Relevant bibliographies by topics / Islamic views

Academic literature on the topic 'Islamic views'

Author: Grafiati
Published: 25 July 2024
Last updated: 31 July 2024

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Journal articles on the topic "Islamic views"

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Syed, Jaffer. "Islamic Views on Organ Donation." Journal of Transplant Coordination 8, no. 3 (September 1998): 157–63. http://dx.doi.org/10.1177/090591999800800306.

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As medical technology continues its advance, the use of organ transplantation for the palliation and cure of chronic diseases is rising. However, many barriers to organ donation exist, including religious ones. It has long been known that Muslims in North America tend not to donate organs. In the past this tendency has been attributed to religious prohibitions even though cultural views may also play a strong role. The purpose of this article is to explore and define the Islamic religious opinion on organ donation and transplantation to enhance healthcare professionals' understanding of Islamic views concerning brain death and organ donation. It is hoped that this knowledge and understanding may benefit both patients and caregivers in the North American healthcare setting.
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Şengör, A. M. Celâl. "Geography: Islamic views of Earth." Nature 471, no. 7337 (March 2011): 162–63. http://dx.doi.org/10.1038/471162a.

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Syed, Jaffer. "Islamic views on organ donation." Journal of Transplant Coordination 8, no. 3 (September 1998): 157–63. http://dx.doi.org/10.7182/prtr.1.8.3.n5k533t47818hv05.

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Anwar, Saeful, M. Irfan Rosfiana, and Sukma Hendrian. "Gender Approach In Islamic Views." Asian Journal of Social and Humanities 1, no. 05 (February 25, 2023): 192–200. http://dx.doi.org/10.59888/ajosh.v1i05.112.

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Gender equality is a phenomenon that is echoed by some audiences, ranging from academics, activists to politicians or public officials. Even though this discourse has been around for a long time, this discussion of gender has always been present at all times with various new discussions as well as old ones that have been updated. So whether you realize it or not, women and the issue of gender equality have recently become very interesting and lively for discussion, especially when it is related to Islamic discourse, where women in Islamic history did have an important position in various social, cultural, and social changes. economy, and even politics in this country. On this occasion, the author conducted a comparative analysis of the gender approach in Islamic studies by focusing on the discussion on the implementation of gender in society by searching books (research libraries) related to this discussion. Comparative analysis technique is a technique used to compare events that occurred when researchers analyzed these events and carried them out continuously throughout the research. Gender is used to identify differences between men and women from a socio-cultural perspective. While sex is used to identify differences between men and women in terms of biological anatomy. In addition, the relationship between women and men in Islam can in principle be called synonymous with talking about the equal partnership of men and women. Because in Islam in principle the relationship between the two sexes is equal before Allah (khaliq).
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Majid, Zamakhsyari Abdul, and Mumun Mulyati. "PROBLEMATIKA PENDIDIKAN MODERASI DALAM PEMIKIRAN WAHBAH AL-ZUHAILI." Almarhalah | Jurnal Pendidikan Islam 6, no. 2 (November 27, 2022): 220–30. http://dx.doi.org/10.38153/almarhalah.v6i2.155.

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ABSTRACTThis paper aims to examine and analyze the problems education of Islamic moderation from the viewpoint of Wahbah al-Zuhaili's Tafsir al-Munir and al-Fiqh al-Islamiy wa Adillatuhu science. The focus of the study in this paper is to analyze the moderate thoughts of Wahbah al-Zuhaili in understanding Islam through Tafsir al-Munir. Wahbah al-Zuhaili as a Muslim intellectual who mastered various scientific disciplines and had a moderate perspective. Wahbah al-Zuhaili's thoughts on moderation in Islamic law through his work al-Fiqh al-Islamiy wa Adilatuhu. In the book of al-Fiqh al-Islamiy wa Adillatuhu, indicators of moderation in Islamic law are a) Flexibility in Islamic Law, b) Renewal in Islamic Law, c) Views in Schools. Keywords: Islamic Moderation, Wahbah al-Zuhaili
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Nahlah, Mukhtar Lutfi, Mukhtar Lutfi, and Nasrullah Bin Sapa. "Islamic Fiqh Views on E-Commerce." Journal of Business and Management Studies 4, no. 4 (November 21, 2022): 231–136. http://dx.doi.org/10.32996/jbms.2022.4.4.22.

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The development of e-commerce continues to increase from year to year following the development of information and communication technology. E-commerce has had a significant impact on various sectors. E-commerce can reduce the flow of human traffic but increase the flow of goods traffic. In the modern era, humans have felt comfortable with this e-commerce. Just by being at home, various types of needs can be ordered through an online application and the items needed arrive at the buyer's house. For companies, e-commerce can improve efficiency and productivity. For the community, e-commerce can help increase economic growth and business opportunities. But at the same time, it poses challenges and problems in terms of security and trust. And is e-commerce not against Islamic law? This study examines how Islamic fiqh views e-commerce or online shop businesses whose data is obtained from related journals in 2012 – 2022. The method used in this study is the Systematic Literature Review (SLR) method. The SLR method is used to identify, review, evaluate, and interpret all available research with topic areas of interest to phenomena, with specific relevant research questions. The result is e-commerce is identical to the as-salam trade (buying and selling in fiqh muamalah), namely the purchase of goods received after payment is made up front in cash and is considered to meet the requirements of as-salaam.
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Sari, Putrie dewi mayang, Rahayu Novaliana Putri, Ramizard Kumbi, and Asep Abdul Muhyi. "Islamic Views on Radicalism and Terrorism." Bulletin of Islamic Research 2, no. 1 (June 3, 2024): 81–92. http://dx.doi.org/10.69526/bir.v2i1.9.

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This research aims to get to know Islam, Radicalismand Terrorism. This research is qualitative researchwith descriptive methods and Maudhu'iinterpretation. This type of qualitative approach isbased on secondary data sources which are literature related to the research topic sourced fromarticles, journals, books, etc. Data analysistechniques are carried out through the stages ofinventory, classification and interpretation. The technique for checking the validity of the data iscarried out by means of library research. The research results obtained show that there are several findings obtained by the author, namely, a description of the concept of Islam, the problem ofRadicalism and Terrorism, the history of the birth ofRadicalism and Terrorism, several interpretationswith Maudhu'i interpretations relating to Islam, Radicalism and Terrorism.
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Madani, Rifan, A. Alfira Yuningsih M, Hasse Jubba, and Ahamed Sarjoon Razick. "The Contestation between Conservative Islamic and Liberal Islamic about Women's Leadership in Indonesia." FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan 8, no. 1 (May 30, 2023): 39. http://dx.doi.org/10.29240/jf.v8i1.6673.

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This study aims to describe the contestation of conservative Islam and liberal Islam in its views on women's leadership in Indonesia. The data in this study were taken from documents through a review of literature studies with a phenomenological approach. The document is in the form of books, journals, and data on women's leadership. Data is processed through three stages; reviewing the content of the document, describing systematically and objectively, narrating the comparisons found. This study found that there are three aspects that are different views between conservative Islam and liberal Islam regarding women's leadership in Indonesia, namely aspects of legality, capacity, and nature of association. There is no absolute justification for the two groups, as both have strong arguments about their respective views on women's leadership in Islam.
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Korneeva, T. G. "ISLAM AS A GROUND OF POLITICAL SYSTEM ACCORDING TO IMAM RUHOLLAH KHOMEINI." Islam in the modern world 14, no. 4 (January 7, 2019): 115–24. http://dx.doi.org/10.22311/2074-1529-2018-14-4-115-124.

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The article represents the views of Ayatollah Ruhollah Khomeini (1902–1989), the leader of the Islamic revolution in Iran, on Islam as the basis of the political system. Imam Khomeini believed that Islam should not be considered only as a set of prescriptions or as a kind of philosophical system. In his work “Vilayat-i fakih. Hokumat-i Islami ” (“Islamic Government: Governance of the Jurist”) Khomeini substantiates the need for the formation of a state based on Sharia law. The ideas of the Ayatollah were not completely new to Shii political doctrine. The olitical views of Ayatollah Khomeini formed under a great infl uence of a situation in Iran in the XX cent. The author analyzes the Khomeini’s views on politics and his concept of “vilayat-i fakih”. From Ayatollah Khomeini’s point of view, we can’t imagine Islam apart from politics, otherwise Islam will be incomplete. Personal self-improvement also depends on the fullness of religion, and therefore Muslims need an Islamic state to fully keep the Sharia law. The analysis of the views of Imam Khomeini is based on the original treatise in Persian.
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Mansor Haji Ibrahim, Mansor Haji Ibrahim. "Rethinking Islamic Economics." journal of king Abdulaziz University Islamic Economics 32, no. 2 (July 9, 2019): 119–24. http://dx.doi.org/10.4197/islec.32-2.9.

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The emergence of Islamic viewpoints on economic issues under the umbrella of Islamic economics has captivated much interest especially in its practical manifestation in Islamic banking and finance. In light of the failure of mainstream economics to address many pressing issues, and hence the need for alternative views, this paper offers assessments of Islamic economics whether (i) it is relevant to this need, (ii) it has progressed to the extent that it has been made to become relevant, and (iii) it is also in need of reform. While I argue that Islamic economics is relevant, it falls short of expectations on the second issue. The major reasons being: (a) the lack of progress in Islamic economics theory, (b) the similarity of Islamic economic practices in the forms of Islamic finance to conventional finance, and (c) its limited ability thus far to embrace multi-perspective views. On the basis of these, I conclude that Islamic economics is also in need of reform.
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Dissertations / Theses on the topic "Islamic views"

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Husein, Fatimah. "Fazlur Rahman's Islamic philosophy." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ37208.pdf.

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Hassan, Hussein. "Contract theory : views from the Islamic legal system." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365481.

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Al-Qasem, Leena. "Islamic ethical views in vitro fertilization and human reproductive cloning." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=78237.

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For Muslims all over the world, whether in North America where they form minorities or in all-Muslim societies, their religion permeates every aspect of their lives and ethical decision-making. It is no wonder that when deliberating the treatment of infertility or the introduction of cloning to the world, Muslims look to their Islamic scholars and await their decision on such matters. They are the ones with the most knowledge of the Quran, Sunnah, and other sources used in Islam. This thesis will explore the ethics of assisted reproduction technologies and human reproductive cloning from an Islamic ethical perspective. I will investigate the principles and regulations that are used today in the Islamic analysis of both practices.
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Agilinko, Stephen Akpiok-bisa. "Contemporary Sunni and Ahmadiyya views of Jesus in Ghana in the light of four pre-modern Islamic sources." Thesis, University of Nottingham, 2017. http://eprints.nottingham.ac.uk/43341/.

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This thesis examines contemporary Sunni and Ahmadiyya views of Jesus in Ghana in the light of four pre-modern Islamic sources, namely, the Qur’an, the prophetic tradition (hadith), the exegetical tradition (tafsir) and the pre-modern Muslim anti-Christian polemical tradition. Overall, seventeen treatises comprising eleven Sunni and six Ahmadiyya works are examined in this thesis. Chapter 1 is about the background to the thesis. Chapter 2 explores the person of Jesus from the perspective of four pre-modern sources in Islam. Chapter 3 examines the divinity of Jesus, the Trinity, the Incarnation, the divine sonship of Jesus etc from the standpoint of the contemporary Sunni and Ahmadiyya works. Chapter 4 investigates the death of Jesus from the perspective of the contemporary Sunni and Ahmadiyya works. Chapter 5 summarises the previous four chapters. The first finding of this thesis is that there is substantial theological agreement between the contemporary and pre-modern sources in terms of their representation of Jesus. However, the one fundamental disagreement is that the Ahmadiyya polemicists reject the substitution hypothesis espoused by all the pre-modern sources which posits that Jesus survived death by crucifixion through a miraculous intervention by God resulting in the death of an unnamed substitute. Using Qur’anic, biblical and extra-biblical evidence, the Ahmadiyya polemicists argue that Jesus was crucified, that he swooned on the Cross and was taken down and buried. This theory continues that Jesus came out of the tomb on the third day and travelled to the regions around India where he died many decades later. The second finding is that there are stylistic and methodological differences between the pre-modern sources examined in Chapter 2 and the contemporary sources examined in Chapter 3 and Chapter 4. Chapter 2 shows a philosophically rigorous, theologically sophisticated and rationally robust critique of traditional Christology. By contrast, Chapter 3 and Chapter 4 are largely an aggregation of theological arguments against traditional views of both the divinity of Jesus and his death by crucifixion. Finally, this thesis concludes that the contexts of the pre-modern and contemporary sources, the lack of appreciation of the nuances of traditional Christology by the contemporary polemicists and the needs of the Ghanaian readers may partly account for the differences in the pre-modern and contemporary sources that are examined in thesis.
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Haram, Nissreen. "Four scholars on the authoritativeness of Sunnī juridical Qiyās." Thesis, McGill University, 1988. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=61859.

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Shaker, Asaad. "Reason and finality in Ibn Zakarīyāʾ al-Rāzī's philosophical works." Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=60093.

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In this study, the relationship between medical thought and philosophy is investigated through the works of the famous Islamic thinker, Abu Bakr Muhammad b. Zakariya al-Razi (ca. 250-323/864-935). In one of the texts we shall be examining Razi thought that he could resolve the problem of the world's creation through allegory. Razi's interlocuter was concerned to defend the idea of epistemological "revelation." Although Razi agrees that the Intellect was sent by the Creator, he insists that this was done primarily for the benefit of the "self," which had become entangled in "material confusion." He is particularly concerned to counter the authoritarian implications of his opponent's epistemological position, which appears to emphasize doctrinal truth at the expense of all other considerations. These considerations are taken up by Razi in another work, the Kitab al-tibb al-ruhani. There, he draws on the science of medical treatment for application in ethics, but with some interesting implications for the problem of knowledge. The real object must be to bring man to his proper destination, and in this Razi's views coincide with the early mystical tradition in Islam, from al-Hujwiri to al-Ghazzali, where the problem essentially consists of existential realization rather than a merely abstract or intellectual process.
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Ebrāhim, Badrudīn Sheikh Rashīd. "The form of Muslim government and its source of authority in contemporary Islamic thought : a comparative study of the views of Ayatollah Ruḥollah Khomeini and Sayyid Quţb." Thesis, University of the Western Cape, 2013. http://hdl.handle.net/11394/5049.

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Philosophiae Doctor - PhD
The year 1924, which coincided with the fall of the Ottoman Caliphate and more recently, the Arab Spring which started in Tunisia in December 2010, and spread across much of north Africa and parts of the Middle East, has captured the attention of worldwide audiences, but also policy makers from the West to relook at the masses in the Muslim world as not politically acquiescent, even ignorant, but also, and more importantly as to which forms of government these regions would adopt, secular or Shari‘ah based (Islamic Law), or a combination of the two. The proposed research will examine and compare the views of the Shī‘i Iranian leader Ayatollah Ruhollah Khomeini and Egyptian Sunni intellectual and Muslim Brotherhood ideologue, Sayyid Quţb regarding the form of government and its source of authority. Both scholars agreed on the sovereignty of the Sharỉ‘ah. Khomeini stressed the centrality of the establishment of an Islamic government and the concept of Wilāyat al-faqīh in his book of Ḥukūmah al-Islamiyyah (Khomeini, undate). Therefore, Khomeini’s doctrine of Wilāyat al-faqīh argues that the government should be run in accordance with the Shari‘ah. For this to happen, a high-ranking cleric (Islamic jurist) should provide political guardianship over the people in the absence of and until the reappearance of the Hidden Imām. Sayyid Quţb stressed the establishment of an Islamic society before attempting to codify the Sharī‘ah (Quţb, 1981:76). His writing on politics and government does not lay out a comprehensive plan for Islamic governance. He does however; provide a foundation and three sub-principles that help determine its powers and structure. He declared that the foundation of Islamic political rule is Ulūhiyya (servitude) and Al-ḥākimiyya (sovereignty of Sharī‘ah) of Allah. This means that the Islamic government is the rule of God (Loboda, 2004: 25) Furthermore, Quţb, argues that Islam does not provide man with sovereignty, but Allah (God) is the only sovereign. In addition, he clarifies that an Islamic form of government itself is not divine as past Christian governments considered their kings to be divinely ordained. Instead, any rule with reference to Al-ḥākimiyya and based on three subprinciples is Islamic rule (Quţb, 1993). The three sub-principles for Islamic political rule indicated by Sayyid Quţb are as follows. Firstly, the rulers should be just. Secondly, the people should be obedient to the ruler as long as he submits to the sovereignty of Allah and implements the Sharī‘ah. Thirdly, there should be consultation between the rulers and the community. However Sayyid Quţb does not indicate a clear method of consultation between the ruler and the people. Instead, he leaves it up to the local conditions of the community. In the third principle, Quţb indicated that the importance of consultation encompasses the entire concept of Islamic rule and Muslim community life (Quţb, 1993:45). This means Sayyid Quţb "indirectly states that rulers should be elected by democratic vote" (Loboda. 2004:28).
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Al-Rashidi, Husain. "The perception of childhood in the muslim educational thought : an enquiry into the views/perceptions of Kuwaiti primary school teachers concerning the child-centred approach in Islamic education." Thesis, University of Birmingham, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.497862.

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Khuluq, Lathiful. "Kyai Haji Hasyim Asyʾari's religious thought and political activities (1871-1947)." Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=27946.

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This thesis surveys the religious thought and political activities of K. H. (Kyai Haji) Hasyim Asy'ari (1871-1947), founder of both the Pesantren Tebuireng and the Nahdlatul Ulama. Given the extent of his legacy, it will study his life, educational background and pesantren milieu in order to gain an understanding of his career and the events that inspired him. A prolific writer, K. H. Hasyim Asy'ari produced works on theology, sufism, politics and Islamic law. Many of these works will be discussed. His theology was standard Sunni, while his mystical practice and thinking may best be described as sufi/ orthodox. He encouraged Muslims to follow the four Sunni schools (madhahib) in the belief that they contained the most valid teachings. In the political sphere, he called upon Muslims to strengthen the ties of Muslim brotherhood. And although K. H. Hasyim Asy'ari spent most of his life teaching in the pesantren, he also played an important political role, especially as leader of a Muslim unity movement during the late Dutch colonial period, as representative to Muslim organizations active under the Japanese occupation and finally as a supporter of Indonesian independence in the late 1940s. Significantly, K. H. Hasyim Asy'ari was regarded as the preeminent leader of the traditionalist Muslims from the 1920s to the 1940s, but enjoyed the respect of the modernist faction at a time when relations between traditionalists and modernists were strained. In effect, he served as spiritual leader to many 'ulama', soldiers and politicians.
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Al-Agla, Ali. "Introducing computer supported co-operative learning to the curriculum of Islamic studies and Arabic language in Arabic Language Institute for non-Arabic speakers : teachers' perceptions, students' responses and administrators' views." Thesis, University of Hull, 2001. http://hydra.hull.ac.uk/resources/hull:5402.

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The Saudi education system is facing a climate of change and interest in exploiting new technology and educational approaches to improve teaching and learning. In this climate, the present study explores the feasibility of introducing computer assisted cooperative learning at the Language Institute of Umm Al-Qura University, in terms of teacher attitudes to computers and their experience with/attitudes towards co-operative learning; administrative support for such innovation; and students' responses to a cooperative learning environment. A four-part Likert-type questionnaire was administered to 148 teachers of Arabic and Islamic Studies from four universities, to investigate their positive and negative attitudes to computers, feelings about computers' usefulness, and intimidation about using computers. At Umm Al-Qura University, views on co-operative learning were obtained from 35 teachers of Arabic and Islamic Studies, by means of interviews. Interviews were carried out with five senior administrators at the university, regarding development in curricula and teaching methods, including training and staff development needs and funding issues. Twenty-two students of elementary Arabic from the University's Language Institute took part in computer assisted cooperative learning sessions, using software developed by the researcher and were observed and interviewed. Teachers, irrespective of personal and professional characteristics, generally had positive attitudes to computers, while administrators claimed that efforts to provide computer access and training to teaching staff were underway. Teachers also had generally positive attitudes to cooperative learning, and some sceptics were won over by the sight of their students participating actively and with enjoyment in the sessions conducted by the researcher. There was however evidence of reluctance by teachers to give students responsibility for their learning. Teachers and administrators blamed each other for what they saw as stagnation in educational approaches, but both groups favoured change. The researcher concludes that the introduction of computer-assisted cooperative learning supported by appropriate training could benefit both students and teachers and offers recommendations for its implementation.
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Books on the topic "Islamic views"

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Zuʻayrī, Anwar Faraj ʻUlwānī. Jalāl al-Dīn al-Dawwānī wa-ārāʼuhu al-kalāmīyah wa-al-falsafīyah wa-al-Ṣūfīyah wa-al-akhlāqīyah: Dirāsah taḥlīlīyah naqdīyah. al-Qāhirah: Dār al-Imām al-Rāzī lil-Nashr wa-al-Tawzīʻ, 2021.

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C, Chittick William, ed. The inner journey: Views from the islamic tradition. Sandpoint, ID: Morning Light Press, 2007.

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Ṣalāḥ, Khālid Raḥḥāl Muḥammad. Malāmiḥ al-iṣlāḥ wa-al-tajdīd fī fikr al-duktūr Muḥammad al-Bahī, 1905-1982. ʻĀbdīn, al-Qāhirah: Maktabat Wahbah, 2013.

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Yūnus, Sharīf. Sayyid Quṭb wa-al-uṣūlīyah al-Islāmīyah. al-Qāhirah: Dār Ṭībah lil-Dirāsāt wa-al-Nashr, 1995.

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Hilāl, Ibrāhīm Ibrāhīm. al- ʻAqlīyāt al-Qurʾānīyah wa-fikr Ibn Taymīyah. al-Qāhirah: Maktabat al-Nahḍah al-Miṣrīyah, 1987.

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Khan, Maimul Ahsan. Islamic Financing and Banking : From Traditional Views to Arab Spring: Islamic, banking, traditional financing. Malaysia: Lincoln University College, KL, Malaysia., 2012.

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Sāzmān-i Farhang va Irtibāṭāt-i Islāmī (Iran). Markaz-i Muṭālaʻāt-i Farhangī-Bayn al-Milalī., ed. Islamic views on human rights: Viewpoints of Iranian scholars. New Delhi: Organization for Islamic Cultur and Communications, Directorate of Research and Education, Centre for Cultural-International Studies in association with Kanishka Publishers, Distributors, 2003.

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Dabbās, Ḥāmid Aḥmad. Falsafat al-ḥubb wa-al-akhlāq ʻinda Ibn Ḥazm al-Andalusī. ʻAmmān: Dār al-Ibdāʻ, 1993.

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Zayd, Muná Aḥmad Muḥammad Abū. al- Fikr al-dīnī ʻinda Zakī Najīb Maḥmūd. Bayrūt: Muʾassasah al-Jāmiʻīyah lil-Dirāsāt wa-al-Nashr wa-al-Tawzīʻ, 1996.

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Rahman, Zaharuddin Abd. Money, you & Islam: Views on contemporary financial & Islamic banking issues. [Petaling Jaya]: Truewealth, 2008.

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Book chapters on the topic "Islamic views"

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Berger, Maurits. "Islamic Views On International Law." In Culture and International Law, 105–17. The Hague: Hague Academic Press, an imprint of T.M.C. Asser Press, 2008. http://dx.doi.org/10.1007/978-90-6704-681-7_8.

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Zaman, Asad, Arif Naveed, and Atiq ur Rehman. "Wealth as an Indicator of Socio-Economic Welfare: Islamic Views." In Palgrave Studies in Islamic Banking, Finance, and Economics, 189–205. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-12793-0_6.

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Abdelgafar, Basma I. "Re-envisioning Women’s Empowerment: A Maqasid Approach to Understanding Women’s Status and Rights in Islam." In Gulf Studies, 55–73. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-99-6006-4_3.

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AbstractLike other human rights treatises, the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW) has elicited moral-religious responses from both state and non-state actors, especially in predominantly Muslim societies. The reactions are divided, with supporters and opponents using selective traditional arguments. This paper suggests that the Islamic response lacks a comprehensive approach and is fragmented, relying on partialistic views of the Shariah and offers to adopt a new maqasid methodology (NMM) to examine the status and rights of women in Islam. The paper challenges the focus on inequality as the main cause of injustice and argues that empowering women involves recognizing their relationship with their Creator as well as their relationships to their own selves, other individuals and groups, and all other creatures. The dominance of two policy positions (full acceptance or acceptance with reservations) that assume or neglect these deeper issues is inadequate and does not reflect the potential of an Islamic perspective. The Islamic perspective has yet to be fully explored and cannot endorse positions that view women in conflict with men or that are based on false premises.
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Madelung, Wilferd. "Al-Ḥasan b. Mūsā al-Nawbakhtī on the Views of Astronomers and Astrologers." In Law and Tradition in Classical Islamic Thought, 269–78. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137078957_14.

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Sayem, Md Abu. "Seyyed Hossein Nasr's Islamic Eco-Religious Views and the Environmental Crisis." In Religion and Ecological Crisis, 66–101. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003287285-4.

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Yasoa’, M. R., S. F. Muhamad, T. Abdullah, N. M. Said, S. A. Zainuddin, N. A. M. Nasir, A. Jamil, and Z. K. C. Musa. "Does Shariah Audit Framework Matter? Views from Practitioners in Islamic Banks." In Contributions to Management Science, 649–62. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-27296-7_59.

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Weller, R. Charles. "Divergent Views on the Historical and Present Relation of Shamanism and Islam in International Post-Colonialist Scholarship." In ‘Pre-Islamic Survivals’ in Muslim Central Asia, 163–80. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-19-5697-3_9.

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Hellman, Maria. "Islamic Takeover and Selling Out Sweden." In The Palgrave Macmillan Series in International Political Communication, 201–20. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-58747-4_8.

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AbstractThis chapter presents the results from a narrative analysis of Sputnik and RT news coverage about Sweden from July 1, 2019, to January 31, 2021, and focuses on how the coverage explains how Sweden is taken over by Islamism and how Swedish values and traditions are downgraded. It aims to make manifest how disinformation is constructed by Russian state news media targeting an international audience and argues that Islamism was a central issue used to denigrate Sweden. The narrative analysis identified four sub-narratives: Muslims: A vulnerable group to be protected or the enemy within?; Threats against Swedish traditional values; Attacks against Christians; and Swedish celebrities and national icons caving in. Taken together the sub-narratives made manifest different articulations of the threat of Islamism and the Islamization of Sweden and depicted how the Swedish authorities responded. In contrast to the public, who’s views were represented mainly through Tweets, the authorities be they the Church of Sweden, the government or major Swedish companies were reported to disregard the threat against Swedish values, heritage, and traditions and even occasionally unwilling to defend them. By using story telling techniques such as polarization, misuse of and the stirring of controversies around concepts, and mockery by way of citations the news narrative can be said to deviate from liberal journalism and be referred to as disinformation.
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Turker, Habip. "A Discussion of the Aesthetic Views of Ibn Sina and Aristotle on the Basis of Aesthetic Value." In Classic Issues in Islamic Philosophy and Theology Today, 151–70. Dordrecht: Springer Netherlands, 2010. http://dx.doi.org/10.1007/978-90-481-3573-8_9.

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"Islamic Views." In Visions of Community in the Post-Roman World, 437–86. Routledge, 2016. http://dx.doi.org/10.4324/9781315548012-18.

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Conference papers on the topic "Islamic views"

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al-Wafā’ī, Muhammad Ẓāfir. "The editing and publication of the Islamic Medicine series: ‘ilm al-kīḥālah." In Editing Islamic Manuscripts on Science. Al-Furqān Islamic Heritage Foundation, 1999. http://dx.doi.org/10.56656/100084.11.

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Allow me to express my deep gratitude to al-Furqān Islamic Heritage Foundation, its founder and patron, His Excellency Sheikh Ahmed Zaki Yamani, and its pioneering staff for organising this conference and giving scholars and researchers the opportunity to meet, get acquainted, and exchange views and experiences within their specialisations and fields of activity- Pray God that He may grant the honourable sponsor of this conference many years of fruitful service to learning and Islam, the two inseparables.
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Iliev, Andrej, Aleksandar Grizev, and Aleksandar Petrovski. "IDEOLOGY OF MODERN WAHHABISM." In SECURITY HORIZONS. Faculty of Security- Skopje, 2022. http://dx.doi.org/10.20544/icp.3.7.22.p16.

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Wahhabism represents an ideological and religious movement. It is the dominant islamic movement in Saudi Arabia. The founder of this ideology is Muhammad Ibn Abd AlWahhab (1703-1792). In the introductory part of this paper, the authors give an explanation of the historical paths of Wahhabism as a general Islamic doctrine. The main focus of the paper is on the basis of the ideology of wahhabism. This ideology starts with the Muslim brotherhood of Hassan el-Banna in 1928, through the Islamic ideological movements of Abul ala Maududi and Sayid Qutb and ends with the extremist Deobandi faith in South Asia. All of these Islamist movements established a strong presence in the Muslim world during the second half of the 20th century. In the sesond part of the paper, the authors give a review on wahhabism ideology, as in its basis, wahhabism is not an officially recognized and approved Islamic religious direction. Having in mind that the main role of wahhabism is unification of Saudi Arabia, this religious direction has always been a broader subject of public attacks and criticism. However, the interest in wahhabism increased at the beginning of the 21st century, especially with the terrorist attacks in the USA on 11.09.2001. One of the first Islamic movements based on wahhabism was founded in Saudi Arabia, known as “Ikhwan”. This Islamic movement was represented by Bedouin tribes that were formed by Ibn Saud. Finally, having in mind the full spectrum of ideological and doctrinal steps of wahhabism in general, we must mention the influence of wahhabism towards the other Islamic movements, and also gave a clear vision of its widespread vision in global frames. The ideology of wahhabism, according to the world views on radical Islam movements, represents a prototype ideology of some extreme and terrorist groups. The aim of this paper is to analyze the historical development and social role of the modern ideology of wahhabism towards other Islamic movements. All of the above mentioned will be analyzed through the comprehensive social changes that have taken place in the world over the last century. 190 Keywords: ideology, modern wahhabism, islamic movements, influence, terrorist groups
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Glavina, Sofia Grigorevna, and Ravil Ramilevich Asmiatullin. "Digital Currencies: Opportunities in Islamic Finance." In II International Scientific and Practical Conference. TSNS Interaktiv Plus, 2023. http://dx.doi.org/10.21661/r-560136.

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The article states that decentralization is one of the trends in the modern global finance market. The growth and active development of the Islamic finance and banking industry, the growth in the number of Muslims in the world and other factors determine the interest of researchers in digitalization issues. This paper is devoted to the study of the possibilities, approaches and views on the use of digital currencies from the point of view of Islamic finance. Methods of analysis and synthesis, comparative analysis is used. The approaches of various countries of the Muslim world to the introduction of digital currencies are analyzed, ongoing projects are considered. In the Islamic world, there has not yet been a consensus on the permissibility and scope of the possible use of digital currencies. The authors conclude that, in general, digital currencies can be harmoniously used within the concept of Islamic finance. This is facilitated by such factors as the transparency of decentralized finance and digital currencies, the contribution to the protection of the wealth of society, the focus on social benefits, which is in line with the good goals of Islamic finance and its social value.
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Mustaffa, Nurul Hidayawatie. "The Concept Of Sa‘Ādah According To Islamic, Western, And Greek Views." In International Conference on Humanities. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.10.02.8.

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Pratt, Douglas. "ISLAMIC PROSPECTS FOR INTERRELIGIOUS DIALOGUE: THE CONTRIBUTION OF FETHULLAH GÜLEN." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/pnmx6276.

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Countering extremist ideology may be a problem primarily for the Muslim world, but it has major implications for, and so the interest of, the wider world. Although it might seem that it is the strident militant voices that are gaining ground in the Muslim world, there are also strong voices from within Islam seeking to proclaim the Muslim priority for peaceful and harmonious relations with the wider world, including with religious neighbours. Such a voice is that of Fethullah Gülen. This paper seeks to understand the prospects and appropriate contexts for dialogue: what enables, and what hinders, good interfaith relations? The paper addresses the issue of Islamic paradigms for inter-religious relations and dialogue, then analyses and critically discusses the views of Fethullah Gülen. The intention is to identify a perspective that will encourage future inter-religious dialogue and enhance the relations of Islam to other faiths, a perspective indicative of transitions within the Muslim world and one that gives cause to be hopeful for the recovery of the true way of peace.
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Hazratqulova, Elmira. "ATTITUDE TO THE SAINTS IN HISTORICAL WORKS." In The Impact of Zahir Ad-Din Muhammad Bobur’s Literary Legacy on the Advancement of Eastern Statehood and Culture. Alisher Navoi' Tashkent state university of Uzbek language and literature, 2023. http://dx.doi.org/10.52773/bobur.conf.2023.25.09/sqew2307.

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In the East mystical motifs developed in the literature of the Islamic period. In particular, when studying sources related to the history of medieval Maverannahr and Khorasan, the poetry of this period reflects different views on symbols, and historical works present biographical information about the life of Sufi writers. This article analyzes information about the representatives of Sufism in the works of "Baburnama" by Zahirad-Din Muhammad Babur and "Tarihi Rashidi" by Haidar Mirzo. At the same time, the prophecies characteristic of the saints and the attitude of the authors to this situation are studied.
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Keles, Ozcan. "PROMOTING HUMAN RIGHTS VALUES IN THE MUSLIM WORLD: THE CASE OF THE GÜLEN MOVEMENT." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/lfko6932.

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The premise of this paper is that human rights values are a persistent theme of Fethullah Gülen’s thought and tajdid and expressed by the Gülen movement through example. That tajdid is collectively constructed and communicated by allowing for adaptation and indigenisation in flexible response to different socio-cultural con- texts. What is more, Gülen’s views on democracy, pluralism, human rights and free- dom of belief directly promote human rights values and norms. The paper argues that the Muslim world is very important to Gülen’s overall aspiration for an inclusive civilisation and thus the movement is now active in most parts of that world. In time, as in Turkey, Gülen’s ideas will enable and empower the periphery in Muslim socie- ties to influence the centre ground and open the way for wider enjoyment of freedom and human rights. The paper is in three sections. The first looks at the underlying dynamics of Gülen’s influence and the nature of his tajdid, to assess whether his influence is transferable elsewhere. The second appraises the content of Gülen’s tajdid arguing that human rights values are an inherent theme of his discourse on Islam. Here, the paper analy- ses Gülen’s views on Anatolian Muslimness, democracy and politics, human rights and freedom of belief, illustrating Gülen’s incremental ijtihad on temporal punish- ment for apostasy in Islamic law. The third part traces the movement’s activities in the Muslim world, arguing that the movement has now entered a phase of adoles- cence, and asks whether Gulen’s tajdid and discourse, through the practice of the movement, can indeed promote human rights values in this world.
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Fadaie, Gholamreza. "The Influence of Classification on World View and Epistemology." In InSITE 2008: Informing Science + IT Education Conference. Informing Science Institute, 2008. http://dx.doi.org/10.28945/3279.

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Worldview as a kind of man's look towards the world of reality has a severe influence on his classification of knowledge. In other words one may see in classification of knowledge the unity as well as plurality. This article deals with the fact that how classification takes place in man's epistemological process. Perception and epistemology are mentioned as the key points here. Philosophers are usually classifiers and their point of views forms the way they classify things and concepts. Relationship and how one looks at it in shaping the classification scheme is critical. The classifications which have been introduced up to now have had several models. They represent the kind of looking at, or point of view of their founders to the world. Aristotle, as a philosopher as well as an encyclopedist, is one of the great founders of knowledge classification. Afterwards the Islamic scholars followed him while some few rejected his model and made some new ones. If we divide all classifications according to their roots we may define them as human based classification, theology based classification, knowledge based classification, materialistic based classification such as Britannica's classification, and fact based classification. Tow broad approaches have been defined in this article: static and dynamic. The static approach refers to the traditional approaches and the dynamic one refers to the eight way of looking toward objects in order to realize them. The structure of classification has had its influence on epistemology, too. If the first cut on knowledge tree is fully defined, the branches would usually be consistent with it.
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Sarudin, Anida, Mazura Mastura Muhammad, Muhamad Fadzllah Zaini, Husna Faredza Mohamed Redzwan, and Siti Saniah Abu Bakar. "The Relationship between Astronomy and Architecture as an Element of Malay Intelligentsia." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.11-4.

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Islam has been very influential in shaping societal developments in the Malay world. Such an influence manifests in various aspects of their lives, one of which can be clearly seen in several influential works carried out by Malay intellectuals in a number of fields. Old Malay manuscripts that deal with many Islamic aspects of knowledge has become a great legacy left by esteemed Malay religious scholars and intellectuals that serves as a testimony of the spread of Islam to the Malay world. Against such a backdrop, this study was carried out to examine the positive (good) and negative (bad) signs associated with Islamic months that helped Malays decide the appropriate months in which houses should be built. The study was based on a mixed-method approach based on a quantitative method and a qualitative method to help yield empirically reliable findings. The corpus-based analysis was the main analysis used by focusing on significant lexical values and concordant synthesis to highlight the good and bad signs associated with Islamic months. The researchers selected five (5) manuscripts that belonged to a corpus called Petua Membina Rumah. The analysis showed 50% of the Islamic months had negative signs while 42% of such months had positive signs. The remaining 8% had a mix of positive and negative signs. In addition, there were some instances involving a combination of positive and negative signs. Such occurrences provide an interesting view of the impact of signs on the Malay society, especially on its civilization. These significant findings highlight not only the Islamic months deemed suitable for building houses but also the thinking of Malay scholars in shaping the civilization of the Malay world.
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MEHMETALI, Bekir. "THE ARAB-TURKISH BROTHERHOOD IN MODERN ARABIC POETRY." In VI. International Congress of Humanities and Educational Research. Rimar Academy, 2023. http://dx.doi.org/10.47832/ijhercongress6-3.

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Since ancient times, Arabic poetry has been a depiction of everything that is happening in the Arab environment that surrounds the poet wherever he is, and his igniting flame has not been extinguished in their souls, despite the subjugation of the Arab world to the rule of non-Arabs after Islam. It is known that the Arab Muslims set out from the Arabian Peninsula as conquerors and heralds of the serious Islamic religion, and as a result of this the entry of nonArabs into Islam that enlightened the darkness of their hearts, so the Persians, Romans, Copts, Abyssinians, Turks, and others will be enlightened by his guidance... Muslim rulers will succeed in ruling the Islamic state Arabs and non-Arabs, such as Persians, Turks, Kurds, and others. And when the Turkish Ottoman state was established on an Islamic religious basis, the Turkish Muslims carried the banner of Islam, so they defended it, relying on Muslims of all nations, from the Turks, the Laz, the Arabs, and others, so the Islamic Ottoman rule extended over common areas that included almost the entire Arab lands, and they did not differentiate between Muslim and another in view of his race, color or geography. However, this matter did not satisfy the lurking enemies who wanted sedition and division between the Arabs and the Turks, so they stirred up the winds of nationalism that some Arab poets sought in the modern era, such as Ibrahim al-Yaziji and Khalil Mutran. Herein lies the importance of the research, its objective, and its value. The research uses the descriptive and analytical approaches in order to highlight the manifestations of this brotherhood, which received sufficient attention from Arab poets in the modern era.
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Reports on the topic "Islamic views"

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Kakai, Solaf Muhammed Amin. Women in Iraq's Kakai Minority: the Gender Dimensions of a Struggle for Identity. Institute of Development Studies, December 2022. http://dx.doi.org/10.19088/creid.2022.006.

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This CREID Policy Briefing provides recommendations to address the marginalisation, discrimination and exclusion faced by Kakai women in Iraq. Members of the Kakai minority have faced discrimination and marginalisation during many different periods of the Iraqi state. Prior to the US occupation of Iraq in 2003, Kakais were deported to other regions as part of a government drive to alter the demographics of Kurdish majority areas. After 2003, the Kakais faced oppression as a minority group during a long period of sectarian fighting. This oppression continued with the Islamic State (ISIS) terrorist attack on Iraq in 2014. The marginalisation of the Kakais is exacerbated by a lack of legal recognition and differing views over their minority status.
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Yilmaz, Ihsan, Syaza Shukri, and Kainat Shakil. The Others of Islamist Civilizational Populism in AKP’s Turkey. European Center for Populism Studies (ECPS), February 2023. http://dx.doi.org/10.55271/pp0018.

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Turkey’s history and politics allow populism and Sunni Islamist civilizationalism to thrive. The ruling Justice and Development Party’s (AKP) use of Islamist authoritarian populism in its second decade of power has widened its “otherization” of political opponents, non-Muslims, non-Sunnis, ethnic minorities, vulnerable groups, and all those who reject the AKP’s views and democratic transgressions. To comprehend how Erdogan and his deft colleagues leverage identities of Sunni Islam and Turkish ethnicity, alongside pre-existing collective fears to develop populist authoritarianism, in this article, each category of “the others” is investigated through the lens of civilizational populism. This article specifically delves into the “otherization” process towards the Kemalists, secularists and leftists/liberals, Kurds, Alevis, and practicing Sunni Muslim Gulen Movement. The different methods of AKP’s civilizational populist “otherization” continues to polarize an already divided Turkish nation, generating incalculable harm.
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Helai, Baryalai. An Insider’s View: Lessons from the Afghan Peace Process, 2009-2021. Folke Bernadotte Academy, January 2014. http://dx.doi.org/10.61880/jnph7128.

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This insider’s view gives a first-hand account of the Afghan peace process between the government of the Islamic Republic of Afghanistan and the Taliban between 2009 and 2021. Written by the former Chief of Staff of the Afghanistan governments Negotiation Team, it gives the view of the peace process from the vantage point of someone in the room when it all happened. It explores the challenges the Negotiation team and Afghan government faced and how they responded to those challenges. While the peace process was frustrating and ultimately failed, there are some lessons that can be drawn from the process, that the document clearly list at the end.
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Randazzo, Matteo G. Nikephoros Phokas and the Byzantine Reconquista of the islamic Emirate of Crete (961 AD). An alternative view. Edicions de la Universitat de Lleida, 2024. http://dx.doi.org/10.21001/itma.2024.18.06.

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Demuynck, Méryl, Anna-Maria Andreeva, and George Kefford. A Practitioner’s Guide to Working with Children in VE-Affiliated Families: Protecting the Rights of the Child. ICCT, May 2023. http://dx.doi.org/10.19165/2022.3.03.

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The PREPARE (Promoting collaborative policies of inclusion relating to children of far right and Islamist parents in Western Europe) project aims to identify vulnerabilities and stigmas that children may face when their parents are involved in violent extremist (VE) networks, and how frontline practitioners can best address them through a collaborative approach centred on the needs of the child. It aims to support these children by supporting frontline practitioners working with these children and their families in six European countries (the Netherlands, Spain, France, Sweden, Germany and Kosovo) to develop a state-of-the-art Child Vulnerability and Intervention Tool and training modules for practitioners. Central to the PREPARE project is ensuring that human rights, the rule of law, and children’s rights remain at the forefront throughout the development and implementation of interventions and programmes aimed at supporting children of families with links to VE. This report thus aims to provide guidance for practitioners on how to support these children through a human rights- and rule of law-compliant approach, that centres on children’s needs, well-being, and long-term prospects, and helps mitigate the risks of stigmatisation, polarisation, and discrimination. This report starts by providing an overview of the rights of the child, as defined in the United Nations Convention on the Rights of the Child (UNCRC), including the four general principles that should inform the implementation of all other rights, as well as any decisions and interventions affecting children, namely the non-discrimination principle, the best interests of the child, the child’s inherent right to life, survival and development, and the child’s right to express their views freely. It notably aims to inform practitioners on what these rights are, to what extent children raised in families with links with VE might see some of these rights infringed upon, as well as how they should inform their work. Finally, this report focuses on providing guidance on identified good practices to support children growing in families with links to VE, which include adopting victim-centred, individually-tailored, gender- and age- conscious approach, developing multidisciplinary and multi-actor programmes, and providing adequate training for practitioners. In addition, the report will further address some of the key challenges and practises to avoid in regards to the safeguarding the rights of children in families with links to VE. Practices to avoid notably include security-centred approaches, one-size-fits-all responses, practices causing re-traumatisation, lack of trust between children and implementers, lack of and/or inadequate training, and lack of long-term funding to ensure sustainable support for children having been exposed to VE environments.
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Ossoff, Will, Naz Modirzadeh, and Dustin Lewis. Preparing for a Twenty-Four-Month Sprint: A Primer for Prospective and New Elected Members of the United Nations Security Council. Harvard Law School Program on International Law and Armed Conflict, December 2020. http://dx.doi.org/10.54813/tzle1195.

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Under the United Nations Charter, the U.N. Security Council has several important functions and powers, not least with regard to taking binding actions to maintain international peace and security. The ten elected members have the opportunity to influence this area and others during their two-year terms on the Council. In this paper, we aim to illustrate some of these opportunities, identify potential guidance from prior elected members’ experiences, and outline the key procedures that incoming elected members should be aware of as they prepare to join the Council. In doing so, we seek in part to summarize the current state of scholarship and policy analysis in an effort to make this material more accessible to States and, particularly, to States’ legal advisers. We drafted this paper with a view towards States that have been elected and are preparing to join the Council, as well as for those States that are considering bidding for a seat on the Council. As a starting point, it may be warranted to dedicate resources for personnel at home in the capital and at the Mission in New York to become deeply familiar with the language, structure, and content of the relevant provisions of the U.N. Charter. That is because it is through those provisions that Council members engage in the diverse forms of political contestation and cooperation at the center of the Council’s work. In both the Charter itself and the Council’s practices and procedures, there are structural impediments that may hinder the influence of elected members on the Security Council. These include the permanent members’ veto power over decisions on matters not characterized as procedural and the short preparation time for newly elected members. Nevertheless, elected members have found creative ways to have an impact. Many of the Council’s “procedures” — such as the “penholder” system for drafting resolutions — are informal practices that can be navigated by resourceful and well-prepared elected members. Mechanisms through which elected members can exert influence include the following: Drafting resolutions; Drafting Presidential Statements, which might serve as a prelude to future resolutions; Drafting Notes by the President, which can be used, among other things, to change Council working methods; Chairing subsidiary bodies, such as sanctions committees; Chairing the Presidency; Introducing new substantive topics onto the Council’s agenda; and Undertaking “Arria-formula” meetings, which allow for broader participation from outside the Council. Case studies help illustrate the types and degrees of impact that elected members can have through their own initiative. Examples include the following undertakings: Canada’s emphasis in 1999–2000 on civilian protection, which led to numerous resolutions and the establishment of civilian protection as a topic on which the Council remains “seized” and continues to have regular debates; Belgium’s effort in 2007 to clarify the Council’s strategy around addressing natural resources and armed conflict, which resulted in a Presidential Statement; Australia’s efforts in 2014 resulting in the placing of the North Korean human rights situation on the Council’s agenda for the first time; and Brazil’s “Responsibility while Protecting” 2011 concept note, which helped shape debate around the Responsibility to Protect concept. Elected members have also influenced Council processes by working together in diverse coalitions. Examples include the following instances: Egypt, Japan, New Zealand, Spain, and Uruguay drafted a resolution that was adopted in 2016 on the protection of health-care workers in armed conflict; Cote d’Ivoire, Kuwait, the Netherlands, and Sweden drafted a resolution that was adopted in 2018 condemning the use of famine as an instrument of warfare; Malaysia, New Zealand, Senegal, and Venezuela tabled a 2016 resolution, which was ultimately adopted, condemning Israeli settlements in Palestinian territory; and A group of successive elected members helped reform the process around the imposition of sanctions against al-Qaeda and associated entities (later including the Islamic State of Iraq and the Levant), including by establishing an Ombudsperson. Past elected members’ experiences may offer some specific pieces of guidance for new members preparing to take their seats on the Council. For example, prospective, new, and current members might seek to take the following measures: Increase the size of and support for the staff of the Mission to the U.N., both in New York and in home capitals; Deploy high-level officials to help gain support for initiatives; Partner with members of the P5 who are the informal “penholder” on certain topics, as this may offer more opportunities to draft resolutions; Build support for initiatives from U.N. Member States that do not currently sit on the Council; and Leave enough time to see initiatives through to completion and continue to follow up after leaving the Council.
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