Log in

Relevant bibliographies by topics / Jacques Contributions in theology / Journal articles

Journal articles on the topic 'Jacques Contributions in theology'

To see the other types of publications on this topic, follow the link: Jacques Contributions in theology.

Author: Grafiati

Published: 10 December 2022

Last updated: 29 January 2023

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Jacques Contributions in theology.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

O'Collins, Gerald. "Jacques Dupuis's Contributions to Interreligious Dialogue." Theological Studies 64, no. 2 (May 2003): 388–97. http://dx.doi.org/10.1177/004056390306400207.

Full text

Abstract:

[The author summarizes the content of Jacques Dupuis's latest work, Christianity and the Religions: From Confrontation to Dialogue (Orbis, 2002) and indicates some of the points where it differs from his earlier, longer book, Toward a Christian Theology of Religious Pluralism (Orbis, 1997). He then reflects on the terminological and substantial issues that Dupuis has taken up in his two works. Both books offer outstanding contributions to interreligious dialogue.]

APA, Harvard, Vancouver, ISO, and other styles

2

Neville, David. "Dialectic as Method in Public Theology: Recalling Jacques Ellul." International Journal of Public Theology 2, no. 2 (2008): 163–81. http://dx.doi.org/10.1163/156973208x290026.

Full text

Abstract:

AbstractThis article recalls the contribution of Jacques Ellul's theological methodology as a resource for public theology. The first part of the study surveys Ellul's contribution as a public theologian, while the second responds to Ellul's reflections on the theme of dialectic and evaluates the significance of Ellulian-style dialectical theology for public theology. The term 'dialectic' is one Ellul used to describe his own mode of theological engagement. For Ellul, dialectic implies dialogue, which entails both presence (being with, so as to be able to converse) and distance (being apart, so as to be able to contribute something different). What Ellul affirms about a dialectical stance is valuable in so far as it enables theology to grapple with complexity and contradiction, which is important for public theology because the conversation between theology and the wider public now usually occurs in the absence of shared assumptions and values.

APA, Harvard, Vancouver, ISO, and other styles

3

SIMONNIN, STÉPHANE. "Humanism and the Bible: The Contribution of Jacques Lefèvre d’Étaples." Unio Cum Christo 2, no. 1 (April 1, 2016): 99. http://dx.doi.org/10.35285/ucc2.1.2016.art7.

Full text

Abstract:

Abstract: The French humanist Jacques Lefèvre d’Étaples (ca. 1460–1536) enjoyed in his lifetime a notoriety second only to Erasmus himself. His numerous works of biblical scholarship, his commentaries and homilies, and his translation of the Bible into French make him one of the most signiﬁcant forerunners of the Reformation in Europe. His scholarly achievements as well as his profound piety deserve to be better known. While an in-depth study of Lefèvre’s scholarly achievements and theology is obviously not possible here, I propose to highlight his main contribution to biblical scholarship and hermeneutics.

APA, Harvard, Vancouver, ISO, and other styles

4

Peruzzotti, Francesca. "Confessione e biografia: per un avvenire fondato nella storia. Note a partire da Jacques Derrida e Jean-Luc Marion." ETHICS IN PROGRESS 8, no. 1 (May 1, 2017): 61–74. http://dx.doi.org/10.14746/eip.2017.1.4.

Full text

Abstract:

This paper aims to draw a connection between Jacques Derrida and Jean-Luc Marion in regard to the role of negative theology. This scrutiny shows meaningful contributions of the Authors to a new definition of subjectivity in a post-metaphysical age, and their consideration about which possibilities are still open for a non-predetermined history given outside of the presence domain. The future is neither a totalisation of history by its end, nor a simple continuation of the present. It is an eschatological event, where the relationship with the other plays a crucial role for the self-constitution. Such an interlacement is generated by the confession, where the link between past and future is not causally determined, but instead it is self-witness, as in Augustine’s masterpiece, essential reference for both the Authors

APA, Harvard, Vancouver, ISO, and other styles

5

Pramuk, Christopher. "Contemplation and the Suffering Earth: Thomas Merton, Pope Francis, and the Next Generation." Open Theology 4, no. 1 (May 1, 2018): 212–27. http://dx.doi.org/10.1515/opth-2018-0015.

Full text

Abstract:

Abstract During his address to the US Congress in 2015, Pope Francis lifted up the Trappist monk and famed spiritual writer Thomas Merton as one of four “great” Americans who “offer us a way of seeing and interpreting reality” that is life-giving and brings hope. Drawing from Merton and gesturing to Pope Francis’s 2015 encyclical Laudato Si’, the author explores the epistemological roots of the environmental crisis, arguing that while intellectual conversion to the crisis is crucial, Merton’s witness suggests a deeper kind of transformation is required. Reading Merton schools the imagination in the way of wisdom, or sapientia, a contemplative disposition that senses its kinship with Earth through the eyes of the heart, illuminating what Pope Francis has called “an integral ecology.” The author considers the impact of two major influences on Merton’s thought: the Russian Wisdom school of theology, or sophiology, and French theologian Jacques Ellul, whose 1964 book “The Technological Society” raises prescient questions about the role of technology in education and spiritual formation. Arguing that our present crisis is both technological and spiritual, epistemological and metaphysical, the author foregrounds Merton’s contributions to a sapiential theology and theopoetics while asking how the sciences and humanities might work together more intentionally toward the transformation of the personal and collective human heart.

APA, Harvard, Vancouver, ISO, and other styles

6

Bryden, Mary. "Beckett, Maritain, and Merton: The Negative Way." Samuel Beckett Today / Aujourd'hui 21, no. 1 (February 1, 2010): 45–58. http://dx.doi.org/10.1163/18757405-021001004.

Full text

Abstract:

This essay begins by acknowledging Marius Buning's major contribution to understandings of Beckett's work in relation to negative theology. After situating the apophatic tradition as Beckett encountered it, the essay focuses on Thomas Merton (poet, writer, and Trappist monk), the fortieth anniversary of whose death was commemorated in 2008. Merton was acutely responsive to Beckett's writing, discerning in parts of it a radical ascesis and apophaticism. In analysing Merton's nuanced attitude to Beckett, the discussion draws in the figure of Jacques Maritain, demonstrating the divergences between Merton and Beckett in relation to this prominent French scholar of Thomas Aquinas.

APA, Harvard, Vancouver, ISO, and other styles

7

Rapaport, Herman. "Deregionalizing Ontology: Derrida's Khōra." Derrida Today 1, no. 1 (May 2008): 95–118. http://dx.doi.org/10.3366/e1754850008000109.

Full text

Abstract:

The purpose of the essay is to contextualize and explain the philosophical project that is under way in Jacques Derrida's Khōraof 1993. Upon a cursory reading, the book will appear to be merely the unpacking of yet another undecidable term that Derrida has located within the history of metaphysics. But, in fact, the stakes of this text are much higher in that Derrida's aim is to continue developing a project that was announced in the late 1960s, namely, to deregionalize ontology. Precisely what Derrida meant by that phrase and the various texts one would have to revisit in order to properly understand how Khōra instrumentalizes deregionalization is what this essay attempts to survey. Lastly, as Husserlian phenomenology is quite central to the concerns of this essay, researchers may consider it as a contribution to the study of Derrida's relation to Husserl's philosophy. Major texts by Derrida that are discussed include The Problem of Genesis in Husserlian Phenomenology, ‘La difference’, Voice and Phenomena, Of Grammatology, ‘Plato's Pharmacy’, ‘How to Avoid Speaking: Denials’, and Khora. Major topics include: the transcendental ego, regional phenomenology, voice and writing, differance, origin, genesis, woman, negative theology, khora, and Plato.

APA, Harvard, Vancouver, ISO, and other styles

8

McCormick, William. "Jacques Maritain on political theology." European Journal of Political Theory 12, no. 2 (April 2013): 175–94. http://dx.doi.org/10.1177/1474885112471263.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Christians, Clifford G. "Jacques Ellul's Conversions and Protestant Theology." Journal of Media and Religion 5, no. 3 (August 2006): 147–60. http://dx.doi.org/10.1207/s15328415jmr0503_2.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Hall, Gerard. "Jacques Dupuis' Christian Theology of Religious Pluralism." Pacifica: Australasian Theological Studies 15, no. 1 (February 2002): 37–50. http://dx.doi.org/10.1177/1030570x0201500103.

Full text

APA, Harvard, Vancouver, ISO, and other styles

11

Perman, Gerald P. "Some Clinical Contributions of Jacques Lacan." Psychodynamic Psychiatry 50, no. 3 (September 2022): 535–52. http://dx.doi.org/10.1521/pdps.2022.50.3.535.

Full text

Abstract:

Jacques Lacan was a French psychiatrist and psychoanalyst who created an original metapsychology based on a close reading of the work of Sigmund Freud combined with the structural linguistics of Ferdinand de Saussure. Lacan's concept of the unconscious is that of a highly structured entity consisting of interlacing chains of signifiers (sounds, printed words, and images) based on principles of metaphor and metonymy. In this review article, the author provides a brief biographical summary of Lacan's formative years, his education, and his career, followed by a discussion of some of his major theoretical concepts. Lacan's three registers or orders of existence, the Imaginary, the Symbolic and the Real, and their relationship to normal and psychopathological mental functioning are described. Lacan's major structural diagnostic categories are defined as well as his proposed etiology for the development of each of them. Lacan's formulation of need, demand, and desire are described as well as his late concept of le sinthome. Brief clinical vignettes are used to illustrate some of Lacan's theoretical concepts, and some clinical recommendations are provided. Lacan's theories and practice were controversial over his almost 50-year career, and his work is largely unknown to psychiatrists and psychoanalysts in the United States. This article is an effort to fill a small part of this lacuna.

APA, Harvard, Vancouver, ISO, and other styles

12

Lichtman, Maria. "Negative Theology in Marguerite Porete and Jacques Derrida." Christianity & Literature 47, no. 2 (March 1998): 213–27. http://dx.doi.org/10.1177/014833319804700205.

Full text

APA, Harvard, Vancouver, ISO, and other styles

13

Duba, William. "Dante, Paris, and the Benefactor of Saint-Jacques." Vivarium 58, no. 1-2 (December 18, 2019): 65–88. http://dx.doi.org/10.1163/15685349-12341370.

Full text

Abstract:

AbstractBased on the comments of Giovanni Boccaccio and Giovanni Villani, a theory holds that Dante Alighieri may have studied philosophy and theology at Paris in 1309-1310. That same academic year, the Dominican bachelor of the Sentences at Paris, Giovanni Regina di Napoli (John of Naples), delivered a speech thanking a ‘Benefactor’. This Benefactor, neither a Dominican nor a theologian, gave the sole benefit of honoring Giovanni, the convent of Saint-Jacques, and the Dominican Order with his presence, attending Giovanni’s lectures on theology. This paper explores the likelihood that the Benefactor was Dante. An edition and an English translation of Giovanni’s speech are included in appendices.

APA, Harvard, Vancouver, ISO, and other styles

14

Molina-Cano, Jerónimo. "Jacques Maritain and the Political Theology of Contemporary Democracy." Scripta Theologica 52, no. 1 (April 7, 2020): 39–72. http://dx.doi.org/10.15581/006.52.1.39-71.

Full text

Abstract:

This article analyzes the democratic thought of the philosopher Jacques Maritain. A methodical reading of the integrity of his political work published since the 20s demonstrates a great continuity in the defense of a univocal concept of democratic governance, called social democracy, new Christianity, integral democracy or organic democracy in order to accommodate his thought to the political circumstances. Starting from the principle of superiority of spiritual power, Maritain has redefined the notion of democracy in an anti-rousseaunian sense. Maritain postulates a community and pluralist regime under a presidential government and non partitocratic political system. Maritainian democracy and the secular faith that must animate it, based on human rights, is conceived as an antidote against liberal neutralism and against the totalitarian temptation of a democracy understood as a political religion.

APA, Harvard, Vancouver, ISO, and other styles

15

PLATA, Przemyslaw. "Jacques Dupuis and a Christian Theology of Religious Pluralism." Louvain Studies 31, no. 1 (December 31, 2006): 52–78. http://dx.doi.org/10.2143/ls.31.1.2019379.

Full text

APA, Harvard, Vancouver, ISO, and other styles

16

Sydnor, Jon Paul. "Beyond the Text: Revisiting Jacques Dupuis‘ Theology of Religions." International Review of Mission 96, no. 380-381 (January 4, 2007): 56–71. http://dx.doi.org/10.1111/j.1758-6631.2007.tb00592.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

17

Lohmann, Friedrich. "Göttliches und menschliches Recht. Zur Rechtsbegründung bei Jacques Ellul." Zeitschrift für Evangelische Ethik 42, no. 1 (February 1, 1998): 122–39. http://dx.doi.org/10.14315/zee-1998-0119.

Full text

Abstract:

AbstractThe French scholar Jacques Ellul is nearly forgotton in German-speaking theology. The author presents Ellul's book of 1946 in which he developed a theological foundation of law, puts it in its historical context and tries a theological evaluation. In spite of some fundamental Iacks, particularly in the comprehension of revelation, at least three ideas (which can be found even more in the later work of Ellul) still merit consideration: no sphere of human reality is independent of God; therefore, theology comprehends an investigation of the inner structures of society; in this, it is focused on the Christan hope.

APA, Harvard, Vancouver, ISO, and other styles

18

Wicks, Jared. "Cardinal Willebrands's Contributions to Catholic Ecumenical Theology." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 20, no. 1 (February 2011): 6–27. http://dx.doi.org/10.1177/106385121102000101.

Full text

APA, Harvard, Vancouver, ISO, and other styles

19

Griffiths, Paul J. "Toward a Christian Theology of Religious Pluralism by Jacques Dupuis, S.J." Thomist: A Speculative Quarterly Review 62, no. 2 (1998): 316–19. http://dx.doi.org/10.1353/tho.1998.0036.

Full text

APA, Harvard, Vancouver, ISO, and other styles

20

Henderson, Richard, and Mejd Alsari. "History of Cryo-EM." Scientific Video Protocols 1, no. 1 (June 1, 2020): 1–4. http://dx.doi.org/10.32386/scivpro.000022.

Full text

APA, Harvard, Vancouver, ISO, and other styles

21

Kim, Jae Youn. "ACTS Theology-Faith Movement: Its Contributions and Prospect." ACTS Theological Journal 24 (July 30, 2015): 87–119. http://dx.doi.org/10.19114/atj.24.3.

Full text

APA, Harvard, Vancouver, ISO, and other styles

22

Hintersteiner, Norbert, and Jan Hendrik Pranger. "Honouring Robert J. Schreiter’s Contributions to Intercultural Theology." Interreligious Studies and Intercultural Theology 3, no. 1-2 (April 5, 2019): 1–9. http://dx.doi.org/10.1558/isit.38320.

Full text

APA, Harvard, Vancouver, ISO, and other styles

23

김명용. "Kyun Jin Kim’s Theology and His Theological Contributions." Theological Forum 56, no. ll (June 2009): 41–67. http://dx.doi.org/10.17301/tf.2009.56..002.

Full text

APA, Harvard, Vancouver, ISO, and other styles

24

KLUJ OMI, WOJCIECH. "Christopher Grzelak SCJ, THE „INCLUSIVE PLURALISM” OF JACQUES DUPUIS. ITS CONTRIBUTION TO A CHRISTIAN THEOLOGY OF RELIGIONS AND ITS RELEVANCE TO THE SOUTH AFRICAN INTERRELIGIOUS CONTEXT, Pietermaritzburg (Republic of South Africa) - Lublin (Poland) 2010, ss. 348. Seria: Religie świata - Świat religii pod red. Eugeniusz Sakowicz and Krzysztof Sakowicz, nr 5." Annales Missiologici Posnanienses, no. 17 (December 15, 2010): 207–8. http://dx.doi.org/10.14746/amp.2010.17.14.

Full text

APA, Harvard, Vancouver, ISO, and other styles

25

Ashraf, Omar, Sumatha Channapatna Suresh, Bharath Raju, Fareed Jumah, Hai Sun, Gaurav Gupta, and Anil Nanda. "Jacques Forestier: Forgotten Contributions of a Rheumatologist to Spine Surgery." World Neurosurgery 148 (April 2021): 136–40. http://dx.doi.org/10.1016/j.wneu.2020.12.170.

Full text

APA, Harvard, Vancouver, ISO, and other styles

26

Forsberg, Geraldine E. "Jacques Ellul’s contributions to media literacy: Examining The Technological Bluff." Explorations in Media Ecology 15, no. 3 (September 1, 2016): 229–41. http://dx.doi.org/10.1386/eme.15.3-4.229_1.

Full text

APA, Harvard, Vancouver, ISO, and other styles

27

Strahan, Joshua. "Is New Testament Theology Still Having an Identity Crisis? A Review of Five Recent Contributions." Religions 12, no. 8 (August 11, 2021): 636. http://dx.doi.org/10.3390/rel12080636.

Full text

Abstract:

This article reviews five recent contributions to the field of New Testament theology. More accurately, three NT theologies will be examined alongside two biblical theologies, given that some regard NT theology as inherently deficient apart from OT theology. These five works are notable not only for their diversity of methodology but also their diversity of cultural perspective—one book by a Finn (Timo Eskola’s A Narrative Theology of the New Testament), one by two Germans (Reinhard Feldmeier’s and Hermann Spieckermann’s God of the Living: A Biblical Theology), one by a Canadian (Thomas R. Hatina’s New Testament Theology and its Quest for Relevance: Ancient Texts and Modern Readers), one by an American (Craig L. Blomberg’s A New Testament Theology), and one by a native Briton (John Goldingay’s Biblical Theology). Along the way, this review article will consider how these works navigate the tricky and contested terrain of NT (or biblical) theology, particularly vis-à-vis matters of history, canon, synthesis and diversity, and contemporary relevance.

APA, Harvard, Vancouver, ISO, and other styles

28

Sparks, Adam. "The Fulfilment Theology of Jean Daniélou,ï¿½Karl Rahner and Jacques Dupuis." New Blackfriars 89, no. 1024 (November 2008): 633–56. http://dx.doi.org/10.1111/j.1741-2005.2008.00247.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

29

Williams, David Lay. "Introduction." European Journal of Political Theory 20, no. 3 (April 27, 2021): 568–74. http://dx.doi.org/10.1177/14748851211002020.

Full text

Abstract:

This introduction to the review symposium on Ryan Patrick Hanley’s works on the relatively neglected early modern philosopher François Fénelon (1651–1715) provides a brief overview of the symposium itself before turning to Hanley’s treatment of Fénelon’s work on the intersection of politics and religion, culminating in a comparison of Fénelon with his most celebrated admirer, Jean-Jacques Rousseau. The article sketches how both francophone thinkers employ conceptions of divine justice as a measure to counter the dangers of amour-propre, contrasting Fénelon’s thick theology with Rousseau’s thin theology.

APA, Harvard, Vancouver, ISO, and other styles

30

Baker, Josiah. "Native American Contributions to a Christian Theology of Space." Studies in World Christianity 22, no. 3 (November 2016): 234–46. http://dx.doi.org/10.3366/swc.2016.0158.

Full text

Abstract:

Native Christian theologians frequently contribute to a theology of space through their writings on other theological subjects. Native American traditionalism is structured spatially; mythology, rituals and ethics are entirely focused on the tribe's surroundings and the individual's responsibility in living within his or her own place. Thus, Native Christians continue this thought by expressing and exploring the Christian faith through spatial constructs. In discussing the Kingdom of God, they speak of the implications of where the Kingdom resides rather than focusing on when it will be consummated. Additionally, they write on the Christian's responsibility in preserving harmony throughout creation and debate about how this spatial harmony is achieved. In liberation theology, they claim societies can only be liberated by re-establishing their relationship to their surrounding environment; in this way, creation is the basis for liberation. They also discuss the locational implications of eschatology, analysing what it means for every place within the cosmos to be renewed and how Christians should then live within these same places presently. Finally, a brief survey of other issues within theologies of space is presented, and consideration is given to the potential contributions Native Christian theologians could make to these issues as well.

APA, Harvard, Vancouver, ISO, and other styles

31

Segui, Ary De Camargo. "Liberating physical education: contributions of the theology of libertation." Revista Paulista de Educação Física 6, no. 1 (June 20, 1992): 41. http://dx.doi.org/10.11606/issn.2594-5904.rpef.1992.138060.

Full text

Abstract:

As preocupações com o sentido último da existência humana têm feito parte da nossa história. As teologias tradicionais têm associado tais preocupações à alienação das pessoas às realidades de suas vidas. O movimento chamado Teologia da Libertação surgiu como reação a essa teologia vigente, acreditando somente ser possível o desenvolvimento e realização das potencialidades históricas humanas, se esse ser humano for livre: consciente das possibilidades reais existentes e esforçar-se por realizá-las; numa sociedade também livre e participatória. A Teologia do Corpo, segmento da Teologia da Libertação, diverge da tradicional teologia do "espírito", ou desencarnada, que compreende o ser humano como sublime manifestação espiritual, apesar do corpo ou da sua corporeidade. Assim, a Educação Física somente conseguirá cumprir a sua função de organizar sistematicamente os movimentos humanos se for livre, enquanto instituição, e permitir o acesso de pessoas livres, com a intenção da mais plena realização do ser humano. A Educação Física Libertadora, proposta deste trabalho, vem a ser, então, uma contribuição para a orientação teórica do profissional em Educação Física que tenha, também, preocupações teológicas, ou com o sentido último de existência, numa perspectiva libertadora

APA, Harvard, Vancouver, ISO, and other styles

32

Lee, Seung-Goo. "For Faith and Clarity. Philosophical Contributions to Christian Theology." Journal of Reformed Theology 1, no. 1 (2007): 122–24. http://dx.doi.org/10.1163/156973107x182686.

Full text

APA, Harvard, Vancouver, ISO, and other styles

33

Pachuau, Lalsangkima. "Evolving theology of mission: Its conceptualization, development, and contributions." Theology Today 73, no. 4 (January 2017): 349–63. http://dx.doi.org/10.1177/0040573616669564.

Full text

Abstract:

“Should we stop using the term ‘Mission’?” asked Klauspeter Blaser in his 1987 article. The crisis in mission in the second half of the 20th century, well accounted by historians of missions, had led to what Lamin Sanneh famously called “the Western guilt complex” about missions. Reviewing the conceptual development of the missionary enterprise, this article makes some historical-theological interpretations of the missionary enterprise since the later half of the 20th century and argues that the concept and practice of mission have changed and we are in a new day of missiological renewal. Arguably, missiology can now be seen as providing a hub of global theological trends, especially in the light of the theology behind missio Dei and the emerging contextual theologies at the dawn of world Christianity.

APA, Harvard, Vancouver, ISO, and other styles

34

Dietrich, Jan. "Contributions to the Theology of the Old Testament: Foreword." Scandinavian Journal of the Old Testament 28, no. 2 (July 3, 2014): 155–56. http://dx.doi.org/10.1080/09018328.2014.932556.

Full text

APA, Harvard, Vancouver, ISO, and other styles

35

Russell, Robert John. "Assessing Ian G. Barbour’s Contributions to Theology and Science." Theology and Science 15, no. 1 (January 2, 2017): 1–4. http://dx.doi.org/10.1080/14746700.2016.1265225.

Full text

APA, Harvard, Vancouver, ISO, and other styles

36

Chu, Duong T., Patrick Hautecoeur, and Jonathan D. Santoro. "Jacques Jean Lhermitte and Lhermitte’s sign." Multiple Sclerosis Journal 26, no. 4 (December 20, 2018): 501–4. http://dx.doi.org/10.1177/1352458518820628.

Full text

Abstract:

Jacques Jean Lhermitte, a forefather of modern clinical neurology, was a French neurologist conducting the majority of his research between 1908 and 1957. Although less well known than his contemporaries at the time, Lhermitte eventually was famously recognized for his eponymously named “Lhermitte’s sign.” Lhermitte’s contributions to the field of neurology spanned that of monographic clinical descriptions of syndromes to exquisitely detailed descriptions of neuropathology, finally delving into the realm of modern neuropsychiatry in his later years. Lhermitte laid the groundwork for the burgeoning field of neurology, developing the reputation of a renaissance physician by both his contemporaries and current neurologists. Here, we take an extensive look into the life and career of Lhermitte and the legacies that he left behind.

APA, Harvard, Vancouver, ISO, and other styles

37

Mendie, John Gabriel, and Stephen Nwanaokuo Udofia. "A Philosophical Analysis of Jacques Derrida’s Contributions to Language and Meaning." PINISI Discretion Review 4, no. 1 (July 30, 2020): 43. http://dx.doi.org/10.26858/pdr.v4i1.14528.

Full text

Abstract:

Far from being a banality or a philosophical naivety, there is a quintessential nexus between language and meaning, in the philosophy of Jacques Derrida (1930-2004). The thrust of Derrida’s idea is that, language is chaotic and meaning is never fixed, in a way that allows us to effectively determine it (that is, meaning is unstable, undecided, provisional and ever differed). As a Poststructuralist, Derrida’s quarrel was with Logocentrism, which privileges speech over writing, and hitherto assume that, we have an idea in our minds, which our writing or speaking attempts to express. But, this, for Derrida, is not the case, for no one possesses the full significance of their words. Texts, in some sense write themselves: that is, are independent of an author or his intentions. Thus, in Derrida’s thinking, intentionality does not play quite the same role, as is traditionally conceived in the philosophy of language; our intention does not determine the meaning of what we are saying. Instead, the meaning of the words we use, determines our intention, when we speak. This does not mean that we do not mean what we are saying, or that we cannot have intentions in communicating. But, since language is a social structure that developed long before and exists prior to our use of it as individuals, we have to learn to use it and tap into its web of meanings, in order to communicate with others; hence, the need for deconstruction. It is this process of deconstruction, which can point the way to an understanding of language, freed from all forms of structuralism, logocentrism, phonocentrism, phallogocentrism, the myth or metaphysics of presence and also open up a leeway, to the idea of différance. Thus, this paper, attempts an expository-philosophical analysis of Derrida’s eclectic contributions to language and meaning, by drawing insights from his magnus opus, captioned De la grammatologie (Of Grammatology).

APA, Harvard, Vancouver, ISO, and other styles

38

Mendie, John Gabriel, and Stephen Nwanaokuo Udofia. "A Philosophical Analysis of Jacques Derrida’s Contributions to Language and Meaning." International Journal of Humanities, Management and Social Science 3, no. 1 (June 27, 2020): 20–34. http://dx.doi.org/10.36079/lamintang.ij-humass-0301.109.

Full text

Abstract:

Far from being a banality or a philosophical naivety, there is a quintessential nexus between language and meaning, in the philosophy of Jacques Derrida (1930-2004). The thrust of Derrida’s idea is that, language is chaotic and meaning is never fixed, in a way that allows us to effectively determine it (that is, meaning is unstable, undecided, provisional and ever differed). As a Poststructuralist, Derrida’s quarrel was with Logocentrism, which privileges speech over writing, and hitherto assume that, we have an idea in our minds, which our writing or speaking attempts to express. But, this, for Derrida, is not the case, for no one possesses the full significance of their words. Texts, in some sense write themselves: that is, are independent of an author or his intentions. Thus, in Derrida’s thinking, intentionality does not play quite the same role, as is traditionally conceived in the philosophy of language; our intention does not determine the meaning of what we are saying. Instead, the meaning of the words we use, determines our intention, when we speak. This does not mean that we do not mean what we are saying, or that we cannot have intentions in communicating. But, since language is a social structure that developed long before and exists prior to our use of it as individuals, we have to learn to use it and tap into its web of meanings, in order to communicate with others; hence, the need for deconstruction. It is this process of deconstruction, which can point the way to an understanding of language, freed from all forms of structuralism, logo centrism, phono centrism, phallogocentrism, the myth or metaphysics of presence and also open up a leeway, to the idea of difference. Thus, this paper, attempts an expository-philosophical analysis of Derrida’s eclectic contributions to language and meaning, by drawing insights from his magnus opus, captioned De la grammatologie (of Grammatology).

APA, Harvard, Vancouver, ISO, and other styles

39

Augustine, Daniela C. "The Spirit in Word and Sacrament." Journal of Pentecostal Theology 29, no. 1 (February 17, 2020): 56–72. http://dx.doi.org/10.1163/17455251-02901004.

Full text

Abstract:

This article offers a constructive exploration of Eastern Orthodox liturgical pneumatology’s potential contributions toward the development of Pentecostal liturgical theology. It highlights two main themes: the organic continuity between word and sacrament as a proclaimed and ‘choreographed’, communally-enacted theology; and the catechetical significance of ‘visualized theology’ or ‘theology in images’ within the context of worship in the Spirit, constituting the life of the church as a continual Pentecost.

APA, Harvard, Vancouver, ISO, and other styles

40

Adams, Graham. "Theology of Religions." Brill Research Perspectives in Theology 3, no. 1 (January 31, 2019): 1–107. http://dx.doi.org/10.1163/24683493-12340005.

Full text

Abstract:

Abstract Adams maps and analyses the field of ‘theology of religions’ (ToR) and its various typologies, examining the assumptions in how religion is assessed. The purpose is to identify how contributions to ToR select and deselect material and trajectories, editing according to presuppositions and interests. Adams’ analysis consciously relies on Andrew Shanks’ Hegelian notion of ‘truth-as-openness’ (divine hospitality) as it illuminates three dynamics, or ‘scandals’, within ToR. The first, concerned with how a religion’s particularity or identity is constructed, is subdivided between ‘particularity transcended’ and ‘particularity re-centred’, along the lines of Jenny Daggers’ postcolonial insights. The second concerns the interactions when one religion engages an Other’s strangeness, and the third is concerned with how religions aim to transform socio-political systems which feign or obstruct universality, so to effect ever greater solidarity. The text notes key trends, beyond Christianity and including deepening interdisciplinarity, and potential developments from a critical but constructive standpoint.

APA, Harvard, Vancouver, ISO, and other styles

41

Haynes, Anthony Richard. "Between the Mystical Savage and the Angelic Doctor: Jacques Maritain's Mystical Theology Revisited." Horizons 49, no. 1 (June 2022): 119–51. http://dx.doi.org/10.1017/hor.2022.38.

Full text

Abstract:

De la vie d'oraison is an early and neglected work by Jacques Maritain. Exploring its major themes and biographical context reveals a tension in Maritain between his commitment to orthodox Catholic mystical theology and his belief in his godfather Léon Bloy's unique, tripartite vocation of lay mystic, prophet, and artist. This tension, I argue, has been overlooked due to Maritain's public image as an esteemed Thomist philosopher, but becomes clear when we study Maritain's defense of Bloy, especially in his dialogues with his Dominican peers and church authorities. I suggest that this tension reveals two deep-seated convictions at work in Maritain's life and writings. The first is that the reasons for the necessity of lay Catholic mysticism, and the diverse forms it may take, need to be spelled out more clearly. The second is that for Maritain, his godfather is an exemplar of such lay Catholic mysticism. Understanding Maritain's reasons for these convictions can open up a pathway for Catholic mystical theology to better accommodate and conceptualize alternative forms of mystical life among laypeople whose mystical and artistic experiences spill over traditional theological categories.

APA, Harvard, Vancouver, ISO, and other styles

42

Krinks, Andrew. "Matters of Life and Death: Political Theology in Jacques Derrida’s Death Penalty Seminars." Political Theology 19, no. 2 (February 17, 2018): 77–78. http://dx.doi.org/10.1080/1462317x.2018.1440912.

Full text

APA, Harvard, Vancouver, ISO, and other styles

43

Contu, Alessia, Michaela Driver, and Campbell Jones. "Editorial: Jacques Lacan with organization studies." Organization 17, no. 3 (May 2010): 307–15. http://dx.doi.org/10.1177/1350508410364095.

Full text

Abstract:

The articles in this special issue celebrate the late arrival of Jacques Lacan into organization studies. Each article takes up ideas from Lacan in order to read organization and organizations studies differently, taking on questions as diverse as enjoyment, creativity, stress and identity through to the very nature of the human and the endeavour of organization theory. Our introduction to this special issue aims to un/tangle three key points. First, we aim to provide a basic compass, which might enable those unfamiliar with Lacan’s territory to release themselves of any existing fears about language and about consciousness, and prepare themselves for the real shock of an encounter with Lacan. Second, we situate Lacan with organization studies, which will involve asking why organization studies always seems to arrive late to the scene of theoretical crimes and, moreover, asking what it is about organization studies that has delayed the entry of Lacan until now. Third, we introduce the six contributions to the special issue.

APA, Harvard, Vancouver, ISO, and other styles

44

Barclay, John M. G. "A Conversation Around Grace." Evangelical Quarterly 89, no. 4 (April 26, 2018): 339–45. http://dx.doi.org/10.1163/27725472-08904006.

Full text

Abstract:

This article responds to papers presented at a research conference at London School of Theology in April 2017 interacting with John Barclay’s Paul and the Gift, and subsequently published in Evangelical Quarterly. It responds in turn to Desta Heliso, Conrad Gempf, Matthew Jones, and Graham McFarlane on a journey from Paul to the Gospels, to Martin Luther King, and finally to Jacques Derrida.

APA, Harvard, Vancouver, ISO, and other styles

45

Jansdotter, Maria. "Ecofeminist Theology in a Swedish Context:Existing Potentials and Possible Contributions." Journal for the Study of Religion, Nature and Culture 11, no. 4 (June 26, 2007): 481–93. http://dx.doi.org/10.1558/ecotheology.v11i4.481.

Full text

APA, Harvard, Vancouver, ISO, and other styles

46

Albano, Peter J. "The Contributions of Johannes B. Metz to a Political Theology." Thought 62, no. 1 (1987): 13–25. http://dx.doi.org/10.5840/thought19876212.

Full text

APA, Harvard, Vancouver, ISO, and other styles

47

Fernández, Eduardo C. "A Litany for Alex: Remembering his Contributions to Pastoral Theology." Diálogo 16, no. 2 (2013): 28–32. http://dx.doi.org/10.1353/dlg.2013.0011.

Full text

APA, Harvard, Vancouver, ISO, and other styles

48

Mutch, Alistair. "Theology, accountability and management: Exploring the contributions of Scottish Presbyterianism." Organization 19, no. 3 (May 2012): 363–79. http://dx.doi.org/10.1177/1350508412437071.

Full text

APA, Harvard, Vancouver, ISO, and other styles

49

Bennett, Thomas Andrew. "Is New Testament Theology Sufficiently Theological?" Religions 13, no. 6 (June 2, 2022): 508. http://dx.doi.org/10.3390/rel13060508.

Full text

Abstract:

In this essay, I assess contemporary New Testament Theology against six values or aims of academic theology as espoused classically by St. Anselm and, recently, by Veli-Matti Kärkkäinen. I find New Testament Theology to excel in the first three, with contributions being coherent, historical, and engaged with contemporary contexts. It is with the second three theological trajectories—being confessional, constructive, and collaborative—that I find some standout hopeful examples that, should they become ubiquitous within the disciple, would lead to New Testament Theology becoming sufficiently theological and ultimately, would help to collapse the divide between biblical studies and theology altogether.

APA, Harvard, Vancouver, ISO, and other styles

50

Kumbar, Prakash, and Mallinath Kumbar. "Research Contributions of Nobel Laureate Jacques Dubochet: A Study of Bibliometric Analysis." Asian Journal of Information Science and Technology 11, no. 1 (May 5, 2021): 15–25. http://dx.doi.org/10.51983/ajist-2021.11.1.2658.

Full text

Abstract:

The study is aims to provide the single author analysis evaluating the scientific contributions of Dubochet in chemistry, who is a recipient of the Nobel Prize in the field of Chemistry in 2017. He has published 97 publications with 5672 citations during his scientific career. Most of the publications have resulted in collaboration which accounts for 86. Biochemistry is one of his most favoured domain in which he has published 48 publications; most active collaborators are Stasiak, A with22 publications, Adrian, M13, Bednar, J11, Furrer, P10 publications. Journal articles are the most common channel of communication, where he published 65 publications of 97. His research picks top speed in the year 2009, where he has published nine publications, his H-index accounts for 43. Finally paper concluded that Dubochet J contribution in the field of “Cryo-electron microscopy” high-resolution structure determination of biomolecules in solution. The study is compiled to prove the Dubochet J as a source of information for upcoming researchers, fellow scientists in chemistry and Library and Information centres.

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!