Relevant bibliographies by topics / Italy – Ethnic relations

Academic literature on the topic 'Italy – Ethnic relations'

Author: Grafiati
Published: 10 March 2023

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Journal articles on the topic "Italy – Ethnic relations"

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Kadria, Sali. "A VIEW ON ALBANIAN-YUGOSLAV RELATIONS DURING 1922-1923." Istorija 20. veka 40, no. 1/2022 (February 1, 2022): 17–38. http://dx.doi.org/10.29362/ist20veka.2022.1.kad.17-38.

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This scientific article aims to reflect some of the aspects of Albanian-Yugoslav relations in the years 1922-1923. During this period, there were two options facing the political leaders in Albania: Orienting their country toward Italy or the Kingdom of Serbs, Croats, and Slovenes, as the two countries that were interested the most on the Albanian issue. Albanian-Yugoslav relations during these years were affected by several factors, such as: the Albanian issue in Kosovo and other ethnic areas located within the Kingdom of Serbs, Croats, and Slovenes; the Italo-Yugoslav rivalry in Albania, as well as the orientation of the various Albanian political groups in Albania in relation to its neighboring countries.
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Fantino, Ana Maria. "Wendy Pojmann, Immigrant Women and Feminism in Italy (Research in Migration and Ethnic Relations)." Journal of International Migration and Integration / Revue de l'integration et de la migration internationale 9, no. 1 (March 2008): 117–18. http://dx.doi.org/10.1007/s12134-007-0042-8.

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Montali, Lorenzo, Paolo Riva, Alessandra Frigerio, and Silvia Mele. "The representation of migrants in the Italian press." Discourse and politics of migration in Italy 12, no. 2 (August 2, 2012): 226–50. http://dx.doi.org/10.1075/jlp.12.2.04mon.

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The research analyses media discourse on migration in Italy, regarded as a means of reproducing and maintaining a racist interpretation of inter-group relations. The theoretical framework is the Critical Discourse Analysis approach. Quantitative and qualitative analyses were performed on data consisting of headlines and articles from the Italian newspaper Corriere della Sera, published between 1992 and 2009. Overall, it emerged that discourse is built according to themes and discursive strategies already identified by similar research based on European media, indicating how this system of representations defines a common sense of cultural belonging and a shared construction of ethnic relations. The rather long time span considered in the study allowed us to focus on how the discourse on migration in Italy might have evolved over time, but also to identify any elements that may have remained unchanged.
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Sañudo, Eva Pelayo. "Multicultural Little Italy: A Literary Comparison of Canadian and US Urban Enclaves." Italian Canadiana 34 (September 16, 2021): 57–66. http://dx.doi.org/10.33137/ic.v34i0.37450.

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Drawing on Paul Moses’ An Unlikely Union: The Love-Hate Story of New York’s Irish and Italians (2015), this article explores the history and literary reflection of multicultural cities. Particularly, Louisa Ermelino’s novel The Sisters Mallone (2002) challenges accepted views of certain urban enclaves as ghettos. This assumption obscures cross-cultural relations and renders superficial the term multicultural as only a mosaic of discrete cultures living together. In this respect, a comparison to official multiculturalism in Canada discusses the complex nature of identity and belonging. A unique case study is Quebec, as is reflected in the position of the trilingual writer and the affiliation to world literature. This article is divided into two parts. Firstly, it analyzes a literary text that looks at US ethnic relations beyond conflict and segregation. The second part, using Italian/Canadian literary history, reflects on Canada as a multicultural country characterized by cultural diversity yet where cultural difference entails unequal power relationships such as regarding migrants and migrant literature.
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Baldassar, Loretta. "Migration Monuments in Italy and Australia: Contesting Histories and Transforming Identities." Modern Italy 11, no. 1 (February 2006): 43–62. http://dx.doi.org/10.1080/13532940500492241.

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Rather than focusing on how Italians share the neighbourhood with other groups, this paper examines some of the intra-group processes (i.e. relations between Italians themselves) that produced various monuments to Italian migration in Australia, Brazil and Italy. Through their distinct styles and formulations, the monuments reflect diverse and often competing elaborations of the migrant experience by different generations at local, national and transnational levels. The recent increase in the construction of such monuments in Australia is linked to the gradual disappearance of ‘visibly’ Italian neighbourhoods. These commemorations effectively transform Italian migrants into Australian pioneers and, thus, resolve moral and cultural ambiguities about belonging and identity by de-emphasizing difference (ethnic diversity) and concealing intergenerational tensions about appropriate ways of expressing Italianness. Similarly, the appearance of monuments in Italy is linked to an emergent ‘diasporic’ consciousness fuelled by Italian emigrants’ growing ability to travel to Italy, but also to the attempt to obscure potentially destabilizing dual identities by emphasizing (one, Italian) ‘homeland’.
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Pretelli, Matteo. "Mussolini’s Mobilities." Journal of Migration History 1, no. 1 (June 9, 2015): 100–120. http://dx.doi.org/10.1163/23519924-00101006.

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This article taps into a growing literature interested in the multifold relations between sending-states and their migrants who have settled in foreign countries. Specifically, it considers circular and transnational (symbolic and concrete) mobility that Mussolini’s Italy put in motion towards, and including, its communities of emigrants. The dictator sought to use migrants as lobbies and incorporate them in a totalitarian building-state project in Italy. With the objective of reinforcing ties with the communities themselves and obtaining their consent, the fascist regime established an outflow of propagandistic materials and a network of travellers who were entrusted to export a ‘visual presence’ of the homeland outside of Italy. At the same time, Rome encouraged ethnic Italians to undertake root-tourism in Italy to observe the supposed ‘achievements’ accomplished by the regime in the homeland. After the proclamation of the Italian empire in 1936, fascism elevated its tone and by the outbreak of the Second World War the regime sought the repatriation of Italians settled abroad. Yet this project failed because of the unwillingness of migrants to betray their host countries and favour the imperialist designs of the Italian dictator.
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Velojić, Dalibor. "Closure of Serbian elementary school in Shkodra in 1934." Zbornik radova Filozofskog fakulteta u Pristini 51, no. 3 (2021): 145–56. http://dx.doi.org/10.5937/zrffp51-33901.

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After signing the treaties of Tirana, Albania became the representative of Italy for the Balkans. The activities directed toward the Kingdom of Yugoslavia were determined by Yugoslav and Italian relations, which were rather tense at that period. General negation of Yugoslav presence in Albania was evident in the area of education, and as a result, Serbian schools were closed in territories predominantly inhabited with Serbian people, under the pretext of carrying out reforms. The example of the Serbian elementary school in Shkodra best reflects the effects of Albanian education policy regarding ethnic minorities. Archives of Yugoslavia, department of the Ministry of Education, contains the file (pages of documents) related to this school. This paper is based on the mentioned file, as well as available general literature on Yugoslav Albanian relations.
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Ricatti, Francesco, Matteo Dutto, and Rita Wilson. "Ethnic enclave or transcultural edge? Reassessing the Prato district through digital mapping." Modern Italy 24, no. 4 (September 26, 2019): 369–81. http://dx.doi.org/10.1017/mit.2019.48.

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Relations between Italy and other countries – such as China – are often imagined within a binary frame that essentialises national and ethnic communities and fails to recognise the complex transcultural ramifications of an increasingly globalising world. This is particularly problematic when studying those social and cultural spaces that Ilaria Vanni (2016) has described as transcultural edges. These are marginal spaces of transition and encounters between different cultures and societies, which have the potential to create new, innovative and productive ecosystems. We argue that one such space is Prato, an industrial town near Florence, well known for its textile district, and host to one of the largest Chinese communities in Europe. Significant academic attention has been devoted to the Chinese community in Prato, including studies of its social and economic impact on the host local community and the textile industry. Most of these studies tend to isolate the Chinese community from the ethnic complexity of the area, within a binary frame that fails to acknowledge the large presence of other migrant groups and the reciprocal permeability and transculturation between the Chinese community, the Italian community, and other ethnic groups. As part of a larger project, a group of scholars is currently digitally remapping Prato, to include quantitative and qualitative geolocalised information collected through a multidisciplinary method that includes ethnography, media analysis, translation studies, transcultural studies, and digital participatory action research. Through a brief description of the aims and characteristics of this research project, the paper will discuss the importance of rethinking the relationship between Italy and China, and between Italians and Chinese, within a more complex and nuanced transcultural frame.
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Zhytariuk, Mar’yan. "Ukraine-Czechoslovakian and Ukraine-Romanian Relations in the Interpretation of the Magazine “Dilo” (Lviv)." Історико-політичні проблеми сучасного світу, no. 37-38 (December 20, 2018): 198–207. http://dx.doi.org/10.31861/mhpi2018.37-38.198-207.

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The Lviv daily “Dilo”, as well as the Ukrainian press in Galicia, Bukovina, Volyn and Transcarpathia in the interwar period, could not keep a way from the numerous and systematic facts of Ukrainophobia and immediately responded to the form available to it, mainly as digest and translations of foreign publications about Ukrainians and Ukrainian ethnic land. Thirties of the Twentieth century entered the Ukrainian history under the sign of Polish “pacification” in Eastern Galicia (there were also the petitions of Ukrainian and British representations to the League of Nations), artificially created famine and genocide in Soviet Ukraine, the Bolshevik terror (not only against the national Ukrainian intellectuals, but also against the Ukrainian leadership of the Communist Party of the Bolsheviks), the German propaganda concerning the prospects of independent Ukraine and other significant phenomena, which formed together the basis of the "Ukrainian problem". All this in general was reflected by the European press (Great Britain, Germany, France, Switzerland, Belgium, Austria, Italy) and the US press, Canada, Japan. At the same time, from the standpoint of advocacy and sympathy, there was hardly any publication in the press of Czechoslovakia, Poland, Romania (except for Ukrainian-language editions), in the Soviet periodicals, however the governments of these countries were interested in further weakening and leveling of Ukrainian ethnic, mental, religious, historical and other factors that could cement Ukrainians nationally. Keywords: magazine “Dilo” (Lviv), interethnic relations, Bukovyna, Galychyna, interwar period
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Holzer, Werner, and Rainer Münz. "Ethnic Diversity in Eastern Austria: The Case of Burgenland." Nationalities Papers 23, no. 4 (December 1995): 697–723. http://dx.doi.org/10.1080/00905999508408412.

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Unlike the Habsburg Empire, the Republic of Austria established in 1918 saw and sees itself basically as an ethnically homogeneous state—as did the Weimar Republic and Federal Republic of Germany. Austria's constitution of 1920 made German the official language, just as Hungarian became the official language in Hungary. The relatively high degree of ethnic homogeneity in Austria and Hungary were a result of the collapse of the multi-ethnic Austro-Hungarian Empire and the new borders of these two successor states. Before 1918, the German-speaking and Hungarian-speaking population of the Empire were politically dominant, but. from a quantitative point of view, “minorities.” It was only the borders established by the Entente in the peace treaties of Saint-Germain and Trianon that reduced Austria and Hungary geographically to two territories, in which the German-speaking population on one side and the Hungarian on the other also became numerically superior, while creating large German and Hungarian minorities in the neighboring countries of Italy, Czechoslovakia, Romania, and SHS-Yugoslavia.
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Dissertations / Theses on the topic "Italy – Ethnic relations"

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SCHMIDTKE, Oliver. "Politics of identity : the mobilizing dynamics of territorial politics in modern Italian society." Doctoral thesis, 1995. http://hdl.handle.net/1814/5378.

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Defence date: 14 January 1995
Examining board: Prof. Klaus Eder (supervisor, EUI and Humboldt Universität, Berlin) ; Prof. B. Giesen (Universität Gießen and EUI) ; Prof. M.Th. Greven (Technische Hochschule Darmstadt) ; Prof. A. Melucci (Università di Milano) ; Prof. A. Pizzorno (EUI)
First made available online 26 May 2015.
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BERNARDINI, Paolo. "Gli ebrei a Mantova 1779-1814: Rapporti politici, situazione giuridica, struttura sociale nell'eta della prima emancipazione." Doctoral thesis, 1994. http://hdl.handle.net/1814/5726.

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Defence date: 18 February 1994
Examining board: Prof. Vittore Colorni ; Prof. Cesare Mozzarelli ; Prof. Salvatore Rotta ; Prof. Robert Rowland ; Prof. Stuart J. Woolf (supervisor)
PDF of thesis uploaded from the Library digitised archive of EUI PhD theses completed between 2013 and 2017
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RUTAR, Sabine. "Kulturelle praxis im multinationalen sozialdemokratischen Milieu in Triest vor dem ersten weltkrieg." Doctoral thesis, 2001. http://hdl.handle.net/1814/5963.

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Defence date: 9 July 2001
Examining Board: Prof. Dr. Marina Cattaruzza, Universität Bern ; Prof. Dr. Wolfgang Höpken, Georg-Eckert-Institut für Schulbuchforschung Braunschweig / Universität Leipzig ; Prof. Dr. Wolfgang Kaschuba, Humboldt-Universität Berlin ; Prof. Dr. Bo Stråth, Europäisches Hochschulinstitut Florenz
First made available online on 4 May 2018
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Cappiali, Maria Teresa. "Activism and participation among people of migrant background : discourses and practices of inclusiveness in four italian cities." Thèse, 2015. http://hdl.handle.net/1866/13579.

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Books on the topic "Italy – Ethnic relations"

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1945-, Miller Robert L., ed. The Jews in Fascist Italy: A history. New York: Enigma Books, 2001.

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Bonfil, Robert. Jewish life in Renaissance Italy. Berkeley: University of California Press, 1994.

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Jewish life in Renaissance Italy. Berkeley: University of California Press, 1994.

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Italy: Jewish travel guide. 4th ed. Brooklyn, NY: Israelowitz Publishing, 1999.

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The Roman conquest of Italy. Oxford: Blackwell Publishers, 1997.

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B, Mann Vivian, and Jewish Museum (New York, N.Y.), eds. Gardens and ghettos: The art of Jewish life in Italy. Berkeley: University of California Press, 1989.

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Sacerdoti, Annie. Guide to Jewish Italy. Brooklyn, N.Y: Israelowitz, 1989.

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Sacerdoti, Annie. The guide to Jewish Italy. Venezia: Marsilio, 2003.

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Sacerdoti, Annie. The guide to Jewish Italy. Venice: Marsilio, 2004.

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1936-, Mastny Vojtech, Johns Hopkins University. Bologna Center., and Paul H. Nitze School of Advanced International Studies., eds. Italy and East-Central Europe: Dimensions of the regional relationship. Boulder, CO: Westview Press, 1995.

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Book chapters on the topic "Italy – Ethnic relations"

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Zanoni, Elizabeth. "Brotherly Love." In Emotional Landscapes, 91–111. University of Illinois Press, 2020. http://dx.doi.org/10.5622/illinois/9780252043499.003.0006.

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This chapter argues that Italian migrants in Argentina employed Italian-language newspapers to construct gendered and racialized constructions of familial love between Italians and Argentines as “brotherly people” during the late nineteenth and early twentieth centuries. These everyday articulations of emotions and love in the ethnic press, the chapter contends, were just as important to the creation of international allegiances and national identities as were the more formal decisions made by diplomats and statesmen. Newspapers like La Patria degli Italiani depicted foreign relations between Italy and Argentina as family relations—as relations between racially similar “Latin brothers”—to justify male-predominate migration, to promote favorable attitudes toward Italy and its migrants, and to rebuke unbrotherly destinations like the United States.
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Porta, Donatella della, Pietro Castelli Gattinara, Konstantinos Eleftheriadis, and Andrea Felicetti. "Comparing mass media debates in the European public sphere." In Discursive Turns and Critical Junctures, 30–54. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190097431.003.0002.

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The aim of this chapter is to provide background information about the political context in which the debate on the Charlie Hebdo attacks developed within the different national arenas. Besides some general political trends developing at the European level (including the financial crisis and its political consequences), Chapter 2 presents the main dimensions of political opportunities and constraints that are susceptible to explain cross-national differences in collective actors’ claiming, framing, and justifying. In particular, it zooms in on two sets of dimensions that social movement studies have considered relevant: factors that can influence public debates over migration and ethnic relations in general—i.e., national citizenship regimes—and factors which pertain more specifically to debates about Muslims and Islam in the secular public sphere—i.e., the regime addressing Church–State relations. The chapter then presents a quantitative empirical analysis of political claims-making in France, Italy, Germany, and the United Kingdom, during the first month following the 2015 attacks. Despite substantial cross-national differences in terms of discursive and political opportunities, the analysis of the content of the debate in the European public sphere shows that most of the mass media attention was devoted to the issues of security and freedom of expression (highly visible and non-divisive issues), which triggered much less political conflict than stories about Islam, discrimination, and migration.
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Spagnolo, Antonio. "Paradigm Changes in Health Care Systems and in Relations Between Patients and (Para)medical Professions in Italy." In Ethics Codes in Medicine, 232–40. Routledge, 2019. http://dx.doi.org/10.4324/9781138334847-19.

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Inserra, Incoronata. "Final Thoughts." In Global Tarantella. University of Illinois Press, 2017. http://dx.doi.org/10.5622/illinois/9780252041297.003.0006.

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The performances of Eugenio Bennato and Alessandra Belloni play with different representations of the Italian South in a constant negotiation between artistic impulse, sociopolitical concerns, audience motivations, and commercial opportunities. Furthermore, the complexity of Belloni’s project derives from her own artistic persona and from her own performance as a southern Italian woman and artist. Insofar as her tarantella performances and workshops affect the representation of southern Italy among U.S. and cosmopolitan audiences, Belloni’s positionality and ethics play an important role as a recorder of southern Italian folk music for an international audience—as it does my own, I might add, since I too study the revival and translate it, both linguistically and culturally, for a U.S. academic audience. In representing the musical and cultural world of tarantella for national and global audiences, the performer, the folklorist, the popularizer, the cultural critic, and the intellectual are not only structurally affected by their positionalities in relation to the topic of study, but should carefully reflect on them and their agency. In fact, in the study of folk cultures, a major risk is that of romanticizing or exoticizing the folk, and as I have illustrated throughout this study, neither the folklorist, the performer, nor the intellectual can easily stay away from such an inevitably romanticizing attitude....
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Martin, Randall. "Biospheric Ecologies in Cymbeline." In Shakespeare and Ecology. Oxford University Press, 2015. http://dx.doi.org/10.1093/oso/9780199567027.003.0009.

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Cymbeline makes a theatrical virtue of continually echoing dialogue and scenarios from Shakespeare’s previous plays. Earlier critics were doubtful about this recycling, wondering whether Shakespeare was not falling back on re-runs to make up for failing inventiveness towards the end of his career. These opinions tended to overlook his return to writers such as Boccaccio and Holinshed for fresh material, as well as his projection of personal conflict into new geographic contexts, in the manner of All’s Well That Ends Well and his other late romances. Modern stage productions have capitalized on these signs of imaginative vigour, however, by embracing Cymbeline’s retrospective recreation as cheeky, knowing humour, particularly in the final scene of over-packed revelations and entwining narratives. Cymbeline’s multiple storylines create a polygeneric experience characteristic of Shakespeare’s plays in general and his romances in particular. Steve Mentz has observed that Cymbeline and other ‘polyglot’ romances are well suited to staging modern narratives about the natural world’s tendencies to interdependence, adaptation, and biodiversity. Every main character in Cymbeline has his or her own environmental attachments (e.g. Innogen and Britain, Giacomo and Italy, Lucius and the Roman empire, Cymbeline and ‘Lud’s Town’, Belarius, Arviragus, Guiderius and Wales, Posthumus and Milford Haven). Each of these place-identities represents a different physical and cultural worldview, so when they shift and/or interweave, they suggest dynamic networks operating at multiple levels of planetary space and time. These webbed relations raise modern questions of environmental ethics and practice. Which plane of ecological relations suggests the best way of dwelling responsibly in the world? Which life-challenge might analogize a resolve to reduce excessive consumption and reverse human harm? (e.g. cultivating the local allotment garden? travelling to fewer conferences? preserving boreal forests?). Following trends in postmodern and postcolonial studies, ecotheorists observe that environmentalism has tended to privilege local attachments and modes of dwelling as the common ground for resistance to degrading forces of economic globalization. Pioneering ecocritic Jonathan Bate, for example, celebrated regional and village-focused writers such as William Wordsworth and John Clare.
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Fonseca e Sá, Maria Irene. "Human rights: a study of alterity and fraternity in Pope Francis' encyclical Fratelli tutti and in the romance O homem duplicado by José Saramago." In Direitos Económicos, Sociais e Culturais: Vinculação e (re)construções no Século XXI, 21–33. JUS.XXI, 2022. http://dx.doi.org/10.51389/wlyq5398.

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Saramago, always attentive to the problems of humanity, alerts, through his novels and speeches, to the non-observance of human rights. In 2002, Saramago publishes the romance O Homem Duplicado, about two years after the publication of the romance A caverna, which maintains the concern with the globalized world, with the exhibitionism society, with the disposable culture and with the alienation of the human being. In this romance, there is no place for solidarity and the aggressiveness of humanity is explicit in a world in which relations between human beings are increasingly deteriorating. Thus, his work questions how socially one is in the world, how are the relationships with the most unprotected, the different, or with animals, about caring for nature and the environment and about the importance we attach to ethical issues. On October 3, 2020, in the crypt of the Basilica of St. Francis of Assisi in Italy, Pope Francis signed his new encyclical, entitled Fratelli tutti (All Brothers). This papal letter is about fraternity and social friendship between peoples, in a world in constant conflict. The research aims to analyze the discussion of otherness and fraternity in the publication of Pope Francis and in the work of Saramago. Thus, the work, from the point of view of the way of approaching the problem, draws on the qualitative research in which publications of José Saramago's work are considered and analyzed, especially the romance O Homem Duplicado, as well as the Encyclical Fratelli tutti do Pope Francis. The research concludes that Saramago leads his readers to reflect on otherness, ethics and solidarity. It is noticed, in his published speeches and romances, that Saramago remains pessimistic about the action of man in the world. In the same sense, the popes, through Encyclical Letters, have been trying to sensitize humanity to the problems of the world and the actions of the human being. The Encyclical Fratelli tutti joins the Encyclical Laudato si '. In them, criticism is at the heart of consumerism and irresponsible development, corroborating the denunciation present in the work of José Saramago.
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e Sá, Maria Irene da Fonseca. "Human rights: a study of alterity and fraternity in Pope Francis' encyclical Fratelli tutti and in the romance O homem duplicado by José Saramago." In Direitos Económicos, Sociais e Culturais: Vinculação e (re)construções no Século XXI, 21–33. JUS.XXI, 2021. http://dx.doi.org/10.51389/ogwz9725.

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Saramago, always attentive to the problems of humanity, alerts, through his novels and speeches, to the non-observance of human rights. In 2002, Saramago publishes the romance O Homem Duplicado, about two years after the publication of the romance A caverna, which maintains the concern with the globalized world, with the exhibitionism society, with the disposable culture and with the alienation of the human being. In this romance, there is no place for solidarity and the aggressiveness of humanity is explicit in a world in which relations between human beings are increasingly deteriorating. Thus, his work questions how socially one is in the world, how are the relationships with the most unprotected, the different, or with animals, about caring for nature and the environment and about the importance we attach to ethical issues. On October 3, 2020, in the crypt of the Basilica of St. Francis of Assisi in Italy, Pope Francis signed his new encyclical, entitled Fratelli tutti (All Brothers). This papal letter is about fraternity and social friendship between peoples, in a world in constant conflict. The research aims to analyze the discussion of otherness and fraternity in the publication of Pope Francis and in the work of Saramago. Thus, the work, from the point of view of the way of approaching the problem, draws on the qualitative research in which publications of José Saramago's work are considered and analyzed, especially the romance O Homem Duplicado, as well as the Encyclical Fratelli tutti do Pope Francis. The research concludes that Saramago leads his readers to reflect on otherness, ethics and solidarity. It is noticed, in his published speeches and romances, that Saramago remains pessimistic about the action of man in the world. In the same sense, the popes, through Encyclical Letters, have been trying to sensitize humanity to the problems of the world and the actions of the human being. The Encyclical Fratelli tutti joins the Encyclical Laudato si '. In them, criticism is at the heart of consumerism and irresponsible development, corroborating the denunciation present in the work of José Saramago.
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