Relevant bibliographies by topics / Jacques Lacan

Academic literature on the topic 'Jacques Lacan'

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Published: 4 June 2021
Last updated: 22 June 2024

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Journal articles on the topic "Jacques Lacan"

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Furlong, Jack. "Jacques Lacan." Philosophers' Magazine, no. 39 (2007): 81–82. http://dx.doi.org/10.5840/tpm20073927.

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Simonney, Dominique. "Jacques Lacan." Essaim 32, no. 1 (2014): 161. http://dx.doi.org/10.3917/ess.032.0161.

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Granzotto, Emilio. "1974, Jacques Lacan." La Cause Du Désir N° 88, no. 3 (2014): 165. http://dx.doi.org/10.3917/lcdd.088.0165.

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Adam, J. "L'événement jacques lacan." L'Évolution Psychiatrique 66, no. 2 (April 2001): 272–76. http://dx.doi.org/10.1016/s0014-3855(01)90055-6.

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Clark, Michael. "Jacques Lacan: The Death of an Intellectual Hero. Stuart Schneiderman , Jacques LacanVies et légendes de Jacques Lacan. Catherine Clément , Jacques Lacan." Modern Philology 83, no. 2 (November 1985): 218–23. http://dx.doi.org/10.1086/391470.

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Franco, Rafael Eduardo, and Christian Ingo Lenz Dunker. "Jacques Lacan, “O Outro” de André Breton." Manuscrítica: Revista de Crítica Genética, no. 29 (December 31, 2015): 83–97. http://dx.doi.org/10.11606/issn.2596-2477.i29p83-97.

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Tradução do texto Jacques Lacan, “l’Autre” de André Breton, de Jacqueline Chénieux-Gendron, na qual a autora problematiza articulações existentes entre o pensamento de Jacques Lacan e André Breton. Translation of paper entitled Jacques Lacan, “l’Autre” de André Breton, written by Jacqueline Chénieux-Gendron, in which the author discusses intersections between the thought of Jacques Lacan and that of André Breton.
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Fajnwaks, Fabian. "Jacques Lacan : inexorable événement." La Cause Du Désir N° 100, no. 3 (2018): 54. http://dx.doi.org/10.3917/lcdd.100.0054.

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Pita Z., Renzo, Roberto Galván S., Amparo Pérez S., Ana Surichaqui L., Nayrovi Vásquez C., and José Ríos A. "Psicoanálisis y Jacques Lacan." Revista de Investigación en Psicología 15, no. 1 (March 3, 2014): 203. http://dx.doi.org/10.15381/rinvp.v15i1.3680.

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Este trabajo pretende mostrar parte del estudio realizado por el Grupo de psicoanálisis lacaniano de San Marcos, el cual toma como eje el postulado de Lacan el inconsciente se estructura como un lenguaje. Buscamos aquí realizar una primera aproximación a los argumentos que hicieron posible semejante enunciado, así como mostrar las consecuencias que produjo en el psicoanálisis su puesta en práctica. Para ello se hace un recorrido que inicia con una pequeña explicación sobre el lugar que ocupa Jacques Lacan en el psicoanálisis, luego se lleva a cabo un desarrollo sobre la estructura de lenguaje que hay en el inconsciente, para lo cual se hace referencia a Ferdinand de Saussure y a Roman Jakobson. Ya al final se introducen algunos conceptos como otro e intersubjetividad con el fin de mostrar el modo de abordaje clínico que se deduce de los postulados de Lacan.
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Editors, The. "Elizabeth Grosz, Jacques Lacan." Journal of French and Francophone Philosophy 1, no. 3 (February 11, 1989): 42. http://dx.doi.org/10.5195/jffp.1989.287.

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Kadi, Ulrike. "Transsexualität nach Jacques Lacan." Metodo. International Studies in Phenomenology and Philosophy 7, no. 1 (2019): 141–69. http://dx.doi.org/10.19079/metodo.7.1.141.

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Dissertations / Theses on the topic "Jacques Lacan"

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Langlitz, Nicolas. "Lacans Praxis der variablen Sitzungsdauer und seine Theorie der Zeitlichkeit." [S.l. : s.n.], 2004. http://www.diss.fu-berlin.de/2004/167/index.html.

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Bancroft, Alison. "Jacques Lacan and an encounter with fashion." Thesis, Queen Mary, University of London, 2010. http://qmro.qmul.ac.uk/xmlui/handle/123456789/392.

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This thesis is a psychoanalytic engagement with fashion. It follows from established work in literature, film and visual art, and deploys psychoanalysis, particularly the work of Jacques Lacan, as a critical theory in order to interpret a particular cultural form. It departs from other psychoanalytic cultural criticism in that it takes fashion as the object of study. Although fashion is not art there are moments where it can be discussed in the same terms as art, and it is with these moments that this thesis is concerned. The instances of fashion under discussion are selected from the unusual, innovative, avant garde fashions that are seen in galleries and museums, in the bi-annual, international Fashion Week shows, and in photography editorials in fashion magazines. Kristeva’s notion of the avant garde as a mechanism by which intractable gender conventions can be critiqued is central to my definition of the feminine in fashion as pertaining to feminine subjects, usually but not exclusively women, as pertaining to and contingent upon the body, in particular the female body, and, in a specifically Lacanian idiom, as following an impossible and contradictory logic. These three definitions of femininity allow for a reading of fashion that will anchor fashion to the category of the feminine, while also rejecting any notion of that category as in any way either biologically or anatomically determined, or reliant on social structures for its resonances and its meaning. If psychoanalysis is concerned with what cannot be said, then so is fashion, but despite the best efforts of both, the unsayable remains precisely that. Fashion is predicated on leaving contradictions intact, and a psychoanalytic reading of fashion demonstrates what these contradictions are and how they operate not just as instances of avant garde creative forms but also, and more importantly, as instances of the unspeakable impossibility of human subjectivity, writ large on the human body itself.
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Vecchio, Fernando dos Santos Pereira. "A ciência da personalidade, de Jacques Lacan." reponame:Repositório Institucional da UFSC, 2012. http://repositorio.ufsc.br/xmlui/handle/123456789/91194.

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Dissertação (mestrado) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas, Programa de Pós-Graduação em Psicologia, Florianópolis, 2008.
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Dentre as grandes sistematizações teóricas da Psicanálise, a elaborada por J. Lacan destaca-se singularmente por seu rigor e vanguarda epistemológicos. Essa singularidade do sistema teórico de Lacan se deve, em grande parte, pela utilização do referencial estruturalista. Embora esta justificativa da singularidade teórica não esteja incorreta, ela pode, por vezes, conduzir a leituras parciais sobre a obra de Lacan. As leituras são parciais quando entendem que as primeiras teorias de Lacan não têm relevância epistemológica para o entendimento dos trabalhos lacanianos posteriores. A presente dissertação adota uma postura contrária a este tipo de leitura e, embora sem recusar a diferença epistemológica entre as etapas da obra lacaniana, entende que os trabalhos iniciais de Lacan estão envolvidos com a sua adesão posterior ao estruturalismo. Para fundamentar essa hipótese, esta dissertação confronta a articulação dos conceitos psicogenia e gênese social presentes no primeiro sistema teórico de Lacan, a Ciência da Personalidade, com a história do espaço epistemológico que culminou no estruturalismo, tal como é apresentada pela arqueologia das Ciências Humanas realizada por Foucault. A dissertação pretende demonstrar que, diante dos impasses epistemológicos, a articulação entre dois conceitos - psicogenia e gênese social - realizada na Ciência da Personalidade está em conformidade antes com as orientações que levaram ao estruturalismo do que com as orientações que dele se distanciaram. Para demarcar mais concretamente a conformidade da Ciência da Personalidade com as perspectivas posteriores de Lacan, a dissertação utiliza a comparação entre Lacan e D. Lagache. Os comentadores consideram que os fundamentos epistemológicos de Lacan e Lagache só passam a se diferenciar decisivamente quando Lacan adere aos referenciais estruturalistas. A dissertação demonstra, utilizando como critério a relação das teorias dos dois autores com a arqueologia do estruturalismo apresentada por Foucault, que desde a Ciência da Personalidade seus sistemas teóricos divergem, e que a própria adesão (ou não) ao estruturalismo pode ser entendida a partir dessa diferença radical e inicial.
Within the great theoretical sistematics of psychoanalysis, the one elaborated by J. Lacan stand out due to its epistemological rigour and vanguard. This singularity of Lacan's theoretical system is due, greatly,to the use of the structural reference. Although this justification of theoretical singurality is not incorrect, it can at times conduct to partial readings about Lacan's work. The readings are partial when they interpret that the first theories of Lacando do not present epistemological relevance for an understanding of the later Lacanian work. The present dissertation adopts a contrary posture to this kind of reading and, although not refusing the epistemological difference between the phases of the the Lacanian work, it understands that the inicial works of Lacan are involved with its later adhesion to structuralism. In order to offer a basis for this hypothesis, this dissertation confronts the articulation of the concepts of psychogenesis and social Genesis present in Lacan's first theoretical system, the Science of Personality, with the history of epistemological space that culminated in structuralism, as presented by the arqueology of Human Sciences by Foucault. The dissertation intends to demonstrate that, in face of the epistemological impasses, the articulation between two concepts - psychogenesis and social Genesis - performed in the Science of Personality is first in agreement with the orientations that led to structuralism rather than with the orientations that distanced from it. To point out more concretely the conformity of the Science of Personality with Lacan's later perspectives,the dissertation used the comparison between Lacan and D. Lagache. The commentators consider that the epistemological fundamentals of Lacana and Lagache only start to differ decisively when Lacan adheres to structural references. Using as a criteria the relationship of the theories of both authors with the arqueology of structuralism presented by Foucault the dissertation demonstrates that since the Science of Personality their theoretical sistemas diverge and that the actual adhesion (or not) to strucuturalism may be understood parting from this initial and radical difference.
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Lowther, John D. "To keep on knowing more (?) Seminar XVII, The other side of psychoanalysis /." Atlanta, Ga. : Georgia State University, 2009. http://digitalarchive.gsu.edu/english_theses/65/.

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Thesis (M.A.)--Georgia State University, 2009.
Title from title page (Digital Archive@GSU, viewed June 8, 2010) Calvin Thomas, committee chair; Faye Stewart, Paul Schmidt, committee members. Includes bibliographical references (p. 68-69).
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Blaquier, Jean-Louis. "L' antiphilosophie de J. Lacan : (Lacan et la politique : pour une archive généalogique du Réel)." Montpellier 3, 2007. http://www.theses.fr/2007MON30049.

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L’antiphilosophie est un pivot subversif dans l’œuvre de Lacan : le statut de Jérusalem, un reste d’Auschwitz ? En-deçà du Malaise dans la civilisation et au-delà des poncifs soupçonneux (narcose et grégarité) de la chose religieuse, ni Freud, ni Lacan n’annulent l’ordre révolutionnaire des trois Textes monumentaux qui subvertissent un champ, ouvre une série de thèses, de dispositifs cliniques et critiques. Le champ lacanien s’oriente d’une double archive généalogique croisée :qui met en conjonction plusieurs révolutions: philosophie et démocratie grecques, révolution monothéiste (Tora/Evangile/Coran). Sexe et Signifiant divisent l’Autre et le Sujet. Trace des fonctions posant l’hypothèse d’une équivalence structurale entre fait religieux et fait esthétique, entre écriture prophétique et écriture poétique. La révolution des droits de l’homme et du citoyen récapitule et déterritorialise ce dont participe le travail civilisateur, clinique et critique, d’une jouissance en mal de lettre
Antiphilosophy is a subversive axis in Lacan's work: is Jerusalem's status a remainder of Auschwitz? Within the Malaise in civilization and beyond the clichés - narcosis and gregariousness - that cast suspicion on religious thing, neither Freud nor Lacan have annuled the revolutionary order of the three monumental Texts that have subverted a whole field and opened up a series of theses, of critical and clinical schemes. The Lacanian field derives its orientation from two sets of genealogical intersecting archives, thus conjoining several revolutions: Greek philosophy and democracy to the monotheist revolution (Thora/Gospel/Koran). Sex and Signifying divide The Other and The Subject, and trace some functions that raise the hypothesis of a structural equivalence between the religious and the aesthetic, between prophetic and poetic writing. The revolution of human and civil rights recapitulates and deterritorializes what the clinical and critical civilizing work partakes of: a beingless, letterless lust
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Cathelineau, Pierre-Christophe. "Lacan lecteur d'Aristote : politique, métaphysique, logique /." Paris : Ed. de l'Association freudienne internationale, 1998. http://catalogue.bnf.fr/ark:/12148/cb375529099.

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Cathelineau, Pierre-Christophe. "Lacan lecteur d'Aristote : politique, métaphysique, logique /." Paris : Éd. de l'Association freudienne internationale, 2002. http://catalogue.bnf.fr/ark:/12148/cb38868939j.

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Dal-Palu, Bruno. "L'énigme testamentaire de Lacan /." Paris ; Budapest ; Torino : l'Harmattan, 2004. http://catalogue.bnf.fr/ark:/12148/cb39135496k.

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Texte remanié de: Th. doct.--Psychol.--Montpellier 3, 2000. Titre de soutenance : Le nouage borroméen du réel, du symbolique et de l'imaginaire ou L'énigme testamentaire de Lacan.
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Katafiasz, Kate. "Drama and desire : Edward Bond and Jacques Lacan." Thesis, University of Reading, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.552988.

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This study of Bond's later work offers a first critical reading of his post-millennial plays written for Big Brum and Colline: Born (2006), The Under Room (2006), The Balancing Act (2011), and Tune (2011). The study proposes a new understanding of possible relationships between theatre and psychoanalysis; this can be achieved by applying Lacan's Graph of Desire to contemporary British theatre. The Graph's highly nuanced, semiotic take on the dialectic between culture and physicality allows us to pinpoint a structural antagonism between Bond and Brecht in Section One. In Section Two, the Graph is used to defme and theorise Bond's dramaturgical tropes, which appear to dramatise Lacanian 'extimacy'. The 'centre' and 'accident time' entangle an audience oedipally (corporeally) in the drama; the 'site' and the' invisible object' promote forms of active seeing which differentiate between culture and physicality. Our 'aesthetic coordinates of perception' (Ranciere 2004: 83) are disturbed by these processes, which uncover ways of positioning audiences to be creative with, as well as receptive to the linguistic signifier. In this way, Bond's tropes revitalise drama's earliest radical function, an ancient and postmodern capacity to challenge the authority of the 'big other'. Bond achieves this by refusing to turn away from the tragic, or Kristevan abject; he rejects gestic antonyms in favour of careful combinations of indices, icons and symbols - a language of metaphor and metonymy which neither shares a 'postdramatic' disdain for fiction, nor does it 'bar the corporeal' (Irigaray in Lodge 2000: 421). When audiences are co-players in this way, insight may be gained from both the narrative and from their immediate, personal response to its events. In this fresh take on political theatre, staged, visceral events may be read subjectively by audience members; but in facing a situation subjectively, audience members must also face themselves.
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Eyers, Tom. "Jacques Lacan and the concept of the 'real'." Thesis, Kingston University, 2011. http://eprints.kingston.ac.uk/22969/.

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This thesis proposes a new philosophical reading of the work of the French psychoanalyst Jacques Lacan. In particular, it is argued that it is Lacan's concept of the 'Real', one ofhis three registers of the Real, Symbolic and the Imaginary, that provides the crucial conceptual horizon for La can' s work, early and late, against those who would locate the emergence of the centrality of the Real only late in Lacan's teaching. The thesis sets out to establish the conceptual genesis and multiple instantiations of the concept of the Real in both Lacan's articles and seminars, arguing that, far from being a hypostatized 'outside' to the Symbolic and Imaginary, the Real is to be understood as immanent to both. Further, Lacan's theory of language is highlighted as revealing the particularity of the Real, especially through the concept of the material signifier. In developing a novel typology of the 'signifier-in-relation' and the 'signifier-in-isolation', the thesis underscores the singularity of Lacan's theory of language and its transcendence of its roots in Saussure's linguistics. Finally, the Real is shown to have a central pertinence to the novel theory of the body proposed in Lacan' s final seminars, a theory of the body that is itself shown to be intimately connected to Lacan' s theory of language, and to his revision of Freud's theories of primary narcissism.
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Books on the topic "Jacques Lacan"

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Jacques Lacan. Cambridge: Polity Press, 1997.

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Sarup, Madan. Jacques Lacan. New York: Harvester Wheatsheaf, 1992.

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Roudinesco, Elisabeth. Jacques Lacan. New York: Columbia University Press, 1997.

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Rabaté, Jean-Michel. Jacques Lacan. London: Macmillan Education UK, 2001. http://dx.doi.org/10.1007/978-1-137-06070-9.

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Jacques Lacan. Roma: Carocci, 2009.

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Jacques Lacan. Toronto: University of Toronto Press, 1992.

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Jacques Lacan. Paris: P. Belfond, 1986.

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Jacques Lacan. München: Beck, 2008.

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Lemaire, Anika. Jacques Lacan. 7th ed. Liège: P. Mardaga, 1990.

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Recalcati, Massimo. Jacques Lacan. Milano: Raffaello Cortina editore, 2012.

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Book chapters on the topic "Jacques Lacan"

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Walshaw, Margaret. "Jacques Lacan." In Alternative Theoretical Frameworks for Mathematics Education Research, 65–91. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-33961-0_4.

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von Bormann, Claus. "Lacan, Jacques." In Metzler Philosophen Lexikon, 483–87. Stuttgart: J.B. Metzler, 1995. http://dx.doi.org/10.1007/978-3-476-03642-1_159.

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Pahucki, John. "Lacan, Jacques." In Encyclopedia of Psychology and Religion, 1340–41. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_782.

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Wegener, Mai. "Lacan, Jacques." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_9223-1.

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Stavrakakis, Yannis. "Jacques Lacan." In The Routledge Handbook of Language and Politics, 82–95. Milton Park, Abingdon, Oxon; New York, NY: Routledge, [2017] |: Routledge, 2017. http://dx.doi.org/10.4324/9781315183718-7.

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Emerling, Jae. "Jacques Lacan." In Theory for Art History, 177–84. Second edition. | London; New York: Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9780203113899-23.

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Pahucki, John. "Lacan, Jacques." In Encyclopedia of Psychology and Religion, 1010–11. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_782.

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Mason, Kelly Murphy, John Pahucki, Daniel Burston, David M. Goodman, Daniel J. Gaztambide, Daniel J. Gaztambide, Jo Nash, et al. "Lacan, Jacques." In Encyclopedia of Psychology and Religion, 509–10. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_782.

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Campbell, Kirsten. "Jacques Lacan." In Palgrave Advances in Continental Political Thought, 213–28. London: Palgrave Macmillan UK, 2006. http://dx.doi.org/10.1057/9780230501676_15.

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Boucher, Geoff. "Jacques Lacan." In Handbuch Anerkennung, 273–77. Wiesbaden: Springer Fachmedien Wiesbaden, 2021. http://dx.doi.org/10.1007/978-3-658-19558-8_40.

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Reports on the topic "Jacques Lacan"

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Pédarros, Élie, Jeremy Allouche, Matiwos Bekele Oma, Priscilla Duboz, Amadou Hamath Diallo, Habtemariam Kassa, Chloé Laloi, et al. The Great Green Wall as a Social-Technical Imaginary. Institute of Development Studies, April 2024. http://dx.doi.org/10.19088/ids.2024.017.

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The Great Green Wall for the Sahara and the Sahel Initiative (GGWI), launched in 2007 by the African Union, is one of Africa’s most important green transformation projects. From a pan-African environmental movement to a mosaic of locally managed projects to its considerable funding from the international community, the GGWI is now seen as a ‘megaproject’. While this megaproject has been primarily studied along the lines of political ecology and critical development studies, both showing the material limits and effectiveness of the initiative, its impact on the ground remains important in that the Sahelian landscape is shaped by donor and development actors’ discourses and imaginaries. The conceptual debates around the notion of ‘future’ thus make it possible to capture and facilitate the emergence of endogenous practices and environmental knowledge which involve the population, their history, and their culture using specific methods. By implementing the relationship formulated by Jacques Lacan between symbolic, reality and imaginary, this project will make it possible to approach the GGWI project as a social-technical imaginary while considering the complex social-ecological processes that this project involves.
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