Dissertations / Theses on the topic 'Islamic science'
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Nasr, Seyyed Vali Reza 1960. "The politics of an Islamic movement--the Jama'at-I Islami in Pakistan." Thesis, Massachusetts Institute of Technology, 1991. http://hdl.handle.net/1721.1/97779.
Full textRahman, Md Mahbubur. "Islamic activism in Bangladesh: a case study of the Jamaat-e-Islami Bangladesh." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2007. http://digitalcommons.auctr.edu/dissertations/2790.
Full textAbdalla, Mohamad, and n/a. "The Fate of Islamic Science Between the Eleventh and Sixteenth Centuries: A Critical Study of Scholarship from Ibn Khaldun to the Present." Griffith University. School of Science, 2004. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20040618.091027.
Full textAbdalla, Mohamad. "The Fate of Islamic Science Between the Eleventh and Sixteenth Centuries: A Critical Study of Scholarship from Ibn Khaldun to the Present." Thesis, Griffith University, 2004. http://hdl.handle.net/10072/367065.
Full textThesis (PhD Doctorate)
Doctor of Philosophy (PhD)
School of Science
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Yacoub, Ahmed Abdel Aziz. "Responses in Islamic jurisprudence to developments in medical science." Thesis, SOAS, University of London, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.392910.
Full textKhatib, Line. "Islamic and Islamist revivalism in Syria: rise and fall of secularism in Ba'thist Syria." Thesis, McGill University, 2010. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=94949.
Full textCette étude examine la renaissance islamique et islamiste dans la Syrie baasiste. Elle analyse la manière dont le régime laïque d'Hafez el-Assad et de Bachar el-Assad a paradoxalement favorisé l'islamisation actuelle de la Syrie. L'étude se pose les questions suivantes : quels sont les groupes islamistes et islamiques dans la Syrie d'aujourd'hui ? Pourquoi et comment, après vingt-trois ans de silence relatif, ces groupes resurgissent-ils en tant que force politique et sociale importante ? En quoi le régime autoritaire et populiste a-t-il contribué à leur réémergence ? Dans quelle mesure ces groupes parviennent-ils à recruter des disciples dans la Syrie autoritaire et laïque ? Comment le régime syrien gère-t-il leur réapparition dans le contexte de l'intervention menée par les Américains en Irak à partir de 2003 et de la montée nouvelle d'une menace existentielle islamiste dans la région ? Enfin, la Syrie perçoit-elle ces groupes islamistes comme un outil permettant d'exercer une influence dans la région, en particulier en Irak et au Liban, et comment cette stratégie affecte-t-elle la scène politique intérieure ? Ces questions sont envisagées à travers un examen comparatif des changements ayant affecté les réponses et les relations de l'Etat au mouvement islamique, ainsi que de l'impact de ces changements sur la renaissance islamique dans la Syrie d'Hafez el-Assad et de Bachar el-Assad. Elle offre une explication de l'évolution du régime autoritaire et populiste, qui est passé d'une politique visant à réduire le sécularisme au silence et à coopter la classe religieuse sous Hafez el-Assad à un appui de la renaissance islamique sous son fils. A l'occasion de ce changement, le régime baasiste a employé toute une série de stratégies destinées à consolider son pouvoir et à garantir sa survie. Ce faisant, il a stimulé la création d'une nouvelle relation entre l'Etat et les groupes islamiques, dans le but de conserver un co
Munhanif, Ali. "Different routes to Islamism: history, institutions and the politics of Islamic state in Egypt and Indonesia." Thesis, McGill University, 2011. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=96697.
Full textCe mémoire est consacré d'examiner des modèles de la mobilisation politique islamiste en Égypte et en Indonésie. Elle se concentre sur le développement des organisations politiques importantes formées dans les deux pays dont le but primaire est l'établissement de l'état islamique. En se concentrant sur ces organisations, cette thèse cherche à expliquer une énigme analytique : pourquoi les mouvements islamistes égyptiens et indonésiens se développent-ils selon les modèles divergents de la mobilisation? Tandis que l'objectif traditionnel de la littérature est sur les principes culturels et la structure de la société musulmane, je soutiens que les facteurs les plus fondamentaux qui ont conduit la variation de la mobilisation islamiste étaient la formation historique des types particuliers d'organisations avec la façon dont les résultats de cette période se sont développés avec le temps. Les différents cadres institutionnels en Égypte et en Indonésie avant la formation des organisations politiques modernes attentifs sur la création d'un état islamique ont transformé l'idéologie islamique semblable en différents modèles des constructions et des programmes d'organisation pour la mobilisation. Ce moment formateur est d'importance primordiale parce qu'il a eu des conséquences politiques à long terme. Basé sur ce cadre institutionnel, ce mémoire identifie une typologie de la formation historique islamiste portée sur la distinction entre le mouvement islamiste « puriste » en Égypte et « reforme- pragmatique » les organisations islamistes orientés en Indonésie.Ce mémoire examine également le rapport entre les cadres institutionnels et la politique islamiste avec le temps. J'analyse l'histoire et les conceptions institutionnelles de l'état comme conditions que tous les deux ont contraint mais ont permis les intérêts et les buts des chefs dans les mouvements islamistes. Périodisation- définie largement comme ordres historiques de formation d'état - servir comme un outil analytique avec lequel on peut capturer des moments et des actions critiques des groupes de concurrence, particulièrement entre les acteurs islamistes et l'élite d'état en réponse à les changements particulières, sur une période définie. En traçant ces divers chemins des réponses politiques islamistes et des initiatives par les changements suivants des relations d'état Islamiste, ce mémoire cherche à offrir une explication plus diversifiée, historiquement plus au sol, mais analytiquement persuasive des itinéraires alternatifs vers un état islamique, en termes de formation d'organisation, mobilisation politique et transformation. Utilisant un cadre institutionnel historique pour interroger mes conclusions, on 'espère que ce mémoire contribuera à un plus grand débat en sciences politiques sur l'Islam et la politique, l'établissement d'état, et le processus historique de l'être en conflit- résolution entre les régimes d'état et les forces politiques islamistes.
Tavassoli, Gholam-Abbas. "Islamic movements in Iran." Universität Potsdam, 2004. http://opus.kobv.de/ubp/volltexte/2006/969/.
Full textThe aim of this paper is to discuss how far modernist Islam could progress in an islamic republic with an old tradition.
Tahir, Hailani Muji. "Islamic budgetary policy : in theory and practice." Thesis, Available from the University of Aberdeen Library and Historic Collections Digital Resources, 1988. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=59748.
Full textLapidot, Anat. "Islam and nationalism a study of contemporary Islamic political thought in Turkey, 1980-1990 /." Thesis, Boston Spa, U.K. : British Library Document Supply Centre, 1995. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.307865.
Full textBokhari, Amjad Hussain. "The protection of human rights in Islamic Republic of Pakistan with special reference to Islamic Shari'ah under 1973 Constitution." Thesis, University of Nottingham, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.313193.
Full textAwadh, Sami. "Islamic political groups in Kuwait : roots and influences." Thesis, University of Portsmouth, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.298049.
Full textMohammadi, Doostdar Alireza. "Fantasies of Reason: Science, Superstition, and the Supernatural in Iran." Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10215.
Full textSalameh, Mohammed Torki Bani. "The dilemma of the Islamic world: the struggle between Islam and secularism and nationalism in Turkey and Sudan." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2002. http://digitalcommons.auctr.edu/dissertations/1684.
Full textMoslem, Mehdi. "Factionalism in the Islamic Republic of Iran : 1989-1997." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.287040.
Full textNateghpour, Mohamad Javad. "Islamic councils and social democracy in Iran." Universität Potsdam, 2004. http://opus.kobv.de/ubp/texte_eingeschraenkt_welttrends/2010/4714/.
Full textNemeth, Keith. "The Path Towards Mysticism: A Critical Examination of Hayy Ibn Yaqzan." Thesis, Boston College, 2010. http://hdl.handle.net/2345/1178.
Full textHayy Ibn Yaqzan is a novel whose protagonist seeks intellectual knowledge and spiritual fulfillment over a lifetime of scientific experimentation and solitary rumination. The culmination of his efforts is not to independently verify the Islamic faith, as his final product differs dramatically from their dogma. Instead, he is looking to seek knowledge, not empathy from his Creator by knowing him directly, instead of worshiping him through the process of prayer. This education alienates him from the society on the other island, as they are unable or unwilling to follow his example. By accepting this path, instead of following the dominant creed and code of the populous, Hayy is unable to live comfortably within that setting and must return to his place of solitaire amongst nature
Thesis (MA) — Boston College, 2010
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Political Science
Quadir, Tarik Masud. "Modern science and the environmental crisis : the traditional Islamic response of Seyyed Hossein Nasr." Thesis, University of Birmingham, 2011. http://etheses.bham.ac.uk//id/eprint/2903/.
Full textMuhamad, Fuad bin Abdullah Muhamad Fuad bin. "The influence of Islam upon classical Arabic scientific writings : an examination of the extent of their reference to Quran, Hadith and related texts." Thesis, University of Aberdeen, 1995. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=124305.
Full textNelson, Jacob M. "Foreign Fighter Recruitment Messaging and the ‘Islamic State’." DigitalCommons@USU, 2017. https://digitalcommons.usu.edu/etd/5695.
Full textAndersson, Jonas. "Is Iran an Islamic State : A Comparison between Shia Islamic Theory of State and Ayatollah Khomeini's Islamic Republic of Iran." Thesis, Jönköping University, JIBS, Political Science, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-9524.
Full textThe Islamic Republic of Iran‟s alleged pursuit of nuclear missile capabilities is proving in-creasingly problematic for the international community, which places the country in a sig-nificant position in world politics. In turn, the world‟s attention towards the thirty-year-old Republic established by the late Ayatollah Khomeini has resurged. The Republic of Iran based on Ayatollah Khomeini‟s interpretation of Islam has long stood in the spotlight of both public and scholastic scrutiny, particularly due to its perceivably radical manoeuvres on the international stage. However, as the focus of these scrutinizing views has been the Iranian unwillingness to subdue and conform to western norms, the issue of the „Islamicness‟ of the Republic has been overlooked.
Hence, this thesis seeks to draw further attention to this question - whether Iran can truly be regarded as an Islamic State - in order to ensure a deeper and more accurate under-standing of the Republic of Iran. The purpose of this paper is thus to investigate and re-flect on the theory of Islamic governance promoted by Ayatollah Khomeini and the politi-cal system of the Islamic Republic through the prism of Islamic history. The theory of the Islamic State and the Shia Islamic leadership has been and continues to be central in Aya-tollah Khomeini‟s and the Islamic Republic‟s official rhetoric, being claimed as the sole foundation of the „new‟ Iranian system. In consequence, this paper delves into the Islamic theory of State and the concept of the Imamate in order to critically analyze Ayatollah Khomeini‟s theory and the Islamic Republic. This is aimed at yielding a conclusion whether Iran is justly labeled an Islamic State.
By performing this norm-fulfilling analysis of the subject in question reliant on a qualitative data collection, the thesis has found that the correlation between the two theories of Islam-ic governance is one of considerable disputability. The paper has, based on the investigated material, been able to conclude that the Islamic Republic of Iran holds a political structure lent from non-Islamic sources, but that its personnel and political field of contest can still be considered Islamic. What the paper has thus revealed is that Khomeini‟s reasoning con-stitutes a novel and unique form of Islamic fundamentalism formed in conjuncture with political ideas of modern and non-Islamic nature. Hence, the results of the study suggests that the Islamic Republic of Iran is in need of serious reconsideration as the Iranian model of Islamic governance remains a source of contention because of the significant deviations from what it claims as its sole basis.
Den Islamiska Republiken Irans påstådda strävan att uppnå kärnvapen kapacitet har visat sig vara ett stort problem för det internationella samfundet, vilket har gett landet en bety-dande position i världspolitiken. Detta har i sin tur medfört att Iran återigen har fått värl-dens uppmärksamhet riktat mot sig, endast trettio år efter Ayatollah Khomeinis upprättan-de av den Islamiska Republiken. Irans statsskick, som uteslutet bygger på Ayatollah Kho-meinis egen tolkning av Islam, har länge stått i fokus för både offentlig och akademisk granskning, i synnerhet på grund av dess tillsynes radikala manövrar på den internationella scenen. Men eftersom fokuset för denna granskning har varit Irans ovilja att rätta sig efter västerländska normer så har frågan om Irans Islamiska natur förbisetts.
Utifrån detta så ämnar denna uppsats att uppmärksamma och belysa frågan om Iran verkli-gen kan betraktas som en islamisk stat, vilken är en nödvändighet för en djupare och mer korrekt förståelse av landet. Syftet med denna studie är således att undersöka och reflektera över teorin om Islamiskt styre som Ayatollah Khomeini främjar och hans senare republik genom att jämföra dessa med deras påstådda grundpelare: Islamisk statsteori och dess le-darskap. Islamisk statsteori och det shia Islamska ledarskapet har alltid varit centralt i Aya-tollah Khomeinis och den Islamiska Republikens officiella retorik, där de hävdas vara den enda inspirationen för Irans statsskick. Detta är dock något som denna uppsats ifrågasätter, och den har därav undersökt Islamisk statsteori och dess ledarskap för att i sin tur kritiskt granska Ayatollah Khomeinis teori och den Islamska Republiken Iran. Denna studie har därav gett upphov till en slutsats om Iran är rättvist märkt ‟en Islamisk stat‟.
Denna studie har genom att utföra en norm-uppfyllande analys av ämnet i fråga, vilande på en kvalitativ datainsamling, funnit endast en vag korrelation mellan de två modellerna för Islamiskt styre. Baserat på det undersökta materialet så har studien kunnat konstatera att Iran har en politisk struktur som lånats från icke-islamiska källor, men att dess aktörer och politiska ‟spel‟ trots det är av en islamisk natur. Vad som därav har påvisats i denna uppsats är att Ayatollah Khomeinis teori och stat utgör en ny och unik form av Islamisk fundamen-talism som skapats i konjunktur med moderna och icke-islamiska idéer. Resultaten av den-na undersökning indikerar på så vis att den Islamiska Republiken Iran är i behov av en om-prövning i förhållande till dess Islamiska natur, vilket är speciellt tydligt då Iran visar prov på betydande avvikelser från dess påstådda grundpelare.
Caculitan, Ariel R. "Negotiating peace with the Moro Islamic Liberation Front in the Southern Philippines." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2005. http://library.nps.navy.mil/uhtbin/hyperion/05Dec%5FCaculitan.pdf.
Full textThesis Advisor(s): Aurel Croissant, Michael Malley. Includes bibliographical references (p. 101-109). Also available online.
Azzam, Maha. "Islamic oriented protest groups in Egypt 1971-1981 : theory, politics and dogma." Thesis, University of Oxford, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.303793.
Full textAl-Zumai, Ali Fahed. "The intellectual and historical development of the Islamic movement in Kuwait 1950 - 1981." Thesis, University of Exeter, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.335216.
Full textFarida, Ida, and Pungki Purnomo. "Library and information education at Islamic universities in Indonesia: Obstacles and opportunities." School of Communication & Information, Nanyang Technological University, 2006. http://hdl.handle.net/10150/105788.
Full textTamouro, Abdessamad. "Le rôle fondateur de la notion de "ilm"(science) dans la pensée arabo-musulmane jusqu'au Xème/IVème siècle." Doctoral thesis, Universite Libre de Bruxelles, 1997. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/212117.
Full textAlsaleh, Yasmine F. ""Licit Magic": The Touch And Sight Of Islamic Talismanic Scrolls." Thesis, Harvard University, 2014. http://dissertations.umi.com/gsas.harvard:11479.
Full textHistory of Art and Architecture
Ghie, Ahmad H. "A vision of the modern Islamic State : an examination of Muhammad al-Bahiyy's political philosophy." Thesis, SOAS, University of London, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.301764.
Full textFizazi-Hawkins, Myriam Kati. "Islamic Revival Movements and Revolution: The Cases of Iran and Egypt." W&M ScholarWorks, 1994. https://scholarworks.wm.edu/etd/1539625910.
Full textBelhachmi, Zakia. "Al-Sa'dawi's and Mernissi's feminist knowledge with/in the history, education and science of the Arab-Islamic culture." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ52127.pdf.
Full textAl-Hamidi, Jabir Habib Jabir. "Modern Islamic theories of the state with special reference to Rashid Ridha and 'Ali 'Abdul-Raziq." Thesis, University of Dundee, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.306198.
Full textAraghchi, Seyed Abbas. "The evolution of the concept of political participation in twentieth-century Islamic political thought." Thesis, Online version, 1996. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.296718.
Full textZirkle, Dorothy. "Arab Nationalism Versus Islamic Fundamentalism as a Unifying Factor in the Middle East." Thesis, Boston College, 2007. http://hdl.handle.net/2345/589.
Full textArab Nationalism rose to prominence in the Middle East region following the establishment of the mandate states after World War II. The ideology attempted to unite the area and to propel the Arabs forward. The collapse of Arab Nationalism left many in the region questioning the very basics of their culture. Islam became the answer for the failure of Arab Nationalism because it offered the Arabs a genuine ideology, unlike Arab Nationalism which was imported from European ideas
Thesis (BA) — Boston College, 2007
Submitted to: Boston College. College of Arts and Sciences
Discipline: Political Science
Discipline: College Honors Program
Philip, Philip George. "The Islamic Republic of Iran at the United Nations : a study of foreign policy issues, 1979 - 1989." Thesis, University of Kent, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.315522.
Full textMendelson, Miriam E. "A Systems Understanding of Terrorism with Implications for Policy." University of Akron / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=akron1209398769.
Full textAhmed, Ishtiaq. "The concept of an Islamic state an analysis of the ideological controversy in Pakistan /." Stockholm : Dept. of Political Science, University of Stockholm, 1985. http://catalog.hathitrust.org/api/volumes/oclc/14241375.html.
Full textMūmanī, Aḥmad Muḥammad Khalaf. "al-Taʻbiʼah al-jihādīyah fī al-Islām." ʻAmmān, al-Urdun : Dār al-Arqam, 1986. http://catalog.hathitrust.org/api/volumes/oclc/20592928.html.
Full textAzmeh, Wayel. "Misconceptions About the Caliphate in Islam." University of Dayton / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1460735934.
Full textMaiwandi, Nadia. "Framing Iran| The Islamic revolution and the Green Movement as told through Time magazine." Thesis, San Jose State University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=1541535.
Full textThis framing analysis was conducted to study how Time portrayed Iran and Iranians during the Islamic Revolution of 1978-79 and the Green Movement uprising of 2009. In this study, particular attention was given to how the magazine framed the leaders of Iran and their opposition during these times, as well as to any correlation between Time's portrayal and the United States government's positions on these events. The analysis shows that magazine adhered to the United States' strong defense of Mohammad Reza Pahlavi ("the Shah"), providing frames that depicted him as the only capable leader in Iran. Time framed the Islamic Revolution as violent, anti-modern, and lacking legitimate grievance, which also correlated with the U.S. government's position. Conversely, the latter period's data showed that Time used negative frames to discuss the Islamic Republic of Iran, depicting the administration as paranoid and out of touch with reality. The uprising of the Green Movement, which threatened the Islamic Republic's stability, received positive frames from Time . The frames on the Green Movement supported the White House's position on Iran, as in the earlier period. This study's findings demonstrate the U.S. media's conformity to official government frames on international events, specifically those depicting Iran.
Abdullah-Bukhari, Mohd Kamarulnizam. "The socio-political implications of the Dakwah phenomenon (Islamic revivalism) in Malaysia : questions of Malay unity and national security." Thesis, Lancaster University, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.242834.
Full textMusselwhite, Matthew Henry. "ISIS & Eschatology: Apocalyptic Motivations Behind the Formation and Development of the Islamic State." TopSCHOLAR®, 2016. http://digitalcommons.wku.edu/theses/1611.
Full textBowen, Lauren R. "Free to Hate Freedom and the survival of liberalized states confronting theemergence of political Islam; effective state solutions to the rise of Islamic politicalviolence in democratic societies." Wright State University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=wright1440889210.
Full textNegulescu, Brad Michael. "Why We Failed: The Rise of Islamic Extremism and America’s Failure to Stop It 1979-2003." John Carroll University / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=jcu1246029318.
Full textKamolnick, Paul. "The Egyptian Islamic Group’s Critique of Al-Qaeda’s Interpretation of Jihad." Digital Commons @ East Tennessee State University, 2013. https://dc.etsu.edu/etsu-works/637.
Full textKamolnick, Paul. "The Mysterious Case of the Islamic State Organization (iso) Smiling Martyr--Solved." Digital Commons @ East Tennessee State University, 2016. https://dc.etsu.edu/etsu-works/643.
Full textKhan, Zaynab. "Women Rights and Islam : A study of women rights and effects of Islamic fundamentalism and Muslim feminism in the Kurdish area of Iraq." Thesis, Linköping University, Department of Management and Economics, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-3265.
Full textLack of women rights in the international society is something that UN and other international human organizations are striving against. Women oppression is common in many countries, but is often connected with the Muslim countries. Women oppression is something that is against UN: s definition of human rights. The international society has therefore tried to protect the women, and has formed resolutions, conventions and so on, for their security.
According to the Iraqi regime, human rights are an important question. The country has therefore signed the UN: s convention about women rights. Since the year of 1992, when the Kurdish area of Iraq became self- governed, Kurdistan has started programs that favour women rights. Organizations and institutions have for example been established, that are struggling for the women in the society. The ruling government has also instituted some laws that favour women rights.
Islamic fundamentalism and Muslim feminism are two theories that today have supporters in the international society. Both of those theories and their supporters believes in the Quran and use it to justify their own actions, but in different ways. The fundamentalists emphasize the differences that, by the nature, exist between the sexes. According to the fundamentalists, women and men have different responsibilities in the society. The feminists on the other hand believe in equality between the sexes and mean that women oppression has its origin in an erroneous interpretation of the Quran.
Different kinds of crimes against women rights issues are today common in Kurdistan. Many of those crimes don’t have any support in neither UN, nor the Quran. Muslim feminists, the department for human rights and the women organizations all has agreed about the meaning of women rights. They believe in UN: s definition of women rights and they all use the Quran to justify women right issues. Islamic fundamentalists on the other hand also use the Quran for justifying their actions, but they don’t believe in UN: s definition of women rights.
So both Muslim feminists and Islamic fundamentalists exist today in Kurdistan, and their engagement in women issues is therefore affecting the work of the organizations and the department.
Bedford, Sofie. "Islamic Activism in Azerbaijan : Repression and Mobilization in a Post-Soviet Context." Doctoral thesis, Stockholm : Huddinge : Department of Political Science, Stockholm University ; Södertörns högskola, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-8429.
Full textLawanda, Ike Iswary. "The role of LIS professionals in Indonesian book publishing: Its dynamics and growth in the case of Islamic translation books since 1998." School of Communication & Information, Nanyang Technological University, 2006. http://hdl.handle.net/10150/106413.
Full textHusain, Samir. "Madrassas: The Evolution (or Devolution?) of the Islamic Schools in South Asia (1857-Present)." Oberlin College Honors Theses / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1525347741957091.
Full textKelly, James E. "Not Our Fight Alone: An Analysis of the US Strategy Combating the Islamic State of Iraq and Syria." Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/cmc_theses/1036.
Full text