Relevant bibliographies by topics / Islamic medicine

Academic literature on the topic 'Islamic medicine'

Author: Grafiati
Published: 4 June 2021
Last updated: 22 February 2023

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Journal articles on the topic "Islamic medicine"

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Savage-Smith, E. "Review: Islamic Medicine * Manfred Ullmann: Islamic Medicine." Journal of Islamic Studies 13, no. 3 (September 1, 2002): 335–39. http://dx.doi.org/10.1093/jis/13.3.335.

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Varisco, Daniel Martin. "Medieval Islamic Medicine." American Journal of Islam and Society 25, no. 3 (July 1, 2008): 141–43. http://dx.doi.org/10.35632/ajis.v25i3.1462.

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One of the acknowledged contributions to late medieval western educationwas the tradition of Islamic medicine, both for its role in preserving earlierGreek medical knowledge and, as the authors of this book demonstrate, forinnovative and creative advances in medical diagnosis, treatment, and patientcare. Pormann and Savage-Smith provide an informative overview of thehistory of medicine in the Islamic world, from the Prophet’s sayings to theperiod of extensive contact with European colonialism. Their work supplementsand updates the slim volume ofManfred Ullmann, to whom this bookis dedicated, entitled Islamic Medicine (Edinburgh University Press: 1976). Consciously avoiding a sweeping history of a vast scientific field, theauthors narrate a readable story of Islamicmedicine and provide suggestionsfor further reading at the end of each chapter. Without question, this volumecan be considered the best and most critical introduction to the field and aguide for future research.One of the most important critical issues probed is the impact of Greekmedicine, especially as mediated through Byzantine sources, on the emergenceof a distinctive “Islamic” approach to medicine. The synthetic corpusof the Hippocratic writings and the works of Galen formed the holistic basisfor the scientific development of medical theory (chapter 2), including thehumoral system, diet, pharmacology, disease diagnosis, anatomy, and surgery.The authors also discuss other currents of medical knowledge, from theAlexandrian medical curriculum to the knowledge found in Sasanid Persia,Syriac Christian sources, India, and even unto China. The translation of non-Arabic texts was a major contribution, but “Greek medicine as well as someelements of other medical traditions were transformed and not merely givenpermanent right of abode as aliens, they were assimilated, adapted, andfinally adopted in the truest sense of the word into Islamic society” (p. 37) ...
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Arıcı, Mustakim. "Medieval Islamic Medicine." Nazariyat İslam Felsefe ve Bilim Tarihi Araştırmaları Dergisi (Journal for the History of Islamic Philosophy and Sciences) 1, no. 1 (October 15, 2014): 181–85. http://dx.doi.org/10.15808/nazariyat.1.1.d0004.

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Attewell, Guy. "Medieval Islamic Medicine." Annals of Science 66, no. 4 (October 2009): 559–61. http://dx.doi.org/10.1080/00033790802136447.

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Kaadan, Abdul Nasser. "Medieval Islamic Medicine." Al-Masāq 23, no. 2 (August 2011): 147–49. http://dx.doi.org/10.1080/09503110.2011.580637.

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Yearl, M. K. K. "Medieval Islamic Medicine." Journal of the History of Medicine and Allied Sciences 63, no. 3 (February 13, 2008): 394–96. http://dx.doi.org/10.1093/jhmas/jrn034.

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Biesterfeldt, Hinrich. "Medieval Islamic Medicine." Die Welt des Islams 49, no. 1 (2009): 151–53. http://dx.doi.org/10.1163/157006008x425039.

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Stephenson, J. "Islamic Medieval Medicine." JAMA: The Journal of the American Medical Association 284, no. 3 (July 19, 2000): 296—a—296. http://dx.doi.org/10.1001/jama.284.3.296-a.

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Hidayat, Rachmat. "Cancer Treatment in Islamic Traditional Medicine." Arkus 7, no. 2 (October 22, 2021): 155–59. http://dx.doi.org/10.37275/arkus.v7i2.93.

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Although significant progress has been made in cancer treatment in recent decades, the effectiveness of modern therapeutic approaches is often limited by their toxic effects on other organs. In addition, many people in the world have limited or unequal access to cancer treatment services. Therefore, utilizing information from traditional medicine systems to identify alternative methods to prevent and control cancer. The use of traditional medicine can lead to the discovery of new bioactive compounds and drugs that are available, safe and affordable. In Islamic medicine, cancer is known as a disease with many treatment options. Traditional Islamic medicine suggests several strategies for cancer control and treatment. Surgical manipulation, venesection, dietary adjustment, and use of natural medicines including solid, semisolid, and liquid dosage forms by oral and external routes of administration are among these methods. This literature study will presents cancer from the perspective of traditional Islamic medicine, its aetiology and management.
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Abdelmoneim Hussein, Asim, Mohamed Ali Albar, and Saud Mohamed Alsanad. "Prophetic Medicine, Islamic Medicine, Traditional Arabic and Islamic Medicine (TAIM): Revisiting Concepts and Definitions." Acta Scientific Medical Sciences 3, no. 8 (July 11, 2019): 62–69. http://dx.doi.org/10.31080/asms.2019.03.0347.

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Dissertations / Theses on the topic "Islamic medicine"

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Jolin, Paula. "Epilepsy in medieval Islamic history." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0025/MQ50527.pdf.

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Abdalla, Mohamad, and n/a. "The Fate of Islamic Science Between the Eleventh and Sixteenth Centuries: A Critical Study of Scholarship from Ibn Khaldun to the Present." Griffith University. School of Science, 2004. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20040618.091027.

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The aim of this thesis is to comprehensively survey and evaluate scholarship, from Ibn Khaldun (1332-1406) to the present, on the fate of Islamic science between the eleventh and sixteenth-centuries, and to outline a more adequate scholarly approach. The thesis also assesses the logic and empirical accuracy of the accepted decline theory, and other alternative views, regarding the fate of Islamic science, and investigates the procedural and social physiological factors that give rise to inadequacies in the scholarship under question. It also attempts to construct an intellectual model for the fate of Islamic science, one that examines the cultural environment, and the interactions among different cultural dynamics at work. Drawing upon Ibn Khaldun's theory and recent substantial evidence from the history of Islamic science, this thesis also entails justifying the claim that, contrary to common assumptions, different fates awaited Islamic science, in different areas, and at different times. For the period of Ibn Khaldun to the present, this thesis presents the first comprehensive review of both classical and contemporary scholarship, exclusively or partially, devoted to the fate of Islamic science for the period under study. Based on this review, the thesis demonstrates that, although the idea that Islamic science declined after the eleventh century has gained a wide currency, and may have been established as the preferred scholarly paradigm, there is no agreement amongst scholars regarding what actually happened. In fact, the lexicon of scholarship that describes the fate of Islamic science includes such terms as: "decline," "decadence," "stagnation," "fragmentation," "standstill," and that Islamic science "froze," to name just a few. More importantly, the study shows that six centuries ago, the Muslim historian Ibn Khaldun provided a more sophisticated and complex theory regarding what happened to Islamic science, which was not utilised except in the work of two scholars. The thesis tests the adequacy of the different claims by applying them to four case studies from the history of Islamic science, and demonstrate that evidence for specified areas shows that different fates awaited Islamic science in different areas and times. In view of the fact that Ibn Khaldun's theory is six centuries old, and that evidence of original scientific activity beyond the eleventh century emerged in the 1950s, what would one expect the state of scholarship to be? One would expect that with the availability of such evidence the usage of "decline" and other single-faceted terms would begin to disappear from the lexicon of scholarship; scholars would show awareness, and criticism, of each other's work; and development of more and more sophisticated concepts would emerge that would explain the fate of Islamic science. The thesis demonstrates that this did not happen. It argues that the key problem is that, after Ibn Khaldun, there was a centuries-long gap, in which even excellent historians used simple, dismissive terms and concepts defined by a limited, but highly persistent, bundle of interpretative views with a dominant theme of decline. These persistent themes within the scholarship by which Islamic science is constructed and represented were deeply embedded in many scholarly works. In addition, many scholars failed to build on the work of others; they ignored major pieces of evidence; and, in most cases, they were not trying to discern what happened to Islamic science but were referring to the subject as part of another project. Thus, in this corpus of scholarship, one that contains the work of some of the 'best' scholars, the myth of the decline remains not only intact but also powerful. Convinced of its merit, scholars passed it on and vouched for it, failing to distinguish facts from decisions based on consensus, emotion, or tradition. There are very few noteworthy cases where Islamic science is being represented in ways that do not imply negativity. There are also some few narratives that present more complex descriptions; however, even Ibn Khaldun's complex theory, which is arguably the most adequate in the scholarship, is non-comprehensive. Some modern scholars, like Saliba and Sabra, present a challenge to the common argument that Islamic science suffered a uniform decline. However, in the absence of any significant challenges to the common claims of the fate of Islamic science, particularly that of decline, it is evident that, at the very least, the scholarship seems to offer support to the work of discourses that construct the fate of Islamic science in single-faceted, simplistic and reductive terms.
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Abdalla, Mohamad. "The Fate of Islamic Science Between the Eleventh and Sixteenth Centuries: A Critical Study of Scholarship from Ibn Khaldun to the Present." Thesis, Griffith University, 2004. http://hdl.handle.net/10072/367065.

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The aim of this thesis is to comprehensively survey and evaluate scholarship, from Ibn Khaldun (1332-1406) to the present, on the fate of Islamic science between the eleventh and sixteenth-centuries, and to outline a more adequate scholarly approach. The thesis also assesses the logic and empirical accuracy of the accepted decline theory, and other alternative views, regarding the fate of Islamic science, and investigates the procedural and social physiological factors that give rise to inadequacies in the scholarship under question. It also attempts to construct an intellectual model for the fate of Islamic science, one that examines the cultural environment, and the interactions among different cultural dynamics at work. Drawing upon Ibn Khaldun's theory and recent substantial evidence from the history of Islamic science, this thesis also entails justifying the claim that, contrary to common assumptions, different fates awaited Islamic science, in different areas, and at different times. For the period of Ibn Khaldun to the present, this thesis presents the first comprehensive review of both classical and contemporary scholarship, exclusively or partially, devoted to the fate of Islamic science for the period under study. Based on this review, the thesis demonstrates that, although the idea that Islamic science declined after the eleventh century has gained a wide currency, and may have been established as the preferred scholarly paradigm, there is no agreement amongst scholars regarding what actually happened. In fact, the lexicon of scholarship that describes the fate of Islamic science includes such terms as: "decline," "decadence," "stagnation," "fragmentation," "standstill," and that Islamic science "froze," to name just a few. More importantly, the study shows that six centuries ago, the Muslim historian Ibn Khaldun provided a more sophisticated and complex theory regarding what happened to Islamic science, which was not utilised except in the work of two scholars. The thesis tests the adequacy of the different claims by applying them to four case studies from the history of Islamic science, and demonstrate that evidence for specified areas shows that different fates awaited Islamic science in different areas and times. In view of the fact that Ibn Khaldun's theory is six centuries old, and that evidence of original scientific activity beyond the eleventh century emerged in the 1950s, what would one expect the state of scholarship to be? One would expect that with the availability of such evidence the usage of "decline" and other single-faceted terms would begin to disappear from the lexicon of scholarship; scholars would show awareness, and criticism, of each other's work; and development of more and more sophisticated concepts would emerge that would explain the fate of Islamic science. The thesis demonstrates that this did not happen. It argues that the key problem is that, after Ibn Khaldun, there was a centuries-long gap, in which even excellent historians used simple, dismissive terms and concepts defined by a limited, but highly persistent, bundle of interpretative views with a dominant theme of decline. These persistent themes within the scholarship by which Islamic science is constructed and represented were deeply embedded in many scholarly works. In addition, many scholars failed to build on the work of others; they ignored major pieces of evidence; and, in most cases, they were not trying to discern what happened to Islamic science but were referring to the subject as part of another project. Thus, in this corpus of scholarship, one that contains the work of some of the 'best' scholars, the myth of the decline remains not only intact but also powerful. Convinced of its merit, scholars passed it on and vouched for it, failing to distinguish facts from decisions based on consensus, emotion, or tradition. There are very few noteworthy cases where Islamic science is being represented in ways that do not imply negativity. There are also some few narratives that present more complex descriptions; however, even Ibn Khaldun's complex theory, which is arguably the most adequate in the scholarship, is non-comprehensive. Some modern scholars, like Saliba and Sabra, present a challenge to the common argument that Islamic science suffered a uniform decline. However, in the absence of any significant challenges to the common claims of the fate of Islamic science, particularly that of decline, it is evident that, at the very least, the scholarship seems to offer support to the work of discourses that construct the fate of Islamic science in single-faceted, simplistic and reductive terms.
Thesis (PhD Doctorate)
Doctor of Philosophy (PhD)
School of Science
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Al-Hammadi, Abdulla Mal Allah Abdulrahman. "Medicine, medical liability, and doctors' criminal liability and punishments in Islamic Shari'a and the UAE." Thesis, University of Exeter, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.413293.

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Khalil, Basem A. "Modern insights into the policies affecting public health in the Islamic Caliphate (622CE – 1258CE)." Thesis, University of Gloucestershire, 2016. http://eprints.glos.ac.uk/6153/.

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Background/aim: In the Western world, the emergence of historical research on the effects of the social determinants of health has provided the discipline of public health with new insight into this aspect of population health complementing the more traditional focus on the history of medicine. The Islamic Caliphate was a dominant power in its time and little is known about its public health history. This thesis aims to provide a chronologically historical account of the policies taken in this period and analyse them in the light of modern theories of public health. Materials and Methods: This thesis employed a qualitative research technique. Known primary and secondary historical sources were examined and data translated and presented in a chronological order. Modern historical sources analysing the historical accounts of that era were also used. Policies affecting health were retrieved and analysed using modern day research into the same policies. Results: The analysis has resulted in a revisionist argument that policies affecting public health in a positive way did exist in a sophisticated manner in the Islamic Caliphate albeit in an inconsistent manner. The study complements the works of medical historians who identified a “Golden Age” in the later era of the Caliphate with advancements in medical science with a potential “Golden Age” in the early era related to the social determinants of health. Conclusion: This thesis provides for the first time a chronological study of policies affecting public health in an era of public health history that has not been studied before. In addition it provides for the first time a modern analysis of these policies.
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Nicolae, Daniel Sebastian. "A mediaeval court physician at work : Ibn Jumay''s commentary on the Canon of Medicine." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:e8e53786-7e15-4cf9-928b-dd492a740acd.

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Ibn Jumay''s (d. c. 594/1198) commentary on the Canon of Medicine by Ibn Sīnā (d. 428/1037) occupies an important place in the history of medicine for it is the first Canon commentary written by a physician and thus stands at the start of a tradition extending over 500 years. In addition, it is a so-far neglected source for our understanding of mediaeval Islamic medicine. The present thesis analyses the commentary with the aims of (1) determining the methods by which the court physician composed his treatise and (2) understanding why Ibn Jumay' undertook to prepare a commentary on one of the most thorough medical compendia of the middle ages. Chapter One presents the biography of Ibn Jumay', reveals that his religion had little impact on his writings and surveys his library which played a pivotal role in the composition of the commentary. Chapter Two investigates Ibn Jumay''s methodology in the entire commentary; it reveals that with his philological and source-critical methods Ibn Jumay' wanted to establish an authoritative reading of the Canon and to demonstrate the high degree of his erudition. Chapter Three focuses on selected passages in the commentary in form of three case studies. Ibn Jumay''s comments on anatomy/dissection, assorted materia medica and headaches demonstrate the court physician’s reverence for ancient authorities and his quest to revive and refine their teachings. Chapter Four contextualises Ibn Jumay''s methods and agenda by comparing them to those of other relevant scholars of the twelfth and thirteenth centuries. The thesis concludes by arguing that Ibn Jumay''s commentary was part of his revival of the art of medicine and his attempt to gain power in the medical tradition by attaching his name to one of the greatest scholars of his time — the ra'īs Ibn Sīnā.
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Barry, Samuel Chew. "The question of Syriac influence upon early Arabic translations of the Aphorisms of Hippocrates." Thesis, University of Manchester, 2016. https://www.research.manchester.ac.uk/portal/en/theses/the-question-of-syriac-influence-upon-early-arabic-translations-of-the-aphorisms-of-hippocrates(2b3f4f66-1192-46e7-83f4-34ba6a91d936).html.

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This thesis takes up the question of the part played by Syriac sources in the composition of early Arabic translations of the Hippocratic Aphorisms. In it, I compare the four major extant Syriac and Arabic translations of the Aphorisms with continual reference to the content of Syriac lexicons composed by the translator Ḥunayn ibn Isḥāq and his students and successors. Through detailed treatments of both the definitions and translations of scores of individual Greek terms found in these sources, as well as through analysis of the translations of the Aphorisms, I weigh the relative importance of Greek and Syriac scholarship for Ḥunayn's translation praxis. In doing so, I specify the value of the Syriac lexicons for the study of Greek-to-Arabic translation while clarifying several outstanding issues in the broader history of Syriac and Arabic medicine.
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Moghtader-Marin, Soudabeh. "Droit, souci de soi et médecine de l’âme : éthique et vie philosophique chez Ostad Elahi." Thesis, Paris 10, 2018. http://www.theses.fr/2018PA100153.

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Cette recherche se propose d’examiner les racines de l’éthique philosophique chez Ostad Elahi (1895-1974) et la place de ce penseur dans la tradition de l’éthique iranienne et gréco-islamique. Celle-ci comprend, aux côtés de l’éthique philosophique, deux autres courants à savoir l’éthique religieuse et l’éthique mystique/spirituelle. En partant de la division classique qui, dans la philosophie antique, établit le couple theôria/praxis introduit dans la philosophie islamique, nous verrons quels sont, pour Ostad Elahi, les fondements théoriques sur lesquels il fonde son approche de l’âme et bâtit son éthique. De ce socle dérive alors l’articulation de la pratique éthique et spirituelle, une pratique aux effets thérapeutiques qu’il définit comme une « nouvelle médecine » de l’âme. À partir de ce matériau, le fils d’Ostad Elahi, Bahram Elahi (né en 1931), docteur en médecine, va développer cette approche galénique et proposer un schéma du soi qui rapproche les éléments issus de la tradition des apports de la modernité
This research examines the roots of philosophical ethics in the works and teaching of Ostad Elahi (1895-1974), placing his contributions in the wider comparative context of earlier Greek, Zoroastrian and Islamic traditions of philosophical ethics. Beginning with the classical philosophical distinction of theȏria and praxis, we move on to outline the theoretical foundations of Ostad Elahi’s vision of the soul and ethics. There the metaphysical and spiritual backdrop of Ostad Elahi’s “theory” are complemented by a comprehensive course of ethical and spiritual practice designed to have transformative influences on the soul’s spiritual perfection, an approach which Ostad Elahi refers to as a “new medicine” of the soul. Starting from this teaching, Ostad Elahi’s son, the physician Bahram Elahi (b. 1931), has elaborated on these traditional conceptions for contemporary audiences, proposing a conception of the self where earlier philosophical and spiritual elements are expressed within the perspectives and language of modern science
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Garnyk, Liudmyla Petrivna, A. Shvetz, and V. Sherstyuk. "Halal food industry: digital trends and Ukrainian reality." Thesis, Подільський державний аграрно-технічний університет, 2020. http://repository.kpi.kharkov.ua/handle/KhPI-Press/47451.

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Salmassian, Leyla. "Spirituality and Art Therapy: The Practice of Sufi Zikr, Sufi Meditation Tamarkoz and Art-Making From an Art Therapist’s Lens." Digital Commons at Loyola Marymount University and Loyola Law School, 2017. https://digitalcommons.lmu.edu/etd/298.

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This research examines the effects of a daily, ritualistic, intentional practice of Sufi meditation Tamarzok, Sufi Zikr and art making in the life of a female art therapist graduate student, in a transitional professional and developmental stage of life. The general psychology and art therapy literature were examined to look at contemporary understanding in the integration of spirituality and art in mental health. A lack of information in the art therapy literature prompted the interest in the development of this study to respond to this inquiry. This art-centered research informed by a heuristic, phenomenological, dialectical inquiry of self-examination, encompassed the practice of Sufi Zikr and Sufi meditation Tamarkoz as understood from the perspective of the Sufi Order Maktab Tarighat Oveyssi Shahmaghsoudi School of Islamic Sufism, followed by art making as a way of documenting and contextualizing the qualities of the internal and external emotional landscapes to uncover themes and broaden self-knowledge in the support and enhancement of growth and well-being. The data was analyzed by looking at emergent themes. Conclusions drawn aligned the combined practices of art making and spirituality to that of a relational home where the Self and all parts of the psyche can coexist and contextualized for meanings to emerge and healing to take place. The findings of this inquiry were in overall alignment with the reviewed art therapy literature; gaps in the reviewed literature were noted in the exploration of the somatic component of the practice of art making as it relates to healing. Further research is warranted to expand and explore the data and the uncovered areas.
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Books on the topic "Islamic medicine"

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Islamic medicine. London: Routledge & K. Paul, 1986.

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Medieval Islamic medicine. Edinburgh: Edinburgh University Press, 2007.

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Encyclopedia of Islamic herbal medicine. Jefferson, N.C: McFarland, 2011.

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Saad, Bashar, and Omar Said. Greco-Arab and Islamic Herbal Medicine. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2011. http://dx.doi.org/10.1002/9780470944363.

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Ghanem, Isam. Islamic medical jurisprudence: Comparative forensic medicine. 2nd ed. London: Yemen, 1987.

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E, Pormann Peter, ed. Islamic medical and scientific tradition: Critical concepts in islamic studies. Milton Park, Abingdon: Routledge, 2010.

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Ha, Ahmed Ta. Medicine in the light of the Quran & Sunna. London: Ta Ha, 1986.

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Khayat, Muhammad Haytham Al. Health: An Islamic perspective. Alexandria, Egypt: WHO Regional Office for the Eastern Mediterranean, 1997.

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İslâm tıp tarihi [başlangıçtan VII./XIII. yüzyıla kadar]. İstanbul: Genel daı̇tım Nobel Tıp Kitabevleri, 2004.

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Al-Attas, Sharifah Shifa, and International Institute of Islamic Thought and Civilization (Kuala Lumpur, Malaysia), eds. Directory of historians of Islamic medicine and allied sciences. Kuala Lumpur: International Institute of Islamic Thought and Civilization, 1995.

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Book chapters on the topic "Islamic medicine"

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Ebrahimnejad, Hormoz. "What is ‘Islamic’ in Islamic Medicine? An Overview." In Science between Europe and Asia, 259–70. Dordrecht: Springer Netherlands, 2010. http://dx.doi.org/10.1007/978-90-481-9968-6_17.

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Loza, Shahira. "Sleep Medicine in the Arab Islamic Civilization." In Sleep Medicine, 21–24. New York, NY: Springer New York, 2015. http://dx.doi.org/10.1007/978-1-4939-2089-1_3.

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Bagheri, Alireza. "End of Life Issues: An Islamic Perspective." In Philosophy and Medicine, 93–103. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-40033-0_6.

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Gesink, Indira Falk. "Intersex in Islamic medicine, law, and activism." In The Routledge Handbook of Islam and Gender, 116–29. 1. | New York : Routledge, 2020. | Series: Routledge handbooks in religion: Routledge, 2020. http://dx.doi.org/10.4324/9781351256568-7.

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Setia, Adi. "Islamic Ethics in Engagement with Life, Health, and Medicine." In Philosophy and Medicine, 79–109. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-53801-9_5.

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Shabana, Ayman. "Interface between Islamic Law and Science: Ethico-Legal Construction of Science in Light of Islamic Bioethical Discourses on Genetic and Reproductive Technologies." In Philosophy and Medicine, 271–94. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-53801-9_12.

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Bier, Carol. "Geometry in Islamic Art." In Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures, 1–21. Dordrecht: Springer Netherlands, 2015. http://dx.doi.org/10.1007/978-94-007-3934-5_10111-1.

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Rosenfeld, Boris A. "Geometry in Islamic Mathematics." In Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures, 1–6. Dordrecht: Springer Netherlands, 2015. http://dx.doi.org/10.1007/978-94-007-3934-5_9226-2.

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Rosenfeld, Boris A. "Trigonometry in Islamic Mathematics." In Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures, 1–3. Dordrecht: Springer Netherlands, 2015. http://dx.doi.org/10.1007/978-94-007-3934-5_9754-2.

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Bier, Carol. "Geometry in Islamic Art." In Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures, 2048–65. Dordrecht: Springer Netherlands, 2016. http://dx.doi.org/10.1007/978-94-007-7747-7_10111.

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Conference papers on the topic "Islamic medicine"

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al-Wafā’ī, Muhammad Ẓāfir. "The editing and publication of the Islamic Medicine series: ‘ilm al-kīḥālah." In Editing Islamic Manuscripts on Science. Al-Furqān Islamic Heritage Foundation, 1999. http://dx.doi.org/10.56656/100084.11.

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Allow me to express my deep gratitude to al-Furqān Islamic Heritage Foundation, its founder and patron, His Excellency Sheikh Ahmed Zaki Yamani, and its pioneering staff for organising this conference and giving scholars and researchers the opportunity to meet, get acquainted, and exchange views and experiences within their specialisations and fields of activity- Pray God that He may grant the honourable sponsor of this conference many years of fruitful service to learning and Islam, the two inseparables.
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Rakhmatin Sabariah Usman, Tina, Deddy Mulyana, Purwanti Hadisiswi, and Susie Perbawasri. "Religiosity in Therapeutic Communication of Islamic Medicine Thibbun Nabawi." In Proceedings of the International Conference on Business, Economic, Social Science and Humanities (ICOBEST 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icobest-18.2018.100.

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Pramono, Ardi. "Comparative Study of Islamic Values Between Early and Final Semester Medicine Students." In Proceedings of the Third International Conference on Sustainable Innovation 2019 – Humanity, Education and Social Sciences (IcoSIHESS 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icosihess-19.2019.38.

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Ghiffary, M., Ahmad Habibi, Sayid Ridho, Dini Permana Sari, Ahmad Hasbillah, Sobri Majid, Zaitunah Subhan, and Hamka Hasan. "Re-reading Ruqyah: Comprehensive Analysis of Ruqyah within Hadith, Medicine, and Psychological Perspective." In Proceedings of the 3rd International Colloquium on Interdisciplinary Islamic Studies, ICIIS 2020, 20-21 October 2020, Jakarta, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.20-10-2020.2305139.

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Hadiwiardjo, Yanti Harjono, Sri Wahyuningsih, and Pritha Maya Savitri. "The Effectiveness of Health Promotion on Increasing the Knowledge of Covid-19 among Islamic High School Students in Depok, West Java." In The 7th International Conference on Public Health 2020. Masters Program in Public Health, Universitas Sebelas Maret, 2020. http://dx.doi.org/10.26911/the7thicph.02.04.

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Background: After undergoing a large-scale social distancing period of 5 months, and considering learning needs, the Ministry of Education and Culture decided to carry out face-to-face learning for schools in the green and yellow zones by implementing strict health protocols. Students, teachers, administrative staff, and workers need to have knowledge about Covid-19. The purpose of this study was to determine the level of knowledge of Dian Didaktika Islamic high school students regarding Covid-19 before and after being given health promotion in preparation for face-to-face learning. Subjects and Method: This was a cross-sectional study conducted at Dian Didaktika Islamic high school, Jakarta. All high school students of class X, XI and XII totaling 164 people were enrolled in this study. The independent variable was health promotion using powerpoints and the dependent variable in this study was the level of knowledge. The level of knowledge was measured using questionnaire and analyzed using Wilcoxon test. Results: The majority of students were 16 years old (47.0%), male. (54.9%), and from class X students (58.5%). The level of knowledge on Covid-19 was increased after being given health education (Mean= 77.48) than before being given education (Mean= 72.88), and they were statistically significant (p = 0.001). Conclusion: Health promotion can increase knowledge about Covid-19 among high school students. Keywords: Covid-19, students, knowledge, health promotion Correspondence: Yanti Harjono Hadiwiardjo. Department of Community Medicine, Faculty of Medicine, Universitas Pembangunan Nasional “Veteran” Jakarta. Email: yantiharjono@upnvj.ac.id. Telp: 082124018795 DOI: https://doi.org/10.26911/the7thicph.02.04
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Huda, Ahmadi Nur, Ika Buana Januarti, and Siti Maesaroh. "The Student Problems in Guidance and Counseling Unit at Faculty of Medicine, Sultan Agung Islamic University, in 2018." In Proceedings of the 3rd International Conference on Learning Innovation and Quality Education (ICLIQE 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200129.048.

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"Codification of Islamic Republic of Iran's emergency medical services (EMS) native reaction protocol to suspected Ebola patients based on world protocols." In International Conference on Medicine, Public Health and Biological Sciences. CASRP Publishing Company, Ltd. Uk, 2016. http://dx.doi.org/10.18869/mphbs.2016.10.

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Cholissodin, Imam, Arief Andy Soebroto, Mohammad Muallif, Aurick Yudha Nagara, Renny Nova, and Tamara Gusti Ebtavanny. "Design Framework as a Prototype of Islamic Medicine Engine to any Disease Especially for Covid-19 Based Al-Qur’an and Hadith Using Meta-Deep AI and Particle Swarm Optimization." In International Conference on Engineering, Technology and Social Science (ICONETOS 2020). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210421.026.

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Manzhikova, Svetlana Ts, Adil Iqbal, and Wazif Latif. "Evidence-based analysis of the situation with tuberculosis in Kyrgyzstan and Pakistan." In Innovations in Medical Science and Education. Dela Press Publishing House, 2022. http://dx.doi.org/10.56199/dpcsms.ohte2762.

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The target of this work is to implement an evidence-based approach in a comparative analyzing of the current tuberculosis situation in the Kyrgyz Republic and the Islamic Republic of Pakistan. Such analysis is of particular interest for assessing the so-called “country” contribution to the implementation of strategies to stop tuberculosis, proclaimed by the World Health Organization. Two-factor linear regression models are presented for both countries. Models take into account how state budget expenditures on health care and the level of poverty impact onto the tuberculosis incidence. The latter circumstance is due to the significant difference between the National Statistical Services in considered countries, as well as the lack of initial data and their heterogeneity. The estimated quality characteristics of the models show them to use in prediction values of the tuberculosis incidence until 2024-2025. The modeling results show that if the established trend of strengthening of the state role continues, then we can talk about the successful implementation of the WHO strategy to decrease and stop tuberculosis in the Kyrgyz Republic and the desired annual reduction in incidence to 10% by 2025. For Pakistan, the same parameter will be no more than 1.5%. The novelty of the presented work lies in the very formulation of the problem of monitoring the current outcomes of the implementation of WHO recommendations in different countries and the methodological development of appropriate situational tasks for learning and teaching medical students the methods of evidence-based medicine/health care.
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Manzhikova, Svetlana Ts, Adil Iqbal, and Humna Mustafa. "Evidence-based analysis of the situation with tuberculosis in Kyrgyzstan and Pakistan." In Innovations in Medical Science and Education. Dela Press Publishing House, 2022. http://dx.doi.org/10.56199/dpcsms.yoiu6777.

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The target of this work is to implement an evidence-based approach in a comparative analyzing of the current tuberculosis situation in the Kyrgyz Republic and the Islamic Republic of Pakistan. Such analysis is of particular interest for assessing the so-called “country” contribution to the implementation of strategies to stop tuberculosis, proclaimed by the World Health Organization. Two-factor linear regression models are presented for both countries. Models take into account how state budget expenditures on health care and the level of poverty impact onto the tuberculosis incidence. The latter circumstance is due to the significant difference between the National Statistical Services in considered countries, as well as the lack of initial data and their heterogeneity. The estimated quality characteristics of the models show them to use in prediction values of the tuberculosis incidence until 2024-2025. The modeling results show that if the established trend of strengthening of the state role continues, then we can talk about the successful implementation of the WHO strategy to decrease and stop tuberculosis in the Kyrgyz Republic and the desired annual reduction in incidence to 10% by 2025. For Pakistan, the same parameter will be no more than 1.5%. The novelty of the presented work lies in the very formulation of the problem of monitoring the current outcomes of the implementation of WHO recommendations in different countries and the methodological development of appropriate situational tasks for learning and teaching medical students the methods of evidence-based medicine/health care.
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