Dissertations / Theses on the topic 'Jacques Contributions in theology'
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Dugdale, Antony L. (Antony Lee). "Silent prayers : Derridean negativity and negative theology." Thesis, McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=69603.
Full textGlick, Shank Reuben. "J. Lawrence Burkholder's contributions to Mennonite theology and ethics." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.
Full textDunham, Paul L. "The meaning of technology a theology of technique in Jacques Ellul /." Morgantown, W. Va. : [West Virginia University Libraries], 2002. http://etd.wvu.edu/templates/showETD.cfm?recnum=2287.
Full textTitle from document title page. Document formatted into pages; contains xxvi, 286 p. Includes abstract. Includes bibliographical references (p. 266-286).
Collins, John Francis. "Foundations in practical theology: A critical appraisal of contemporary contributions." Thesis, Australian Catholic University, 2013. https://acuresearchbank.acu.edu.au/download/9f4fa0c15b580cf58744c65b1fe7f1a7132d3db70e7495937a3e4b036868f710/6675300/COLLINS2013.pdf.
Full textAnderson, Peter Micah. "The Presence of the Peaceable Kingdom| Shaping Christian Social Ethics from Jacques Ellul and Stanley Hauerwas." Thesis, Southeastern Baptist Theological Seminary, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10274575.
Full textThe need for holistic solutions to diverse problems presents the church with an opportunity for a social witness shaped by the gospel. As a step toward accomplishing this end, this dissertation aspires to establish a refreshed approach for understanding Christian social engagement as fundamental expressions of the character of God through the virtuous witness of the church. To begin, chapter 1 contains the introduction to the dissertation, beginning with a statement of the thesis, namely, the church embodies a prophetic social ethic in the world through presence, possibility, and place as expressions of the theological virtues of faith, hope, and love. Following the articulation of this thesis will be definitions of “faith,” “hope”, and “love.” A proper understanding of these terms is crucial to the dissertation, and each will be elaborated further as the project progresses. This chapter closes with an overview of the project by explaining research methodology and brief chapter summaries.
Chapter 2 begins the explanation of the proposed virtuous social ethic: presence. Drawing together particular contributions from Ellul and Hauerwas to reveal how Christian faith enacted in social ethics requires the faithful ecclesial witness of God's people in the world. The goal of this chapter is to unpack, develop, and synthesizing particular emphases from the theological ethics developed by Ellul and Hauerwas. The resulting combination strengthens each respective position to encourage healthy Christian social presence from a disciplined theology of faithful presence.
Significantly, Ellul and Hauerwas encourage Christian social witness empowered by the revelational foundations of Scripture and biblical community. As well, the enduring witness of the church in the face of social instability, coercion, and injustice remains the peaceful paradigm of Jesus Christ. Only through genuine faith granted by the sovereign choice of God is the church able to maintain a prophetic and incarnational presence in the world. This chapter concludes by developing a theology of faithful presence revealed in the disciplined faithfulness of God's holy, redeemed people.
Chapter 3 moves from presence to possibility. The first part of this chapter explores how Ellul and Hauerwas see Christian hope driving and shaping the redeemed community. That is, joining Ellul's hopeful Christian freedom with Hauerwas' eschatological ethic encourages the church to embrace a broader vision for moral action. Such a living hope drives the Christian community to seek the substantive social good shaped by the dynamic awareness of God's lordship over all creation.
Chapter 4 moves to the third part of the proposed Christian social ethic: place. Through a loving relationship with the world, the church does not neglect cultural needs nor capitulate to social pressures but practices a dynamic commitment to Christ through enacting God's love. Christian social ethics are thwarted before they begin without an effort to know and understand context.
The first part of this section examines the way Ellul and Hauerwas describe the love exemplified by the church in relationship with God and the world. Specifically, Ellul's emphasis on living in relationship with the world complements Hauerwas' commitment to truthful community and Christian presence among the sick and suffering. The second part of this chapter further unpacks the lived significance of the loving God's world. Ellul's dialectic social ethic emphasizing man's need for divine intervention, Hauerwas points to the practiced presence of Jesus as the church's path to loving social witness. As a synthesis of the first two sections of this chapter, the final section explores how the Christian living in loving relationship with the world demands a rich theology of place emphasizing personal relationship, apologetic disposition, and temporary expressions.
Chapter 5 will wrap up this study by providing review, final analysis, and areas for further study. The church has a divine responsibility to embody the goodness and character of God in the world. Yet, the church often reacts in extremes by cultural capitulation or sectarianism. In light of this, the church must develop a balanced approach to the cultivation and practice of Christian virtues of faith, hope, and love. Even more, in the face of social marginalization, the church must maintain a creative yet distinctly Christian approach to social ethics. The hope of this study is to provide a constructive analysis of proposals made by Jacques Ellul and Stanley Hauerwas in order to empower the church to rightly embody the character of God for the glory of God and the good of the world. (Abstract shortened by ProQuest.)
Bertozzi, Alberto. "The language of subjectivity postmodernity, Lacan, Levinas, theology /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.
Full textPrior, Matthew Thomas. "Hearing the word in an age of technique : the theology of Jacques Ellul." Thesis, University of Bristol, 2018. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.752801.
Full textGeorge, Michael. "Ethics and imagination: Contributions from the work of Paul Ricoeur to Bernard Lonergan's intentionality analysis." Thesis, University of Ottawa (Canada), 1994. http://hdl.handle.net/10393/6854.
Full textMoll, Clarissa C. B. "Lessons from strong women womanist contributions to a theology of motherhood /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.
Full textTan, Kang San. "An examination of dual religious belonging theology : contributions to evangelical missiology." Thesis, University of Aberdeen, 2015. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=229438.
Full textJohnson, Steve. "John Wesley's liturgical theology : his sources, unique contributions and synthetic practices." Thesis, University of Manchester, 2016. https://www.research.manchester.ac.uk/portal/en/theses/john-wesleys-liturgical-theology-his-sources-unique-contributions-and-synthetic-practices(c82a6483-2390-465d-b561-64432067cb83).html.
Full textMagee, Neal E. Hamner M. Gail. "Remembering to forget theological tropologies of confession and disavowal (Saint Augustine, Bishop of Hippo, Slavoj Zizek, Jacques Derrida) /." Related electronic resource: Current Research at SU : database of SU dissertations, recent titles available full text, 2004. http://wwwlib.umi.com/cr/syr/main.
Full textBrown, Derek. "Decisions: Political Theology and the Challenges of Postmodernity." Thesis, Boston College, 2020. http://hdl.handle.net/2345/bc-ir:109127.
Full textDecisions: Political Theology and the Challenges of Postmodernity, argues that political theologies are both partially responsible for and responsive to the intrinsically related problems of racism, capitalism, and essentialist metaphysical thinking. Relying on dialectical materialist and post-structuralist theories, Decisions critically engages a wide range of classical and contemporary figures such as Karl Marx, Søren Kierkegaard, Carl Schmitt, Jacques Derrida, James Cone, Chantal Mouffe, Cornel West, Martin Hågglund, and Karl ove Knausgaard. These engagements are attentive to not only the particular theoretical and political decisions any one thinker makes, but also to the ways in which “decision” is itself understood as an important theoretical and political category. Although “decisionism” has become a popular motif in contemporary political theology, the concept remains under theorized. This is unfortunate, because contemporary ontological racisms and exploitative market structures aim to prevent political decisions: ontological racism decides in advance the essential “racial” characteristics of a person and market economies ensure that the distribution of goods is “decided” by the so- called invisible hand of the market. Moreover, both racisms and capitalism can imply an underlying modern metaphysics of substance and essence. While the postmodern critique of metaphysics is often read as a challenge to religion, this reading suggests that postmodernity presents an opportunity for the reemergence of an historical and politically engaged form of religion. Such an emancipatory and non-metaphysical approach can be found throughout various religious traditions, but is especially prominent amongst black political theologians working out of the Christian tradition
Thesis (PhD) — Boston College, 2020
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology
Stockdale, Todd. "Ecclesiological contributions of emerging churches for their parent communities." Thesis, University of Edinburgh, 2013. http://hdl.handle.net/1842/8951.
Full textMay, David Keith. "Individual and collective human rights| The contributions of Jacques Maritain, Gustavo Gutierrez, and Martha Nussbaum." Thesis, The Florida State University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3564926.
Full textAbstract The proclamation of the Universal Declaration of Human Rights by the United Nations on December 10, 1948 gave birth to the contemporary human rights movement. Despite the worldwide influence the idea of human rights has enjoyed, the concept of human rights has been plagued by a number of criticisms. Among the most pervasive and persistent criticisms of human rights are that they represent an individualist viewpoint, and they are a relative product of Western society that are hardly universal. One purpose of this dissertation is to challenge these criticisms. However, in recent decades the idea of human rights has been expanded past its original individual focus to incorporate the idea of collective, or group rights. The juxtaposition of universal, individual rights with particular, collective rights raises anew the issues of individualism and universalism in the human rights debate. In this dissertation, I compare the work of the French Catholic philosopher Jacques Maritain, the Peruvian theologian Gustavo Gutiérrez, and the American philosopher Martha Nussbaum in order to yield a contextually sensitive natural law approach to human rights that will serve as a common justificatory basis for individual and collective human rights. This common justificatory basis is capable of addressing the questions of individualism and universalism generated by the theoretical tensions generated by the juxtaposition of the Universal Declaration of Human Rights (1948), which enshrines individual, universal rights, and the more recent United Nations Declaration on the Rights of Indigenous Peoples (2007), which enshrines more particularistic, group rights.
Lehman, Mark L. "The literary study of Esther showing contributions to the book's historicity and theology /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.
Full textMcIntosh, Alastair Iain. "Some contributions of liberation theology to community empowerment in Scottish land reform 1991-2003." Thesis, University of Ulster, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.479459.
Full textSchindler, Angela N. "Unique contributions for oboe in the classical period Jacques Christian Michel Widerkehr's Duos for oboe and piano and François Devienne's Six sonatas for oboe and basso continuo /." connect to online resource, 2006. http://www.unt.edu/etd/all/Dec2006/Open/schindler_angela/index.htm.
Full textSystem requirements: Adobe Acrobat Reader. Accompanied by 4 recitals, recorded Apr. 3, 2000, Nov. 13, 2000, Mar. 11, 2002, and Sept. 25, 2006. Includes bibliographical references (p. 50-51).
Hoang, Linh N. "The nature and grace controversy at the mid-century the contributions of Henri de Lubac and Karl Rahner /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.
Full textChan, Sze Chi. "God in dialectic with human culture : a critical examination of the theology of culture of Jacques Ellul." Thesis, King's College London (University of London), 1997. https://kclpure.kcl.ac.uk/portal/en/theses/god-in-dialectic-with-human-culture--a-critical-examination-of-the-theology-of-culture-of-jacques-ellul(2be5d8fe-fad7-46fa-89dd-ccbf1bf25228).html.
Full textKlauser, Sylvia M. "Whose ethos? Whose ethics? : the contributions of Anabaptist theology and ethics to contemporary biomedical ethics." Thesis, University of Edinburgh, 2002. http://hdl.handle.net/1842/30363.
Full textNordling, Cherith Fee. "'The way things truly are' : the methodology and relational ontology of Elizabeth A. Johnson." Thesis, University of St Andrews, 2003. http://hdl.handle.net/10023/13524.
Full textKaram, Peter. "Jacques Derrida and theology Derrida's grammatology in relationship to the theological methods of David Tracy and Mark Taylor /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.
Full textREIS, JAIR LUIS. "THE ACCEPTANCE OF FAITH IN A MULTICULTURAL CONTEXT: CONTRIBUTIONS OF KARL RAHNERS THEOLOGY FOR CONTEMPORARY BELIEVING." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2010. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=15458@1.
Full textCOORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
A presente tese versa sobre o tema da acolhida da fé no contexto multicultural. Pretende-se evidenciar as contribuições oferecidas pela teologia de Karl Rahner para o crer hoje. Para tanto, acredita-se que seja pertinente a chave de leitura da inculturação da fé. Com esse intuito e fundamentada na teologia do autor, essa pesquisa visa destacar os elementos indispensáveis para pensar a fé e a inculturação. Deste modo, coube num primeiro momento elucidar em que consiste o diálogo entre fé e cultura, para em seguida, com base no método antropológicoteológico transcendental de Rahner e na perspectiva de sua compreensão de Revelação e fé, assinalar como sua reflexão ajuda a pensar tal relação. São, então, fundamentais as noções centrais do seu pensamento, tais como a de: Deusmistério e sua autocomunicação, a da experiência que a pessoa faz de si e de Deus, a da intrínseca relação entre fé e vida, a da relação entre a dimensão existencial e sobrenatural da Revelação e da Fé, e, por fim, a da unidade do amor ao ser humano e a Deus. Do mesmo modo, merecem destaque os diferentes aspectos inerentes à fé, como: a razão, a emoção, a dimensão espiritual... Neste âmbito, as diferentes culturas mostram que tais dimensões completam-se e são determinantes para a unidade da fé. Igualmente determinante é a verdade de que é no bojo da nossa cultura que se experimenta Deus e é nela que Ele se revela para nós. Rahner, assim, enfatiza a estreita relação entre fé e experiência e atribui um papel indispensável à mistagogia. Ou seja, o processo de, com base na experiência humana, conduzir a pessoa ao mistério indisponível.
This thesis addresses the theme of acceptance of faith in a multicultural context. We intend to highlight the contributions of Karl Rahner’s theology for contemporary believing, and therefore we consider the conception of inculturation to be appropriate. The research then aims to highlight the essential elements to be taken into account when it comes to thinking faith and inculturation. We firstly clarify what constitutes the dialogue between faith and culture. Then we focus on the author’s understanding on such relation on the basis of his transcendentalanthropological method in theology and his understanding of revelation and faith. Consequently, the fundamental notions of his thinking are central. We refer to notions like the one of God as a mystery and his self-communication, the personal experience of the self and God, the intrinsic relationship between faith and life, the relationship between the existential and supernatural dimension of Revelation and faith, and the unity of love of man and God. Likewise, we note the different aspects related to faith, such as: reason, emotion and spiritual dimension. In this sense, the different cultures show that such dimensions are complementary and crucial to the unity of faith. Equally crucial is the truth that it is at the core of our culture that God is experienced and this is exactly where God reveals himself to us. Rahner, therefore, emphasizes the close relationship between faith and experience and says that mystagogy plays a vital role in the process of guiding the man to the unavailable mystery, based on the proper human experience.
Sidiropoulou, Chryssi. "Wittgenstein, the self and religious life." Thesis, University of Wales Trinity Saint David, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683124.
Full text璩理. "馬丁・路德論律法與福音 = Martin Luther on law and gospel." HKBU Institutional Repository, 2004. https://repository.hkbu.edu.hk/etd_ra/548.
Full text陸紅堅. "卡爾・巴特神學中三一進路的立約恩典觀 = Trinitarian understanding of grace as covenant in the theology of Karl Barth." HKBU Institutional Repository, 2010. http://repository.hkbu.edu.hk/etd_ra/1143.
Full textLupo, Joshua Scott. "Can We Be Forgiven?: On "Impossible" and "Communal" Forgiveness in Contemporary Philosophy and Theology." Digital Archive @ GSU, 2010. http://digitalarchive.gsu.edu/rs_theses/27.
Full textLee, Hyo-Dong. "Jürgen Moltmann as a biblical theologian : political hermeneutic of scripture as foundational for ecological theology." Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23225.
Full textSchindler, Angela N. "Unique Contributions for Oboe in the Classical Period: Jacques Christian Michel Widerkehr's Duos for Oboe and Piano and François Devienne's Six Sonatas for Oboe and Basso Continuo." Thesis, University of North Texas, 2006. https://digital.library.unt.edu/ark:/67531/metadc5435/.
Full textLIMA, MARIA JANDIRA CORTES DE NOVAIS. "A MILITANT MYSTIC: REFLECTIONS ON THE POSSIBLE CONTRIBUTIONS OF DIETRICH BONHOEFFER FOR A THEOLOGY AND PASTORAL ACTION OF INTEGRATION IN THE BRAZILIAN BAPTIST CHURCH." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2008. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=11718@1.
Full textO trabalho caracteriza o dualismo no protestantismo brasileiro. Com base na análise da vida e obra Dietrich Bonhoeffer apresenta estratégias capazes de iluminar a prática da Igreja Batista no país. Primeiramente apresenta- se o problema que instigou a pesquisa: os efeitos prejudiciais do dualismo para a propagação do Evangelho. Afirma-se, também, a necessidade de uma visão integrada do ser humano que resulte em prática e teologia que considerem a inseparabilidade entre mística (vida voltada para o transcendente) e militância (vida inserida e atuante no mundo). Em seguida, trata-se do processo e estratégias pedagógicas de penetração dualista no cristianismo e da formação da teologia e da doutrina batista brasileira. Por fim, o estudo da reflexão teológica e experiência pessoal de Bonhoeffer, procura extrair maneiras de articular as dimensões espiritual e prática da vida cristã e de, assim, informar maneiras renovadas de um proceder cristão que supere o dualismo. Desse estudo, cinco pontos foram tomados como pistas para essa superação: o amor a Deus e ao próximo; a inserção da Igreja no mundo; a Igreja tomada como comunidade viva; a visão ecumênica e a dimensão ética da fé.
This work characterizes dualism in Brazilian Protestantism. Based on an analysis of the life and works of Dietrich Bonhoeffer, it presents strategies able to shine some light on the practice of the Brazilian Baptist Church in the country. Firstly, the research problem is presented: the harmful effects of dualism on the spread of the Gospel. The need for an integrated perspective of the human being, one that results in a practice and a theology that consider the inseparability between mysticism (life oriented to the transcendent) and militancy (life inserted and active in the world), is also affirmed. Next, the process and pedagogical strategies through which dualism penetrated Christianity and the formation of Brazilian Baptist theology and doctrine are discussed. Finally, the study of the theological reflection and personal experience of Bonhoeffer aims at gathering ways to articulate spiritual and practical dimensions of Christian life and, therefore, at offering renewed forms of Christian practice that surpass dualism. Out of this study five suggestions are given for overcoming dualism: love for God and the neighbor, insertion of the church in the world, the church taken as a living community, ecumenical vision, and, the ethical dimension of faith.
Blair, Paul S. "Figura rerum : 'the pattern of the glory' : the theological contributions of Charles Williams." Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/6364.
Full textBelambo, Bedji Don-Jean. "La réception de la théorie de l'évolution dans la théologie catholique du XXe siècle : positions du Magistère et contributions des théologiens Gustave Martelet, Jean-Michel Maldamé et Jacques Arnould." Thesis, Strasbourg, 2013. http://www.theses.fr/2013STRAK015.
Full textThe Catholic Magisterium welcomed the theory of evolution and recognizes its value. The encyclical Humani Generis constitutes its key moment. However, the Magisterium went no further. It declined to sacrifice the cornerstone of traditional Christian anthropology on the altar of evolutionary theory. It insists on the direct creation of the human soul par God. A few theologians like G. Martelet, J.-M. Maldamé and J. Arnould, saw the need to articulate this theological discourse and the advances of evolutionary theory, where the conceptuality of emergence dominates ; an approach that is based on the idea that if God is unique then the truth of is revelation would by no means oppose to the truth showed by the world. The present study attempts to grasp the stance taken by the Magisterium, from Pius XII to John-Paul II. It explores the contribution of the three mentioned theologians to a deeper reflection on the theology of creation, on how their work has contributed to the understanding of the human identity and God’s action within creation. The scientific knowledge contributes to the improvement of our awareness of the Universe and mankind. Indeed, the understanding of God’s action in the world is at stake. It is not considered according to mechanical patterns where the Creator is described as a cosmic engineer. It is more represented in terms of support and arousing of the potential within the innermost being. The least we can say is that the Bible is not as interested about the past of mankind but rather about its origin. According to the Bible, answering the call of God and the one of mankind in terms of responsibility defines what being human is. That is what being in the image of God
梁媛媛. "卡爾・巴特神學人學的本體論意義 : 在耶穌基督裡的整體性和具體性 = Ontological meaning of Karl Barth's theological anthropology : wholeness and concreteness in Jesus Christ." HKBU Institutional Repository, 2009. http://repository.hkbu.edu.hk/etd_ra/1049.
Full textWarner, David Brian. "John Henry Newman's idea of a Catholic academy : contributions from his life and work towards a theology of education, with reference to recent documents of the Catholic Church." Thesis, n.p, 2001. http://ethos.bl.uk/.
Full textScaringi, Paul A. "Freedom and the 'creative act' in the writings of Nikolai Berdiaev : an evaluation in light of Jürgen Moltmann's theology of freedom." Thesis, University of St Andrews, 2008. http://hdl.handle.net/10023/443.
Full textRohm, Robert A. (Robert Allan). "The Educational Contributions of Dr. W.A. Criswell, Pastor of the First Baptist Church, Dallas, Texas, 1944-1987." Thesis, University of North Texas, 1988. https://digital.library.unt.edu/ark:/67531/metadc331141/.
Full textMalan, Yvonne. "Justice and the law : a perspective from contemporary jurisprudence." Thesis, Stellenbosch : Stellenbosch University, 2000. http://hdl.handle.net/10019.1/51807.
Full textENGLISH ABSTRACT: This thesis examines the relationship between law and justice. Firstly, it is argued that the concept of justice tends to be defined too narrowly as distributive justice or as a mechanism to maintain social order. It is argued that Jacques Derrida's understanding of justice not only gives a richer and broader understanding of the concept, but also on its complex relationship with the law. Lastly, some of the possible implications for jurisprudence (with specific reference to Critical Legal Studies, Critical Race Theory and Drucilla Cornell) are examined.
AFRIKAANSE OPSOMMING: Hierdie tesis ondersoek die verhouding tussen geregtigheid en die reg. Daar word eerstens geargumenteer dat geregtigheid te maklik gedefinieer word as distributiewe geregtigheid of as In meganisme om sosiale orde te bewerkstellig. Daar word geargumenteer dat Jacques Derrida se verstaan van die konsep nie aileen 'n breer en ryker verstaan moontlik maak nie, maar dat dit ook fokus op die komplekse verhouding met die reg. Laastens word sommige van die moontlike implikasies vir regsfilosofie (met spesifieke verwysing na Critical Legal Studies, Critical Race Theory en Drucilla Cornell) ondesoek,
Smith, Stephanie. "Prolegomena to a theological theory of justice : a comparative study of Catholic and Protestant anthropological foundations for political-economic justice with special reference to Karol Wojtyla." Thesis, University of St Andrews, 2003. http://hdl.handle.net/10023/13540.
Full textDella, Zazzera Anthony. "Rationality, Impossibility, and Analogy: Gadamer's Hermeneutics and the "Theological" Turn in French Phenomenology." Thesis, Université d'Ottawa / University of Ottawa, 2020. http://hdl.handle.net/10393/40898.
Full textLaksana, Albertus Bagus. "Journeying to God in Communion with the Other: A Comparative Theological Study of the Muslim and Catholic Pilgrimage Traditions in South Central Java and Their Contributions to the Catholic Theology of Communio Sanctorum." Thesis, Boston College, 2011. http://hdl.handle.net/2345/bc-ir:104408.
Full textThis dissertation is a comparative phenomenological and theological analysis on Catholic and Muslim traditions of pilgrimage to sacred tombs and shrines in south central Java, Indonesia. Both in the Muslim and Christian traditions, pilgrimage is a rich and complex religious practice that has served as a privileged milieu in which pilgrims and their communities attempt to foster diverse kinds of communion with God and His spiritual company of saints and other sacred figures, including the founders and paradigmatic ancestors of the local community. Precisely due to its richness and complexity as a spiritual and religio-cultural practice driven by the deeper and inclusive dynamics of communion, pilgrimage has also become a crucial practice in which a distinctive and hybrid religio-cultural identity is forged and negotiated in creative and fruitful ways--among others through the process of engaging various forms of otherness including other religious traditions and cultures--in the context of a long historical continuum that is also marked by tensions and ambiguities. Based on the underlying and multifaceted category of communion with God, the self, and the other that lies at the heart of the pilgrimage traditions in Islam and Catholicism, and guided by the method of the new comparative theology, this study attempts to offer a focused analysis of the major ways in which this dynamic of communion is played out in the deeper shared features and intimate encounters that exist between these two pilgrimage traditions in south central Java. Carried out from the perspective of the Catholic tradition, this study also seeks to explore the ways in which the extraordinary depth and breadth of these dynamics of communion in the Muslim and Catholic pilgrimage traditions--that in Catholic theology can be placed under the inclusive category of the work of the Spirit (pneumatology)--can serve as a creative avenue for a comparative theological enrichment of our contemporary understanding of the Catholic doctrine and practice of communio sanctorum ("communion of saints and the holy"). Drawing from both the most salient features of both the Muslim and Catholic pilgrimage practices in south central Java as well as the corresponding insights from the larger Islamic and Catholic traditions, this proposed pneumatological framework for a renewed understanding of the Catholic theology of communio sanctorum can be seen as the modest constructive fruit of this study's comparative theological engagement with the dynamics of pilgrimage in these two traditions. Through this process, the Catholic theology and practice of communio sanctorum is also made more richly anchored in the Catholic principles of communion, mediation, and sacramentality. And since this very process includes other religious tradition(s), the Catholic doctrine of communio sanctorum becomes remarkably inclusive and expansive as well, thus becoming a profoundly "catholic" theological vision
Thesis (PhD) — Boston College, 2011
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology
Sierra, Rubio Miguel Angel. "Les contributions de Freud et Lacan à la théorie des structures cliniques. Des fondements généalogiques aux débats en psychopathologie." Thesis, Sorbonne Paris Cité, 2016. http://www.theses.fr/2016USPCC261.
Full textThe concept of Clinical Structure concerns the classification of a mental disease as neurosis, psychosis or perversion, and its corresponding nosographic sub-type as well. Nowadays, the developments of this concept constitute the main psycho-pathological theory brought about by lacanian psychoanalysis. However, there is a disparity of judgment regarding its value: (1) some authors assert the natural continuity between that theory and the doctrine of Freud and Lacan; (2) some others propose a reorganization of psychoanalytic nosography which includes new pathologies; (3) some others finally advocate a complete disappearance of these theoretical references from clinical studies. This disparity takes on a lack of knowledge: the clinical structures’ foundations, and its stakes, have not yet been systematized. The main objective of this work was to restore them, in order to determine the legitimacy of this theory as an interpretation of Freud’s and Lacan’s thinking, and its appropriateness in contemporary psycho-pathological debates.For clarifying the symbolic filiations that support the concept, a genealogical method has been employed. The results demonstrate that Freud has used a notion of structure inherited from 19th century science to elaborate his psychoanalytical conceptions. The mineralogical reference, provided by his ancient Professor G. Tschermak, has notably permeated the freudien use of the structure in psychopathology. Although he did not constitute the categories of neurosis, psychosis and perversion as a triptych, there is in his textes a tendancy to consider them on their mutual connections, as disturbances of sexual life. This tendancy has been recovered by Lacan since 1953, and declined on his concept of structure (then understood as a co-variant set of signifiers) and on the registers of real, symbolic and imaginary. The advances of his intellectual production, like the invention of the Object petit a and the introduction of knots and braids in psychoanalysis, have brought until the end of his days a deepening of the freudien triptych.Systematization of the theory of clinical structures has properly started in 1981, when the members of the Freudien Field have welded this set of psycho-pathological items to the term, namesake and pre-existing, of clinical structure. The major stake of this welding has been to support the dialectical relationship between the psychoanalytic theory and the practice.Nowadays, the in-depth study of clinical structures is focused on the ordinary psychosis and the specificity of autism. The Lacanian psychopathology thus constituted is questioned from many angles: the proposition of a psychosomatic structure, the promotion of borderline pathology, the Postmodern liquidation of the perverse structure, the constraint of operationalized nosographies (ICD, DSM and PDM).In conclusion, this research confirms the theory of clinical structures as a legitimate interpretation of Freud’s and Lacan’s thinking. It is even more relevant in contemporary context that it has an important utility in order to the establishment of structural diagnose, to the direction of the cure and to the transmission of cases. As a cartography of subjective discomfort, the clinical structure points to the ethical reference of the psycho-pathological, and constitutes a resistance and a subversion facing the contemporary failure in the apprehension of clinical real
Karm, Miguel. "L'Europe à l'économie du politique : Les contributions des premiers néo-libéraux aux projets de gouvernance économique de l'Europe: paradigmes doctrinaux et implications politiques (1938-1958): institutionnalisation, intervention restauratrice et régulation du marché, planisme libéral, fédération et communauté des nations." Paris 2, 2005. http://www.theses.fr/2005PA020066.
Full textHastings, W. Ross. "'Giving honour to the Spirit' : a critical analysis and evaluation of the doctrine of pneumatological union in the Trinitarian theology of Jonathan Edwards in dialogue with Karl Barth." Thesis, University of St Andrews, 2004. http://hdl.handle.net/10023/2707.
Full textMcSwain, Jeffrey Y. "Simul sanctification : Karl Barth's appropriation of Luther's dictum 'simul iustus et peccator'." Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/11818.
Full textScott, Shawn A. "A study in transitions : Wesley's soteriology." Thesis, McGill University, 1990. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=60096.
Full text歐陽肅通. "冷戰時代的世界危機與美國的責任 : 對萊因霍爾德・尼布爾後期政治神學的研究 = World crisis in cold war and American responsibility : on Reinhold Niebuhr's later political theology." HKBU Institutional Repository, 2005. http://repository.hkbu.edu.hk/etd_ra/622.
Full textDuby, Steven J. "Divine simplicity : a dogmatic account." Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/5935.
Full textMary, Paul. "La question du premier principe : entre Plotin et Derrida : volume I : apophase, principe et matière dans les Ennéades : volume II : déconstruction, archéologie et apophase." Thesis, Montpellier 3, 2011. http://www.theses.fr/2011MON30003/document.
Full textIt would seem that the search for a first metaphysical principle cannot either succeed once for all or be abandoned. The objective is to show, on one hand, that this tension works Plotinus’ apophatism and Derrida’s deconstruction by causing in it symmetric difficulties, and, on the other hand, that the exploration of these difficulties suggests an "intermediate" doctrine of the first principle, integrating the tension. Their philosophies rest both on something that its radical excess drives beyond being and origin, but they give diametrically opposite interpretations of this situation.The Neoplatonist understands it as a success of the quest for the first principle, whereas the deconstructionist sees it as an invitation to give up this quest. On one side, Plotinus tries to think an arkhè which its radical transcendence makes difficult to deconstruct, but that should also forbid guaranteeing its existence and its function. His will to maintain this guarantee causes disturbances, in particular in his theory of matter. On the other hand, the deconstruction of the first principle requires the use of a transcendental schema, which is yet partially denied by Derrida. To show this, it is necessary to elaborate a general presentation of derridean thought, which reveals a tension, peaking with the attempt to conceal the use of foundational methods.Our aim is to show that the auto-exceeding of the arkhè is neither a guarantee nor an abolition, and that it can be integrated into an original conception based on certain elements from each of our authors, which associates a first metaphysical principle with an ontology and an ethics
Grzelak, Christopher. "The "inclusive pluralism" of Jacques Dupuis, its contribution to a Christian theology of religions, and its relevance to the South African interreligious context." Thesis, 2009. http://hdl.handle.net/10413/985.
Full textThesis (Ph.D.)-University of KwaZulu-Natal, Pietermaritzburg, 2009.