Journal articles on the topic 'Islamic views'
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Syed, Jaffer. "Islamic Views on Organ Donation." Journal of Transplant Coordination 8, no. 3 (September 1998): 157–63. http://dx.doi.org/10.1177/090591999800800306.
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As medical technology continues its advance, the use of organ transplantation for the palliation and cure of chronic diseases is rising. However, many barriers to organ donation exist, including religious ones. It has long been known that Muslims in North America tend not to donate organs. In the past this tendency has been attributed to religious prohibitions even though cultural views may also play a strong role. The purpose of this article is to explore and define the Islamic religious opinion on organ donation and transplantation to enhance healthcare professionals' understanding of Islamic views concerning brain death and organ donation. It is hoped that this knowledge and understanding may benefit both patients and caregivers in the North American healthcare setting.
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Şengör, A. M. Celâl. "Geography: Islamic views of Earth." Nature 471, no. 7337 (March 2011): 162–63. http://dx.doi.org/10.1038/471162a.
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Syed, Jaffer. "Islamic views on organ donation." Journal of Transplant Coordination 8, no. 3 (September 1998): 157–63. http://dx.doi.org/10.7182/prtr.1.8.3.n5k533t47818hv05.
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Anwar, Saeful, M. Irfan Rosfiana, and Sukma Hendrian. "Gender Approach In Islamic Views." Asian Journal of Social and Humanities 1, no. 05 (February 25, 2023): 192–200. http://dx.doi.org/10.59888/ajosh.v1i05.112.
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Gender equality is a phenomenon that is echoed by some audiences, ranging from academics, activists to politicians or public officials. Even though this discourse has been around for a long time, this discussion of gender has always been present at all times with various new discussions as well as old ones that have been updated. So whether you realize it or not, women and the issue of gender equality have recently become very interesting and lively for discussion, especially when it is related to Islamic discourse, where women in Islamic history did have an important position in various social, cultural, and social changes. economy, and even politics in this country. On this occasion, the author conducted a comparative analysis of the gender approach in Islamic studies by focusing on the discussion on the implementation of gender in society by searching books (research libraries) related to this discussion. Comparative analysis technique is a technique used to compare events that occurred when researchers analyzed these events and carried them out continuously throughout the research. Gender is used to identify differences between men and women from a socio-cultural perspective. While sex is used to identify differences between men and women in terms of biological anatomy. In addition, the relationship between women and men in Islam can in principle be called synonymous with talking about the equal partnership of men and women. Because in Islam in principle the relationship between the two sexes is equal before Allah (khaliq).
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Majid, Zamakhsyari Abdul, and Mumun Mulyati. "PROBLEMATIKA PENDIDIKAN MODERASI DALAM PEMIKIRAN WAHBAH AL-ZUHAILI." Almarhalah | Jurnal Pendidikan Islam 6, no. 2 (November 27, 2022): 220–30. http://dx.doi.org/10.38153/almarhalah.v6i2.155.
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ABSTRACTThis paper aims to examine and analyze the problems education of Islamic moderation from the viewpoint of Wahbah al-Zuhaili's Tafsir al-Munir and al-Fiqh al-Islamiy wa Adillatuhu science. The focus of the study in this paper is to analyze the moderate thoughts of Wahbah al-Zuhaili in understanding Islam through Tafsir al-Munir. Wahbah al-Zuhaili as a Muslim intellectual who mastered various scientific disciplines and had a moderate perspective. Wahbah al-Zuhaili's thoughts on moderation in Islamic law through his work al-Fiqh al-Islamiy wa Adilatuhu. In the book of al-Fiqh al-Islamiy wa Adillatuhu, indicators of moderation in Islamic law are a) Flexibility in Islamic Law, b) Renewal in Islamic Law, c) Views in Schools. Keywords: Islamic Moderation, Wahbah al-Zuhaili
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Nahlah, Mukhtar Lutfi, Mukhtar Lutfi, and Nasrullah Bin Sapa. "Islamic Fiqh Views on E-Commerce." Journal of Business and Management Studies 4, no. 4 (November 21, 2022): 231–136. http://dx.doi.org/10.32996/jbms.2022.4.4.22.
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The development of e-commerce continues to increase from year to year following the development of information and communication technology. E-commerce has had a significant impact on various sectors. E-commerce can reduce the flow of human traffic but increase the flow of goods traffic. In the modern era, humans have felt comfortable with this e-commerce. Just by being at home, various types of needs can be ordered through an online application and the items needed arrive at the buyer's house. For companies, e-commerce can improve efficiency and productivity. For the community, e-commerce can help increase economic growth and business opportunities. But at the same time, it poses challenges and problems in terms of security and trust. And is e-commerce not against Islamic law? This study examines how Islamic fiqh views e-commerce or online shop businesses whose data is obtained from related journals in 2012 – 2022. The method used in this study is the Systematic Literature Review (SLR) method. The SLR method is used to identify, review, evaluate, and interpret all available research with topic areas of interest to phenomena, with specific relevant research questions. The result is e-commerce is identical to the as-salam trade (buying and selling in fiqh muamalah), namely the purchase of goods received after payment is made up front in cash and is considered to meet the requirements of as-salaam.
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Sari, Putrie dewi mayang, Rahayu Novaliana Putri, Ramizard Kumbi, and Asep Abdul Muhyi. "Islamic Views on Radicalism and Terrorism." Bulletin of Islamic Research 2, no. 1 (June 3, 2024): 81–92. http://dx.doi.org/10.69526/bir.v2i1.9.
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This research aims to get to know Islam, Radicalismand Terrorism. This research is qualitative researchwith descriptive methods and Maudhu'iinterpretation. This type of qualitative approach isbased on secondary data sources which are literature related to the research topic sourced fromarticles, journals, books, etc. Data analysistechniques are carried out through the stages ofinventory, classification and interpretation. The technique for checking the validity of the data iscarried out by means of library research. The research results obtained show that there are several findings obtained by the author, namely, a description of the concept of Islam, the problem ofRadicalism and Terrorism, the history of the birth ofRadicalism and Terrorism, several interpretationswith Maudhu'i interpretations relating to Islam, Radicalism and Terrorism.
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Madani, Rifan, A. Alfira Yuningsih M, Hasse Jubba, and Ahamed Sarjoon Razick. "The Contestation between Conservative Islamic and Liberal Islamic about Women's Leadership in Indonesia." FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan 8, no. 1 (May 30, 2023): 39. http://dx.doi.org/10.29240/jf.v8i1.6673.
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This study aims to describe the contestation of conservative Islam and liberal Islam in its views on women's leadership in Indonesia. The data in this study were taken from documents through a review of literature studies with a phenomenological approach. The document is in the form of books, journals, and data on women's leadership. Data is processed through three stages; reviewing the content of the document, describing systematically and objectively, narrating the comparisons found. This study found that there are three aspects that are different views between conservative Islam and liberal Islam regarding women's leadership in Indonesia, namely aspects of legality, capacity, and nature of association. There is no absolute justification for the two groups, as both have strong arguments about their respective views on women's leadership in Islam.
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Korneeva, T. G. "ISLAM AS A GROUND OF POLITICAL SYSTEM ACCORDING TO IMAM RUHOLLAH KHOMEINI." Islam in the modern world 14, no. 4 (January 7, 2019): 115–24. http://dx.doi.org/10.22311/2074-1529-2018-14-4-115-124.
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The article represents the views of Ayatollah Ruhollah Khomeini (1902–1989), the leader of the Islamic revolution in Iran, on Islam as the basis of the political system. Imam Khomeini believed that Islam should not be considered only as a set of prescriptions or as a kind of philosophical system. In his work “Vilayat-i fakih. Hokumat-i Islami ” (“Islamic Government: Governance of the Jurist”) Khomeini substantiates the need for the formation of a state based on Sharia law. The ideas of the Ayatollah were not completely new to Shii political doctrine. The olitical views of Ayatollah Khomeini formed under a great infl uence of a situation in Iran in the XX cent. The author analyzes the Khomeini’s views on politics and his concept of “vilayat-i fakih”. From Ayatollah Khomeini’s point of view, we can’t imagine Islam apart from politics, otherwise Islam will be incomplete. Personal self-improvement also depends on the fullness of religion, and therefore Muslims need an Islamic state to fully keep the Sharia law. The analysis of the views of Imam Khomeini is based on the original treatise in Persian.
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Mansor Haji Ibrahim, Mansor Haji Ibrahim. "Rethinking Islamic Economics." journal of king Abdulaziz University Islamic Economics 32, no. 2 (July 9, 2019): 119–24. http://dx.doi.org/10.4197/islec.32-2.9.
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The emergence of Islamic viewpoints on economic issues under the umbrella of Islamic economics has captivated much interest especially in its practical manifestation in Islamic banking and finance. In light of the failure of mainstream economics to address many pressing issues, and hence the need for alternative views, this paper offers assessments of Islamic economics whether (i) it is relevant to this need, (ii) it has progressed to the extent that it has been made to become relevant, and (iii) it is also in need of reform. While I argue that Islamic economics is relevant, it falls short of expectations on the second issue. The major reasons being: (a) the lack of progress in Islamic economics theory, (b) the similarity of Islamic economic practices in the forms of Islamic finance to conventional finance, and (c) its limited ability thus far to embrace multi-perspective views. On the basis of these, I conclude that Islamic economics is also in need of reform.
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Hadi, Mukhammad Nur. "THE NARRATIVE OF PROTECTING POLYGAMOUS WOMEN IN INDONESIA'S DIGITAL WORLD: Between Moderate and Conservative Muslims." Al-Ahwal: Jurnal Hukum Keluarga Islam 15, no. 2 (December 30, 2022): 161. http://dx.doi.org/10.14421/ahwal.2022.15201.
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This article focuses on the narrative of the polygamy issue on four Indonesian Islamic websites: portal-islam.id, nu.or.id, rumaysho.com, and muslim.or.id. They are selected based on ranking and visitation by referring to the results of processing data on similarweb. Deploying a content analysis approach, this article looks at the extent to which moderate and conservative school websites display the legal narrative of polygamy on their platforms. This research shows that there is a reasonably intense contestation between conservative and moderate perspectives on Islamic websites on the issue of polygamy. Both use the excuse of protecting women as the fundamental argument. Moderate Islamic website such as nu.or.id criticizes conservative understanding but also shows some views that align with traditional schools. The conservative Islamic websites: portal-islam.id, rumaysho.com, and muslim.or.id mostly stand firmly on the traditional argument, polygamy means protecting women. I argue that in this position, the moderate and the conservative Islamic websites, at the top of the rankings do not significantly impact the progressivity of the polygamy legal discourse movement in the digital discourse.[Artikel ini berfokus pada narasi isu poligami di empat situs web Islami Indonesia: portal-islam.id, nu.or.id, rumaysho.com, dan muslim.or.id. Mereka diseleksi berdasarkan ranking dan visitasi dengan mengacu pada hasil pengolahan data pada similarweb. Menggunakan pendekatan analisis konten, artikel ini melihat sejauh mana situs web Islami bernuansa moderat dan konservatif menampilkan narasi hukum poligami di platform mereka. Penelitian ini menunjukkan bahwa terdapat kontestasi antara perspektif konservatif dan moderat dalam situs web Islami tentang isu poligami. Keduanya menggunakan dalih melindungi perempuan sebagai argumen dasar. Situs web Islami beraliran moderat, yakni nu.or.id mengkritisi pemahaman konservatif, tetapi juga menunjukkan beberapa pandangannya berkelindan dengan aliran tradisional. Situs web Islami yang konservatif: portal-islam.id, rumaysho.com, dan muslim.or.id sebagian besar berdiri teguh pada argumen tradisional, yakni poligami berarti melindungi perempuan. Saya berargumen bahwa dalam posisi ini, situs-situs web Islami moderat dan konservatif, di peringkat teratas tidak berdampak signifikan terhadap progresivitas gerakan wacana hukum poligami dalam wacana digital.]
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Ahn, Sang-Joon. "Christian view on the Crusades and Islamic views on the Crusades." Western History Review 148 (March 30, 2021): 292–98. http://dx.doi.org/10.46259/whr.148.12.
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Soleh, Achmad Khudori, Erik Sabti Rahmawati, Humaida Ghevira Syavia Camila, and Ahmad Hidayat Buang. "THE PERSPECTIVE OF ISLAMIC PHILOSOPHY, SUFISM, ISLAMIC JURISPRUDENCE AND JAVANESE TRADITION ON WOMEN." ULUL ALBAB Jurnal Studi Islam 24, no. 1 (June 27, 2023): 1–21. http://dx.doi.org/10.18860/ua.v24i1.20645.
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Islamic philosophy, Sufism, Islamic jurisprudence and Javanese traditions have their views on women. Some regard women as subordinate to men, some groups position women as equal to men, and others accept women as male leaders. This study aims to analyse the views of Islamic philosophy, Sufism, Islamic jurisprudence and Javanese traditions on women. This study is a literature review using qualitative methods. The data source was taken from the literature using primary sources as the main reference. The results indicated that Islamic philosophy represented by al-Fârâbî (870-950) and Sufism by Ibn Arabi (1165-1240) placed women in an equal position with men. Nevertheless, Islamic jurisprudence studies tend to place women below men. Meanwhile, the Javanese tradition encapsulates both views. On the one hand, the Javanese tradition places women as an important part of men, but on the other hand, it places women as men's assets. However, the Javanese tradition can accept women's leadership over men. Regarding this, this study recommends that Islamic philosophy and Sufism's perspectives on women should be socialized more to strengthen a balanced view of the relationship between women and men.
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Abuali, Eyad. "Arabic-Islamic Views of the Latin West." American Journal of Islam and Society 34, no. 3 (July 1, 2017): 153–56. http://dx.doi.org/10.35632/ajis.v34i3.787.
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Interactions between Latin Europeans and the Islamic world during the medievalperiod have received great attention in numerous scholarly studies. Thefocus of such works often consists of an attempt to delineate the constructionof identities and the extent to which they were utilized to mark out an “other.”By contrast, one of König’s most important conclusions demonstrates that formedieval Arab-Islamic scholars writing about the Latin West, these Latin Christiansocieties “were often simply regarded as alternative manifestations ofhuman life and its social and political organisation” (pp. 327-28).This is primarily a historiographical investigation with a macro-historicalapproach. König analyzes material spanning the early Islamic period (the seventhcentury) to the later medieval period (the fifteenth century) and covers arange of genres. It could be said that such an approach fails to critically analyzethe motivations of individual Muslim authors, something that the author doesacknowledge in his preface. However, such analyses lie beyond the scope ofthe project at hand. Furthermore, a macro-historical approach is necessary forchallenging previous scholarship on the subject. Bernard Lewis asserted thatthe Latin West was perceived as a united barbaric monolith, one viewed at bestwith disinterest in the minds of Muslim writers – a view that continues to influencescholarship to this day ...
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Arabi, Seyed Hadi. "Well-being orthodox theories and Islamic views." International Journal of Social Economics 43, no. 2 (February 8, 2016): 190–204. http://dx.doi.org/10.1108/ijse-01-2013-0019.
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Purpose – The purpose of this paper is to assess orthodox theories of well-being in western civilization at first, and second, to investigate Islamic views regarding this concept. Then, comparing these two groups of views, it tries to show that there is a kind of convergence between them that it provides a common point for political aspect of well-being. Design/methodology/approach – To investigate this convergence, orthodox theories of well-being were analyzed critically and Islamic views were revealed. Both orthodox theories and Islamic views of well-being were discussed theoretically (not practically) via descriptive-analytical method and based on a philosophical approach. Since the problem that this paper is going to involve and resolve is conceptual (concept and nature of human well-being and finding a common point among different theories), so the proper method will be the descriptive-analytical and dialectic discussion. Findings – This paper found that, despite some similarities between orthodox theories and Islamic views of well-being, the most important difference between Avicenna and hedonistic view is his approach to the concept of enjoyment and his spreading of the meaning of it. Molla Sadra’s approach to well-being is close to the objective list theories of well-being – particularly that of Sen’s and Nussbaum’s. It is concluded that there is a convergence in theories based on movement from instrumental reason to the intellect in specification and investigation of people’s well-being and its elements. Social implications – There is a kind of convergence, so that we can achieve a common point which could be the base for policy making in national and international level to solve problems arising from complexity, ambiguity and boring and dismal disagreements regarding this concept which is an important obstacle in front of the policy makers. Moreover, moving from instrumental reason to the intellect and considering ethical virtues in people’s well-being could be helpful in removing some social problems such as conflicts between labor and employers and financial crises. Originality/value – Description and calcification theories of well-being especially for economists that they are very far from these subjects and introducing of Islamic views via philosophical approach is absolutely original in this paper. Moreover, paper attempts to show the convergence in orthodox theories and between orthodox and Islamic views in which it provides a common point for practical aspect of well-being.
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Powell, Russell. "Evolving Views of Islamic Law in Turkey." Journal of Law and Religion 28, no. 2 (January 2013): 467–87. http://dx.doi.org/10.1017/s0748081400000114.
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The tradition of Kemalist secularism (laiklik) in Turkey is often cited to distinguish Turkey as an exceptional case among predominantly Muslim countries. While it is true that the Turkish Constitution, laws, and legal opinions approach the relationship between the state and religion very differently than those of Iran, Saudi Arabia, Egypt, or even Indonesia, it would be wrong to underestimate the role that religion plays in the formation of Turkish legal norms, including citizen understanding of those norms. There is a wealth of literature describing the nature of Turkish secularism and its evolution. A number of both quantitative and qualitative studies inquire about the preference forShari'aamong Turkish voters. The typical question asks whether respondents favor the establishment of aShari'astate. Over the past fifteen years, these surveys have received response rates ranging between five and twenty-five percent in favor of such a state. However, these results are extremely problematic, because they do not provide any context or meaning for “the establishment of aShari'astate,” either for those who favor it or for those who oppose it. This study begins to unpack the range of possible meanings attributed toShari'awithin Turkey, both among voters and among intellectuals, as a framework for future empirical studies and as a basis for deeper understandings of the role of Islam within Turkish law and politics.
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Demiralp, Seda, and Selva Demiralp. "The rational Islamic actor? Evidence from Islamic banking." New Perspectives on Turkey 52 (May 2015): 3–27. http://dx.doi.org/10.1017/npt.2014.1.
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AbstractIslamic banks create an interest in their own right as a rising branch in financial intermediation, particularly in the post-crisis era. In addition, they also deserve the attention of students of Islamism due to their possible connection with Islamic movements. Through a comparison of Islamic and conventional banking, we analyze the motivations and behavior of Islamic economic actors who determine the cash flow to Islamic banks. Our findings suggest that, in contrast to popular views that portray these actors as ideologues or financiers of radical Islam, they have pragmatic motivations and may adapt to liberal systems in order to seize economic incentives.
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Kausar, Zeenath. "ISLAMIC FEMINISM FULLY EXPOSED: AMINA WADUD AND MARGOT BADRAN VIS-À-VIS ʿALLAMA YŪSUF AL-QARAḌĀWĪ AND JAMĀL BADAWĪ ON WOMEN’S ISSUES." TAFHIM : IKIM Journal of Islam and the Contemporary World 9, no. 1 (November 3, 2016): 1–26. http://dx.doi.org/10.56389/tafhim.vol9no1.1.
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Discourses on Islamic feminism are traced back to the 1980s but within three decades, it has spread globally and attracted many Muslim scholars from all over the world. However, since its inception, Islamic feminism has remained controversial, due to its term, agenda and stance on several issues on women, which are never accepted by several eminent Islamic scholars of contemporary times. This article discusses the views of Islamic feminists—the renowned scholar Amina Wadud, and the strong advocate, Margot Badran — and contemporary Islamic scholars—ʿAllama Yūsuf al-Qaraḍāwī and Jamāl Badawī. Both the Islamic feminists and Islamic scholars are shown to ‘share’ their views on certain issues, somehow ‘bear’ each other on some others with some difference, yet ‘tear’ the views of each other on certain others due to diametrical differences. This raised a few questions on Islamic feminism which fully expose that the term ‘Islamic feminism’ has less of Islam but more of feminism and that it is not created to present the Islamic stand on women’s issues, but rather to promote feminism globally.
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Iswandi, Andi. "Reorientasi Hukum Keluarga Islam Perspektif Para Guru Besar UIN di Indonesia." Qonuni: Jurnal Hukum dan Pengkajian Islam 1, no. 01 (June 21, 2021): 1–12. http://dx.doi.org/10.59833/qonuni.v1i01.180.
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This study aims to analyze the views of Islamic academics, especially the professors of the State Islamic University in Indonesia (Muhammad Amin Suma, Musdah Mulia, M. Amin Abdullah, and Sahiron Syamsudin) regarding their views in seeing the reality of Islamic Family Law in Indonesia from time to time. This study uses a descriptive normative and legal literature review approach, namely a description of the current situation regarding the views of academics in Islamic legal research. This research leads to the conclusion that the formation of the Islamic Law Compilation is responsible and consistent. Reorientation of Islamic Family Law is a necessity for a pluralistic Indonesian society and is constantly developing. Compilation of modern Islamic law and maintaining Indonesian culture with dignity becomes an integrated and interconnective Madani KHI between classical KHI, CLD-KHI, and RUU-HMPA. When this happens, the taqninization (Islamization) of national law will be realized.
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Tabassum, Sadia. "Classical Works on Islamic Political Order." Journal of Islamic and Religious Studies 2, no. 2 (February 9, 2020): 13–31. http://dx.doi.org/10.36476/jirs.2:2.12.2017.16.
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As Muslim scholarship generally treated with the issues relating to rebellion in the manuals of creed, Western scholars and many modern Muslim scholars generally overlooked them. Moreover, when some of them focused on manuals of law-proper where the rules for regulating the conduct of hostilities during rebellion are elaborated, they pick and choose between the views of the jurists belonging to various schools presuming that jurists of various schools followed a common legal theory. The present paper after critically evaluating the methodology of these scholars concludes that every school of law represents a distinct and internally coherent legal theory and as scuh mixing the views of the various schools leads to analytical inconsistency. Hence, it suggests that scholars woking on the legality of rebellion from the perspective of Islamic law should focus on proper legal sources and should adopt a principle-based approach instead of mixing the views of the various schools which are founded on different, sometimes, conficting legal principles.
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Safkolam, R., P. Khumwong, C. Pruekpramool, and A. Hajisamoh. "Effects of Islamic Scientist History on Seventh Graders' Understandings of Nature of Science in a Thai Islamic Private School." Jurnal Pendidikan IPA Indonesia 10, no. 2 (June 30, 2021): 282–91. http://dx.doi.org/10.15294/jpii.v10i2.26668.
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Societies and cultures influence students' understandings of the nature of science (NOS). An approach to promote an accurate understanding of the nature of science is to manage the learning based on students' contexts through the integration of their social, cultural, and religious stories. Hence, this study investigated the pedagogical effects of Islamic scientist history on seventh graders' understandings of the nature of science in an Islamic private school, Yala Province, Thailand. Through a mixed-methods convergent design, data were collected from 30 seventh graders in an Islamic private school of Yala who were selected through a convenience sampling. The instruments were 1) a NOS questionnaire and 2) a semi-structured interview on the understanding of the nature of science. The quantitative data were statistically analyzed using mean, standard deviation, and a dependent t-test. The qualitative data were analyzed through content analysis and categorized into three groups based on the views of the nature of science: informed views (IV), transitional views (TV), and naive views (NV). Results revealed that the students who learned from the history of Islamic scientists had gained higher mean scores on the understanding of the nature of science at the .05 significance level and transformed their views from transitional (TV) and naive (NV) to informed (IV) in every aspect of the nature of science. This can be summarized that applying the history of Islamic scientists with the explicit reflective NOS teaching is practical in Islamic private school. To make this change happen in the unique school context, science teachers must devote time to analyzing the NOS hidden in the history of Islamic scientists. In addition, another Islamic context, such as local Islamic wisdom, could also promote the understanding of the NOS for students in private Islamic schools.
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Nursikin, Mukh. "ISLAMIC EDUCATION IN PLURALITY DISCOURSE STATE INSTITUTE FOR ISLAMIC STUDIES (IAIN) SALATIGA." Ri'ayah: Jurnal Sosial dan Keagamaan 4, no. 02 (December 1, 2019): 123. http://dx.doi.org/10.32332/riayah.v4i02.1835.
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The differences of views about Islam is single or plural impact on the debate on the use of terminology of Indonesia Islamic education. This debate on terminology actually arose among the Muslims who have more understanding about the conception of Islamic education. Therefore, this study aims to explore the attitudes of the academic community of the Faculty of Tarbiyah and Science Teachers (FTIK) of the State Islamic Institute (IAIN) Salatiga against the use of Islamic education terminology in Indonesia, so as to know the views of respondents about Islam is single or plural. This research uses quantitative descriptive research type. The population of this study are students of the third semester and the fifth semester at the State Islamic Institute (IAIN) at Tarbiyah and Science Teachers (FTIK) Salatiga as many as 1763 respondents. Researcher took 355 samples of respondents with cluster random sampling technique. Data collection use questioner method. Data were analyzed with descriptive statistics. The data that has been collected then followed the stages of description, reduction, selection, discussion, analysis and conclusions. This research concluded that the majority of the academic community of the State Islamic Institute (IAIN) Salatiga were disagree with the terminology of Islamic education of Indonesia. They are more amenable to use the term Islamic education in Indonesia. This shows that the academic community of the Faculty of Tarbiyah and Science Teachers (FTIK) of the State Islamic Institute (IAIN) Salatiga views that Islam as single rather than plural. The study also found that respondents who have more understanding about the conception of Islamic education who reject the terminology of Islamic education in Indonesia are greater than those who have less understanding of the conception of Islamic education. Therefore, it is suspected that there is a negative correlation between the level of understanding of the concept of Islamic education with plurality attitude.
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Thorik, Achmad, and Maula Nida. "KEJAHATAN SEKSUAL DAN HUKUM ISLAM." SUPREMASI HUKUM 18, no. 2 (December 20, 2022): 12–22. http://dx.doi.org/10.33592/jsh.v18i2.2510.
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Sexual crimes have many types and terms. In addition, cultural differences can create different perceptions of sexual crimes. This article discusses how western views and Islamic views detail the types of sexual crimes. This study uses a philosophical normative approach, comparative analysis method, and qualitative research methods of literature in fiqh and zawajir books. Then the results are compared with various types of sexual crimes in Western terms. Through it, the meeting points and differences between the two views made clear and solutions to understanding unwritten Islamic law. It is important for adherents of these two views to understand each other before having a dialogue on deeper themes.
Keywords: Sexual crimes; Islamic law; western law
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Rohimah, Siti, M. Sanusi, Octa Abdul Ghafur, and Risko Aris Ardianto. "Anak Berkebutuhan Khusus dalam Psikologi Pendidikan Islam." TSAQOFAH 4, no. 3 (April 27, 2024): 1522–33. http://dx.doi.org/10.58578/tsaqofah.v4i3.2896.
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This article discusses ABK in Islamic psychology. The aim is to find out the extent to which Islam views ABK, as well as finding out educational solutions for ABK from an Islamic perspective. This research uses a literature review approach from several book sources, journal articles and websites. The results of the research show ABK's views on Islam, solutions to Islamic education for ABK, as well as supporting and inhibiting factors for Islamic education for ABK.
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Sajjad, Ali, Lutfullah Saqib, and Muhammad Zia-ul-Haq. "Compliance of Islamic Financial Institutions in Pakistan with the Principles of Islamic Commercial Law: An Illusion or Reality (Views of Islamic Law Scholars)." Journal of Islamic Business and Management (JIBM) 10, no. 01 (June 30, 2020): 43–63. http://dx.doi.org/10.26501/jibm/2020.1001-004.
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Maylawati, Dian Sa'adillah, Siah Khosyi'ah, and Achmad Kholiq. "Society's Perspectives on Contemporary Islamic Law in Indonesia through Social Media Analysis Technology: A Preliminary Study." International Journal of Islamic Khazanah 12, no. 1 (January 13, 2022): 14–31. http://dx.doi.org/10.15575/ijik.v12i1.15865.
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The social, cultural, and technological developments of society are unavoidable. This has an impact on the development of Islamic Law, which keeps all Muslim activities in the right corridor. Contemporary Islamic law, known as Contemporary Islamic Law, has also developed to answer new societal problems. Various views on Contemporary Islamic Law in solving multiple issues certainly reap various responses from the community and scholars. These views are often conveyed through social media such as Youtube, Instagram, Facebook, and Twitter. Therefore, this article aims to discuss a preliminary study of text analysis techniques used to find out the views of the community and Ulama on Contemporary Islamic Law issues computationally and automatically. This initial study reviews the methods and techniques that will be used, namely the Indonesian National Work Competency Standards (SKKNI) methodology for data science. This study will also use a sentiment analysis approach, topic modeling, and pattern analysis to find out people's views on issues of Contemporary Islamic Law through social media. The algorithm used for sentiment analysis is the Multinomial Naïve Bayes Classifier (MNBC), for topic modeling is Latent Dirichlet Allocation (LDA), while for pattern analysis using the Prefix-projected Sequential Pattern Mining (PrefixSpan) algorithm. The model generated from sentiment analysis, topic modeling, and pattern analysis will be evaluated by measuring the confusion matrix, coherence value, and silhouette coefficient value. In addition, analysis and interpretation of the model results will be carried out in-depth qualitatively by involving the views and thoughts of Islamic Law experts.
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Achoui, Mustapha. "Human Nature from a Comparative Psychological Perspective." American Journal of Islam and Society 15, no. 4 (January 1, 1998): 71–95. http://dx.doi.org/10.35632/ajis.v15i4.2156.
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This paper seeks to advance an understanding of Human Naturethrough Islamic Sources. The paper also seeks to adopt a self-consciouslycomparative approach to psychology, comparing Islamic perspectivewith Western views. The author explores Islamic views on thethree dimensions of psychology - the spiritual, the physiological andthe behavioral. The paper concludes by emphasizing the need for atheoretical basis to define the psychological vision of human nature andto identify the subject matter of psychology within Islamic framework.Psychology cannot be separated from religious, philosophical andmoral issues, the paper insists, therefore it is important that they be integratedin the efforts to articulate Islamic psychology.
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Abdalla, Mohamad, Dylan Chown, and Nadeem Memon. "Islamic Studies in Australian Islamic Schools: Learner Voice." Religions 11, no. 8 (August 6, 2020): 404. http://dx.doi.org/10.3390/rel11080404.
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This paper provides insight into senior secondary learners’ views on Islamic Studies (IS) in three large Australian Islamic schools. This study offers a ‘dialogic alternative’ of ‘speaking with’ rather than ‘speaking for’ learners in Islamic educational research, planning, and renewal within K-12 Islamic schools. The study privileges learners’ voice and enables an insight to their experience with one of the most important features of Islamic schools—Islamic Studies. Using phenomenology as a methodological framework, learner voice was elicited through focus groups where 75 learners (years 10, 11, and 12) provided information describing their experience with Islamic Studies. Thematic content analysis of the textual data suggests that learners’ dissatisfaction far outweighs their satisfaction with Islamic Studies. The findings of this paper can benefit Islamic schools in Australia and other Western contexts.
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Sinaulan, Ramlani Lina. "Islamic Law and Terrorism in Indonesia." International Journal of Nusantara Islam 4, no. 1 (March 14, 2016): 13–28. http://dx.doi.org/10.15575/ijni.v4i1.1436.
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Jihād and terrorism are not the same. In the context of sharia that implementation of the jihād has parameters measured with a layer of ethics based on the commands Al Quran and the Hadith of Prophet and the explanation the Ulama. Muslims in Indonesia views that the essentially not much different from the views on jihād and terror in other Islamic countries, especially the Middle East. In the context of Islamic law, jihād has multi spectral studies, but none of these studies that equate the meaning of jihād with terrorism, or none of them agreed that acts of terror as has been demonstrated by radical groups that are part of the concept Islam.
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Indra, Ristapawa, Mahyudin Ritonga (Corresponding Author), and Fitrah Santosa. "Goverment Control of Islamic Ideology Movement: A Case of Indonesia." Journal of Al-Tamaddun 18, no. 1 (June 19, 2023): 129–44. http://dx.doi.org/10.22452/jat.vol18no1.11.
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Differences in views in the first precepts of the Pancasila version of the Jakarta Charter of 22 June 1945 became a genealogical factor that caused some Islamic groups to struggle relentlessly in realizing Islam as the basis of the philosophy and ideology of the state. Part of these groups' movements is compromise and radicalism. Therefore, this research aims to examine non-mainstream Islamic movements in the Indonesian political system. The phenomenological constructivism approach is used in understanding the views of the New Order and the Reform regimes in dealing with non-mainstream Islamic movements, through interview techniques and document analysis. These results showed that radical issues far exceed the normal level of Islamic movements in Indonesia. Furthermore, there is concern that certain groups oriented towards Islamic movements in Indonesia are more co-opted in the anti-Islamic global network sponsored by the United States and the West. The status of the New Order and Reform Regimes did not differ significantly in addressing various state issues related to the Islamic movement. For both regimes, non-mainstream Islamic movements should be strictly controlled. The most effective political instruments to control Islamic nationalist groups whose views differ from secular nationalist in terms of Pancasila as the state ideology are radical issues and terrorism.
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SEYHAN, Beyazıt Yaşar. "Bazı İslami Dergiler Örnekleminde Carl Gustav Jung: Nitel Bir Araştırma." Journal of Social Research and Behavioral Sciences 7, no. 14 (December 10, 2021): 55–114. http://dx.doi.org/10.52096/jsrbs.7.14.4.
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Even during the first establishment of the Republic (with the expression of Balaban), "the science of spirituality (=psychology) that talks about the spiritual existence of man" has always been interesting by the writers of that period. Especially since the 1940s, in some scientific, moral, religious and literary journals published in Turkey, the views of Western psychologists such as Carl Gustav Jung, who are famous in the psychology of religion, were explained. In this research, it has been tried to analyze how C. G. Jung and his views are handled in these journals. The journals discussed in the research are as follows: "Sebilürreşad", "Muslim Voice", "Tawhid", "New Ground", "Orbit", "Academy", "Young", "Cultural World", "Monthly" and "Kur'ani Hayat”. In our research, the approach to Jung and his views in these examined journals was investigated and some results were obtained. Accordingly, Jung has a positive phenomenon accepted by the Islamic community, as some Islamic journals acknowledge that Jung is different from their peers”. All Islamic journals used Jung. Although some criticize Jung to strengthen their own claims by pointing to Jung's authority, he used Jung to "guide his target audience" because he considered it closer to Islamic understanding than his Western counterparts. Islamic journals never used Jung's concepts of "persona", "anima-animus" and "self" in their articles. But they gave a lot of place to Jung's concepts such as "religion", "God", "archetype" and "collective unconscious". Especially since they see the concept of “collective unconscious” as an Islamic value, they have embraced it more. Islamic journals acknowledge Jung as the "authority". While this "authority" is the "strengthener" of its own claims based on some Islamic journals, it is a "model" for some Islamic journals whose aspects should be taken in accordance with their worldview. It is clear that Islamic journals do not have a scientific style and purpose when using Jung. It was concluded that Islamic journals approached Jung's concepts in the form of "ethnocentric" and "circular reasoning". It has emerged that Islamic journals that act with the logic of "Take what works and leave what does not work" and those who defend Islamic psychology are similar to the logic of "take the positive side of the West that fits the Islamic perspective" to Jung and his views. Key Words: Islamic Journals, Carl Gustav Jung, Jung's Views, The Jungian Phenomenon, The Collective Unconscious, Document Analysis.
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Mohammed Ali Bani Ata, Haider. "Addressing financial bankruptcy from the Islamic perspective." Banks and Bank Systems 14, no. 3 (July 16, 2019): 9–19. http://dx.doi.org/10.21511/bbs.14(3).2019.02.
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The national as well as global economy is significantly affected as a result of financial bankruptcy. Therefore, identifying the rates of bankruptcy would be helpful to inspect the reasons for its failure. The present study aims to investigate different ways for the successful treatment of financial bankruptcy based on Islamic teachings, appropriate methods and techniques in handling bankruptcy.The study gathered views of CFOs operating in Al-Hassan Industrial Estate and the views of Islamic banks’ staff working in investment sections through a questionnaire. Analytical statistical procedures were applied to test the hypotheses. The results emphasized the importance of administration, Zakat funds, creditors, and suppliers in addressing financial bankruptcy. The management of Zakat in addressing the financial bankruptcy occupied the highest importance, i.e. 88%. However, lowest relative importance (46%) was achieved by commitment of funds debtors to collect Zakat and distribution in the treatment of financial bankruptcy. The time and opportunity granted by the creditors to individuals and enterprises during bankruptcy hold much importance. The study has recommended establishment of a system derived from Sharia to overcome the financial difficulties.
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Al-Makassary, Ridwan. "Examining Jakarta office mosques: Islamic teaching practices and views of Islamic ideological issues." Indonesian Journal of Islam and Muslim Societies 3, no. 1 (June 1, 2013): 121. http://dx.doi.org/10.18326/ijims.v3i1.121-148.
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This paper discusses Islamic teaching practices and perceptions of mosque stake-<br />holders concerning the ideological issues of: a democratic system of government<br />versus formal implementation of Islamic sharia; gender equality; jihad, and plu-<br />ralism in the Jakarta office mosques. After describing the research findings, the<br />paper concludes that the phenomenon of neo-fundamentalism (in Olivier Roy’s<br />words) is growing and developing in office mosques. This can be seen in the<br />dominance of literal and scripturalist Islamic interpretations, the importance given<br />to implementing Islamic sharia and the rejection of democracy, a hatred of Jews<br />and Christians and the emergence of Muslim youth actors in Islamic neo-fundamentalism. Other findings concern the influence of the Tarbiyah movement, an<br />offshoot of the Ikhwanul Muslimin (Muslim Brotherhood), which is being felt in<br />the office mosques studied. Learning about Islamist understandings will allow us<br />to check its development, which may destroy the friendly, peaceful face of Islam.<br />Paper ini mendiskusikan praktik pengajaran Islam dan persepsi pemangku<br />kepentingan masjid berkaitan dengan isu-isu ideologis: sebuah sistem<br />pemerintahan demokratik versus implementasi formal syari’at Islam; kesetaraan<br />jender; jihad, dan pluralism di masjid perkantoran Jakarta. Setelah deskripsi<br />temuan penelitian, paper ini menyimpulkan bahwa fenomena neo-<br />fundamentalisme (meminjam Olivier Roy) sedang tumbuh dan berkembang di<br />masjid-masjid perkantoran. Ini terlihat dari dominannya intepretasi skriptural<br />dan literal, pentingnya menerima pelaksanaan formal syari’at Islam, kebencian<br />terhadap Yahudi dan Kristen dan kebangkitan aktor-aktor muda fundamentalisme<br />Islam. Temuan lain terkait dengan gerakan Tarbiyah, sebuah anak ideologi Ikhwanul<br />Muslimin (Muslim Brotherhood), yang cukup kental ditemukan di masjid yang<br />diteliti. Mengkaji pemahaman Islam akan memungkinkan kita mengawasi<br />perkembangannya, yang mungkin menghancurkan wajah Islam yang ramah dan<br />damai.
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Hanbali, Ayala Paska. "Pemanfaatan Media Komik Digital: Sarana Sosialisasi Ajaran Islam Terhadap Jasa Joki Tugas Pelajar." JIE (Journal of Islamic Education) 8, no. 1 (May 6, 2023): 49–60. http://dx.doi.org/10.52615/jie.v8i1.256.
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To find out digital comic media as a means of disseminating Islamic views on task jockey services among students; to find out the design of digital comic media as a means of disseminating Islamic views on task jockey services among students; to find out digital comic media products as a means of disseminating Islamic views on task jockey services among students; and to find out the assessment of digital comic media as a means of disseminating Islamic views on task jockey services among students. The research method used is development research. The type of development research used is Design and Development (D&D). This comic product is worthy of being used as a means of disseminating Islamic views on the service of task jockeys among students. Comics that are made are like comics in general, which prioritize illustrations in them and also provide messages and meanings that will be conveyed by the creators. The results of the validation on Instagram got 86 likes and based on the responses given that the content submitted was quite good, which means that the material presented was appropriate, but readers experienced confusion from the sequence of conversations in the comic. According to one of the teachers, the comics that have been made are good, especially since these comics are very colorful which will attract the interest of teenagers.
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Karić, Enes. "Modern Islamic Views of Martin Luther and Protestantism." Context: Journal of Interdisciplinary Studies 2, no. 2 (March 21, 2022): 7–22. http://dx.doi.org/10.55425/23036966.2015.2.2.7.
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This paper looks at how prominent Muslim reformers of the 19th and 20th century treated Martin Luther and the Reformation in their books, articles, pamphlets and essays. In most cases, they wrote on them positively and as a model for reforms they thought the Muslim world needed. The author cites their views and opinions to demonstrate that Martin Luther’s image in reformist circles in the traditional lands of Islam was as of a European reformer who drew upon Islamic sources. The paper also discusses the psychological reasons that contributed to the glorification of Luther ʼs personality in books and articles by reformist Islamic and Muslim intellectuals of the 19th and 20th centuries.
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Kurniawati, Ani. "Religious Moderation in Indonesia According to Islamic Views." 12 Waiheru 9, no. 1 (July 7, 2023): 100–106. http://dx.doi.org/10.47655/12waiheru.v9i1.103.
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The emergence of various conflicts in multicultural countries, especially in Indonesia, is triggered by individual or group differences. Among these differences, religious differences are very sensitive to conflict. Although in fact few people use religion as a shield and eventually trigger conflicts between religions. From this fact, the government made a religious moderation policy as an effort to create harmony between religious communities. The purpose of this study is to find out the postulates of religious moderation in the Qur'an, Hadith and to find out the characteristics of religious moderation according to Islamic views. This is done to provide a basis for religious moderation policies implemented in Indonesia. By using literature review, which is looking for reading literature related to this research both from books, journals and news. As for analyzing data, researchers use content analysis as an effort to obtain valid data. This research resulted in findings that religious moderation has existed since the time of the Holy Prophetsa when the Qibla moved from Jerusalem to the Grand Mosque and also the hadith narrated by Bukhari Muslim describes the attitude of wasathan. Religious moderation is an effort to be middle between two attitudes with the characteristics of the spread of Islam without violence, modern way of life, rational thinking, using a contextual approach and also being able to use the ijtihad method in determining the law of a case.
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Syakur, Abdus. "POLEMIK HARUN NASUTION DAN H.M. RASJIDI DALAM MISTISISME ISLAM." ULUL ALBAB Jurnal Studi Islam 19, no. 2 (December 28, 2018): 343–63. http://dx.doi.org/10.18860/ua.v19i2.5530.
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Harun Nasution is known as a pioneer of academic Islamic studies in Indonesia, including the study of Islamic mysticism. However, H.M. Rasjidi criticized Harun Nasution. H.M. Rasijidi by assuming his views deviate from Islamic teachings. Based on this polemic, this paper focused on two main topics. First, the problem of legitimacy of Islamic mysticism. Second, al-ittiḥâd. This paper used a descriptive-analysis method with reference to the works of Harun Nasution and H.M. Rasjidi as primary data. Then, the data is compared by referring to supporting references to analyze their views further. This paper shows two conclusions according to the focus of this paper. First, H.M. Rasjidi considers that Islamic mysticism is not in accordance with Islamic teachings, because it emphasizes the aspects of influence from outside Islam. While, Harun Nasution viewed mysticism as an important aspect of Islam, because it was considered to have a strong source from the al-Qur’ân dan Ḥadîth. Second, Harun Nasution views that al-ittiḥâd is the main goal of Islamic mysticism which philosophically describes the bond of servants to God. While, H.M. Rasjidi rejects the concept of al-ittiḥâd and is deemed deviating from Islamic teachings because it is considered to equate God with beings.
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Fitri, Nanda Inka, Kiki Muhammad Hakiki, and Beko Hendro. "Liberalisme Dalam Kajian Al-Qur’an (Study Pada Situs www.islamlib.com)." MISYKAT Jurnal Ilmu-ilmu Al-Quran Hadist Syari ah dan Tarbiyah 8, no. 2 (December 22, 2023): 190. http://dx.doi.org/10.33511/misykat.v8n2.190-199.
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Many Islamic controversies, especially regarding the ideas of the Liberal Islamic Network group, stem from human understanding, not from laws imposed by God. Opportunities like this often occur when religion is in human hands and resources are based on their own views and understanding abilities, therefore the purpose of writing this article is to examine the views of the Liberal Islamic Network (JIL) group towards the Al-Qur'an published through online media on the IslamLib website. Using analytical descriptive methods through a literature review, the author examines the views of the Liberal Islamic Network group regarding Human Rights (HAM), LGBT, Religious Pluralism, then analyzes them based on the Al-Qur'an approach and its rules of interpretation. The results of this research are to find out the meaning of Liberalism in the Al-Quran which is applied through the Liberal Islam website.
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Kadyrov, Davron Hoshimovich, Ogiloy Hamdamovna Mavlonova, and Rustam Khasanovich Adizov. "THE ATTITUDE AND VIEWS OF THE SUNN TUDE AND VIEWS OF THE SUNNY ISLAMIC SCHOL AMIC SCHOLARS TO SUFIZM." Scientific Reports of Bukhara State University 3, no. 3 (March 30, 2019): 222–27. http://dx.doi.org/10.52297/2181-1466/2019/3/3/15.
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In the article the views of notable scientists and mujtahids of Islam about sufizm are analyzed. The scholars of the time of the imams and salafis of the four sects highly valued mysticism and respected the Sufis. The ideas of purity and humanity in the teachings of Sufism are relevant in our society. At the same time, one of the main ideas of our national ideology is the study of mysticism in the education of the perfect man
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Nafeel Mahboob, Mohamed. "Investing in Shares From an Islamic Point View." Bait Al Mashura Journal, no. 03 (October 1, 2015): 120–45. http://dx.doi.org/10.33001/m011020150313.
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Consecutive shortcomings and failures of financial markets along with the moral hazards have created a demand for an alternative system for financial markets in both the Muslims and non-Muslim secular societies in the West and East. The paper investigates possibility of applying Islamic finance principles on investment opportunities available to Muslim communities living in either Muslim or non-Muslim countries which are predominated by conventional secular systems economically and financially, it takes stock of the views of contemporary scholars regarding the consistency of Islamic finance principles for investing in shares of joint stock companies, it examines the roles that had been played by Islamic finance and Shari
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Osman, Suraiya, Suhaimi Ab. Rahman, Elistina Abu Bakar, and Yasmin Hanani Mohd Safian. "The Use of Islamic Attribute in Food Product Marketing: Expert Views." Malaysian Journal of Consumer and Family Economics 32, no. 1 (June 1, 2024): 260–89. http://dx.doi.org/10.60016/majcafe.v32.10.
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The vast number of Muslim consumers in Malaysia, which accounts for 63.5% of the total Malaysian population, offers a vast market segment to food producers—the food producers employ various marketing strategies to compete in the market. Among the strategies employed is the use of Islamic attributes in marketing activities. Food product marketers used Islamic attributes such as Muslim names, pictures, emblems, Quranic verses, and Hadith in their marketing campaigns. The free use of the Islamic attributes has drawn attention to knowing the Islamic perspective of the use. Through in-depth interviews, this research paper aimed to reveal the views of 7 Shariah experts in a rich and contextualized account of using Islamic attributes in food product marketing. The experts were selected through purposive and snowball sampling methods. Thematic analysis was used to analyze the data, which resulted in the emergence of six themes in this study. These themes include (1) protection of Islamic honor and dignity, (2) prohibition of using Islam for personal gain, (3) prohibition of unjust practices, (4) prohibition of superstitious or syirik acts, (5) promotion of good business practices, and (6) promotion of a healthy diet, revealing the Islamic perspective on its use. This study contributes knowledge to Islamic marketing and the rulings on using Islamic attributes according to the Shariah principle. This research sheds light on the ethical implications of using Islamic attributes in scholarly and marketing domains. Further, this research explores the triangulation method of data analysis and validity via Shariah and socio-research.
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Bari, Abdul, Hasan Muhammad Alfatih, and Asep Abdul Muhyi. "Islamic Understanding of Feminism and Gender: Between Tradition and the Pressures of the Age." Bulletin of Islamic Research 2, no. 3 (June 19, 2024): 413–26. http://dx.doi.org/10.69526/bir.v2i3.47.
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Islamic understanding of feminism and gender is a complex and relevant subject in the current global context. This article aims to explore Islamic views on feminism and gender as well as an attempt to find a meeting point between Islamic values and aspirations for gender equality in the context of traditions and the demands of the times that continue to develop. Through literature searches and concept analysis, this article highlights the differences and similarities between Islamic views and modern feminism regarding women's rights, gender construction, and the role of women in society. In addition, this article also illustrates how Islamic views on feminism reflect the complex dynamics between diverse religious values, cultures and social contexts throughout the world. By paying attention to this complexity, this article emphasizes the importance of intercultural and interreligious dialogue in fighting for gender equality in a holistic and inclusive manner. It is anticipated that this article will provide deeper insight into feminism and gender in an Islamic context, as well as encourage readers to engage in ongoing and in-depth discussions about these issues in an increasingly connected global society.
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Salleh, Sakinah, and Rahimah Embong. "Educational views of Ibnu Sina." al-Irsyad: Journal of Islamic and Contemporary Issues 2, no. 1 (June 20, 2017): 13–24. http://dx.doi.org/10.53840/alirsyad.v2i1.23.
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Some crucial questions have been raised in recent decades about proper Islamic education: its aim, underlying philosophy and assumptions, value system, and the most profound question is how to integrate the dualistic and contradictory systems of education to solve the problem of dualism or bifurcation faced by the Ummah in this present day. Some Muslim scholars suggest that the pre-requisites of being excellent in this world and the hereafter are going back to al-Quran and al-Sunnah. Unfortunately, the views of the Islamic scholars on Islamic education have been neglected due to the domination of western elements and modern ideas. Therefore, it is a great need for us to examine the previous Muslim philosophers’ views and contributions. To discuss the Muslim philosopher’s view of education, Ibn Sina’s concepts and ideas concerning education derived from some philosophical and epistemological domains have been analyzed. Extensive documentary analysis was made for this purpose, while previous literature of Ibnu Sina’s was referred to. A ‘biographical’ works were done, which refers to a work that draws on whatever materials are available to Ibnu Sina’s to represent an account of his life and achievements. Narrative analysis is used to elicit results, and a comparative analysis of this philosopher with Western thinkers such as Aristotle and John Dewey also ensued. It is hoped that this would explain Ibn Sina’s genuineness in developing knowledge in accordance with al-Quran and al-Sunnah and his contribution to the contemporary educational system.
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Kausar, Zeenath. "A Philosophical Critique of Nationalism." American Journal of Islamic Social Sciences 20, no. 2 (April 1, 2003): 1–25. http://dx.doi.org/10.35632/ajiss.v20i2.519.
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In this paper, I explore Iqbal’s views on nationalism, not only in the context of the Indian subcontinent but also in general terms as well. I contend that Iqbal’s political philosophy is mainly inspired by the Islamic concept of tawhid. His profound reflections on the unity of life, the unity of the Islamic ummah, and the unity of humanity based upon the concept of tawhid strike the root of secularism and nationalism. His philosophy of “self” (khudi) and his conception of the Islamic social order also are discussed briefly in order to elucidate some of his views on humanity and the Islamic mission, which stand in complete contradiction to nationalism.
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Kausar, Zeenath. "A Philosophical Critique of Nationalism." American Journal of Islam and Society 20, no. 2 (April 1, 2003): 1–25. http://dx.doi.org/10.35632/ajis.v20i2.519.
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In this paper, I explore Iqbal’s views on nationalism, not only in the context of the Indian subcontinent but also in general terms as well. I contend that Iqbal’s political philosophy is mainly inspired by the Islamic concept of tawhid. His profound reflections on the unity of life, the unity of the Islamic ummah, and the unity of humanity based upon the concept of tawhid strike the root of secularism and nationalism. His philosophy of “self” (khudi) and his conception of the Islamic social order also are discussed briefly in order to elucidate some of his views on humanity and the Islamic mission, which stand in complete contradiction to nationalism.
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Shiddqi Junaidi, Farham, and Matroni. "PEMIKIRAN MODERNIS MUHAMMAD IQBAL DAN FAZLUR RAHMAN DALAM PENDIDIKAN ISLAM." Kariman: Jurnal Pendidikan Keislaman 10, no. 2 (December 31, 2022): 187–206. http://dx.doi.org/10.52185/kariman.v10i2.240.
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This is the philosophical view of Sir Muhammad Iqbal and the modernist view of Fazlur Rahman in his thoughts on Islamic education. This is a descriptive qualitative research that describes the philosophical and Modernist views of Islamic education according to Iqbal and Fazlur Rahman. The results of the study, that the philosophical and modernist views of the two main ideas about Islamic education, are how to create Insan Kamil (perfect humans). Insan Kamil must be the main goal and primary education. According to Iqbal, there are eight main ideas to reconstruct Islamic education philosophically by increasing human dynamics and creativity. While the thought of modernizing Islamic education is interesting and has a considerable effect on the renewal of Islamic education, namely Fazlur Rahman. In his thinking, he wants the Muslim community to have a great contribution in developing science and not be defensive. In addition, he wants a combination of secular education with Islamic teachings, the steps taken are assimilation between education and Islamic values.
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Canova, Giovanni. "Animals in Islamic Paradise and Hell." Arabist: Budapest Studies in Arabic 28-29 (2008): 55–81. http://dx.doi.org/10.58513/arabist.2008.28-29.4.
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Islam reserves a very different position for animals to that of Christianity, which views animals, having no soul, as existing merely in utilitarian terms for man’s benefit. The article explores classical Islamic sources to present the place of animals in Islamic Paradise and Hell.
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Wijaya, Buana Handa, Akbar Dzukha Asyiqin, and Sherly Marno Rahayu. "The Relevance of Monzer Kahf's Views on Islamic Banking in Indonesia." Invest Journal of Sharia & Economic Law 3, no. 1 (July 1, 2023): 120–38. http://dx.doi.org/10.21154/invest.v3i1.5875.
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This article aims to analyze the relevance of Monzer Kahf's view of Islamic banking to the development of Islamic banking in Indonesia, with a particular focus on Bank Syariah Indonesia (BSI). Although Islamic banking has grown rapidly in Indonesia, there are still challenges in understanding the factors that influence its success and how these banks can serve the community more effectively. To achieve this goal, the method used is library research, which aims to collect some information obtained through books, journals and online media that have relevance to the topic with Monzer Kahf's Islamic banking thinking and secondary data on the development of Bank Syariah Indonesia. The results of the analysis show that some of the key factors identified by Monzer Kahf, such as increasing the form of deposits, improving the quality of customer service, expanding the banking service base, capital protection, and providing social and humanitarian services, are very relevant in the context of the development of Islamic banks in Indonesia. Bank Syariah Indonesia, as the largest Islamic bank in Indonesia, plays an important role in driving the country's economic growth. In addition, the bank is also expected to improve its social services to the community through various aspects, including education, health, environment and renewable energy. In conclusion, Monzer Kahf's views on Islamic banking are highly relevant to the development of Islamic banking in Indonesia.
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Fitri, Melliana, Indra Harahap, and Endang Ekowati. "Pandangan Islam terhadap Islamophobia." MASALIQ 3, no. 5 (July 7, 2023): 762–74. http://dx.doi.org/10.58578/masaliq.v3i5.1366.
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The main problem in this study discusses "Islamic Views Against Islamophobia" divided into two sub-problems, namely: 1) What is meant by Islamophobia; 2) What is the attitude of Islam towards Islamophobia. This study aims to look at Islamophobia, Islamic attitudes towards Islamophobia, and provide views of students of the Study of Religions regarding Islamic views on Islamophobia. In this research, a descriptive approach is used to provide accurate and factual descriptions and descriptions of properties, facts, relationships, views, activities, attitudes, processes, and how phenomena can impact them. Library research collects data and information from the library to be used as a basis for research. In addition, this research was conducted through a historical approach; the aim of this approach is to trace how certain ideas arose and developed over a period of time. The findings obtained from this study are that in the Islamic view, Islamophobia occurs through immoral acts by caring for Muslims. Even though Islam itself forbids mutual respect for all religions and beliefs, so there is no place for hate or hatred towards Muslims. Islam also emphasizes the importance of calm, safety and prosperity among human beings, regardless of religion, race or culture. The results of this study are that Islamophobia occurs because of a bad attitude towards Islam, the culprit could be through people who are non-Muslims and people who are Muslims themselves. Views about Islam which are considered to tend to be oppressive and tend to be violent in spreading terror. Therefore, views about Islam can be conveyed more optimally through various available facilities such as through the mass media. Efforts to introduce beauty, values of tolerance, love, brotherhood and Islamic compatibility with today's developments have become easier to do.
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Majeed, Muhammad Tariq, and Abida Zainab. "How Islamic is Islamic banking in Pakistan?" International Journal of Islamic and Middle Eastern Finance and Management 10, no. 4 (November 13, 2017): 470–83. http://dx.doi.org/10.1108/imefm-03-2017-0083.
Full textAbstract:
Purpose Increasing popularity of Islamic banks in the wake of recent global financial crisis of 2008 has generated debate among researcher about practicality of Islamic banks. Critics argue that Islamic banks are not working according true spirits of Sharia’h. This paper aims to empirically address the question that how Islamic is Islamic banking in the case of Pakistan. Design/methodology/approach The target population in this paper is staff at the Islamic banks who are employees and managers. Data are also collected from customers to analyze their views. Sample comprises 63 branches of five full-fledge Islamic banks and five Islamic branches of conventional banks in Islamabad. For analysis purpose, the study uses exploratory factor analysis. Findings Findings indicate that Islamic banks are following Sharia’h excluding the provision of profit loss sharing contracts and provision of qard-ul-hassan. Moreover, it is found that customers are less agreed and more neutral about Sharia’h-based operations at Islamic banks. Originality/value Findings will help regulators to introduce wide range of Islamic financial contracts that involve profit loss sharing and consider the expansion of emerging industry. Moreover, findings suggest to consider promotional techniques to create awareness of Islamic banking among the customers.