aesthetics. The methodological bet is that there is something at the intersection of the fields of aesthetics, the psychoanalytic clinic and psychoanalytic politics that can acquire a certain feature of trade and construction among them with the questioning of the notion of style. We believe that ignoring the question of style in Lacan can cause deadlocks and ideological deviations both theoretical and clinical
Lucchelli, Juan Pablo Laurent Éric. "Le transfert de Freud à Lacan /." Rennes : Presses universitaires de Rennes, 2009. http://catalogue.bnf.fr/ark:/12148/cb414322913.
Full textBoehme, Tim Caspar. "Ethik und Geniessen Kant und Lacan." Wien Turia und Kant, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2606675&prov=M&dok_var=1&dok_ext=htm.
Full textMICHAELIDES, HIPPOCRATIS. "Esquisse pour comprendre l'enseignement de j. Lacan." Lyon 1, 1989. http://www.theses.fr/1989LYO1M456.
Full textTizio, Domínguez Hebe M. "Psicoanálisis y lenguaje. La aportación original de Jacques Lacan." Doctoral thesis, Universitat de Barcelona, 1990. http://hdl.handle.net/10803/35701.
Full textMARTIN, CLARICE ARANTES. "EROTICISM AND TRANSGRESSION IN GEORGES BATAILLE AND JACQUES LACAN." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2014. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=25458@1.
Full textCOORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO
Esta dissertação consiste em uma aproximação entre a concepção de erotismo em Georges Bataille e a noção de gozo em Jacques Lacan, em um momento específico de seu ensino: o Seminário VII. Bataille e Lacan, herdeiros do pensamento freudiano, concebem o erotismo na visada da morte, em um sentido específico próprio a cada um. A morte, aqui, assinala a incompatibilidade entre o desejo, nossa existência habitual e o gozo em si. Finalmente, destacamos que, para ambos os autores, abordar o erotismo pela via da transgressão exige a formulação de uma ética.
This dissertation is the approximation between the conception of eroticism in Georges Bataille and the notion of jouissance in Jacques Lacan, at a specific moment of this teaching: The seminar book VII. Bataille and Lacan, heirs of Freudian thought, conceive eroticism in sight of death, in a proper way to each one. Death, here, points to the incompatibility between desire, our usual existence and jouissance in itself. Finally, we emphasize that, for both authors, address the eroticism through transgression requires the formulation of an ethic.
Silva, Lívia Campos e. "O estatuto do Outro no pensamento de Jacques Lacan." reponame:Repositório Institucional da UnB, 2017. http://repositorio.unb.br/handle/10482/25245.
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Este trabalho faz uma investigação sobre o estatuto do conceito de Outro no pensamento de Jacques Lacan. Partimos da ideia de que a influência estruturalista no ensino lacaniano, a partir da década de 50, – da qual resulta uma leitura específica a respeito da linguagem enquanto a ordem de determinação do mundo humano – unida à necessidade de levar à frente uma teoria da constituição do sujeito é o que motiva o surgimento da categoria de Outro. Em 1955, Lacan introduz o conceito, definindo-o como um lugar, precisamente como um lugar simbólico. Esta maneira de se referir ao Outro adquire constância, sobretudo, no final dos anos 50, após a subversão da linguística. Nos marcos do contexto que demarca a articulação entre sujeito e Outro, destacamos duas teses que delimitam o problema central da pesquisa: (i) o sujeito está em dependência em relação ao Outro, e (ii) o Outro é incompleto ou, ainda, inconsistente. O Outro é apresentado sob um duplo aspecto: se, por um lado, é uma estrutura absolutamente necessária para a constituição do sujeito, por outro, sua importância é devedora da característica de ser uma estrutura faltosa. Nessa dissertação, nos concentraremos na tarefa examinar o que pode querer dizer esta duplicidade. Especificamente, trataremos de dar um encaminhamento à questão de saber sobre o significado e implicações da tese geral de que o sujeito é determinado pelo Outro de maneira não absoluta. Dividimos o trabalho em três capítulos: o primeiro persegue o movimento de formação do conceito de Outro, bem como o contexto de sua introdução, à luz da influência do pensamento estrutural; o segundo delimita o modo específico pelo qual Lacan se refere ao Outro após a subversão da linguística, para explicitar o caminho que nos conduz à tese da incompletude do Outro. O terceiro capítulo examina o Outro desde a articulação estabelecida entre a teoria do significante e a lógicamatemática, de modo a abordar a tese da inconsistência do Outro. Para Lacan, a subversão do sujeito se revela a partir de sua articulação decisiva com a dimensão significante. Mostraremos como a importância dessa subversão, tanto do ponto de vista teórico, quanto clínico, se destaca, na medida em que explicitamos sua articulação com as considerações lacaniana a respeito do estatuto incompleto e inconsistente do Outro.
This study conducts an investigation into the statute of the concept of Other in the thought of Jacques Lacan. We start by discussing the idea that what motivates the emergence of the category of Other is the structuralism’s influence in lacanian teaching from the 1950s onwards - which results in a specific understanding of language as the order of determination of the human world - alongside with the need to carry forward a theory of the constitution of the subject. In 1955, Lacan presented the concept, defining it as a place, precisely as a symbolic place. This way of referring to the Other acquires constancy, especially in the late 1950s, after the subversion of linguistics. Within the context that demarcates the articulation between subject and Other, we highlight two theses that delimit the central problem of this research: (i) the subject depends on the Other, and (ii) the Other is incomplete or, yet, inconsistent. The Other is presented under a double aspect: if, on the one hand, a structure is absolutely necessary for the constitution of the subject, on the other hand, its importance is indebted to the characteristic of being a faulty structure. In this dissertation, we will focus on the task of examining what this duplicity might mean. Specifically, we shall address the matter of understanding the general thesis’ meaning and implications that the subject is determined by the Other in a non-absolute way. This paper has been divided into three chapters: the first one follows up the movement of formation of the concept of Other, as well as the context of its introduction, in light of the influence of structural thinking. The second one delimits the specific way in which Lacan refers to the Other after the subversion of linguistics, in such a way to elucidate the path that leads us to the thesis of incompleteness of the Other. The third chapter examines the Other from the articulation established between the theory of the signifier and the mathematical logic, in order to approach the thesis of the inconsistency of the Other. For Lacan, the subversion of the subject reveals itself from its decisive articulation with the significant dimension. We will show how the importance of this subversion, both from a theoretical and clinical point of view, stands out, insofar as we explain its articulation with Lacanian considerations regarding the incomplete and inconsistent statute of the Other.
Roulstone, Karen Georgette. "Rethinking absence : art practice and the critical metaphysics of Jacques Derrida and Jacques Lacan." Thesis, University of Plymouth, 2006. http://hdl.handle.net/10026.1/2495.
Full textKing, Pamela. "Lacan et l'American Way of life." Thesis, Paris 8, 2016. http://www.theses.fr/2016PA080100.
Full textThis thesis, “Lacan and the American Way of Life”, examines Jacques Lacan and the United States in order to understand why Lacan’s teachings have had difficulty being taken seriously in American clinical practice. If psychoanalysts in the United States have kept Lacanian theory at a distance, it is perhaps because of the ways American practice has been oriented. We isolate three orientations: ego psychology, which had a strong influence in the United States as early as the 1930’s; Wilhelm Reich, the Viennese psychoanalyst and brilliant student of Freud who emigrated to the US and became known for his Sexual Revolution; and gender studies which considers that psychoanalysis, being overly subjected to patriarchal signifiers, should be abandoned. These movements represent three modalities of sexual theory that have left their mark on America, each bringing a meaning to sexuality in a way that excludes Lacan’s work. We examine these movements from a Lacanian point of view starting with his response to ego psychology (his return to Freud) and continuing with his later teachings (after 1970) that founded a practice oriented by the real – a re-thinking of psychoanalysis. The Lacanian concept of the real will be the compass that guides us through this demonstration. We will see that Lacan’s works, and especially his later formulations as explained by Jacques-Alain Miller, provide a way out of the impasses of ego psychology and its ego cult, of Reich and his genital phallic jouissance, and of gender studies and their entanglement with identity
Maleval, Jean-Claude. "Les Fondements de l'investigation lacanienne de la psychose, 1931-1950." Lille 3 : ANRT, 1987. http://catalogue.bnf.fr/ark:/12148/cb37599383k.
Full textFelizola, Maria Cristina Merlin. "Lacan e o estruturalismo." Universidade Federal de São Carlos, 2000. https://repositorio.ufscar.br/handle/ufscar/4841.
Full textFinanciadora de Estudos e Projetos
The present work has arisen of the need to understand the Lacan statement "the unconscious is structuralized as language". With this affirmation Lacan has pointed to two important directions: His incursion to the structuralism movement and the adoption of the Linguistics as reference. First we feel the necessity to know the structuralism movement and its bigger contributors. The structuralists have had much concern in searching a model which could explain the biggest possible number of aspects of a phenomenon, in a simpler and economic. In relation to the Linguistics the contribution came from the Fonology, this served as model for considering the terms in its internal relations, for introducing the structure notion and also searching the general laws construction. The formalization degrees that the Linguistics reach was such that it started to serve as influence for others disciplines of human being sciences, in their intention to ascend to the category of rigorous sciences. The structuralism brought a new method to approach the societies and the man. The unconscious, the primitive society and everything that had been depressed in the occidental History has found a place in the movement that searched the grammar of the human being thought.
O presente trabalho surgiu da necessidade de compreender a frase de Lacan o inconsciente é estruturado como linguagem . Concluímos que com esta afirmação Lacan apontou para dois pontos importantes: Sua incursão ao movimento estruturalista e a adoção da Lingüística como referencia. Primeiro sentimos necessidade de conhecer o movimento estruturalista e seus maiores contribuidores. Buscamos algumas definições a respeito do estruturalismo e selecionamos as principais idéias: a de conjunto (os elementos se unem num conjunto que deve ser visto, diferentemente, da soma de duas partes); a de relação entre esses elementos e a de modelo explicativo da lógica de organização dos mesmos. Os estruturalistas tiveram muita preocupação em buscar um modelo capaz de explicar o maior número possível de aspectos de um fenômeno, de uma maneira mais simples, ou seja, mais econômica. Em relação à lingüística a contribuição veio da fonologia, esta serviu de modelo por considerar os termos em suas relações internas, por introduzir a noção de estrutura e por também buscar a construção de leis gerais. O grau de formalização que atingiu foi tal, que a lingüística passou a servir de influência para outras disciplinas das ciências humanas, no propósito de ascenderem à categoria de ciências rigorosas. O movimento estruturalista foi exatamente esse momento, onde as ciências humanas procuraram encontrar sua formalização. As relações sociais passaram a apresentar um modelo de construção, que além de revelar a organização, mostrava que este apresentava uma lógica interna subjacente ao real. A sociedade humana passava ser vista de forma a evidenciar o código, a regra, e a estrutura. Fazia-se necessário criar um novo método para abordar as sociedades e o homem. O inconsciente, a sociedades primitivas e tudo que havia sido recalcado na história ocidental encontrou lugar no movimento que buscava a gramática do pensamento humano.
Even, Florence. "L'Autre de Lacan." Rouen, 2009. http://www.theses.fr/2009ROUEL023.
Full textFaithful to Freud, Lacan asks the question of otherness, that is the relation of the man in its circle of acquaintances, in its desire and in the object in the perspective of an unconscious determination. But he toughens the unconscious Freudian as the other scene(stage) by forging an (Other/other) specific terminology to distinguish what raises from the third place, heterogeneous in the consciousness, and relations purely imaginary to the fellow man. The other is the other one itself, a projection of the ego from physical images, who under the influence of the reading by Kojève of Hegel, is taken for Lacan in relations of rivalry with his(her) fellow men for the recognition. Other one has then no appropriate existence, he can be cancelled for the necessities of the recognition. To go out of this mortal, purely imaginary relation, it is necessary to cross it by the Other one, the place of deployment of the word, which tears the subject inside itself
Cottet, Serge. "L'inconscient de freud a lacan." Paris 1, 1994. http://www.theses.fr/1994PA010507.
Full textThis work is comprised of about forty articles and published papers which define and comment on the contribution to the theoriy of the unconscious of the french psychoanalyst jacques lacan (1901-1981) founder of the ecole freudienne de paris. It is shown that lacan's return to freud cannot be reduced to the thesis that the unconscious is structureded like a language. This thesis is belongs to freud, althoug the history of psychoanalysis has erased its trace. The unconscious is not the "id" but the sum of the effects of language on the subject. Through detailed commentaries of texts by freud, the post-freudians and lacan, examined in the light of clinical experience from neurosis, psychosis and perversion, a point of view is put forth which considers the unconscious as a flaw, a gap in the representation of the subject and not a thing nor a stock of images symbols and affects. A certain cocneption of freudianism stopped at this latter point of view. It is in the flaw, on the contrary, that resides the origin of the lacanian unconscious, however distinct from freud's in as much as it is not a substance but the name of the subject's vacuity
King, Pamela. "Lacan et l'American Way of life." Electronic Thesis or Diss., Paris 8, 2016. http://www.theses.fr/2016PA080100.
Full textThis thesis, “Lacan and the American Way of Life”, examines Jacques Lacan and the United States in order to understand why Lacan’s teachings have had difficulty being taken seriously in American clinical practice. If psychoanalysts in the United States have kept Lacanian theory at a distance, it is perhaps because of the ways American practice has been oriented. We isolate three orientations: ego psychology, which had a strong influence in the United States as early as the 1930’s; Wilhelm Reich, the Viennese psychoanalyst and brilliant student of Freud who emigrated to the US and became known for his Sexual Revolution; and gender studies which considers that psychoanalysis, being overly subjected to patriarchal signifiers, should be abandoned. These movements represent three modalities of sexual theory that have left their mark on America, each bringing a meaning to sexuality in a way that excludes Lacan’s work. We examine these movements from a Lacanian point of view starting with his response to ego psychology (his return to Freud) and continuing with his later teachings (after 1970) that founded a practice oriented by the real – a re-thinking of psychoanalysis. The Lacanian concept of the real will be the compass that guides us through this demonstration. We will see that Lacan’s works, and especially his later formulations as explained by Jacques-Alain Miller, provide a way out of the impasses of ego psychology and its ego cult, of Reich and his genital phallic jouissance, and of gender studies and their entanglement with identity
Vitorello, Daniel Migliani. "Autenticidade: o psicanalista entre Ferenczi e Lacan." Universidade de São Paulo, 2015. http://www.teses.usp.br/teses/disponiveis/47/47133/tde-06082015-163453/.
Full textThis research focuses the analyst in the relationship with his being. Since psychoanalysis is not a simple set of learned and applied techniques, the difficulty of their craft becomes complex and unique and especially to the psychoanalyst, we pose the problem of their presence. Thus, Freud realized the very influence that the psychics process of the analyst could produce in an analysis, so that, for him, it would be necessary that the analyst found himself in a particular subject position. Position that would be, among others, the effect of a personal analysis. This, for him, should serve to the analysts being disappear, ie, opacity and psychic asepsis. And as a kind of official position to refer to the analyst\'s position, it was raised the principle of abstinence and its correlates: neutrality and coldness. From there, it can be argued that most of Freud\'s technical recommendations was guided in an attempt to correct or prevent the inevitable contamination of his position by his being. However, there is no choice, because first of all, the analytic space includes inevitably two beings, even though to witch one is designated to occupy a position. In turn, the analytical community founded two great paradigmatic destinations for the analyst in the relationship with his being. On the one hand, operate via countertransference and on the other, via the analyst\'s desire. However, as a methodology, it was searched by the crossing of paradigms, the conditions to approache the subject by other perspectives and from other notions. It was considered necessary to take a step back. One can see that Sándor Ferenczi, precursor of countertransference, experienced psychoanalysis trying to give an authenticity to the analytic relationship. On the other hand, although Jacques Lacan has gone in a different path - for him the countertransference designates the transferences effects that reach the analyst\'s desire like Ferenczi, we can argue that he also searches an authenticity in the analyst. Thus, it was noted that this one with or against the other one, together they did not stopped to question the authenticity of and in the analyst and its decisive role in the treatment. Both authors are the theoretical references of this research. So, before the multiplicities and polysemies of the psychoanalytic arrangement, the main objective of this thesis is to discuss that the psychoanalytic clinic itself - formed by his own method, technique and theory - can find in the notion of authenticity, a possible measure of their paths to think about the irreducible tension between the position of the analyst and his being. Thus, it was possible to realize that this concept may become a condition for the analysts position as well an important clinical operator while a favorable perspective for the effects of the analytic work
Paiva, Higor Sousa. "Paranoia e personalidade na tese de doutorado de Jacques Lacan." Universidade de Fortaleza, 2017. http://dspace.unifor.br/handle/tede/104386.
Full textThe present work intends to carry out a historical-philosophical analysis of the doctoral thesis of Jacques Lacan, "Of the psychosis paranoic in its relations with the personality". By choosing as its theoretical-clinical object the paranoia, the author prints an investigation about its conceptual and diagnostic bases proposing a research model that does not involve an organic reductionism as an explanation of the psychopathological phenomena. To this end, he criticizes the notion of personality and the way it is used by medical-psychiatric knowledge of the time. That said, our study intends to investigate before the history of paranoia itself what Lacan's need to rethink the notion of personality to investigate it. Thus, we will first make a historical-philosophical reflection on the foundations of psychiatry, seeking to delimit elements that explain the type of specific investigation of this medical science and how these condition the elaboration of a concept of psychosis. This will be done in the history of the conceptualization of paranoia, pointing out the specificities of this condition and trying to identify which of its characteristics are the object of Lacanian reflection. From this point on, we will discuss the author's needs to rethink the notion of personality in order to investigate paranoia by proposing a theory of the "social genesis of personality", and finally rehearsing the philosophical reach of these propositions. Keywords: Jacques Lacan; Paranoia; Personality; Psychiatry; Medicine
O presente trabalho pretende realizar uma análise histórico-filosófica da tese de doutorado de Jacques Lacan, ¿Da psicose paranoica em suas relações com a personalidade¿. Ao eleger como seu objeto teórico-clínico a paranoia, o autor imprime uma investigação sobre suas bases conceituais e diagnósticas propondo um modelo de investigação que não incorra num reducionismo organicista como explicação dos fenômenos psicopatológicos. Para tanto ele realiza uma crítica à noção de personalidade e ao modo como ela é utilizada pelo saber médico-psiquiatrico da época. Isso posto, nosso estudo pretende investigar diante da própria história da paranoia qual necessidade de Lacan repensar a noção de personalidade para investigá-la. Assim, faremos a princípio uma reflexão histórico-filosófica sobre os alicerces da psiquiatria, buscando delimitar elementos que expliquem o tipo de específico de investigação dessa ciência médica e como estes condicionam a elaboração de um conceito de psicose. Feito isso adentraremos na história da conceitualização da paranoia, apontando as especificidades dessa afecção tentando identificar quais de suas características são objeto da reflexão lacaniana. A partir dai, discutiremos quais as necessidades do autor de repensar a noção de personalidade para investigar a paranoia, mediante sua proposta de uma teoria da ¿gênese social da personalidade¿, ensaiando, ao final, o alcance filosófico dessas proposições. Palavras-chave: Jacques Lacan; Paranoia; Personalidade; Psiquiatria; Medicina
Mariguela, Marcio Aparecido. "Jacques Lacan, o passador de Georges Politzer, surrealismo e psicanalise." [s.n.], 2005. http://repositorio.unicamp.br/jspui/handle/REPOSIP/252957.
Full textTese (doutorado) - Universidade Estadual de Campinas, Faculdade de Educação
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Resumo: O objetivo desse trabalho é investigar a presença do ensaio de Politzer, Crítica dos undamentos da Psicologia, publicado em 1928, na tese de doutorado em psiquiatria de Lacan, Da psicose paranóica em suas relações com a personalidade, publicada em 1932. Tal presença brilha por sua ausência: o nome de Politzer não é citado nenhuma vez e, a despeito disso, a letra politzeriana está contida na construção do caso clínico Aimée: o drama da mulher que chegou em Paris em 1929 com o propósito de publicar seus romances. Para estabelecer a relação entre Lacan e Politzer utilizo como ferramenta de análise os argumentos de Michel Foucault sobre a função autor. Em sua leitura de Freud, Politzer criou as condições para que Lacan pudesse interpretar o drama de Aimée como estruturante de sua personalidade. Desse modo, a leitura que Lacan fez de Politzer foi decisiva para sua entrada no campo da psicanálise. Para demonstrar que a função autor se exerce na instauração da discursividade, demarco um cenário histórico específico: o surrealismo na França entre 1925 e 1935, realizando, assim, uma análise genealógica das produções históricas das diferenças. A perspectiva da leitura dos textos aqui recortados é demonstrar que o movimento surrealista abriu as fronteiras para que a recepção da obra de Freud pudesse adquirir consistência teórica e prática num espaço cultural que até essa década permaneceu refratário à psicanálise. Concluo indicando que Lacan foi o passador de Politzer por ter instaurado uma prática clínica por descontinuidade com a concepção ontológica de inconsciente
Abstract: The aim of this paper is to investigate the presence of Politizer¿s essay, Critics of Psychology Foundations, published in 1928 and in Lacan¿s doctorate thesis in Psychiatry, Paranoic Psychosis and its relations to Personality, published in 1932. Such presence shines for its absence: the name of Politzer is not cited even once, in spite of that, Politzer¿s influence is built in the clinical case Aimée: the drama of the woman who arrived in Paris in 1929 with the intention to publish her romances. To establish the relation between Lacan and Politzer, the arguments of Michel Foucault about the function author , were used as a tool for the analysis. In his reading of Freud, Politzer created the conditions to Lacan to interpret the drama of Aimée as na element structutal of her personality. The reading that Lacan made of Politzer was decisive for his entrance in the field of the Psychoanalysis. To demonstrate the function author in the discourse installation, a specific historical scenery was delimeted: the French surrealism between the years of 1925 and 1935; thus a genealogical analysis of the historical production of the differences is carried out. The perspective of the texts selected here proves that the surrealist movement opened doors so that Freud¿s works could have theoretic and practical consistency in a culture which was refractory to Psychoanalysis so far. The analysis leads to the indication that Lacan was a follower of Politzer to install a clinical practice of discontinuity to the ontological conception of unconsciousness
Doutorado
Educação, Conhecimento, Linguagem e Arte
Doutor em Educação
Menegassi, Abenon. "O conceito de destituição subjetiva na obra de Jacques Lacan." Universidade de São Paulo, 2010. http://www.teses.usp.br/teses/disponiveis/47/47133/tde-08092010-123135/.
Full textThe objective of this work is to study the concept of the subjective destitution such as Jacques Lacan defines it with relation to the end of analysis from the Sixties. From the consideration of the personage Jacques Maast of the book The Applied Warrior of Jean Paulhan of 1917, presented for Lacan as reference for the subjective destitution, we raise the question on as if it supports the experience of this personage in the social bow, a time that after the end of the analysis the wisheThe objective of this work is to study the concept of the subjective destitution such as Jacques Lacan defines it with relation to the end of analysis from the Sixties. From the consideration of the personage Jacques Maast of the book The Applied Warrior of Jean Paulhan of 1917, presented for Lacan as reference for the subjective destitution, we raise the question on as if it supports the experience of this personage in the social bow, a time that after the end of the analysis the wishes subject, in its negativity, still thus is displayed to the constant interpellation of the Other of the Ideology (in the case of Jacques Maast, the war)s subject, in its negativity, still thus is displayed to the constant interpellation of the Other of the Ideology (in the case of Jacques Maast, the war)
Junior, Jonas de Oliveira Boni. "O estádio do espelho de Jacques Lacan: gênese e teoria." Universidade de São Paulo, 2010. http://www.teses.usp.br/teses/disponiveis/47/47133/tde-09022011-123759/.
Full textThis work aims to study the text The mirror stage as formative of the function of the I as revealed in psychoanalytic experience\" (1949/1998) and the mirror stage theory proposed by Jacques Lacan between 1936 and 1964. The research proposal focuses on three aspects: (1) To present the genesis of Lacan\'s formulation of the mirror phase theory between 1936 and 1938; (2) To analyze the thematic structure of the concept presented in 1949; and (3) To organize the reformulations and inflections of the mirror stage theory Lacan carries out in view of the optical model, between the years 1954 and 1964. The overall goal is to examine the main themes and psychoanalytic notions developed, in regards to the three moments proposed for the mirror stage theory. Secondarily, specifically in sections (1) and (2), the objective is to recover the main theoretical references used by Lacan, while in part (3) the methodological exercise is to organize the references in Lacan\'s own work. The two main conclusions point to the distinction between the 1949 text, the theory itself and the themes related to the mirror stage, and the definition of the concept as a demarcation of the three orders Real Symbolic Imaginary (RSI) by the inscription of the objet (petit) a, the unary trait and the specular image
Silva, Guilherme Celio Oliveira. "Leitura e escrita da letra na obra de Jacques Lacan." Universidade de São Paulo, 2018. http://www.teses.usp.br/teses/disponiveis/47/47134/tde-16072018-112425/.
Full textThis research analyzes the statute of the letter in the first nine seminars of Jacques Lacan. It begins with a question about the genesis of the concept in the work, when analyzing the text L\'instance de la lettre dans l\'inconscient or la raison depuis Freud and apparitions of ideas regarding reading and writing of the unconscious in the first four seminars. The notion of transliteration is taken here as a symbolic operation of the letter. Secondly, the analysis will turn to the problematic of the unary trait in seminary IX and a possible separation of reading and writing, when the psychoanalyst speaks of a genesis of the writing from the reading of the trace and the writing of the signifier when talking about the trait unary
Viola, Carolina Gubert. "Sentido e ausência de sentido no ensino de Jacques Lacan." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2015. http://hdl.handle.net/10183/128893.
Full textNa presente tese colocamos em questão a necessidade de um ensino fazer sentido para que o aprendizado se dê. Partindo do campo amplo do ensino, escolhemos nos restringir ao ensino da psicanálise e, neste, encontramos nosso leme no ensino de Jacques Lacan, sem perder, no entanto, o horizonte do ensino “puro e simples”. O estilo de Lacan e seu deslocamento em relação ao sentido guiam, então, esta tese; sua concepção de linguagem, sua abordagem em relação ao witz, assim como sua escolha pela topologia e pelos matemas como vias alternativas para o ensino formam, então, seu corpo. Para forjá-lo, debatemos a noção de sentido partindo do estatuto da linguagem em Lacan e sua lógica significante (com destaque para o witz e seu caráter paroquial) para, em seguida, colocar em diálogo dois princípios da linguagem e suas consequências para o ensino: o princípio de não contradição aristotélico e o princípio “não há relação sexual” lacaniano (com destaque para o ab-sens e o furo inscrito por ele na dialética sentido/non-sens). A discussão dos quatro discursos propostos por Lacan ganha, então, terreno e, com ela, o saber enquanto articulação significante. Tanto os discursos, quanto a topologia, fazem-se presentes na tese a fim de auxiliar o isolamento das consequências dos dois princípios da linguagem, já expostos, no ensino. Os primeiros apresentam os modos de se relacionar com o outro presentes tanto na clínica, quanto na cultura, já a segunda, mostra a estrutura mesma e forja um discurso sem palavras. Por fim, propomos, com esta tese, furar o lugar central ocupado pelo sentido nos ensinos baseados apenas no princípio de não contradição, e, assim, abrir espaço para a articulação entre lógica, cultura e estilo.
Pavón, Cuéllar David. "Lacan, lecteur de Marx." Rouen, 2013. http://www.theses.fr/2012ROUEL023.
Full textWithout being either a Marxist or close to Marxism, the psychoanalyst Jacques Lacan (1901-1981) refers to Karl Marx (1818-1883) with emphasis and enthusiasm. Besides counting Marx among the most passionate followers of the truth, Lacan surprisingly sees him as the inventor of the symptom and the founder of structuralism. It also assigns to him capital merits in a Lacanian perspective, such as the subversion of knowledge, the refutation of metalanguage, the discoloration of the master discourse and the denunciation of epistemological deception. All this constitutes a reading of Marx which is characterized by its complexity, boldness and originality. In this thesis, we deal with such a reading. We explore its precedents and its foundations. We consider its consistency and its place in the context of the Lacanian theory. We look at its evolution over the succession of writings and seminars of Lacan. We compare it to other approaches to Marx
Imanishi, Helena Amstalden. "Desvendando Lacan: duas metáforas e uma teoria psicanalítica da metáfora." Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/47/47131/tde-02122014-162207/.
Full textMore than any other figure of speech, the metaphor has been a focus of attention for several intellectuals since Aristotle, always in the direction to adding to its particulars and functions. The interactionist theory of the metaphor had the merit to raise the metaphor, from its decorative and peripheral function in language, to its cognitive and structural functions in thought. This mainly cognitive dimension was progressively incorporated into science, through the uses of analogies, metaphors and models in the production of knowledge. This epistemological path opened by the metaphor allows us to revisit Psychoanalysis and the place of the metaphor within this knowledge. Our research has proposed a study about the metaphor in Jacques Lacans work. This study has focused around two paths, justified by the double role of metaphor in psychoanalytic theory of Lacan. In one path, we deal with a use that we can call epistemological, in other words, the way that metaphor was used to create knowledge, from two metaphors of Lacan: the optical metaphors and Edgar Allan Poes tale The purloined letter. We note that, although not always the terms of the metaphors analyzed present a one to one correspondence, they do have a strong resonance, given the large amount of theoretical developments made possible by this instrument. We conclude that the Lacanian metaphors work in the context of the invention of knowledge and serve as a filter, a screen from which the phenomena of the unconscious are analyzed. The second path our research explored was to discover which one was Lacan\'s theory of the metaphor, given the importance that this notion acquires in his theory being one of the basic mechanisms of the unconscious. We conclude that Lacan, to account for Psychoanalysis own issues, develops a new theory of the metaphor, which is distinct from the classical theories
VIANA, MURTA GERALDO ALBERTO. "Histoire de construction du fantasme hysterique chez lacan." Paris 8, 1996. http://www.theses.fr/1996PA081172.
Full textThis production has something to do with a research about how, where and from where lacan taught the drawing of the hysteric phantasm. According to the maturation of lacan's langage, the question is : what very place was taken by the writhing of the hysteric phantasm ? by choing such a topic, we are in a position to organise our working plan and to entitle our thesis as following : "the building history of the hysteric phantasm in lacan's works. Of such a phantasm we try to point out the consequences later appearing in lacan's teachings. Ware impressed that each of those consequences is based upon a vain endeavour to get clear with the problem of unutterable delight. As a matter of the fact, such a delight definitely remains unutterable because of the hysteric phantasm. Thus comes the unutterable delight as the true agent urging the hysteric phantasm to change and alter ist exhibition fancies
Neill, Calum. "Without ground : Lacanain ethics and the assumption of democracy." Thesis, Manchester Metropolitan University, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.288144.
Full textHurst, Andrea. "Derrida or Lacan on the "plural logic of the aporia" in deconstruction and Lacanian psychoanalysis /." Click here for download, 2006. http://wwwlib.umi.com/cr/villanova/fullcit?p3211270.
Full textAdam, Rodolphe. "Lacan, lecteur de Kierkegaard." Paris 7, 2003. http://www.theses.fr/2003PA070026.
Full textKierkegaard is a Lacan's teaching major philosopher. From 1948 till 1975, on several occasions, he cornes again on the psychoanalysis discours. Always evoked concisely, the religious thinker has however got a crucial function concerning Freud's coming back. The investigating methodology based on the exact reading of all the Lacanian references to Kierkegaard, aims at showing the importance that this last involues according to psychoanalysis basic concepts. Lacan's return to Freudian concept of repetition always take place on his multiples scansions facing Kierkegaard's text of 1843, "The repetition". Where is displayed the Freudian truth : répétition is always missed, never satisfied. Anguish finds also its compass with Kierkegaard to reveal that's what it doesn't deceive and its relation to the Other's desire. With Kierkegaard, instant is also a premiss of logical time founding. At last, existence proved perfectly concordant with Freudian experience. These concepts living to read again Kierkegaard as a thinker of real for Lacan, what draws what isn't Hegelian in psychoanalysis, a real not subordinated to rational
Reyes, Pérez Pablo. "La notion de traumatisme dans l'enseignement de Lacan : logique du concept dans ses différentes versions." Thesis, Paris 8, 2015. http://www.theses.fr/2015PA080125/document.
Full textThe objective of this thesis is the elucidation of the notions of traumatism presents in the teaching of Jacques Lacan. This thesis has been divided into five chapters to answer this inquiry, each chapter is dedicated to analyse how Lacan approaches the notion of trauma, following a chronological perspective of his work.From a critical reading it presented the displacement of the notion of trauma, which is initially related to the desire to its articulation in the field of enjoyment. This change is intimately linked to the renewal of the concept of the unconscious in Lacan’s theory.In this research, the different versions of trauma identified led to the following conclusions. First, trauma is primarily an unconscious face to the real response that is at stake for all parlêtre. So, it is a singular response, an invention that allows the subject to give substance to his report to the body. Thus, the response is never traumatic standard, in the same manner as it is a traumatic event.Similarly, the traumatic experience is not homogenous in the parlêtre, which shows the different ways in which the body is involved in subjectivity. This experience can be approached differently if making event involves the body in its imaginary, symbolic or real dimension. Thus, this argument leads to the conclusion that there is no universalism to deduct from the traumatic experience, otherwise it is always a singular answer, by playing in the relation of the subject to his body
Howie, Elizabeth Mavor Carol. "Photography's courtly desires Jacques Lacan, Roland Barthes, and the photographic beloved /." Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2007. http://dc.lib.unc.edu/u?/etd,1116.
Full textTitle from electronic title page (viewed Mar. 27, 2008). "... in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Art." Discipline: Art; Department/School: Art.
Campbell, Kirsten. "From this one to an other : Jacques Lacan and feminist epistemology." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.310442.
Full textCAVALCANTI, LUDMILLA EUGENIO DE SOUZA GUSMAO. "LIGHTS AND SHADOWS: ABOUT JACQUES LACAN`S NOTION OF PARANOIC KNOWLEDGE." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2009. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=13978@1.
Full textEsta dissertação tem como objetivo demonstrar a proposição lacaniana segundo a qual todo conhecimento é paranóico. Com o intuito de atendermos a esse propósito abordamos tanto o termo conhecimento quanto a razão pela qual Lacan o caracteriza como paranóico. Portanto, examinamos as principais características da paranóia tal como formulada por Freud e por Lacan, bem como a noção de narcisismo e do estádio do espelho. Também apresentamos a descrição fenomenológica de conhecimento como adequação entre o sujeito e o objeto a fim de destacar a dimensão imaginária e especular que lhe constitui, permitindo a Lacan considerá-lo como paranóico.
The intent of this paper it is to demonstrate the lacanian’s proposition that every knowledge is paranoiac. In order to reach this proposition, we studied the term knowledge and the reason why Jacques Lacan defined it as paranoiac. Therefore, we examined the main characteristics of the paranoia described by Freud and Lacan, as well as the notion of narcissism and the state of the mirror. The paper presents the phenomenological description of knowledge as the adequacy between subject and object. According to this proposition, we aim to highlight the imaginary and specular dimension that constitute the knowledge and enabled Lacan to consider it as paranoiac.
Calixto, Flander de Almeida. "A palavra em Paulo Freire e a palavra em Jacques Lacan." Universidade de São Paulo, 2007. http://www.teses.usp.br/teses/disponiveis/48/48134/tde-08112007-152104/.
Full textThe aim of this paper is to establish comparisons between the word in Paulo Freire and the word in Jacques Lacan, based on the concepts of the full word and the empty word in Lacan, and the hollow word and true word in Freire. One of the approaches used to fulfill this aim was to try to outline possible similarities in the works of these two writers by comparing the points that arose while debating each author\'s ideas. The methodological and techno-operational procedures used for the theoretical construction of this paper and for its documental study were regulated by procedures related to its bibliographical research, which tried to establish a dialogue between texts published by these two authors. Other research sources have been used as well, such as videos, interviews and research documentaries. Research in the field of Psychoanalysis presented a clear view of the subjective element always involved in the word. My work emphasizes the fact that tentative comparisons arose from my apropos reading; an investigative process whose axis resides in the lacanian psychoanalytic conception in which total methodology is built step by step by the researcher step by step and does not seek the total comprehension of the phenomenon, because it is believed that there is always a little remainder of meaning that can never be apprehended by the researcher no mater what research methods are used. When comparing the \"word\" in Freire and the \"word\" in Lacan, we see that it is conceptually different because it arises from a different epistemological origin. However, Freudian-Lacanian thought patterns considering similar concepts can be found liking the word to its subject as Freire, him self also did, an invention that arose from praxis.
Checchia, Marcelo Amorim. "Sobre a política na obra e na clínica de Jacques Lacan." Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/47/47133/tde-05072012-112606/.
Full textThis paper presents a critical questioning about the social purpose of psychoanalytic clinic. To address this question, we chose to investigate the political dimension in the work and the clinic of the French psychoanalyst Jacques Lacan. Then, we initially investigated the use of the term politics in the work of this author and found that it is a concept which is not directly analyzed neither it is well developed by Lacan, even though it is, at the same time, implicitly present throughout his work. Bearing this in minds, the thesis, which we sought to defend, is that the political dimension in Lacans work is better understood when considered in reference to other key concepts which marked the course of his clinical theory, namely: technique, ethics, act and discourse. Finally, we analyzed Lacans assertion that the unconscious is politics, which is one of his main direct references to politics in conjunction with a psychoanalytic concept
Trois, Joao Fernando de Moraes. "A travessia da linguagem na obra de Jacques Lacan : uma leitura." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2007. http://hdl.handle.net/10183/11435.
Full textEste trabajo constituye una reflexion sobre la lenguaje, teniendo como punto de partida determinados rasgos dejados a lo largo de las elaboraciones teórico-clínicas de Jacques Lacan. Parte de la hipótesis de que no sólo es posible deducir una teoria de la lenguaje de la lectura de la obra de Lacan, como tambien sí puede encontrar en su obra la presencia de los recursos operatorios necesarios para tal lectura. Para tal, busca rastrear las modalidades en las quales la lenguaje comparece en los diferentes momentos de la obra de Lacan, para entonces deducir sus consideraciones sobre la existencia de una teoria de la lenguaje em Lacan. Considera, aindamás, que las diferentes formas e los diferentes momentos de la presencia de la lenguaje en la obra de Lacan tiene un eje común relativamente a lo campo de la clínica psicoanalitica. Definindo tales momentos como retornos enunciativos de Lacan sobre su proprio hacer clínico, que lhe permite elaborar su obra en lo movimiento de volver a enunciar determinadas interrogaciones clínicas desde otro lugar. Tenendo como corpus de análisis los proprios textos de Lacan presentes en sus Escritos e Seminários. Este trabajo sustenta la pertinencia de recortar la obra de Lacan en tres momentos lógicos de lectura, realizando una lectura a posteriori de estos momentos en la forma de series significantes encadenadas. En la prima serie destaca lo concepto de significante para formalizar la logica de lo concepto de inconsciente; en la segunda destaca lo concepto de letra relacionado a lo concepto de lalíngua; en la tercera, lo concepto de Sinthoma ao operar sobre lo concepto de Real. Sendo que estos retornos enunciativos son acompanhados por una pregunta que orienta la lectura: que teoria de la lenguaje puede se deducir en lo decurso de este processo? Concluise de ésta lectura que la travesía de la lenguaje en la obra de Lacan iniciase pelo jogo de significantes, transformandose posteriormente en la integral de equívocos operacionalizada pela criação de lo concepto de lalíngua, y se estende, se dobra y se anola producindo la topologia de los nós, que pelos encajes y desencajes de una língua na otra, retorna a la prática textual de Freud via Joyce através de la nocion lacaniana de saber-hacercon- la-lenguaje.
Sciberras, Roger. "Psychanalyse et esthétique : recherches sur la pensée esthétique de Jacques Lacan." Paris 10, 1991. http://www.theses.fr/1991PA100057.
Full textThe psycho-analytic theory of aesthetics which is dovious in freud's work is less evident in lacan's. So it needs investigation to puit to evidence. This investigation takes the freudian : idea of lack as a basis, this lack being here pregenital libido inhibited by repression and tumed into artistic enjoyment. Four theoretical devioes must be distinguished in lacan7s work. The first one is intersubjectivity. It has not consequences on the field of aesthetics : as this device can overcome the division constituted by gap between imaginary and symbolics in which it is located, the lacanian subject is not, by structure, dooned to artistic sublimation. The second device puts the point on the other's defect where the subject takes place as a signifying "lack of being". The other's aesthetics takes place here as poetics. This poetics has nothing to do with the poet's mind neither with its incarnation because the other's structure is enough to build it. The third device is enjoyment the loss of which makes the subject as a reel lack of being. It drives to aesthetics of enjoyment which takes as a basis, the "out-signified" built by instinctive sublimation. Last, the research shows how the other's poetics and the aesthetics of enjoyment are combined in the double gap in self-identity by witch the subject is charaterized