Dissertations / Theses on the topic 'Islamism in Indonesia'
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Ikhwan, Hakimul. "Democratic Islamism : Islamists' engagement with democratic politics in post-Suharto Indonesia." Thesis, University of Essex, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.701969.
Full textMunhanif, Ali. "Different routes to Islamism: history, institutions and the politics of Islamic state in Egypt and Indonesia." Thesis, McGill University, 2011. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=96697.
Full textCe mémoire est consacré d'examiner des modèles de la mobilisation politique islamiste en Égypte et en Indonésie. Elle se concentre sur le développement des organisations politiques importantes formées dans les deux pays dont le but primaire est l'établissement de l'état islamique. En se concentrant sur ces organisations, cette thèse cherche à expliquer une énigme analytique : pourquoi les mouvements islamistes égyptiens et indonésiens se développent-ils selon les modèles divergents de la mobilisation? Tandis que l'objectif traditionnel de la littérature est sur les principes culturels et la structure de la société musulmane, je soutiens que les facteurs les plus fondamentaux qui ont conduit la variation de la mobilisation islamiste étaient la formation historique des types particuliers d'organisations avec la façon dont les résultats de cette période se sont développés avec le temps. Les différents cadres institutionnels en Égypte et en Indonésie avant la formation des organisations politiques modernes attentifs sur la création d'un état islamique ont transformé l'idéologie islamique semblable en différents modèles des constructions et des programmes d'organisation pour la mobilisation. Ce moment formateur est d'importance primordiale parce qu'il a eu des conséquences politiques à long terme. Basé sur ce cadre institutionnel, ce mémoire identifie une typologie de la formation historique islamiste portée sur la distinction entre le mouvement islamiste « puriste » en Égypte et « reforme- pragmatique » les organisations islamistes orientés en Indonésie.Ce mémoire examine également le rapport entre les cadres institutionnels et la politique islamiste avec le temps. J'analyse l'histoire et les conceptions institutionnelles de l'état comme conditions que tous les deux ont contraint mais ont permis les intérêts et les buts des chefs dans les mouvements islamistes. Périodisation- définie largement comme ordres historiques de formation d'état - servir comme un outil analytique avec lequel on peut capturer des moments et des actions critiques des groupes de concurrence, particulièrement entre les acteurs islamistes et l'élite d'état en réponse à les changements particulières, sur une période définie. En traçant ces divers chemins des réponses politiques islamistes et des initiatives par les changements suivants des relations d'état Islamiste, ce mémoire cherche à offrir une explication plus diversifiée, historiquement plus au sol, mais analytiquement persuasive des itinéraires alternatifs vers un état islamique, en termes de formation d'organisation, mobilisation politique et transformation. Utilisant un cadre institutionnel historique pour interroger mes conclusions, on 'espère que ce mémoire contribuera à un plus grand débat en sciences politiques sur l'Islam et la politique, l'établissement d'état, et le processus historique de l'être en conflit- résolution entre les régimes d'état et les forces politiques islamistes.
Nikolaev, Roman, and Roman Nikolaev. "Varieties of Islamism: Differences in Political Party Ideology in Democracies." Diss., The University of Arizona, 2016. http://hdl.handle.net/10150/621747.
Full textNur, Fuad Ai Fatimah. "Islamism and dakwah in late modern Indonesia : official discourses and lived experiences of leaders and members of the Tarbiyah movement." Thesis, University of Leeds, 2017. http://etheses.whiterose.ac.uk/18978/.
Full textPitt, Rômulo Barizon. "Indonésia : o desafio da liderança regional." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2014. http://hdl.handle.net/10183/103903.
Full textThis work has as its theme the foreign policy of Indonesia, constituting itself as a case study. The dissertation is divided into three chapters. The first seeks to identify the structural elements that affect the international integration of the country. The second chapter discusses the regional situation in Southeast Asia, assessing the influence of China's rise and the action of other extra-regional powers: the United States, Japan, South Korea, Australia, India and Russia. The third chapter aims to analyze the formulation of Indonesian foreign policy, taking into account the points described in the previous chapters. Methodologically, it uses a free adaptation of the three images method of Kenneth Waltz (Man, State and War). Finally, it is concluded that the increasing number of powers and anarchy, paradoxically offers a window of opportunity for a more independent role of Indonesia in the International System.
Nagy, Sandra L. "Islamic fundamentalism in Indonesia." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 1996. http://handle.dtic.mil/100.2/ADA303488.
Full textThesis advisor(s): Claude A. Buss. "December 1996." Includes bibliographical references (p. 147-154). Also available online.
Anderson, Mark A., and Marc Costain. "The banality of Islamist politics." Thesis, Monterey, California. Naval Postgraduate School, 2004. http://hdl.handle.net/10945/1179.
Full textPolitical Islam has emerged as an unambiguous threat to liberal and Western-leaning regimes throughout the world. Public discourse has focused on the Islamic nature of this challenge, emphasizing the cultural characteristics of the threat. In contrast, this thesis argues that Political Islam is essentially a political challenge. Further, states can and do dictate the political space available to Islamists. In order to illustrate this argument, Indonesia and Algeria serve as case studies. These two culturally, economically and ethnically diverse nations share a predominance of Muslim adherents. Each nation has struggled with Political Islam. Yet, the consequences of state policy have profoundly differed. Recent innovations in political science theory are employed to provide a uniform structure of comparison between the two case studies. The thesis concludes that states make a choice whether to play offense or defense against their political opposition. When states choose the offensive, using targeted, preemptive repression to subsume the political space, they are successful. When states choose the defensive, using indiscriminate, reactive repression to foreclose political space, they are failures. This thesis implies that states, far from being hapless victims of fervently religious movements, can exercise a broad array of policy options to compete with Political Islam.
Major, United States Marine Corps
Lieutenant Commander, United States Navy
Lukito, Ratno. "Islamic law and Adat encounter : the experience of Indonesia." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ37218.pdf.
Full textSirojudin, Sirojudin. "Toward welfare pluralism : policy and practice of the Islamic welfare effort in Indonesia." Thesis, McGill University, 2004. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=81465.
Full textAuni, Luthfi. "The decline of the Islamic empire of Aceh (1641-1699)." Thesis, McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26066.
Full textAceh was an Islamic empire in the Indonesian archipelago which emerged as the greatest and most influential Islamic power in the region from the middle of the sixteenth century to the early seventeenth century. It reached its golden age during the reign of Sultan Iskandar Muda (1607-1636) who succeeded in developing the empire into an unrivaled Muslim power whose control included the West Sumatran coast and the Malay peninsula. During his reign, Aceh became the holder of the political and economic hegemony in the region.
Towards the second half of the seventeenth century, the power of Aceh gradually declined from its peak both internally and externally. Internally, political disintegration paved the way for the process of power transition between political groups within the empire. Externally, both the political importance and the economic supremacy of the empire in the region was drastically reduced. Consequently, its power again shrank back into the north-Sumatran area from which the empire originally emerged.
Mudzhar, M. Atho. "Fatwa-fatwa Majelis Ulama Indonesia sebuah studi tentang pemikiran hukum Islam di Indonesia /." Jakarta : INIS, 1993. http://catalog.hathitrust.org/api/volumes/oclc/30054456.html.
Full textIndonesian and English. Translation of: Fatwās of the Council of Indonesian Ulama; with original English version following. English t.p. [iii]: Fatwas of the Council of Indonesia[n] Ulama : a study of Islamic legal thought in Indonesia, 1975-1988 / by Mohammad Atho Mudzhar. Includes bibliographical references (p. 147-157, 127-137 [2nd numeration]).
Mawardi, Ahmad Imam. "Socio-political background of the enactment of Kompilasi Hukum Islam di Indonesia." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0002/MQ43914.pdf.
Full textSyaroni, Mizan. "The Majlisul Islamil Ala Indonesia (MIAI) : its socio-religious and political activities (1937-1943)." Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=21270.
Full textThe mission of the MIAI was seen by Muslims as a response to the threat posed by external forces. It reacted in particular against Dutch policies considered discriminatory by Muslims concerning matters involving Islamic belief and practice, such as marriage and education. The federation also took a strong stand regarding Christian polemic aimed at Islam and took part in Indonesian Muslim response. That the establishment of the MIAI was favored by most Islamic organizations attested to the strong sentiment among Indonesian Muslims for a common front, regardless of their differences on socio-religious and political issues. Together with the GAPI (Gabungan Partai Politik Indonesia or the Federation of Indonesian Political Parties) and the PVPN (Persatuan Vakbonden Pegawai Negeri, or the Association of Government Employees), the MIAI took part in demanding political reform on behalf of Muslim groups. Indeed, notwithstanding its short life span, the MIAI was a pioneer for national unity in general and Indonesian Muslim unity in particular.
Rarasati, Ayomi Dita. "Islamic project financing in Indonesian infrastructure development." Thesis, Queensland University of Technology, 2014. https://eprints.qut.edu.au/76530/1/Ayomi%20Dita_Rarasati_Thesis.pdf.
Full textIqbal, Asep Muhamad. "Cyber-activism and the Islamic Salafi movement in Indonesia." Thesis, Iqbal, Asep Muhamad (2017) Cyber-activism and the Islamic Salafi movement in Indonesia. PhD thesis, Murdoch University, 2017. https://researchrepository.murdoch.edu.au/id/eprint/36066/.
Full textSetiawan, Dorita. "Islamic feminist community organizing for combatting violence against women : a case study of Rifka Annisa, Women Crisis Center, Yogyakarta, Indonesia." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=83160.
Full textSugiono, Sukiati. "Islamic legal reform in twentieth century Indonesia : a study of Hazairin's thought." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ64198.pdf.
Full textRifai, Nurlena. "The emergence of elite Islamic schools in contemporary Indonesia : a case study of Al Azhar Islamic school." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=108895.
Full textCette étude adresse le phénomène des écoles islamiques d'élite en Indonésie en focalisant sur l'école islamique secondaire Al Azhar à Jakarta. Partant de l'évolution et l'expansion des institutions éducationnelles islamiques en Indonésie contemporaine, particulièrement depuis les années 70, elle examine la montée des écoles islamiques d'élite et identifie les caractéristiques uniques qui poussent plusieurs musulmans urbains de classe moyenne à envoyer leurs enfants à ces écoles. De plus, cette étude tend à adresser le manque de recherche sur l'histoire de l'éducation musulmane en Indonésie entre les années 1970 et 2000. Un examen des études existantes à ce sujet montre que cette période n'a pas été suffisamment scrutée. [...]
Mariana, Neni. "Transforming mathematics problems in Indonesian primary schools by embedding Islamic and Indonesian contexts." Thesis, Mariana, Neni (2017) Transforming mathematics problems in Indonesian primary schools by embedding Islamic and Indonesian contexts. PhD thesis, Murdoch University, 2017. https://researchrepository.murdoch.edu.au/id/eprint/36854/.
Full textAmiruddin, M. Hasbi. "The response of the ʻulamāʾ Dayah to the modernization of Islamic law in Aceh." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26246.
Full textThe impact of modern science and technology has led to many changes in economics, agriculture, medicine, and other fields. All these changes have to be evaluated in terms of their status in Islamic law, because Muslims have always sought to lead their lives in accordance with Islamic teachings. The 'ulama' dayah, have contributed to meeting the challenge of resolving such problems. In formulating their decisions, the 'ulama' dayah usually refer to the standard texts of the four classical schools of Islamic law. The reliance on classical texts is justified by their conviction that present-day 'ulama' are unable to exercise ijtihad independently since they lack the qualifications which have been traditionally demanded of a mujtahid.
Lukito, Ratno 1968. "Sacred and secular laws : a study of conflict and resolution in Indonesia." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=102778.
Full textThe discussion of Indonesian legal pluralism in this thesis focuses on understanding the state's attitude and behavior towards the three largest legal traditions currently operative in the society, i.e., adat law, Islamic law and civil law. Socio-political factors are shown to have much influenced the relations between state and non-state laws. The state's strategy of accommodation of legal pluralism has in fact largely depended on the extent to which those legal traditions have been able to conform to national ideology. Certain "national legal postulates" have functioned as a yardstick by which the country's legislative and judicial institutions have measured the extent of their accommodation of legal pluralism, although they have had little choice but to do so.
Influenced by Masaji Chiba's theory of "three levels of law" (i.e., official law, unofficial law and legal postulates), this thesis analyzes two aspects of legal pluralism in Indonesia: the political and "conflictual" domains of legal pluralism. The analysis is thus generally based on the state policy of legal pluralism reflected in the legal and political strategies confronting the issue of unofficial laws as well as the conflicts arising from such situations. The first aspect is addressed by looking at a number of statutes and regulations promulgated specifically to deal with Islamic law and adat law, while the second is analyzed in terms of actual cases of private interpersonal law arising from conflict between state and non-state legal traditions, as reflected in legislation and court decisions. From a discussion of these two aspects, the thesis concludes that, although the form of the relations between official and unofficial laws may have changed in conjunction with the socio-political situation of the country, the logic behind legal pluralism has in fact never altered, i.e., to use law as a tool of state modernism. Thus conflicts arising from the encounter between different legal traditions will usually be resolved by means of "national legal postulates," making the unofficial laws more susceptible to the state's domination of legal interpretation and resolution.
Juhannis, Hamdan. "Mohamad Roem's political activities and Islamic political vision (1908-1983)." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0018/MQ56702.pdf.
Full textMinhaji, Akh. "Ahmad Hassan and Islamic legal reform in Indonesia (1887-1958)." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ30339.pdf.
Full textPohl, Florian. "Islamic education and the public sphere today's Pesantren in Indonesia." Münster New York, NY München Berlin Waxmann, 2007. http://d-nb.info/997725273/04.
Full textSimon, Gregory Mark. "Caged in on the outside identity, morality, and self in an Indonesian Islamic community /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2007. http://wwwlib.umi.com/cr/ucsd/fullcit?p3258824.
Full textTitle from first page of PDF file (viewed June 8, 2007). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 629-644).
Wagiman, Suprayetno. "The modernization of the pesantren's educational system to meet the needs of Indonesian communities." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ37312.pdf.
Full textZuhdi, Muhammad. "Political and social influences on religious school : a historical perspective on Indonesian Islamic school curricula." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=102775.
Full textRahajeng, Dian Kartika. "Stakeholders' perceptions of fraud in Indonesian BMT Islamic cooperatives." Thesis, University of Essex, 2018. http://repository.essex.ac.uk/23242/.
Full textJohnson, Troy A. "ISLAMIC STUDENT ORGANIZATIONS AND DEMOCRATIC DEVELOPMENT IN INDONESIA: THREE CASE STUDIES." Ohio : Ohio University, 2006. http://www.ohiolink.edu/etd/view.cgi?ohiou1149190003.
Full textLee, Hee Sook. "The continuity of pre-Islamic motifs in Javanese mosque ornamentation, Indonesia." Thesis, Oxford Brookes University, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.491184.
Full textHandayani, Wuri. "Accountability and governance practices in Islamic microfinance institutions : evidence from Indonesia." Thesis, University of Hull, 2015. http://hydra.hull.ac.uk/resources/hull:16433.
Full textImronudin. "Islamic bank financing for small and medium-sized enterprises in Indonesia." Thesis, Birmingham City University, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.680133.
Full textHamim, Thoha. "Moenawar Chalil's reformist thought : a study of an Indonesian religious scholar (1908-1961)." Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=40151.
Full textNuryatno, Muhammad Agus. "Education and social transformation : investigating the influence and reception of Paulo Freire in Indonesia." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=102687.
Full textThis study shows that Paulo Freire has left a considerable intellectual legacy to Indonesian educational scholars and practitioners. In fact, his cultural and educational philosophies have become subjects of discussion amongst social activists, educational practitioners and scholars concerned with educational issues. It is no wonder that many articles, books and theses by and on Freire are available in the Indonesian. I would venture to say that no other foreign educational thinker has gained such acceptance in Indonesia.
The study explores as well the attempts to connect Freire to Islam---the faith of a majority of Indonesian---demonstrated by the publication of many articles and theses that tried to compare and connect the two. This is, to the best of my knowledge, a new feature in Freirean scholarship. My contention is, however, that any attempt to compare Islam and Freire is likely to fall into apologetic, in the sense that this would only confirm that Islam also insists on the idea of liberation, as Freire did, without trying to analyze why such an idea has never developed in Islamic education. The fact that Islam, since its appearance, has concerned itself with liberation and taking the side of the poor cannot be denied. However, using this fact to legitimate Freire's educational philosophy and practice is less productive, because it does not make a substantive contribution to re-developing and re-structuring Islamic education, which is essentially conservative.
Freire in Indonesia is not only influential in the realm of discourse, but in that of practice as well. In this study I investigate the experiences of Indonesian educational practitioners in applying Freire's educational philosophy and methodology to certain discrete groups within the society, namely, villagers in Papua, the rural poor in Maluku Tenggara, workers, peasants, street children, university students, and NGO activists.
From my investigation, became clear that it was not Freire's concept of literacy that found favor with Indonesian educational practitioners; rather, it was his vision of education as a means of improving critical capacities within learners and of driving social transformation. No evidence could be found of any group or individuals in Indonesia applying Freire's approach in a systematic way and as a whole; most, rather, mixed this with other concepts, such as community organizing and community development.
The positive reception of Freire in Indonesia does not necessarily mean that his thought is accepted blindly or without critique. Several criticisms offered by Indonesian educators of the theories of Paulo Freire are highlighted in this study, although few of them have not been raised before.
Yuspin, Wardah. "Facilitating the growth of Islamic banking law and Islamic banking in Indonesia : new laws and new challenges." Thesis, University of Leeds, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.713882.
Full textZakaria, Rusydy. "Overview of Indonesian Islamic Education: A Social, Historical and Political Perspective." The University of Waikato, 2007. http://hdl.handle.net/10289/2410.
Full textWahyudi, Yudian. "Hasbi's Theory of Ijtihad in the Context of Indonesian Fiqh." Thesis, McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=108789.
Full textCette thèse étudie le project d'un fiqh indonésien tel qu'articulé par Muhammad Hasbi Ash Shiddieqy (1904-1975) pour combler l'écart qu'il percevait dans le droit islamique entre la révélation et la réalité (c-ada) de la société indonésienne. Alors qu'un fiqh indigène ne peut être conçu que par l'ijtihad la majorité des musulmans indonésiens croient que les portes de l'ijtihad sont irrévocablement fermées et s'opposent donc avec véhémence à toute suggestion visant à créer un fiqh indonésien. Pour rendre l'ijtihad à nouveau possible, Hasbi collabora avec les réformistes à un appel pour le "retour au Coran et à la Sunna." Le programme des réformistes consistait à éradiquer tous les éléments "non-islamiques" de la vie musulmane, à ouvrir les portes de l'ijtihad à mettre fin à l'imitation aveugle (taqlid), et à permettre l'étude comparée du fiqh (talfiq). [...]
Noor, Firman. "Moderate Islamic fundamentalism in Indonesia : a study of political thinking and behaviour of the Prosperous Justice Party (PKS), 1998-2005." Thesis, Canberra, ACT : The Australian National University, 2006. http://hdl.handle.net/1885/110497.
Full textIsmal, Rifki. "The management of liquidity risk in Islamic banks : the case of Indonesia." Thesis, Durham University, 2010. http://etheses.dur.ac.uk/550/.
Full textPamungkas, Putra. "Empiral essays on issues in conventional and islamic banking : case of Indonesia." Thesis, Limoges, 2020. http://www.theses.fr/2020LIMO0024.
Full textThis dissertation highlights three important issues in Indonesian banking both conventional and Islamic banking. In the first chapter, investigates the relationship between bank lending and income inequality by considering a broad range of loan categories. we find that only SME and rural bank lending mitigate income inequality. Conversely, business lending, either for working capital or investment purposes and also consumer lending exacerbate income inequality. The relationship changes for provinces with a lower level of economic development. In the second chapter, we examine the discipline imposed by depositors to banks by disentangling the impact of macro risk and micro risk. Our findings show that both macro and micro levels of risk are considered by depositors to discipline banks. Large uninsured depositors are more effective in disciplining banks highlighting the credibility of the insurance system in place. Bank ownership type also matters in explaining the difference in market discipline by depositors. In the third chapter, we paper investigates whether the introduction of an Islamic Deposit Insurance (IDI) may affect the deposit flow and/or the price for Islamic banks in Indonesia vis-à-vis conventional banks. We exploit, for that, an exogenous effect in the announcement in December 2014 of a deposit insurance scheme separation from the unified deposit insurance for conventional and Islamic banks into two different funds in Indonesia. We find that the announcement of sharia-compliant deposit insurance has a significant impact on growth of small deposits. Our results show that there is a different deposit growth after the IDIC announces the separation of the deposit insurance fund. It shows that the announcement increases the deposit growth of Islamic banks compared to conventional banks
Farida, Ida, and Pungki Purnomo. "Library and information education at Islamic universities in Indonesia: Obstacles and opportunities." School of Communication & Information, Nanyang Technological University, 2006. http://hdl.handle.net/10150/105788.
Full textSolahudin, Dindin. "Workshop for morality : the Islamic creativity of Pesantren Daarut Tauhid in Bandung, Java." Thesis, Canberra, ACT : The Australian National University, 1996. http://hdl.handle.net/1885/110510.
Full textKholis, Nur. "The potential for the prophet Muhammad's teaching of love to improve the culture of leadership in Indonesian Islamic schools /." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79782.
Full textArham, Muhammad. "An empirical analysis of marketing activities in Indonesian Islamic banking industry." Thesis, Durham University, 2013. http://etheses.dur.ac.uk/7766/.
Full textSaleh, Fauzan. "The development of Islamic theological discourse in Indonesia : a critical survey of Muslim reformist attempts to sustain orthodoxy in the twentieth century." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=37830.
Full textSubandi. "A psychological study of religious transformation among Moslems who practice Dzikir Tawakkal." Thesis, Queensland University of Technology, 1994. https://eprints.qut.edu.au/35845/1/35845_Subandi_1994.pdf.
Full textMurniati, Sri. "Conditions for Moderation: Unpacking the Inclusion Experience of Islamist Parties in Three Different Political Systems in Indonesia." Ohio : Ohio University, 2008. http://www.ohiolink.edu/etd/view.cgi?ohiou1219832770.
Full textEffendy, Bahtiar. "Islam and the state : the transformation of Islamic political ideas and practices in Indonesia /." The Ohio State University, 1994. http://rave.ohiolink.edu/etdc/view?acc_num=osu148785931334577.
Full textFaturohman, Taufik. "An examination of the growth of Islamic banking in Indonesia from 2003 to 2010." Thesis, Curtin University, 2013. http://hdl.handle.net/20.500.11937/533.
Full textSaefullah, Hikmawan. "Transformations of youth resistance: Underground music scene and Islamic politics in post-authoritarian Indonesia." Thesis, Saefullah, Hikmawan (2022) Transformations of youth resistance: Underground music scene and Islamic politics in post-authoritarian Indonesia. PhD thesis, Murdoch University, 2022. https://researchrepository.murdoch.edu.au/id/eprint/65132/.
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