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Books on the topic 'Ius sepulchri'

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Author: Grafiati
Published: 9 March 2023
Last updated: 10 March 2023

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1

Pektaş, Kadir. Adilcevaz çevresindeki mezar taşları =: Gravestones in Adilcevaz and its environs. İstanbul: Ege Yayınları, 2007.

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2

Adilcevaz çevresindeki mezar taşları =: Gravestones in Adilcevaz and its environs. İstanbul: Ege Yayınları, 2007.

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3

Pektaş, Kadir. Adilcevaz çevresindeki mezar taşları =: Gravestones in Adilcevaz and its environs. İstanbul: Ege Yayınları, 2007.

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4

The church in the catacombs: A description of the primitive church of Rome illustrated by its sepulchral remains. 2nd ed. London: Longman, Brown, Green, and Longmans, 1990.

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5

Rattermann, H. A. Spring Grove and its creator: H.A. Rattermann's biography of Adolph Strauch. Cincinnati, OH: The Ohio Book Store, 1988.

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6

I, Ludwig Allan, ed. Graven images: New England stonecarving and its symbols, 1650-1815. 3rd ed. Hanover, NH: Published by University Press of New England [for] Wesleyan University Press, 1999.

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7

Thomas, Samuel W. Cave Hill Cemetery: A pictorial guide and its history. Louisville, Ky. (701 Baxter Ave., Louisville 40204): Cave Hill Cemetery Co., 1985.

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8

Kuschel, Karl-Josef. "Mein Geist ins unbekannte Land--": Dichter und Denker auf Tübinger Friedhöfen. Tübingen: Klöpfer & Meyer, 2009.

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9

Steinová, Iva. Maceva: Židovský náhrobek a symbolika jeho výzdoby ve světle tradice = Matzeva : the Jewish tombstone and the symbolism of its decoration in the light of tradition. Praha: Národní památkový ústav, ústřední pracoviště, 2011.

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10

Mato, Omar López. City of angels: The history of Recoleta Cemetery : a guide to its treasures. Buenos Aires: O. López Mato, 2002.

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11

Mato, Omar López. City of angels: The history of Recoleta Cemetery : a guide to its treasures. Buenos Aires: O. López Mato, 2002.

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12

Osmanlı Bankası. Arşiv ve Araştırma Merkezi., ed. Death in Istanbul: Death and its rituals in Ottoman-Islamic culture. Istanbul: Ottoman Bank Archives and Research Centre, 2005.

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13

Wendling, Miriam, ed. Cardinal Adam Easton (c. 1330-1397). NL Amsterdam: Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463726528.

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The varied career of Adam Easton (c.1330—1397) led him from Norwich Cathedral Priory to Oxford, Avignon and Rome. Not only a monk of the Benedictine Order, he was also a scholar, theologian, diplomat and cardinal, and his work reflects the breadth of this multifaceted background. This volume presents recent research on Easton’s oeuvre, his diplomacy and the books that accompanied him on his travels. Amongst the works addressed in this volume are Easton’s Defensorium ecclesiastice potestatis, his Defensorium Sanctae Birgittae and his Office for the Feast of the Visitation of the Virgin Mary. Further evidence is also offered on his testimony during the Great Schism, on the dating of his copy of De pauperie Salvatoris, while two reassessments are made of his likeness, including his sepulchral monument at S. Cecilia in Trastevere in Rome and the Lutterworth wall painting. Finally, a catalogue of Easton’s important manuscript collection is also provided.
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14

1913-, Janson H. W., ed. Tomb sculpture: Four lectures on its changing aspects from ancient Egypt to Bernini. New York: H.N. Abrams, 1992.

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15

An expatriate community in Tunis, 1648-1885: St. George's Protestant Cemetery and its inscriptions. Oxford, England: John and Erica Hedges, Ltd., 2008.

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16

Bogdanović, Jelena. Nested in Its Own Shape. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190465186.003.0006.

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The concepts of total design of the Byzantine church based on the micro-architecture of canopies allow the expansion of their scale to include a macro-scale relative to the space in which they are found and which they denote. Two ultimate architectural models for the embodiment of the heavenly and earthly Jerusalem in a Byzantine-rite church are the Temple and the Holy Sepulchre. By focusing on Hagia Sophia, these two concepts and related architectural models are especially highlighted: first, the Biblical architectural models carried on the level of ideas—the Ark, the Tabernacle, the Temple, Heavenly Jerusalem—and second, the Tomb of Christ in Jerusalem as the seminal Christian site that palpably carried the pervasive salvific messages from the Holy Land to the Byzantine believers.
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17

The Sepulchrum Domini Through the Ages: Its Form and Function (Liturgia Condenda). Peeters Bvba, 2000.

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18

Katrin, Fenech, ed. Malta sotterranea: Studies of its Early Christian and Jewish sepulchural art. Midsea Books, 2009.

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19

Washington (D C ) Mt St Sepulchre. Guide to Mount St. Sepulchre; Together with a Few Facts about the Order of St. Francis and Its Work in the Holy Land and in America. Creative Media Partners, LLC, 2022.

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20

Washington (D C ) Mt St Sepulchre. Guide to Mount St. Sepulchre; Together with a Few Facts about the Order of St. Francis and Its Work in the Holy Land and in America. Creative Media Partners, LLC, 2022.

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21

Washington (D C ) Mt St Sepulchre (. Guide to Mount St. Sepulchre; Together with a Few Facts about the Order of St. Francis and Its Work in the Holy Land and in America. Creative Media Partners, LLC, 2018.

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22

Douglas, James. Nenia Britannica: Or, a Sepulchral History of Great Britain; from the Earliest Period to Its General Conversion to Christianity. by the Rev. James Douglas,. Creative Media Partners, LLC, 2018.

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23

Douglas, James. Nenia Britannica: Or, a Sepulchral History of Great Britain; from the Earliest Period to Its General Conversion to Christianity. by the Rev. James Douglas,. Creative Media Partners, LLC, 2018.

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24

Douglas, James. Nenia Britannica: Or, a Sepulchral History of Great Britain; From the Earliest Period to Its General Conversion to Christianity. by the Rev. James Douglas,. Gale Ecco, Print Editions, 2018.

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25

Becker, Erich. Malta sotterranea: Studies of its Early Christian and Jewish sepulchural art. Midsea Books, 2009.

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26

Erich, Becker. Malta sotterranea: Studies of its Early Christian and Jewish sepulchural art. Midsea Books, 2009.

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27

Erich, Becker. Malta sotterranea: Studies of its Early Christian and Jewish sepulchural art. Midsea Books, 2009.

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28

Cretan Pictographs and Prae-Phoenician Script: With an Account of a Sepulchral Deposit at Hagios Onuphrios near Phaestos in Its Relation Primitive Cretan and Aegean Culture. Cambridge University Press, 2013.

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29

Cretan Pictographs and Prae-Phoenician Script. With an Account of a Sepulchral Deposit at Hagios Onuphrios Near Phaestos in its Relation Primitive Cretan and Aegean Culture. Franklin Classics, 2018.

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30

Evans, Arthur John. Cretan Pictographs and Prae-Phoenician Script: With an Account of a Sepulchral Deposit at Hagios Onuphrios near Phaestos in Its Relation to Primitive Cretan and Aegean Culture. University of Cambridge ESOL Examinations, 2014.

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31

Cretan Pictographs and Prae-Phoenician Script: With an Account of a Sepulchral Deposit at Hagios Onuphrios near Phaestos in Its Relation to Primitive Cretan and Aegean Culture. Creative Media Partners, LLC, 2021.

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32

Jobani, Yuval, and Nahshon Perez. Governing the Sacred. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190932381.001.0001.

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Contested sacred sites pose a difficult challenge in the field of toleration. Holy sites are often at the center of intense contestation between different groups regarding a wide variety of issues, including ownership, access, usage rights, permissible religious conduct, and many other aspects. As such, they are often the source of immense levels of violence, and intractable, long-standing conflicts. Governing the Sacred profiles five central contested sacred sites which exemplify the immense difficulties associated with such sites: Devils Tower National Monument (Wyoming, U.S.), Babri Masjid/Ram Janmabhoomi (Uttar-Pradesh, India), the Western Wall (Jerusalem), the Church of the Holy Sepulchre (Jerusalem), and the Temple Mount/Haram esh-Sharif (Jerusalem). The in-depth, contextual and casuistic study of these sites, which differ in spatial, cultural, and religious settings, enables the construction of a novel, critical typology of five corresponding models or ways of governing the sacred. By telling the fascinating stories of five high-profile contested sacred sites, Governing the Sacred develops and critically explores five different models of governing contested sacred sites: “non-interference,” “separation and division,” “preference,” “status quo,” and “closure.” Each model, in turn, relies on different sets of considerations, central among them trade-offs between religious liberty and social order. Beyond its scholarly contribution, the novel typology developed in Governing the Sacred aims to assist democratic governments in their attempt to secure public order and mutual toleration among opposed groups in contested sacred sites.
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33

'The Beste and Fayrest of al Lincolnshire' The Church of St Botolph, Boston, Lincolnshire, and its Medieval Monuments. British Archaeological Reports, 2012.

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34

Galadza, Daniel. Liturgy and Byzantinization in Jerusalem. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198812036.001.0001.

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The church of Jerusalem, the ‘mother of the churches of God’, influenced all Christendom before it underwent multiple captivities between the eighth and thirteenth centuries: first, political subjugation to Arab Islamic forces, then displacement of Greek-praying Christians by crusaders, and, finally, ritual assimilation to fellow Orthodox Byzantines in Constantinople. All three contributed to the phenomenon of the Byzantinization of Jerusalem’s liturgy, but only the last explains how the latter was completely lost and replaced by the liturgy of the imperial capital, Constantinople. The basis of this study is the rediscovered manuscripts of Jerusalem’s liturgical calendar and lectionary. When examined in context, they reveal that the devastating events of the Arab conquest in 638 and the destruction of the Holy Sepulchre in 1009 did not have as detrimental an effect on liturgy as previously held. They confirm that the process of Byzantinization was gradual and locally implemented rather than an imposed element of Byzantine imperial policy or ideology from the church of Constantinople. Originally the city’s worship consisted of reading Scripture and singing hymns at places connected with the life of Christ, so that the link between holy sites and liturgy became a hallmark of Jerusalem’s worship; but the changing sacred topography caused changes in the local liturgical tradition. This book is the first monograph dedicated to the question of the Byzantinization of Jerusalem’s liturgy; it provides for the first time English translations of many liturgical texts and hymns and offers a glimpse of Jerusalem’s lost liturgical and theological tradition.
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