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Published: 10 December 2022

Last updated: 19 February 2023

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1

Uzlaner, Dmitry. "Jacques Lacan and the Theory of the Religious Subject." Method & Theory in the Study of Religion 29, no. 1 (February 8, 2017): 31–56. http://dx.doi.org/10.1163/15700682-12341380.

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Jacques Lacan’s theory of the subject is put forward in order to correct what the author calls “the naïve theory of the subject,” which sociologists of religion tend to utilize by default in numerous quantitative sociological studies based on mass surveys and oriented towards obtaining exact, scientific, positivistic knowledge. This article applies Lacan’s three registers—Imaginary, Symbolic, and Real—to the religious sphere and demonstrates their potential implications for the sociological analysis of religion. An analysis of the empirical research on Russia’s post-Soviet religious situation reinforces the author’s argument that an uncritical theory of the subject attends only to the superficial layers of the subject, which end up being devoid of actual subjectivity, according to Lacanian logic. The more fundamental layers of the subject, capable of making it “the subject” in the full sense of the word, seem to be completely outside of sociologists’ current field of vision. This critique directs the reader’s attention to the shortcomings of sociological surveys, and the author argues that a more robust understanding of the subject could enrich the sociology of religion, particularly by further developing certain conceptions, such as Grace Davie’s “vicarious religion.”

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Finkelde, Dominik. "Anamorphosis and Subjectivity in the Space of Reasons." Philosophy Today 64, no. 1 (2020): 117–36. http://dx.doi.org/10.5840/philtoday202047323.

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Jacques Lacan comments repeatedly on anamorphic art as it exemplifies for him how the mind from a certain angle perceives through law-like patterns the world that would otherwise be nothing but a chaos of arbitrary multiplicities. The angle, though, has a certain effect on what is perceived; an effect that, as such, cannot be perceived within the realm of experience. The article tries to make the link between diffraction laws of perception more explicit in the subject-object dichotomy and refers for that purpose to the work of both Hegel and Lacan. A reference to Hegel is necessary, as Hegel was not only one of Lacan’s own most important sources of insights, but the author who first focused on justified true belief through a theory of a missed encounter between truth and knowledge.

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Johnsen, Rasmus, and Marius Gudmand-Høyer. "Lacan and the lack of humanity in HRM." Organization 17, no. 3 (May 2010): 331–44. http://dx.doi.org/10.1177/1350508410363124.

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This article offers to the field of organization studies and the critique of Human Resource Management (HRM) important theoretical insight implied by the ‘practical anti-humanism’ in Jacques Lacan’s theory of subjectivity. Drawing on Lacan’s notions of ontological lack and fantasy, it suggests that this anti-humanism may provide a challenge of the critical aspirations found in the studies of HRM that have maintained an insurmountable gap between the humanity of the human subject and the inhumanity of the managerial prescription. Turning the traditional critique on its head, the article explores the consequences of confronting the inhuman core of humanity itself instead of maintaining the humanity of the human by exposing the inhumanity of HRM. Following Lacan it questions the idealization of ‘the human’ and asks what it would mean to critical management studies to focus instead on the fallibilities and shortcomings of subjectivity.

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Pecheranskyi, Igor. "POST-FREUDIANISM CONCEPTION OF JACQUES LACAN CULTURE IN THE CONTEXT OF “NEW” THEORY OF SUBJECTIVITY." Visnyk of the Lviv University, no. 39 (2021): 58–64. http://dx.doi.org/10.30970/pps.2021.39.8.

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5

Morland, Iain. "Intersex Surgery between the Gaze and the Subject." TSQ: Transgender Studies Quarterly 9, no. 2 (May 1, 2022): 160–71. http://dx.doi.org/10.1215/23289252-9612781.

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Abstract This essay critiques the practice of childhood genital surgery for intersex/disorders of sex development. The essay draws on the sociology of perception and poststructuralist theory (in particular Jacques Lacan) to analyze the subject position offered by surgery as a function of the impersonal gaze that precedes subjectivity. Even though early surgery appears to be justified on the basis that children have an innate need to see sexual difference in order to identify as female or male, this argument in favor of surgery collapses when we recognize that sexual difference is not a thing that can be seen by any individual but a spacing between bodies that is apparent only to the gaze. The essay suggests additionally that intersex studies can collaborate with trans* studies to interrogate medicalization and consider sexual difference as multidimensional rather than binary.

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Michalik, Grzegorz. "Być w mówieniu i być mówionym – o teorii języka Jacques’a Lacana i jej konsekwencjach dla podmiotowości." Przestrzenie Teorii, no. 33 (June 15, 2020): 103–25. http://dx.doi.org/10.14746/pt.2020.33.5.

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It seems rather obvious that Jacques Lacan’s theory is Freudian psychoanalysis combined with structural linguistics. But it is not so conclusive: in Lacan’s work we can find many elements with different origins to linguistics. Moreover, Lacan’s subversion of structuralist theses makes any unambiguous assignment impossible. In the article, the author describes the evolution of Lacan’s theory of language and its consequences for the issue of subjectivity in psychoanalysis resulting from the use of linguistic tools.

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7

Kelly, Sean James. "Staging Nothing: The Figure of Das Ding in Poe's “The Raven”." Edgar Allan Poe Review 17, no. 2 (November 1, 2016): 116–41. http://dx.doi.org/10.5325/edgallpoerev.17.2.116.

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Abstract Within a Lacanian psychoanalytic framework, this paper examines the aesthetic effects of Edgar Allan Poe's poem “The Raven” (1845), specifically those effects produced by the poem's sublime architectonics of present-absence. While critics have examined the role of the sublime and uncanny in the poem, most of these studies have focused on providing an historical context for Poe's aesthetics or establishing cultural sources for the poem's symbolic imagery. By contrast, I aim to demonstrate that both the form and content of “The Raven” anticipate the psychoanalytic, specifically Freudian-Lacanian, concept of das Ding—the mythical “Thing”—which Jacques Lacan, in Seminar VII, argues is the lost object “attached to whatever is open, lacking, or gaping at the center of our desire.” Because, according to Lacan's theory, this concept names the void around which human subjectivity forms and all subsequent desire turns, art functions, in essence, to “creat[e] the void and thereby introduce[e] the possibility of filling it.” In this paper, I examine both how the void is staged through aesthetic means in “The Raven” and “filled” by the enigmatic raven, which takes on the function of a sublime object in the speaker's fantasy.

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8

Daudi, Aurélien. "The Culture of Narcissism: A Philosophical Analysis of “Fitspiration” and the Objectified Self." Physical Culture and Sport. Studies and Research 94, no. 1 (March 1, 2022): 46–55. http://dx.doi.org/10.2478/pcssr-2022-0005.

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Abstract This article is a philosophical examination of the social media culture of fitness and the behavior which most distinctly characterizes it. Of the numerous and varied digital subcultures emerging with the rise of photo-based social media during the 2010s, the culture surrounding fitness, or “fitspiration,” stands out as one of the more notable. Research has identified the phenomenon as consisting to a large extent of users engaging in behaviors of self-sexualization and self-objectification, following, not unexpectedly, the inherent focus within fitness on the body, its maintenance and ultimately its appearance. Research also demonstrates that, for many, viewing and engaging in this behavior is linked to a deterioration of body-image, general self-perception and mental well-being. In this article, I analyze the phenomenon within a philosophical framework in which I combine the philosophical theory of Jean Baudrillard on media and the consumption of signs and the psychoanalytic perspective of Jacques Lacan on subjectivity, narcissism and desire. Using this framework, I discuss the body assuming the properties of a commodified object deriving its cultural value and meaning from the signs which adorn it, resulting in the “fitspiration” user imperative becoming the identification with an artificial object alien to the self, necessitating a narcissistically oriented, yet pernicious self-objectification. I argue that “fitspiration,” as well as the photo-based social media which both enables and defines it, indulges narcissism, detrimentally exaggerating the narcissistic inclinations lying at the center of subjectivity.

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9

Beshara, Robert K. "Psychoanalysis, Clinic and Context: Subjectivity, History and Autobiography." Language and Psychoanalysis 8, no. 2 (August 5, 2019): 80–84. http://dx.doi.org/10.7565/10.7565/landp.v8i2.1600.

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Structure was a key signifier, and a logical quilting point, informing Jacques Lacan’s return to Freud, which amounted to his reinvention of the unconscious as structured like a language. Lacan read, and reinvigorated, Sigmund Freud’s classic texts primarily through the lenses of Ferdinand de Saussure’s structural linguistics and Claude Lévi-Strauss’s structural anthropology—not mentioning Hegelianism (via Kojève), surrealism, and mathematics as other equally important lenses. The structure of subjectivity was the central question for both Freud and Lacan. While the former understood psychic structure in terms of topography, the latter explicated it through topology. What then of the structure of Ian Parker’s recently published book?

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10

Sheikh, Farooq Ahmad, and Lincoln Geraghty. "Subjectivity, desire and theory: Reading Lacan." Cogent Arts & Humanities 4, no. 1 (January 1, 2017): 1299565. http://dx.doi.org/10.1080/23311983.2017.1299565.

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11

Frie, Roger. "Subjectivity Revisited Sartre, Lacan, and Early German Romanticism." Journal of Phenomenological Psychology 30, no. 2 (1999): 1–13. http://dx.doi.org/10.1163/156916299x00075.

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AbstractThis article examines and elaborates the nature of subjective experience by drawing on a variety of perspectives in recent philosophy, psychology, and psychoanalysis. The question of subjectivity has been much debated in each of these disciplines. In contrast with postmodern thinkers who wish to discard subjectivity altogether, I discuss alternative ways to understand and conceptualize subjectivity, or self-consciousness. I consider a tradition of thinkers that includes Sartre, Fichte, and the early German Romantics, who conceptualize self-consciousness as a "being-familiar-with-oneself" that is prior to all reflection. I argue that a developmental corollary to this approach can be found in the psychological research of Daniel Stern, who attributes to infants a "simple non-self-reflexive awareness," while Jacques Lacan's discussion of the specular misrecognitions of the self complicates any simply rendering of "mirroring." By thus combining epistemological, developmental, and phenomenological treatments of the self, I believe it is possible to achieve a conception of subjectivity that avoids the snares of Cartesian essentialism.

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12

Clark, Michael. "Jacques Lacan: The Death of an Intellectual Hero. Stuart Schneiderman , Jacques LacanVies et légendes de Jacques Lacan. Catherine Clément , Jacques Lacan." Modern Philology 83, no. 2 (November 1985): 218–23. http://dx.doi.org/10.1086/391470.

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13

Keylor, Rheta G. "Subjectivity, Infantile Oedipus, and Symbolization in Melanie Klein and Jacques Lacan." Psychoanalytic Dialogues 13, no. 2 (April 2, 2003): 211–42. http://dx.doi.org/10.1080/10481881309348730.

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14

Kargar, Alierza, Mahnoosh Vahdati, and Hassan Abootalebi. "Relief in Ignorance, Shattered Subjectivity: A Lacanian Reading of Subjectivity in Anton Chekhov’s “The Bet”." Littera Aperta. International Journal of Literary and Cultural Studies 6 (December 8, 2021): 29–42. http://dx.doi.org/10.21071/ltap.v6i6.14042.

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This paper provides a psychoanalytical account of subjectivity. It engages in a Lacanian reading of subjectivity in Anton Chekhov’s “The Bet” (1889), whose protagonist, the lawyer, illustrates Jacques Lacan’s ideas about subjectivity and the subject. In the story, the lawyer develops a fragmented sense of subjectivity and experiences alienation from the society and all its allegedly logical and supposedly eternal norms, as well as loss and lack in his very being. The story reveals that subjectivity is unstable and constructed within and through language and that remaining a normal person, from the society’s perspective, requires not pondering over and beyond the language, but remaining stuck in it and never suspecting its authenticity and reliability. By contemplating whether the society’s ideologies are everlasting and what are or might be over them, the lawyer expects the society’s ideologies to bring bliss to human and thereby he develops hatred and despise towards them all. The ideas of Jacques Lacan about the development of subjectivity in the course of the mirror stage and the oedipal crisis are drawn upon.

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15

Glogowski, James. "The psychoanalytic textuality of Jacques Lacan." Prose Studies 11, no. 3 (December 1988): 13–20. http://dx.doi.org/10.1080/01440358808586347.

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16

Blum, Virginia, and Heidi Nast. "Where's the Difference? The Heterosexualization of Alterity in Henri Lefebvre and Jacques Lacan." Environment and Planning D: Society and Space 14, no. 5 (October 1996): 559–80. http://dx.doi.org/10.1068/d140559.

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It has been largely overlooked that Henri Lefebvre in his book The Production of Space draws heavily upon Lacanian psychoanalytic accounts of the emergence of subjectivity in theorizing political relations, Lefebvre implicitly repudiates at the same time that he builds upon Lacan's distinctions between real, imaginary, and symbolic registers of subjectivity. For Lefebvre, Lacan's registers give primacy to visuality and heterosexualized familial dynamics while lived material, spatial, and political experience arc incidental to subject formation and systems of meaning Lefebvre transforms Lacan's registers by historicizing them in spatially dialectical terms, loosely replacing them with distinct forms of evolutionary spatialities which he calls natural, absolute, and abstract, In the process, he both subverts and reproduces Lacan's paternal–maternal (heterosexual) order. We hold that Lefebvrc's critique provides powerful theoretical tools for understanding how alterity and signification are always and inevitably politically and materially mediated through corporealities and ‘space’. Nonetheless, Lefebvre can only work out his spatial dialectic of history in heterosexist terms: although he usefully identifies maternal–paternal metaphors in different Western social formations over time, he fails to interrogate directly the very hetero-sexuality that gives these metaphors their relational significance and force. In short, he brings us to the brink of a nonheterosexist domain, but never enters it. In this paper then, we outline the striking parallels in the theoretical frameworks of Lefebvre and Lacan in order to illustrate how both theorists focus on gender construction as the fundamental social process through which alterity is achieved. At the same time, we unpack the underlying phallocentrism and heterosexism that sustain their versions of alterity, subjectivity, and agency, in the process showing how Lefebvre deftly undermines the apolitical stance of Lacan. In conclusion, we strive to recuperate the crucial liberatory aspects of Lefebvre's project through considering how we might go on to dislocate received versions of capitalism and sexual difference.

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17

Sari, Anisa Rahmatika, and Mugijatna Mugijatna. "SUBJECTIVITY IN STEPHEN DEDALUS, THE MAIN CHARACTER IN JAMES JOYCE’S A PORTRAIT OF THE ARTIST AS A YOUNG MAN." Kajian Linguistik dan Sastra 5, no. 1 (August 11, 2020): 37–46. http://dx.doi.org/10.23917/kls.v5i1.7852.

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Subjectivity is a philosophical concept of how one, as a subject, gains the sense of identity through the interaction with the external world. The theorization on the conception of subjectivity itself has ranged from the early modern thinkers to post-modern thinkers. This research’s objectives are to describe the struggle of Stephen Dedalus, the main character in James Joyce’s novel entitled A Portrait of The Artist As A Young Man, to gain his identity as a form of subjectivity, and to describe how the model of subjectivity is reflected through the character of Stephen Dedalus. This research is a descriptive qualitative library research with philosophical approach using Descartes, Kant, Freud and Lacan theories. From the analysis, first, it is found out that Stephen Dedalus underwent a journey of figuring himself out through a series of events that profoundly shape his sense of identity. The involvement of many external factors like the field of art, religion, and nationality is important in constructing Stephen Dedalus’ subjectivity. Secondly, by taking into account the theorization on the idea of subjectivity from the early modern philosophers such as Rene Descartes and Immanuel Kant, to the post-modern philosophers such as Sigmund Freud and Jacques Lacan, it can be seen that Stephen Dedalus’ stream of consciousness as the main tool in perceiving his journey of life embodies the early modern conception that subjectivity is grounded on one’s independent consciousness. Keywords: subjectivity, modernity, philosophy

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18

Contu, Alessia, Michaela Driver, and Campbell Jones. "Editorial: Jacques Lacan with organization studies." Organization 17, no. 3 (May 2010): 307–15. http://dx.doi.org/10.1177/1350508410364095.

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The articles in this special issue celebrate the late arrival of Jacques Lacan into organization studies. Each article takes up ideas from Lacan in order to read organization and organizations studies differently, taking on questions as diverse as enjoyment, creativity, stress and identity through to the very nature of the human and the endeavour of organization theory. Our introduction to this special issue aims to un/tangle three key points. First, we aim to provide a basic compass, which might enable those unfamiliar with Lacan’s territory to release themselves of any existing fears about language and about consciousness, and prepare themselves for the real shock of an encounter with Lacan. Second, we situate Lacan with organization studies, which will involve asking why organization studies always seems to arrive late to the scene of theoretical crimes and, moreover, asking what it is about organization studies that has delayed the entry of Lacan until now. Third, we introduce the six contributions to the special issue.

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19

Helstein, Michelle T. "Seeing Your Sporting Body: Identity, Subjectivity, and Misrecognition." Sociology of Sport Journal 24, no. 1 (March 2007): 78–103. http://dx.doi.org/10.1123/ssj.24.1.78.

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This article draws on the work of two poststructural theorists, Michel Foucault and Jacques Lacan, to illustrate that although it is possible to posit identity from an exclusively discursive account (Foucault) or an exclusively psychoanalytic account (Lacan), it is necessary to put such accounts into conversation to more productively engage in the process of identification. Through use of an advertisement (in which a female athlete sees herself in a mirror) and an analogy to the scientific laws of reflection, this article illustrates that in order to see oneself (identify) one must recognize something in, on, or through their body, and this recognition of the body is always a misrecognition that might more appropriately be called identification. This article is therefore a reading of identification through the productive exploration of the woman on both sides of the mirror, highlighting both discursive and psychoanalytic accounts of her subjectivity. The pervasiveness of the body within these accounts is notable because it highlights the possibilities of the body as a point of articulation between discursive and psychic accounts of identification. The article also illustrates that even when identity is acknowledge as constructed, fragmented, and multiple, it is still meaningful, material, and political.

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20

Barclay, Michael W. "The ecstatic and the theory of Jacques Lacan." Humanistic Psychologist 17, no. 2 (1989): 131–45. http://dx.doi.org/10.1080/08873267.1989.9976847.

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21

Feldstein, Richard, and Ellie Ragland-Sullivan. "Jacques Lacan and the Philosophy of Psychoanalysis." SubStance 16, no. 3 (1987): 88. http://dx.doi.org/10.2307/3685203.

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22

Murphy, Paula. "Jacques, Jacques and Jacks: the shifting symbolic in Derrida and Lacan." Textual Practice 19, no. 4 (January 2005): 509–27. http://dx.doi.org/10.1080/09502360500329919.

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23

McSWITE, O. C. "Jacques Lacan and the Theory of the Human Subject." American Behavioral Scientist 41, no. 1 (September 1997): 43–63. http://dx.doi.org/10.1177/0002764297041001005.

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24

Prieto, Eric. "Swung Subjectivity in Jacques Réda." Paragraph 33, no. 2 (July 2010): 230–45. http://dx.doi.org/10.3366/para.2010.0006.

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This article uses Jacques Réda's theory of poetic swing to show how the traditional metrical analysis of poetic rhythm might be updated to better reflect the rhythmic intricacies of contemporary French literary language. It begins by situating Jacques Réda's rhythmic practices with respect to the deconstructive theories of rhythm and subjectivity espoused by Philippe Lacoue-Labarthe and Henri Meschonnic. Using the concept of swing, Réda seeks to show why certain rhythmic patterns feel ‘right’ to him, and how they enable him to put his personal stamp on the French language as he seeks to show, like Lacoue-Labarthe and Meschonnic, that there is such a thing as a rhythmic ‘essence of the subject’.

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Ragland-Sullivan, Ellie, and Stuart Schneiderman. "Jacques Lacan: The Death of an Intellectual Hero." SubStance 14, no. 1 (1985): 102. http://dx.doi.org/10.2307/3684961.

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SCHERZINGER, KAREN. "HENRY JAMES, JACQUES LACAN AND THE PURLOINED SPOILS." English Studies in Africa 36, no. 2 (January 1993): 31–41. http://dx.doi.org/10.1080/00138399308691230.

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27

Klein, Michael. "Chopin Dreams: The Mazurka in C# Minor, Op. 30, No. 4." 19th-Century Music 35, no. 3 (2012): 238–60. http://dx.doi.org/10.1525/ncm.2012.35.3.238.

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Abstract This article views Chopin's Mazurka in C# Minor, op. 30, no. 4, as akin to a dream that is open to analysis from a Lacanian perspective. After a discussion of Jacques Lacan's famous orders of subjectivity (the imaginary, the symbolic order, and the Real), the article turns to his idea that a symptom is a message from the Real that demands interpretation. As such, strange moments in Chopin's Mazurka are like symptoms that require multiple interpretations in order to approach their hidden and overlapping meanings. The article proceeds to view Chopin's Mazurka through nineteenth-century notions of Orientalism (alterity), nationalism (nostalgia), coming to life (the automaton), tuberculosis (the boundary of life and death), and the uncanny (fragmentation of the body/mind). But just as Lacan argued that we can never reach a final meaning for a symptom, the article concludes that there can be no transcendental signified for the various symptomatic moments in Chopin's Mazurka. In the end, the Mazurka becomes what Lacan calls a sinthome, a form of subjectivity that is made up of the very symptoms that the subject strives to understand.

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Schmitz, Bettina, and Julia Jansen. "Homelessness or Symbolic Castration? Subjectivity, Language Acquisition, and Sociality in Julia Kristeva and Jacques Lacan." Hypatia 20, no. 2 (2005): 69–87. http://dx.doi.org/10.1111/j.1527-2001.2005.tb00468.x.

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How much violence can a society expect its members to accept? A comparison between the language theories of Julia Kristeva and Jacques Lacan is the starting point for answering this question. A look at the early stages of language acquisition exposes the sacrificial logic of patriarchal society. Are those forces that restrict the individual to be conceived in a martial imagery of castration or is it possible that an existing society critically questions those points of socialization that leave their members in a state of homelessness? The following considerations should help to distinguish between unavoidable and avoidable forms of violence.

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Ruiz Moreno, Esteban. "Aportes de la teoría de los discursos y del lazo social de Jacques lacan al contexto universitario actual." Revista Historia de la Educación Colombiana 17, no. 17 (December 9, 2014): 51–77. http://dx.doi.org/10.22267/rhec.141717.39.

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El psicoanálisis es una praxis que comprende esencialmente lo que Lacan denominó el dispositivo analítico, definido como el dispositivo clínico de escucha del psicoanalista sobre la palabra del psicoanalizado. Sin embargo,el psicoanálisis no se reduce al dispositivo analítico, puesto que se constituye como una poderosa teoría crítica que abarca diferentes fenómenos del lazo social. Un claro ejemplo de lo anterior puede encontrarse en las diferentes obras, tanto de Freud como Lacan, que apuntaban a esclarecer el lazo social. En este sentido, los desarrollos teóricos que efectuó el psicoanalista francés Jacques Lacan son de suma importancia, al punto de definirse un tipo de psicoanálisis de orientación lacaniana. Como consecuencia de lo anterior, es posible pensar el psicoanálisis en el contexto educativo actual, sobre el que el psicoanálisis lacaniano ha reflexionado ampliamente a partir de la formalización de la teoría de los cuatrodiscursos, propuesta por Jacques Lacan, de la que se extraen importantes consecuencias, que se intentarán dilucidar a lo largo del artículo.ABSTRACTPsychoanalysis is a practice that comprises essentially what Lacan called the analytic device, defined as the clinical listening device of the psychoanalyst on the word of the individual psychoanalyzed. However, psychoanalysis is not reduced to an analytical device, since it is such a powerful critical theory that encompasses various phenomena of social ties. A clear example of this can be found in the various works of both Freud and Lacan that aimed at clarifying social ties. In this sense, the theoretical developments made by the French psychoanalyst Jacques Lacan are paramount to the point of giving rise to a type of psychoanalysis of Lacanian orientation. Because of this, it is possible to think of psychoanalysis in the current educational context, on which Lacanian psychoanalysis has largely reflected from the formalization of the theory of the four discourses, proposed by Jacques Lacan, from which important consequences have been derived, and which will be dealt with throughout the article.RESUMOA psicanálise é uma práxis que compreende esencialmente o que Lacan chama o dispositivo analítico, definido como o dispositivo clínico de escuta do psicanalista sobre a palavra do psicanalisado. No entanto, a psicanálise não é reducida ao dispositivo analítico, uma vez que se constitui como una poderosa teoria crítica que abrange diferentes fenómenos do laço social. Um exemplo claro disso pode ser encontrada nas diferentes obras, tanto de Freud como Lacan, que teve como objetivo esclarecer o laço social. Neste sentido, os desenvolvimentos teóricos que fez o psicanalista francés Jacques Lacan são fundamentais, a ponto de definir-se um tipo de psicanálise de orientação lacaniana. Como resultado do anterior, é posivel pensar o psicanálise no contexto educacional atual, sobre o que a psicanálise lacaniana se refletiu em grande parte da formalização da teoria dos quatro discursos, proposta por Jacques Lacan , a partir da qual são extraídas importantes consecuências, que vão tentar elucidar ao longo do artigo.

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Lubowicz, Hanna. "‘Extimacy’ (Extimité): From Structural Theory of Language to Affective Theory of ‘Ex-Centric’ Subject*." Language and Psychoanalysis 8, no. 2 (October 27, 2019): 30–60. http://dx.doi.org/10.7565/landp.v8i2.1603.

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The following exposure of the RSI topological complexities, orienting all the possible (inter)subjectivity, plays on the following two pairs of polarities: external/internal and linguistic/affective (it may be added: structure and topology). Lacan introduces the third possibility of human experience: “extimacy”, linking what is both excluded and intimate. The concept is the lacking link leading from structuralist approaches to language to thoroughly affective subjectivity of any speaking being. Spinosa’s geometrical, highly dynamic system and his “differential calculus of affects” may account for the part that the vicissitudes of drive play in human existence as rooted in the deeply “extimate” sources.

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Schmitz, Bettina, and Julia Jansen. "Homelessness or Symbolic Castration? Subjectivity, Language Acquisition, and Sociality in Julia Kristeva and Jacques Lacan." Hypatia 20, no. 2 (2005): 69–87. http://dx.doi.org/10.1353/hyp.2005.0088.

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32

Schmitz, Bettina. "Homelessness or Symbolic Castration? Subjectivity, Language Acquisition, and Sociality in Julia Kristeva and Jacques Lacan." Hypatia: A Journal of Feminist Philosophy 20, no. 2 (April 2005): 69–87. http://dx.doi.org/10.2979/hyp.2005.20.2.69.

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Myles, Robert J. "Peeling Back the Layers of Jesus." Biblical Interpretation 27, no. 2 (May 8, 2019): 235–50. http://dx.doi.org/10.1163/15685152-00272p04.

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Hawthorne, Sîan. "An Outlaw Ethics for the Study of Religions: Maternality and the Dialogic Subject in Julia Kristeva’s “Stabat Mater”." Culture and Dialogue 3, no. 1 (June 14, 2015): 127–51. http://dx.doi.org/10.1163/24683949-00301010.

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In this essay I examine Julia Kristeva’s transgressive body of work as a strategic embodiment of, and argument for, an ethical orientation towards otherness predicated on the image of divided subjectivity identified by Jacques Lacan but powerfully re-theorised as dialogic by Kristeva. I focus on what is, for Kristeva, a stylistically unique essay – “Stabat Mater” – which examines a number of institutional discourses about motherhood from the western philosophical, religious, and psychoanalytical traditions, and simultaneously subverts them with a parallel discourse (and enactment) ostensibly by an actual mother. The text itself, I argue, can be read as a performance of dialogic subjectivity and of Kristeva’s conception of maternality, which implies a radical ethical imperative – termed “herethics” – towards alterity. I propose that this herethical model might heuristically inform current debates regarding the ethical orientations of the study of religions as an academic field.

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Gotchold, Agnieszka. "Koncepcje podmiotowości w filozofii kartezjańskiej i psychoanalizie lacanowskiej z perspektywy retorycznej." Idea. Studia nad strukturą i rozwojem pojęć filozoficznych 31 (2019): 24–45. http://dx.doi.org/10.15290/idea.2019.31.02.

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The paper discusses the question of human subjectivity as defined by René Descartes (1596-1650) and Jacques Lacan (1901-1981). It examines the similarities as well as differences between the selfconscious and rational Cartesian subject, and the unconscious Lacanian subject (subject as desire and subject as drive). Further, it applies these categories to the subsequent discussion on the psychotic subject. Taking a rhetorical perspective means that the Cartesian and Lacanian subjects are considered an effect of specific tropological processes, such as the mechanisms of metonymy, synecdoche, metaphor, or catachresis. As it turns out, an analysis of rhetorical tropes allows us to uncover the unconscious linguistic mechanisms governing the formation of the human subject. Despite the obvious differences between the concepts of subjectivity in Cartesian philosophy and Lacanian psychoanalysis, there is a common denominator: it is due to the process of metaphorical substitution that the human subject comes into being.

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Alizadeh, Ghiasuddin, Masoud Farahmandfar, Ghiasuddin Alizadeh Masoud Farahmandfar Musa Abdollahi Ghiasuddin Alizadeh - Masoud Farahmandfar - Musa Abdollahi, and Musa Abdollahi. "Desire and subjectivity in S. T. Coleridge’s “Frost at midnight”." Nová filologická revue 14, no. 2 (February 1, 2023): 97–108. http://dx.doi.org/10.24040/nfr.2022.14.2.97-108.

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The present article is an attempt to offer a fresh critical reading of Samuel Taylor Coleridge's poem "Frost at Midnight" based on the theoretical ideas of Jacques Lacan on desire and subjectivity. Coleridge's desire for a unified subjectivity lulls him into the dream of a bright future for his son, while the only ethical thing for him to do, from the psychoanalytical point of view, is to accept the split and, having traversed the fantasy and subjectified the cause of this split, to take responsibility for his unconscious mind. It is no wonder, then, that the poem begins and ends with the description of “frost’s secret ministry”; after all, the endless pursuit of desire qua the Other in search of a lost object which would complete the puzzle of one’s life is no pursuit at all; the act of moving in a circle of course means there is no actual movement or change in location.

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Pocius, Kasparas. "Enjoyment and the Other in the Psychoanalytical Theory of Jacques Lacan." Sociologija. Mintis ir veiksmas 47, no. 2 (December 30, 2020): 51–61. http://dx.doi.org/10.15388/socmintvei.2020.2.27.

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This article analyses the concept of enjoyment, proposed by Jacques Lacan, the French theoretician of psychoanalysis. The aim is to show the relation between the enjoyment and the other and to find a possibility to create different social relations in which the other (an individual or a group) is not an obstacle for individual or collective enjoyment but its foundation. In this article I develop the Lacanian argument of enjoyment how a plane of the Real, the possibility to meet the other as a person in everyday situations, allows an individual to maintain solidarity with that other person which before was his imaginary competitor.

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Armbruster, Marian Tim. "Der traumatische Eintritt in die Welt bei Jacques Lacan." Vierteljahrsschrift für wissenschaftliche Pädagogik 95, no. 4 (December 5, 2019): 554–68. http://dx.doi.org/10.30965/25890581-09501049.

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Abstract Jacques Lacan. The Traumatic Entry into the World With the development of modernity, previous ideas of ethics and morality came into crisis. In order to open the door to a new way of moral education, the article analyzes how human predisposition is understood in Lacan’s works. The focus on the traumatic entry into the language shows how the subject loses its immediacy and how this process troubles the educational theory of ethics.

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Cabrera, Pablo, and Danilo Sanhueza. "Diálogos disyuntivos. Psicoanálisis y Teoría Crítica." Castalia - Revista de Psicología de la Academia, no. 36 (July 11, 2021): 3–22. http://dx.doi.org/10.25074/07198051.36.2053.

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Este artículo examina, en primer lugar, el lugar de lo social y la cultura en los escritos de Sigmund Freud y Jacques Lacan. A continuación, se reconstruyen los esfuerzos de diálogo entre Teoría Crítica y Psicoanálisis elaborados por Herbert Marcuse y Axel Honneth. Finalmente se destacan algunos criterios y problemas que permitan situar en distintos planos a los rendimientos teóricos del cruce entre teoría crítica y psicoanálisis. -- This article examines, first, the place of the social and culture in the writings of Sigmund Freud and Jacques Lacan. Next, the dialogue efforts between Critical Theory and Psychoanalysis elaborated by Herbert Marcuse and Axel Honneth are reconstructed. Finally, some criteria and problems are highlighted that allow the theoretical performance of the cross between critical theory and psychoanalysis to be placed on different levels.

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Kollias, Hector. "Queering it Right, Getting it Wrong." Paragraph 35, no. 2 (July 2012): 144–63. http://dx.doi.org/10.3366/para.2012.0050.

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This article seeks to interrogate the moment of queer theory's ‘birth’ out of French influences, or what is designated by the umbrella term ‘French Theory’. It specifically points to the operations of transformation and dislocation, subversion and perversion of French theoretical influences at work in two distinctive ‘pairings’ of French ‘progenitor’ and American queer ‘offspring’: Jacques Derrida with Eve Kosofsky Sedgwick and Jacques Lacan with Judith Butler.

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Glynos, Jason, and Yannis Stavrakakis. "Lacan and Political Subjectivity: Fantasy and Enjoyment in Psychoanalysis and Political Theory." Subjectivity 24, no. 1 (July 30, 2008): 256–74. http://dx.doi.org/10.1057/sub.2008.23.

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Roudinesco, Elisabeth. "LACAN, THE PLAGUE." Psychoanalysis and History 10, no. 2 (July 2008): 225–36. http://dx.doi.org/10.3366/e1460823508000184.

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Le 7 novembre 1955, à l'invitation du professeur Hans Hoff, qui dirige la Psychiatrisch-Neurologische Universitätsklinik, Jacques Lacan donne une conférence qu'il intitule ‘Le sens du retour à Freud en psychanalyse’. On ne connaît pas la version originelle de ce texte publié pour la première fois en 1956 et repris avec quelques variantes en 1966 sous le titre ‘La chose freudienne ou Sens du retour à Freud en psychanalyse’. Dans cette intervention intitulée ‘Lacan, la peste’, présentée à Vienne en 2005, lors de la célébration du cinquantenaire de la conférence de Lacan, Elisabeth Roudinesco montre comment celui-ci fonde – à travers l'idée que Freud aurait apporté la peste lors de son voyage aux Etats-Unis en 1909 – le mythe d'une représentation révolutionnaire de la théorie freudienne qui colle avec ce qu'elle nomme ‘l’exception française'. La France est en effet le seul pays au monde où, avec les surréalistes, puis avec l'enseignement de Lacan, la doctrine de Freud a été regardée comme une pensée subversive, irréductible à toute forme de psychologie adaptative, au point d'être assimilée à une ‘épidémie’, semblable à ce qu'avait été la Révolution de 1789. At the invitation of Professor Hans Hoff, Director of the Psychiatrisch-Neurologische Universitätsklinik, Jacques Lacan gave on 7 November 1955 a lecture entitled ‘The meaning of the return to Freud in psychoanalysis’. The original version of this paper is unknown though it was published for the first time in 1956 and reprinted in 1966, with some variants, with the title: ‘The Freudian Thing or the meaning of the return to Freud in psychoanalysis’. In a conference entitled ‘Lacan, The Plague’, held in Vienna in 2005, Elisabeth Roudinesco shows how Lacan – through the idea that Freud would have brought the plague with him on his 1909 trip to America – created the myth of a revolutionary representation of Freudian ideas related to ‘the French exception’. France is indeed the only country in the world where – after Surrealism and Lacan' teaching – Freud's doctrine have been seen as a subversive theory, irreducible to any forms of adaptive psychology and assimilated to an epidemic like the French Revolution.

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Courtois, Pierre, and Tarik Tazdaït. "Jacques Lacan and game theory: an early contribution to common knowledge reasoning." European Journal of the History of Economic Thought 28, no. 5 (May 5, 2021): 844–69. http://dx.doi.org/10.1080/09672567.2021.1908392.

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Greenshields, Will. "Lacan contra the Surrealists." Nottingham French Studies 58, no. 1 (March 2019): 64–81. http://dx.doi.org/10.3366/nfs.2019.0236.

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Evidence of the Surrealists' influence on the work of Jacques Lacan is not in short supply. His Ecrits and seminars of the 1940s to mid-1960s teem with direct and indirect references to the Surrealists and the case for recognising the latter's influence has been persuasively made by a number of critics. It is not our aim to again review or ague against this link. We shall instead examine several hitherto overlooked statements made by Lacan in 1970s on the subject of Surrealism in which he emphatically disavowed the existence of intellectual sympathies. Why was the Lacan of the 1970s so wary of the conjunction between psychoanalysis and Surrealism? In answering this question we shall concentrate on Lacan's objections to the principles behind two of the Surrealists' most important literary concepts: automatic writing and amour fou.

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Wright, Elizabeth, Shoshana Felman, and Sharon Willis. "Jacques Lacan and the Adventure of Insight: Psychoanalysis and Contemporary Culture." Poetics Today 8, no. 3/4 (1987): 700. http://dx.doi.org/10.2307/1772580.

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Lydon, Mary. "The Forgetfulness of Memory: Jacques Lacan, Marguerite Duras, and the Text." Contemporary Literature 29, no. 3 (1988): 351. http://dx.doi.org/10.2307/1208452.

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Syrotinski, Michael. "On (Not) Translating Lacan: Barbara Cassin's Sophistico-Analytical Performances." Paragraph 43, no. 1 (March 2020): 98–113. http://dx.doi.org/10.3366/para.2020.0323.

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Barbara Cassin's Jacques the Sophist: Lacan, Logos, and Psychoanalysis, recently translated into English, constitutes an important rereading of Lacan, and a sustained commentary not only on his interpretation of Greek philosophers, notably the Sophists, but more broadly the relationship between psychoanalysis and sophistry. In her study, Cassin draws out the sophistic elements of Lacan's own language, or the way that Lacan ‘philosophistizes’, as she puts it. This article focuses on the relation between Cassin's text and her better-known Dictionary of Untranslatables, and aims to show how and why both ‘untranslatability’ and ‘performativity’ become keys to understanding what this book is not only saying, but also doing. It ends with a series of reflections on machine translation, and how the intersubjective dynamic as theorized by Lacan might open up the possibility of what is here termed a ‘translatorly’ mode of reading and writing.

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Rabaté, Jean-Michel. "Three ‘Jacques’ for one ‘Hélène’ (or, how to build a Gnomon with No-One)." Paragraph 36, no. 2 (July 2013): 189–205. http://dx.doi.org/10.3366/para.2013.0087.

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Starting from the various ways in which the name of James Joyce is evoked in Cixous's critical books and essays, I sketch her unique position as a writer between psychoanalysis (with Jacques Lacan) and philosophy (with Jacques Derrida). If James Joyce's last name can be translated as ‘Freud’ in German, if his first name can be variously Jim, James or even Jacques, then we may translate him into French as Jacques Joyeux. Taking my cue from varying strategies of address deployed in The Exile of James Joyce, I conclude by calling upon my own father, another Jacques, to provide a vignette that aims at replacing Joyce's gnomon between the psychoanalytic symptom and the deconstruction of the letter by the postcard.

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PRADO, ELEUTÉRIO F. S. "Walras in the light of Marx, Lacan and his own." Brazilian Journal of Political Economy 40, no. 3 (July 2020): 435–45. http://dx.doi.org/10.1590/0101-31572004-3128.

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ABSTRACT This article discusses Léon Walras’s conception of pure science, which naturalizes market prices. We then show how Marx critically explains the naturalization of economic phenomena in general. Then - based on Jacques Lacan’s theory of the subject - we indicate how the discourse of positive science contributes to the formation of technoscientific knowledge and, specially, to the diffusion of the neoclassical theory. Moreover, the article shows that this understanding of knowledge contributes to deduct from the responsibilities of technobureaucrats for potentially disastrous consequences of the application of positive science to society.

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Bonomi, Carlo, and Nicholas Rand. "Psychoanalysis, Language and Deconstruction in the Work of Nicolas Abraham and Maria Torok." Psychoanalysis and History 1, no. 2 (July 1999): 252–60. http://dx.doi.org/10.3366/pah.1999.1.2.252.

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Though psychoanalysis has tended to disappear from departments of psychiatry in the USA, it has gained increasing prominence in literature departments in the academy. Bonomi and Rand discuss this shift as they review the work of Nicolas Abraham and Maria Torok, recently defined by Elisabeth Roudinesco as an alternative French trend to Jacques Lacan. The discussion then turns to the work's phenomenological basis, its continuity with Sandor Ferenczi's thought, its difference from the project of Lacan himself, and its disparity from both the psychoanalytic mainstream of the 1970s and the deconstructive philosophy of Jacques Derrida. Particular light is shed on Abraham's theory of disasters or symbolic operations that occur as attempts to overcome threats of disintegration. This new conception unites diverse symbolic products such as neurotic symptoms, literary and artistic works. Interpreting symbols psychoanalytically amounts to looking for the underlying ‘original’ obstacle whose readable marks are yet contained within the livable solution, the symbol.

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