Relevant bibliographies by topics / Izmir historic city

Academic literature on the topic 'Izmir historic city'

Author: Grafiati
Published: 14 March 2023

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Journal articles on the topic "Izmir historic city"

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Severoğlu, Ceren, and Hümeyra Birol Akkurt. "Rethinking the Meaning of Transformed Historic Environment Through the Non-Muslim Religious Structures of Izmir." Resourceedings 2, no. 3 (November 12, 2019): 223. http://dx.doi.org/10.21625/resourceedings.v2i3.784.

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Izmir city, which is the focus of the study, has hosted many different historical periods and their cultural outputs from past to present. In the city, the traces of different cultural periods such as civilizations of antiquity, Beyliks, Ottomans and Turkish Republic can be examined at the same time. Due to the developments in the marine trade in 19th century, the physical, economical and social structure of the port city Izmir was improved. The enriched structure of Izmir can still be observed through its historical environment. Within this heritage, the role of religious buildings in terms of urban identity, environmental impact and social belonging have a great importance. Furthermore, the preservation / transformation implementations of these structures reshape the physical and social structure of the city.In this sense, the subject of this study is to examine the environmental and social impact of the transformed non-Muslim religious structures of Izmir. Through the site analyses, the effect of the preservation implementations and the new urban roles of these monumental buildings are to be defined while the continuity of the cultural values and contributions to the urban identity will be questioned. The findings of the research will be evaluated over a set of parameters such as environmental impact, sense of belonging, continuity of the spatial identity and the sufficiency of the new uses.
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Ertan, Tuğçe, and Yakup Eğercioğlu. "Historic City Center Urban Regeneration: Case of Malaga and Kemeraltı, Izmir." Procedia - Social and Behavioral Sciences 223 (June 2016): 601–7. http://dx.doi.org/10.1016/j.sbspro.2016.05.362.

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URER, Harun. "İZMİR TARİHİ KENT MERKEZİNDE BULUNAN CAMİ VE MESCİTLERDEN ÖRNEKLER." TÜRKİYE BİLİMLER AKADEMİSİ KÜLTÜR ENVANTERİ DERGİSİ, no. 16 (December 30, 2017): 179–242. http://dx.doi.org/10.22520/tubaked.2017.16.009.

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GÜürel, Meltem Ö. "Modernization and the Role of Foreign Experts:." Journal of the Society of Architectural Historians 77, no. 2 (June 1, 2018): 204–22. http://dx.doi.org/10.1525/jsah.2018.77.2.204.

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Modernization and the Role of Foreign Experts: W. M. Dudok's Projects for Izmir, Turkey, focuses on Dudok's unrealized mid-twentieth-century projects for Izmir, viewing them within the context of foreign architects’ and planning experts’ entanglements in Turkish modernization. Using recently uncovered materials (scaled drawings, sketches, photographs, notes, maps, and letters) from the Dudok archives at the Netherlands Architecture Institute, Rotterdam, and Ahmet Piriştina City Archive and Museum, Izmir, Meltem Ö. Gürel opens a window into the postwar era's complex landscape of intersecting local and global architectural cultures. Analysis of these documents sheds light on modernization's ubiquitous impact on architecture and urbanism, and exposes the changing roles of international (i.e., European and American) experts operating in Turkey before and after World War II.
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Kolluoğlu-Kırlı, Biray. "The Play of Memory, Counter-Memory: Building İzmir on Smyrna’s Ashes." New Perspectives on Turkey 26 (2002): 1–28. http://dx.doi.org/10.1017/s0896634600003691.

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Were the relationships between streets, homes, and groups inhabiting them wholly accidental and of short duration, then men might tear down their homes, district, and city, only to rebuild another on the same site according to a different set of plans. But even if stones are moveable, relationships established between stones and men are not so easily altered.(Halbwachs 1980, p. 133)As you approach contemporary İzmir from the bay, the city that lies ahead of you invokes images of a fortress city. It is enveloped by an unbroken concrete wall made up of tall apartment buildings, one morphing into the other, only to be interrupted by narrow streets. Republic Square, located at the very tip of the bay, resembles a gate to this immense fortress. If you walk half a kilometer eastward through this opening, you will arrive at a large green space at the heart of the city, quite unusual for, modern cities in Turkey. This is the Kültürpark, where İzmirians go to jog, play tennis, have their wedding ceremonies, take their children to play, and watch theatrical and musical performances. Its trees and flower gardens infuse life in a city that has fallen prey to the invasion of concrete as a result of unplanned over-urbanization. Toward the end of each summer, the park becomes even livelier with the opening of the annual Izmir International Fair on the grounds. The Fair attracts some four million visitors every year, and even though the majority are İzmirians, people from other parts of Turkey also flock to İzmir to view the pavilions of Japan, China, U.S.A., and England, as well as those showcasing Turkey’s national firms (Fuar Kataloğu 2000).
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Saraçoğlu, Cenk, and Danièle Bélanger. "Loss and xenophobia in the city: contextualizing anti-Syrian sentiments in Izmir, Turkey." Patterns of Prejudice 53, no. 4 (August 8, 2019): 363–83. http://dx.doi.org/10.1080/0031322x.2019.1615779.

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Smyrnetis, M. C., Edhem Eldem, Daniel Goffman, and Bruce Masters. "The Ottoman City between East and West. Aleppo, Izmir and Istanbul." Studia Islamica, no. 94 (2002): 196. http://dx.doi.org/10.2307/1596223.

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Celik, Zeynep. "Reviews of Books:The Ottoman City between East and West: Aleppo, Izmir, and Istanbul Edhem Eldem, Daniel Goffman, Bruce Masters." American Historical Review 108, no. 2 (April 2003): 613–14. http://dx.doi.org/10.1086/533393.

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Frangakis-Syrett, Elena. "Implementation of the 1838 Anglo-Turkish Convention on Izmir'S Trade: European and Minority Merchants." New Perspectives on Turkey 7 (1992): 91–112. http://dx.doi.org/10.15184/s0896634600000510.

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In the last decades of the eighteenth and early nineteenth centuries, Izmir experienced tremendous economic growth, mainly as a result of growth in the world economy. In addition, the French Revolution and the Revolutionary and Napoleonic Wars resulted in the collapse of French economic domination in the area. As a result, Ottoman minority merchants experienced an equally tremendous economic growth (Frangakis-Syrett, 1987, pp. 73-86). Britain replaced France as the principal trading partner of Izmir, while the economic growth of the port-city as well as that of the minority merchants continued strong. It was in this period of increasing commercial activity that the Anglo-Turkish Convention was signed between Great Britain and the Ottoman Empire on 16 August 1838 to come into effect in western Anatolia on March 1839. The Treaty, which subsequently was signed by all the European States as well as the United States and the Ottoman Empire, aimed at removing obstacles to free trade in the Empire for the merchants of these states. It was to achieve that by removing an array of local or additional duties paid for the export of Ottoman goods or the import and circulation of all other goods, manufactured or otherwise, and by setting a fixed rate of five percent duty on imports and twelve percent on exports—nine percent on purchasing at the place of growth and three percent on exportation.
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Laflı, Ergün, and Maurizio Buora. "Three Unpublished Byzantine Lead Seals from Western Asia Minor (With an Appendix on an Amulet from Izmir)." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 6 (February 2021): 160–67. http://dx.doi.org/10.15688/jvolsu4.2020.6.12.

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This paper presents three formerly unpublished Byzantine lead seals and an amulet that were examined in the archaeological museum of Izmir (nos. 1, 3 and figs. 5a–b) and Akhisar (no. 2) in western Turkey. They date from the 7th to the 13th century AD. The seal of a Manuel apo hypaton (no. 1) reveals the relations between the court of Constantinople and the city of Smyrna in the 7th century AD. Another one of Ioannes hypatos spatharios (no. 2) comes from Akhisar (8th century AD). No. 3 is dated to the 11th and 12th centuries AD. A lead amulet at the appendix part (figs. 5a–b), which perhaps originates from the Early Byzantine period, bears the name of Sabaṓth.
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Dissertations / Theses on the topic "Izmir historic city"

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Belge, Burak. "Urban Archaeological Issues And Resources In Izmir Historic City Centre: An Exploratory Case Study." Master's thesis, METU, 2005. http://etd.lib.metu.edu.tr/upload/12606886/index.pdf.

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In Turkey, the majority of the historic city centres have been continuously occupied since early ages onwards and where still occupation exists. The multi-layered structure of historic centres both can indicate the historical continuity of cities and enhance urban consciousness, if urban archaeological resources are handled effectively into planning process. However, the recent policies and strategies don&
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t allow the handling of urban archaeological resources, especially invisible sub-soil resources, into planning and decision-making process. In this thesis, it is aimed to formulate a basic methodological framework for the handling of urban archaeological resources into planning process of historic city centres in Turkey. Therefore, the study is handled in two parts
a conceptual methodological framework part and an exploratory case study.In the conceptual part, a basic equation is studied to research the factors on the conservation and evaluation of real urban archaeological potential. Then, the methodological framework is examined in detail in izmir Historic City Centre that has been inhabited since 324 B.C. Consequently, the terms of equi-property areas, which are used to define ideal potential of archaeological resources, and urban archaeological character zones, which are described as the basic units of planning and conservation policies, are developed to determine exact management strategies for urban archaeological resources.
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Book chapters on the topic "Izmir historic city"

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Fant, Clyde E., and Mitchell G. Reddish. "Sardis." In A Guide to Biblical Sites in Greece and Turkey. Oxford University Press, 2003. http://dx.doi.org/10.1093/oso/9780195139174.003.0044.

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A city with a strong and vibrant Jewish community during the Roman period, as well as a center for the worship of Artemis and home to a significant Christian community, Sardis is an intriguing place to visit for anyone interested in biblical studies or ancient religious history. The partially restored 3rd-century-C.E. synagogue in the city is the largest known synagogue outside Palestine from ancient times. Ancient shops, a bath-gymnasium complex, and the Temple of Artemis provide glimpses of the life of this ancient city. Once the capital of the ancient Lydian Kingdom, Sardis (Sart) lies approximately 60 miles east of Izmir along the modern highway (E96/300) connecting Izmir to Ankara in the Hermus River valley (today called the Gediz River). Portions of the ruins of Sardis are situated adjacent to the highway and are easily accessible. The ancient city was built along the Pactolus River, a tributary of the Hermus, and at the foothills of the Tmolus Mountains. The city’s acropolis was strategically located atop a spur of the Tmolus Mountains. The Tmolus Mountains (or Mt. Tmolus) were, according to some ancient traditions, the birthplace of the gods Dionysus and Zeus. Sardis first came to prominence during the 1st millennium B.C.E. when it served as the center of the powerful Lydian kingdom, which encompassed most of the western half of Asia Minor. The Lydians supposedly were the first to develop a technique to dye wool and also to invent dice games, knucklebones, and other games. (Interestingly, archaeologists found a terra-cotta die in the ruins at Sardis.) Legend says that Midas, the mythical Phrygian king, was able to rid himself of his golden touch by bathing in the Pactolus River. As a result, the sands of the river turned to gold. Though legendary, this account points nonetheless to the enormous wealth enjoyed by the Lydian kingdom. The earliest Lydian rulers belonged to the Heraclid dynasty, which according to Herodotus (5th-century-B.C.E. Greek historian) lasted 505 years. They were succeeded by the Mermnad dynasty, of which the first king was Gyges (r. ca. 680–ca. 652 B.C.E.).
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Fant, Clyde E., and Mitchell G. Reddish. "Pergamum." In A Guide to Biblical Sites in Greece and Turkey. Oxford University Press, 2003. http://dx.doi.org/10.1093/oso/9780195139174.003.0042.

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Pergamum is unquestionably one of the most impressive archaeological sites in all of Turkey. Pergamum’s attractions are hard to surpass—the breathtaking view from its theater carved out of the side of the acropolis, the magnificent restored Temple of Trajan, the foundations of the Great Altar of Zeus, the ancient healing center of Asclepius, the Temple of Serapis (the Red Hall), and the archaeological museum. A visit to Pergamum should not be rushed. There is much here to reward the patient visitor who will explore the riches of this ancient city. The site of ancient Pergamum is scattered in and around the modern town of Bergama, located in the western part of Turkey, approximately 65 miles north of Izmir. According to ancient mythology, Pergamum was founded by Telephus, king of Asia Minor and the son of Hercules (and thus the grandson of Zeus). Archaeological evidence indicates that Pergamum was settled as early as the 8th century B.C.E. Xenophon, the Greek historian who was involved in a mercenary expedition against the Persians, mentions that in 399 B.C.E. he and his soldiers spent some time at Pergamum. Little is known about Pergamum until the Hellenistic period, when Pergamum and all of Asia Minor came under the control of Alexander the Great. After the death of Alexander in 323 B.C.E., Lysimachus, one of Alexander’s generals (the Diadochoi) involved in the struggle for Alexander’s kingdom, eventually gained control of all of Asia Minor. He deposited a considerable amount of wealth in the treasury of Pergamum and placed one of his officers, Philetaerus, in charge. Philetaerus eventually turned against Lysimachus. After Lysimachus’ death, Philetaerus (r. 281–263 B.C.E.) used the money to establish a principality, with Pergamum as its capital. Unmarried (and supposedly a eunuch due to an accident), Philetaerus adopted his nephew Eumenes I as his successor. Eumenes I (r. 263–241 B.C.E.) was successful in defeating the Seleucid king Antiochus I at Sardis and expanding the rule of Pergamum throughout the Caicus River valley and all the way to the Aegean Sea. Upon his death, he was succeeded by his adopted son Attalus I Soter (r. 241–197 B.C.E.).
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Conference papers on the topic "Izmir historic city"

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Yılmaz, Yonca, Dilara Genç, and Hümeyra Birol. "Evaluation of Industrial Buildings within the Scope of Renewal, Alsancak Tekel Warehouses." In 4th International Conference of Contemporary Affairs in Architecture and Urbanism – Full book proceedings of ICCAUA2020, 6-8 May 2020. Alanya Hamdullah Emin Paşa University, 2021. http://dx.doi.org/10.38027/iccaua2021tr0056n19.

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Industrial structures are cultural legacy sites in need of protection that carry the social, cultural, historical and architectural properties of their respective eras into the present day. Due to the changing production demands and technology, these structures lost their usage value and have been rendered obsolete. The interventions implemented and new functions provided to ensure the continuity of industrial structures must be in accordance with the character of the building. Our study focuses on the renovation process of one of the first industrial premises of the city of İzmir Alsancak Tekel Storages located in Port Rear Area. Industrial building history in the region dates back to the 1900s, when industrial and storage structures have been built. A new master development plan that entered into force in 1989, conserning the fate of these industrial buildings. As the result of the passed legislation, old tekel storages have been transformed to offices and cultural centres. In the scope of this study the changes that occurred in order to refunction the Alsancak Tekel Storages have been inspected. As a method, a detailed literature review of the history of the region was made, and data on the buildings examined before and after the restoration were collected. As a result, the region’s historical development, status of the buildings before the restoration, architectural quality of the buildings after the restoration and role of the buildings in relation to the city have all been examined and collected data were evaluated comparatively.
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