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Academic literature on the topic 'Italians – India – History'

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Published: 10 March 2023

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Journal articles on the topic "Italians – India – History"

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Anam Aiysha Quazi and Manoj patil. "Measures of Preventing Covid-19 Transmission." International Journal of Research in Pharmaceutical Sciences 11, SPL1 (October 14, 2020): 1000–1007. http://dx.doi.org/10.26452/ijrps.v11ispl1.3405.

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Limiting the spread of coronavirus requires individual, social and international efforts. Even though the virus is highly contagious, simple measures like hand washing with Soap for 20 seconds or with alcohol-based Hand Sanitizer kills the virus. Masks act as a barrier to prevent inhalation of droplets. Similarly, gloves are also protective barriers, and these gears are called Personal Protective Equipment's (PPE). Though personal protection is essential, it is not enough. Hence, others measures are required like social distancing, quarantine facilities, prohibiting international as well as Local travelling, mandatory screening of suspected cases and screening those who have a recent travel history from a corona affected region. With the countries trying hard to recover the loss from the pandemic, The Schools, Colleges, Malls, Theatres, Religious places and all the places where mass gathering occurs are shut down. According to the 30th of June 2020, almost 10.1 million covid-19 cases are almost 50 thousand deaths. Indians are the Italians of Asia & vice versa & now it's among the countries leading with 2,15,239 cases of active & the number is still increasing. India adopted a multi prolonged surveillance strategy. Nowadays as unlock 1 is being proceeded in India commonly used in India is a Walk-Through disinfectant Tunnel for covid-19 prevention, it has 1% Sodium hypochlorite. From mask to gloves to PPE, all are protective barriers. Other measures: Quarantine, mandatory screening of recent travel history from a corona affected region, with the countries trying hard to recover the loss from the pandemic. Then recently WHO says that pandemic is from over as daily cases hit a record high with the countries trying hard to recover the loss from the pandemic & New Zealand ends and it's COVID free.
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Vicente, Filipa Lowndes. "A Photograph of Four Orientalists (Bombay, 1885): Knowledge Production, Religious Identities, and the Negotiation of Invisible Conflicts." Journal of the Economic and Social History of the Orient 55, no. 2-3 (2012): 603–36. http://dx.doi.org/10.1163/15685209-12341247.

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Abstract By analyzing the history of a photograph taken in a Bombay photo studio in 1885, this article explores notions of the production of knowledge on India and cultural dialogues, encounters, appropriations, and conflicts in colonial British India in the late nineteenth century. The photograph was taken after a Hindu religious ceremony in honour of the Italian Sanskritist Angelo de Gubernatis. Dressed as a Hindu Brahman, he is the only European photographed next to three Indian scholars, but what the image suggests of encounter and hybridity was challenged by the many written texts that reveal the conflicting dialogues that took place before and after the portrait was taken. Several factors were examined in order to decide who should and who should not be in the photograph: religion, cast, and even gender were successively discussed, before the category of “knowledge” became the bond that unified the four men who studied, taught, and wrote on India.
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Sangroula, Yubaraj. "Seven Decades of Indo-Nepal Relations: A Critical Review of Nehruvian-Colonial Legacy, Trilateralism as a Way Forward." Asian Journal of International Affairs 1, no. 1 (December 31, 2021): 5–54. http://dx.doi.org/10.3126/ajia.v1i1.44750.

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Nepal is one of few long-surviving nations in Asia. According to Pandit Bhagvanlal Indraji, a noted Indian historian, Nepal’s origin as a nation dates 12 years before the end of Dwapaayuga (approximately 1700 BC). The linguistic historian Bal Krishna Pokharel and Italian writer Guiseppe Tucci have narrated the historic succession of an empire with Sinja as its capital city including regions of Garwal, Kumaon, present Uttarakhand of India, and current Nepal’s capital city, the Kathmandu Valley. It is said that the powerful Nepal of that time had assisted Chandra Gupt Maurya to oust Dhana Nanda and establish the Mauryan Dynasty. These accounts plainly show Nepal’s antiquity as a nation with a history of glorious past, shaped by pearls of wisdom, serenity, and peace. Alongside, there are histories of mighty nations and civilizations both in the North and South where Nepal’s landscape and civilization always stand as a bridge between two mighty Empires ruled by several powerful dynasties and the world’s faveolus civilizations. However, from the beginning of the 19th century, Nepal lives in a turbulent time and series of turmoil. The genesis of chaos belongs to the British colonial occupation of India—as a fateful time in history. Nepal suffered from a British imperialist invasion beginning from 1814, ending at the loss of its larger part of the geography, namely Garwal and Kumaon, which now form the territory of independent India. Against this backdrop, this paper focuses on analyzing Indo-Nepal relations from a historical perspective. It assesses a winding history of Indo-Nepal relations followed by examining the 1950 Peace and Friendship Treaty, critically analyzing Indian claims and blames about China factor in Indo-Nepal relations, and explaining the role of geography and geopolitics in Indo-Nepal relations along with International Law and rules of International Relations incorporating the perspective of conspiracy theory. The paper claims that Indian foreign policy to Nepal has some faultiness and fault lines, therefore, she needs to correct her foreign policy towards Nepal based on equality in sovereignty and status. It adopts a qualitative method with descriptive, interpretative, and critical approaches. Lastly, it concludes that the trilateralism is the necessity of the economic boom of the region as a whole for the common gains and prosperity of all mankind of the South Asian region.
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Ballhatchet, Kenneth. "The East India Company and Roman Catholic Missionaries." Journal of Ecclesiastical History 44, no. 2 (April 1993): 273–88. http://dx.doi.org/10.1017/s0022046900015852.

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The general opinion of historians has been that the East India Company was opposed to the presence of Christian missionaries in India. It is generally held also that when the Charter Act of 813 left the Company with no option but to admit them, its governments in India maintained a fairly consistent posture of religious neutrality. These notions have recently been reinforced by Penelope Carson. But thisignores the Company's policies towards Roman Catholic missionaries. In the eighteenth century the Company welcomed Roman Catholic missionaries. It was at the nvitation of the Bombay government that Italian Carmelite missionaries settled there in 1718. It was at the invitation of the authorities of Fort St George that a French Capuchin mission was established in Madras in 1742. When the Company came into Kerala towards the end of the eighteenth century an Italian Carmelite mission was already established there, with a bishop and two priests. The mission was soon receiving material support from the Company.
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Flora, Giuseppe. "An Italian Missionary Narrative of the Indian Mutiny1." Studies in History 9, no. 2 (August 1993): 265–78. http://dx.doi.org/10.1177/025764309300900206.

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Justyna Pyz. "Roberto de Nobili SJ i misja w Maduraju w latach 1606-1656." Annales Missiologici Posnanienses 24 (December 31, 2019): 59–74. http://dx.doi.org/10.14746/amp.2019.24.4.

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The Mission in Madurai 1606-1656 was a unique episode in the history of Christianity in India. During these times changing religion to Christianity meant abandoning one’s culture. Roberto de Nobili, an Italian Jesuit and founder of the mission was the fi rst European to learn Sanskrit, study the scriptures of the Vedas and convert Brahmins. He allowed them to keep their social customs, which was seen as controversial by the church hierarchy. He followed these social rules himself, living the life of an Indian ascetic and thus gaining respect among higher castes. His way of separating Hinduism from Indian culture was, and still is, contentious but it was done for practical purposes. The controversies forced him to defend his arguments on many occasions. In his writings he described Indian traditions and explained his method of missionary work. There were not many followers of de Nobili’s method, who would be able to understand the need of accommodation, undertake studies of Hinduism and be prepared to embrace an ascetic lifestyle. It was not until the 20th century that interreligious dialogue emerged as a concept and some Catholic clergymen found inspiration in Hindu spirituality. The goal of this thesis is to show just how pioneering was the accommodation method used by de Nobili and how his infl uence can still be felt on attempts at interreligious dialogue in the modern era.
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Prayer, Mario. "Nationalist India and World War II as Seen by the Italian Fascist Press, 1938–1944." Indian Historical Review 33, no. 2 (July 2006): 89–111. http://dx.doi.org/10.1177/037698360603300205.

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Mariani, Giorgio. "The Red and the Black: Images of American Indians in the Italian Political Landscape." Studia Anglica Posnaniensia 53, s1 (December 1, 2018): 327–45. http://dx.doi.org/10.2478/stap-2018-0016.

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Abstract In Italy, over the last decades, both the Left and the Right have repeatedly employed American Indians as political icons. The Left and the Right, that is, both adopted and adapted certain real or often outright invented features of American Indian culture and history to promote their own ideas, values, and political campaigns. The essay explores how well-established stereotypes such as those of the ecological Indian, the Indian as victim, and the Indian as fearless warrior, have often surfaced in Italian political discourse. The “Indiani Metropolitani” student movement resorted to “Indian” imagery and concepts to rejuvenate the languages of the old socialist and communist left, whereas the Right has for the most part preferred to brandish the Indian as an image of a bygone past, threatened by modernization and, especially, by immigration. Indians are thus compared to contemporary Europeans, struggling to resist being invaded by “foreign” peoples. While both the Left and the Right reinvent American Indians for their own purposes, and could be said to practice a form of cultural imperialism, the essay argues that the Leftist appropriations of the image of the Indian were always marked by irony. Moreover, while the Right’s Indians can be seen as instances of what Walter Benjamin (1969) described as Fascism’s aestheticization of politics, groups like the Indiani Metropolitani tried to politicize the aesthetics.
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De Ninno, Fabio. "The Italian Navy and Japan, the Indian Ocean, Failed Cooperation, and Tripartite Relations (1935–1943)." War in History 27, no. 2 (September 20, 2018): 224–48. http://dx.doi.org/10.1177/0968344518777270.

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Studies of the relations between the Tripartite powers have primarily been concentrated on the relations of Nazi Germany with Imperial Japan and Fascist Italy. This article, based on original documents from the Italian archives, offers an original insight on the Italian perspective about the naval relations between Italy and Japan before and during the early years of the Second World War. It analyses the strategic motivation that led Fascist Italy to seek naval cooperation with Japan and how their relationship evolved during the period between the Ethiopian War (1935–6) to the end of the Axis campaign in North Africa in 1943.
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MASSETI, MARCO. "Pictorial evidence from medieval Italy of cheetahs and caracals, and their use in hunting." Archives of Natural History 36, no. 1 (April 2009): 37–47. http://dx.doi.org/10.3366/e0260954108000600.

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Cheetahs (Acinonyx jubatus) and caracals (Caracal caracal) have been used for hunting in the Near and the Middle East since antiquity. In Iran and India the caracal was mainly trained for hunting birds, but in Europe this practice was rare, and is documented only in southern Italy and Sicily by iconographic evidence as far back as the eleventh and twelfth centuries. However, no bone remains of the species have been found so far by the archaeozoological exploration of Italian medieval sites, nor are there any known literary references for the use of caracals for hunting.
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Dissertations / Theses on the topic "Italians – India – History"

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Frost, Meera Alice Christine. "Changing representations of pagan Indians in Italian culture c.1300 to c.1600." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610820.

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VIOLA, Antonella. "Italians in India, 1860-1920 : trades, traders, trading networks." Doctoral thesis, 2008. http://hdl.handle.net/1814/10428.

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First made available in Open Access in January 2022
Defence date: 10 December 2008
Examining Board: Prof. Diogo Ramada Curto (EUI); Prof. Claudio Zanier (University of Pisa); Prof. Anthony Molho (EUI); Prof. Costas Lapavitsas (SOAS, School of Oriental and African Studies)
This work deals with the economic and commercial activities of Italian traders in British India from the 1860s to the 1920s. When confronted with the problem of selecting which type of traders I had to include in my study I choose to work on silk and coral traders. A general study on all the Italian traders active in India would have required much more time, and more archival research, both beyond the possibilities of a doctoral student. The rational behind this choice is explained in detail in chapter 2. Silk and coral traders have been taken as representative of the Italian way of doing business, or at least of the Italian ways of doing business in India between the 19th and 20th centuries.
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Books on the topic "Italians – India – History"

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L' io e l'altro: Il viaggio in India da Gozzano a Terzani. Roma: Avagliano, 2006.

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Roscioni, Gian Carlo. Il desiderio delle Indie: Storie, sogni e fughe di giovani gesuiti italiani. Torino: G. Einaudi, 2001.

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Roscioni, Gian Carlo. Il desiderio delle Indie: Storie, sogni e fughe di giovani gesuiti italiani. Torino: G. Einaudi, 2001.

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Enrico, Fasana, Sorge Giuseppe, and Coslovi F, eds. India tra Oriente e Occidente: L'apporto dei viaggiatori e missionari italiani nei secoli XVI-XVIII. Milano: Jaca book, 1991.

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Istituto nazionale per la grafica (Italy). Federico Peliti, 1844-1914: An Italian photographer in India at the time of Queen Victoria. Roma: Peliti Associati, 1994.

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Peliti, Federico. Federico Peliti: (1844-1914) : an Italian photographer in India at the time of Queen Victoria. Manchester: Cornerhouse, 1994.

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Lombardo, Salvatore. Prigionieri per sempre: Politiche di propaganda e storie di prigionia italiana tra Egitto e India. Ariccia (RM): Aracne editrice int.le S.r.l., 2015.

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Zavattaro, Monica. I sognatori dell'alce: Tesori indiani nei musei italiani : collezioni etnografiche del Museo di storia naturale di Firenze = The elk dreamers : Indian treasures in Italian museums : ethnographic collections of the Natural History Museum of Florence. Firenze: Edifir, 2010.

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I sognatori dell'alce: Tesori indiani nei musei italiani : collezioni etnografiche del Museo di storia naturale di Firenze = The elk dreamers : Indian treasures in Italian museums : ethnographic collections of the Natural History Museum of Florence. Firenze: Edifir, 2010.

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Paradoxes of postcolonial culture: Contemporary women writers of the Indian and Afro-Italian diaspora. Albany: State University of New York Press, 2004.

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Book chapters on the topic "Italians – India – History"

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North, Michael. "Mari connessi." In Atti delle «Settimane di Studi» e altri Convegni, 5–25. Florence: Firenze University Press, 2019. http://dx.doi.org/10.36253/978-88-6453-857-0.02.

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Following Fernand Braudel’s Méditerranée, historians interpreted the Mediterranean, Baltic, Atlantic, Indian Ocean or Pacific as closed maritime systems, consisting of multiple micro-environments. This essay seeks to overcome these limited perspectives and to examine, how the various seas and oceans were connected by the Vikings, the Cairo Genizah merchants and the Italian trading companies of the Middle Ages. The second part of my article “Connected Seas” examines the perception and memory of the seas as an element of maritime connectivity. It introduces the concept of realm of memory (lieu de mémoire) into maritime history and tests it in four case studies on the Sound, the Straits of Gibraltar, the Dardanelles and the Straits of Malacca.
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"55. The Era of the Great Geographical Discoveries: The Spread of Indian Corn, and the Landscape of Agricultural Systems with Continuous Rotation." In History of the Italian Agricultural Landscape, 180–84. Princeton: Princeton University Press, 1997. http://dx.doi.org/10.1515/9781400864454.180.

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Tarocco, Francesca. "Mente e illuminazione nel Dasheng qixin lun 大乘起信論 (Trattato sul risveglio della fede Mahāyāna)." In Quali altre parole vi aspettate che aggiunga? Venice: Fondazione Università Ca’ Foscari, 2022. http://dx.doi.org/10.30687/978-88-6969-640-4/011.

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The Treatise on the Mahāyāna Awakening of Faith, an indigenous Chinese composition written in the guise of an Indian Buddhist treatise, is one of the most influential texts in the history of East Asian Buddhism. In this paper, after a brief examination of some of the controversies surrounding its composition, I offer a translation into Italian of a key section of the text.
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Wiedenmann, Robert N., and J. Ray Fisher. "Silk Goes East and West." In The Silken Thread, 43–58. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197555583.003.0003.

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This chapter introduces the early history of silk. The fabric was known about in Europe since the 1st Century BCE, but what it came from or how it was made were unknown, with early Romans thinking silk grew on plants or was the downy surface of leaves. As the chapter shows, the closely guarded secret eventually became known in Japan, Korea, and India, but the monopoly on Chinese silk making was only broken when the process made its way to the Byzantine capital of Constantinople, where silk making flourished. Later moves to Italian cities, and France produced different silk patterns. In France, the Jacquard loom was developed, using punch cards to weave repeatable patterns, a technology later adapted for collecting and sorting data in the US census. Modern computers and cell phones can be traced to the refinement of punch cards from the Jacquard loom, used to weave silk from the domestic silkworm.
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Abulafia, David. "Ottoman Exit, 1900–1918." In The Great Sea. Oxford University Press, 2011. http://dx.doi.org/10.1093/oso/9780195323344.003.0045.

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The history of the Mediterranean has been presented in this book as a series of phases in which the sea was, to a greater or lesser degree, integrated into a single economic and even political area. With the coming of the Fifth Mediterranean the whole character of this process changed. The Mediterranean became the great artery through which goods, warships, migrants and other travellers reached the Indian Ocean from the Atlantic. The falling productivity of the lands surrounding the Mediterranean, and the opening of high-volume trade in grain from Canada or tobacco from the United States (to cite two examples), rendered the Mediterranean less interesting to businessmen. Even the revived cotton trade of Egypt faced competition from India and the southern United States. Steamship lines out of Genoa headed across the western Mediterranean and out into the Atlantic, bearing to the New World hundreds of thousands of migrants, who settled in New York, Chicago, Buenos Aires, São Paulo and other booming cities of North and South America in the years around 1900. Italian emigration was dominated by southerners, for the inhabitants of the southern villages saw none of the improvement in the standard of living that was beginning to transform Milan and other northern centres. For the French, on the other hand, opportunities to create a new life elsewhere could be found within the Mediterranean: Algeria became the focus of French emigration, for the ideal was to create a new France on the shores of North Africa, while keeping the wilder interior under colonial rule. Two manifestations of this policy were the rebuilding of large areas of Algiers as a European city, and the collective extension of French citizenship to 35,000 Algerian Jews, in 1870. The Algerian Jews were seen as évolé, ‘civilized’, for they had embraced the opportunities provided by French rule, opening modern schools under the auspices of the Alliance Israélite Universelle, founded to promote Jewish education on the European model, and transforming themselves into a new professional class.
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"The process of allegorisation occurs, for Warburg, in the wall paintings in the Palazzo Schifanoja in Ferrara. Uncovered in 1840, there were originally twelve, depicting the months of the year. Each depiction consists of three planes, the lowest depicts mundane events at the court of the Duke Borso, the uppermost represents Olympian gods and the middle includes the astral gods, in the form of the relevant zodiacal signs. The parallel between the astral signs and seasonal activities on earth indicate the persistence of astro­ logical practices in Quattrocento Ferrara, but at the same time the meaning of the zodiacal figures is mediated by the presence of equivalent Olympian deities. Their origin is the same, namely classical antiquity, but they repre­ sent two different conceptions of the pagan world. The first, the Apollonian realm of the Olympian deities, contrasts with the world of astral demons, or decans, whose nature has been informed by their passage through Hellenistic, Indian, Arabic, then finally European medieval astrology. The fresco therefore presents the contradiction between two types of antiquity. Warburg was himself clear as to the central question guiding his inquiry; “To what extent are we to view the onset of stylistic shift in the representa­ tion of the human figure in Italian art as an internationally conditioned process of disengagement from the surviving pictorial conceptions of pagan culture of the eastern Mediterranean peoples?”48 The historical detail of Warburg’s interpretation is open to question. However, this is less important than the general direction of his investiga­ tion. As Warburg himself noted, the provision of a neat solution, the decod­ ing of the symbolism of the frescoes, was less important than the underlying method, in which the frescoes are examined as an example of the loss of mimeticism in astrological imagery. He states, “Astrology is in essence nothing more than a name fetishism projected on to the future,”49 and the allegorization of astral figures drains the fetish of its power. benjamin: allegory and modernity Benjamin refers to the concept of mimesis in a number of texts, most obvi­ ously in his essay “On the Mimetic Faculty” (later reworked as “Doctrine of the Similar” ).50 Here Benjamin interprets the prominence of imitative." In Art History as Cultural History, 143–46. Routledge, 2014. http://dx.doi.org/10.4324/9781315078571-26.

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