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Journal articles on the topic 'Islamic Endowments'
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1
Obadah, Ibrahim. "Educational Endowments and their Role in Investing in Human Capital - Islamic Economic Assessment." Jordan Journal of Islamic Studies 20, no. 1 (March 11, 2024): 289–318. http://dx.doi.org/10.59759/jjis.v20i1.379.
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This study addresses educational endowments and their role in investing in human capital from the perspective of Islamic economics, which is considered a branch of development avenues that enhances genuine development opportunities in society. The study poses a primary question: What is the Islamic economic estimation of educational endowments, and to what extent do they contribute to investing in human capital? The study found that endowments for education have contributed to improving and raising the educational level. Endowment institutions have financed the infrastructure of educational and pedagogical endowment institutions, thus reducing the financial burdens on the state budget. Educational endowments have significant effects in economic, social, and educational fields, contributing and continuing to contribute to raising the level of the Islamic society in those areas. The study recommends the necessity of developing the legislative and legal foundations regulating endowment institutions and management methods of educational endowments to align with current developments and the spirit of the times.
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Shaikh, Salman Ahmed, Mohd Adib Ismail, Abdul Ghafar Ismail, Shahida Shahimi, and Muhammad Hakimi Mohd. Shafiai. "Towards an integrative framework for understanding Muslim consumption behaviour." Humanomics 33, no. 2 (May 8, 2017): 133–49. http://dx.doi.org/10.1108/h-01-2017-0005.
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Purpose This paper aims to integrate Islamic and mainstream economics framework towards a more realistic understanding of Muslim consumption behaviour. Design/methodology/approach The model incorporates some of the Islamic institutions like period-wise deduction of Zakat from endowments. It also includes bequests which could be significant given the Islamic injunctions on inheritance distribution and the significance placed on the institution of family. Furthermore, the model integrates the assumption that consumption opportunity set will axiomatically filter out the prohibited consumption goods from the consumption set in both contemporaneous and inter-temporal consumption. Findings Zakat ensures contemporaneous redistribution from endowment surplus households (those having Zakatable endowments above Nisab) to endowment-deficient households (those having Zakatable endowments below Nisab). The lifetime resources are scaled down for endowment surplus households because of the payment of Zakat in both periods and leaving bequests in old-age period, while the lifetime resources are scaled up for endowment deficient households because of the receipt of Zakat in both periods and receiving the bequests in youth. Originality/value The authors show how some of the Islamic principles and institutions can be integrated in the mainstream economics framework, especially in research studies where the objective is to understand and describe reality rather than persuasion and idealization.
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Miura, Toru. "Strategy for Religious Endowment: A Comparative Study of the Waqf." Endowment Studies 7, no. 1 (November 17, 2023): 5–21. http://dx.doi.org/10.1163/24685968-20230005.
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Abstract This paper shows the spread of waqf endowments in the medieval Islamic world, especially in Egypt, Syria and Ottoman Turkey, based on narrative and archival sources, and discusses what purposes and motives for endowments and their social effects were. Finally, it goes on to state the features of the waqf endowment (combination of personal and religious motives, and of egoistic and altruistic wishes), in comparison with endowments in other regions such as Europe, India, China and Japan.
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Al-Daihani, Meshari, Khadar Dirie, Mahmudul Alam, and Ahmad Abdullah. "An Islamic Crowdfunding Model for the Agricultural Sector: A Proposal Based on Salam and Muzāraʿah-Waqf Scheme." ISRA International Journal of Islamic Finance 16, S1 (May 6, 2024): 4–23. http://dx.doi.org/10.55188/ijif.v16is1.566.
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Purpose — This study aims to discuss several examples of temporary Islamic endowments (waqfs) in the modern period, arguing that jurists and Muslim endowment managers should utilise them more widely to adjust to current societal circumstances and open the door for new ways of caring for those in need. Design/Methodology/Approach — It employed textual analysis of legal opinions related to temporary waqfs, outlining the positions of scholars on both sides of the issue, including a presentation and analysis of their evidence. Findings — The research findings show that temporary waqfs are an essential means of renewable and sustainable economic support, where wealthy people endow their money for religious gain and to help others in need. Originality/Value — Unlike some previous studies, this article specifically examines modern and contemporary forms of temporary endowments and demonstrates some of their effects in supporting the economy and the needy in society. Practical Implications — Following this paper’s recommendations, those with funds and everyone who can create an endowment should support endowment institutions in modern ways and in different areas of temporary endowments, which would be very beneficial in eliminating poverty and supporting the economy. Research Limitations/Implications — Due to the limited scope of the study, its findings are limited to contemporary jurisprudential issues related to temporary endowments. Hence, it is related to the Islamic economy and steps for strengthening it in Muslim societies.
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Mohammad Majduddin. "PENGARUH WAKAF SAHAM DAN WAKAF PRODUKTIF TERHADAP PASAR MODAL SYARIAH SERTA PERTUMBUHAN EKONOMI MASYARAKA." MASADIR: Jurnal Hukum Islam 3, no. 01 (July 12, 2023): 536–55. http://dx.doi.org/10.33754/masadir.v3i01.670.
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This research aims to analyze the direct and indirect effects of stock endowments and productive endowments through the Islamic capital market on economic growth in Indonesia. The analysis method used is path analysis. The results of the research show that, directly, stock endowments have a positive and significant influence on the Islamic capital market, and the Islamic capital market also has a positive and significant influence on economic growth. On the other hand, productive endowments do not have a significant direct influence on the Islamic capital market or economic growth. Indirectly, both stock endowments and productive endowments through the Islamic capital market have a negative and non-significant influence on economic growth. Based on these analysis results, it can be concluded that stock endowments can be used as an instrument to develop the Islamic capital market in Indonesia and contribute positively to economic growth. Meanwhile, productive endowments still do not have a significant influence on the Islamic capital market or economic growth. Therefore, efforts are needed to enhance the effectiveness of productive endowments in driving the Islamic economy in Indonesia
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Nawawi, Nawawi. "Implementasi Wakaf Produktif di Indonesia Pasca Berlakunya UU No. 41 Tahun 2004 tentang Wakaf." Al-Tahrir: Jurnal Pemikiran Islam 13, no. 2 (November 1, 2013): 393. http://dx.doi.org/10.21154/al-tahrir.v13i2.22.
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Abstract: Before enacting the law No. 41, 2004 about Islamic pious endowment (waqf), endowment in Indonesia was only meant for immovable properties. This endowment, then, tended to emphasize more on the aspect of preservation of endowment objects rather than the productivity aspects. What was called the productive endowments at that time, then, became a analytical discourse but had not gained the legal endorcment yet. This paper describes the implementation of productive endowment in Indonesia after post enactment the Law No. 41 of 2004 on Waqf. Productive endowment in Indonesia has grown up into two models: endowment in the form of money through Islamic banks and in the form of grant money used as the venture capital of productive endowment development programs from Ministry of Religious Affairs aimed at developing endowment in various sectors of the real economy throughout Indonesia. However, two models of the productive endowment have not gotten enthusiastically reception from the public at least due to two factors. First, the public perception of waqf are understood as mere worship which has nothing to do with the matter of economic development. Second, professionalism in managing Nazhir waqf is so low that make many endowments in Indonesia unproductiveconomically.
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Hashim, Ali Husain, Oday Zakariya Jasim, and Mohammed Mejbel Salih. "The Establishing of Geospatial Database for Agricultural Lands of Islamic WAQF In Iraq: Case Study Babil Province." IOP Conference Series: Earth and Environmental Science 961, no. 1 (January 1, 2022): 012025. http://dx.doi.org/10.1088/1755-1315/961/1/012025.
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Abstract In numerous countries, one of the most significant pieces of background records is a religious endowment that usually called (WAQF), which have a cultural, and economic value. For instance, in Iraq, religious endowments comprise a large number of dispersed real estates and lands usually required effective administration methods. Agricultural lands that belonged to religious endowments lack of sufficient systems, which are combined statistical and spatial information in terms of spatial monitoring and informatics updating such as ownership and existing condition. Recently, geospatial techniques such as GIS showed a feasibility in the management of information belonged to lands management. Therefore, in this study we proposed a method based on GIS technology for the management of lands of Islamic endowments in Babil province, Iraq. The proposed methodology included the integration between field works using GPS equipment and Geospatial database. The developed database is considered as the first geodatabase related to the agricultural lands of the religious endowment in Iraq included almost all coordinates and specific details for each piece of agricultural lands that owned by the endowment. Furthermore, the output geodatabase is a flexible database included various features like query, search, and statistical computation.
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Salaheen, Abd Al-Majid, Klwdian Zaimay, and Hayel Dawood. "Development endowment and Islamic financing formulas Financial leasing as an example." Journal of Social Sciences (COES&RJ-JSS) 9, no. 3 (July 1, 2020): 925. http://dx.doi.org/10.25255/jss.2020.9.3.925.966.
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This study aims to highlight the idea of a development endowment, and deviate from the prevailing stereotypical culture of endowment in society and among many Islamic endowment institutions, considering that the endowment institution should be an integrated development institution, and the various forms of Islamic financing can play a prominent and pivotal role in the development of Islamic endowments And since the lease ending in ownership was among the most widely discussed and preferred formulas for Islamic financial institutions for their financing and investment advantages, and because this Islamic financing formula was most favored by endowment institutions for the investment options they provided and Wali, this study came to highlight the ability of this financing formula to respond to the financing and development options of Islamic endowment institutions.
This study addressed the idea of a developmental endowment by using this formula, proposing several practical options for this formula, which Islamic endowment institutions can benefit from in its developmental programs, as well as the difficulties and obstacles surrounding the use of this financing formula in the endowment development and development, proposing appropriate solutions to overcome on her.
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Erizal, Erizal. "Wakaf: Perannya Dalam Peningkatan Ekonomi Umat." TERAJU 2, no. 02 (September 24, 2020): 99–115. http://dx.doi.org/10.35961/teraju.v2i02.95.
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Representation or endowment is an institution in an established Islamic religion. In Islamic law, this waqf is included in the category of community worship (Ijtimaiyah worship). Throughout Islamic history, waqf is a very important means and capital in advancing the development of religion. In fact waqf is one of the Islamic institutions which has the potential to be further developed to help disadvantaged people. Unfortunately there are so many endowments, in general their use is still traditional consumptive and not professionally managed professionally.
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Kahf, Monzer. "Financing the Development of Awqaf Property." American Journal of Islam and Society 16, no. 4 (January 1, 1999): 39–66. http://dx.doi.org/10.35632/ajis.v16i4.2099.
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This article identifies the various ways in which Islamic endowments helped provide essential services for public welfare during the heyday of Islamic civilization. Four goals are essentially accomplished. One, the importance of endowments in an Islamic society is identified. Two, the various fonns of funding that have been used in the past for estab lishing Islamic endowments are explored. Three, the ways in which Islamic endowments can be expanded and new funds raised are examined. Finally, the author proposes ways by which public sources can be used to create new sources of funding for awqaf properties. He hopes that these new means can play a major role in developing contemporary Muslim societies.
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Singer, Amy. "MIRIAM HOEXTER, Endowments, Rulers and Community: Waqf al-Haramayn in Ottoman Algiers, Studies in Islamic Law and Society (Leiden: E. J. Brill, 1998). Pp. 204. $57.50." International Journal of Middle East Studies 32, no. 1 (February 2000): 166–68. http://dx.doi.org/10.1017/s0020743800002166.
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Endowments (sing. waqf) are one of the more pervasive and diverse institutions found in Muslim societies through time and space. Praised for their contributions to religious practice, culture, and welfare, endowments have also been criticized and condemned in historical and contemporary writings for their detrimental effects on individuals, society, property, and the greater economy, as agents of sloth, corruption, and underdevelopment. This negative image stems from repeated, though not well-substantiated, accusations, as well as a paucity of research on the actual functioning of individual endowments. Generally, endowments have been written about from the perspective of their founding documents, or of snapshot images taken at later and seemingly diminished or deteriorated stages of their existence. Until now, only Robert McChesney (Waqf in Central Asia, Four Hundred Years in the History of a Muslim Shrine, 1480–1889 [Princeton, 1991]) has undertaken a monograph study of one endowment in order to demonstrate how a particular foundation survived and evolved over several hundred years.
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بن حمو, محمد. "وقفية أبي الحسن المريني بتلمسان (Endowment Marinis Sultan Abu al-Hassan, al-Obbad Mosque, Tlemcen, Algeria)." Abgadiyat 7, no. 1 (2012): 150–59. http://dx.doi.org/10.1163/22138609-00701012.
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The endowments of public interest building varied in Islamic history. This study is concerned with an endowment dating back to the era of Abu Hassan Ali Almareni (692-1292 AH / 752-1330 CE). It was inscribed on the stone found inside al-Obbad Mosque or Sidi Boumediene Mosque, Tlemcen city, Algeria. (Please note that this article is in Arabic)
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Piliyanti, Indah. "STUDI MODEL PENDAYAGUNAAN ZAKAT, INFAQ, SADAQAH WAKAF DI INDONESIA." Economica: Jurnal Ekonomi Islam 1, no. 2 (May 18, 2016): 1. http://dx.doi.org/10.21580/economica.2010.1.2.838.
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<p>The history of Islamic philanthropy in Indonesia, appeared simultaneously with the arrival of Islam in the archipelago. However, the term philanthropy (philanthropy) in a common sense, became a fame, and began to strengthen in various forms in the 19th century. Zakat, Infaq, Sadaqah and<br />Endowment are sources of philanthropic funds in Islamic treasures. Currently, the Islamic philanthropy management becomes an interesting issue when juxtaposed with the issue of poverty in Indonesia because, the funds, are not only used for consumption but also can be utilized as solutions to alleviate poverty. This paper aims to examine the institution and fund utilization model of Islamic philanthropy in Indonesia since the beginning of Islam in Indonesia up to now.<br />The research concludes, in the early phase of the development of Islam in Indonesia, the tradition of philanthropy was driven by two religious institutions namely mosques and pesantren. The management of both institutions, was still in traditional-individualistic pattern. Continuously, institution, model and direction of Islamic philanthropy tradition in Indonesia, have been developing<br />along with the change of time. Currently, the institution / organization manager of Islamic philanthropy is managed by two agencies, in accordance with law number 38/1999 zakat management, namely; amil-amil zakat and charity institutions. While the management of endowments, managed by nadzir waqf which is established by the National Endowments of Indonesian government, as mandated by Law Number 41/2004 concerning waqf (endowment). Islamic philanthropic institutions, have been applying modern management. Utilization model of philanthropy has transformed toward empowerment, and become a real endeavor of poverty alleviation in Indonesia.</p>
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Pahlitzsch, Johannes. "Memoria and Endowments in Islam." Endowment Studies 1, no. 1 (June 17, 2017): 96–125. http://dx.doi.org/10.1163/24685968-00100002.
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In this article first the Islamic understanding of the relationship between the living and dead, who stayed in contact above all through dreams, as the basis for the development ofmemoriain Islam is treated. How and to what degree the deeds of the living could have an effect on the situation of the dead was debated by Islamic scholars amidst great controversy. On this basis the various practices of Islamic commemoration of the dead are discussed in their chronological development, from the architectural form of tombs to the recitation of the Qur’an for the dead, the visitation of the grave or the funerary meal. The funerary poem (marthiya) is also included as its own form ofmemoriain the examination. Thewaqf, the Islamic pious foundation, acquired a particular importance which indicated the institutionalization of these practices and thus developed to become one of the most important forms of expression of Islamicmemoria.
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Taufik, Fikfik. "Implications Status Alteration and Nāẓir Position on Wealth Endowments Producivity." International Journal of Nusantara Islam 5, no. 1 (March 9, 2017): 23–36. http://dx.doi.org/10.15575/ijni.v5i1.1230.
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Endowments are Aaliyah worship which has the noble social function to comply the various things that are relating the physical requirement and spiritual of society. To create the social function, there was appointed person or group of people, and on behalf of the individuals or legal entity optimally in charge of managing the endowments property. The endowment is an Islamic legal institution which was legality is based on the Qur’an and Hadith. In addition, regarding the lawmaking of endowments are also sourced from ijtihad, which focuses on mashed terms of shari'a, those are for creating the beneficence and strange on damage. Nāẓir alteration has to own the legality either form fiqh consideration (jurisprudence) or legislation and also have to be considered how far the conformity of alteration practice with fiqh (jurisprudence) and legislation, The alteration Nāẓir endowments as one of the efforts to optimize the wealth endowments management it's needed to be examined further. On this observation, it is used a qualitative approach with the research resources (research library), and in-depth interviews. The normative data which constituting a fact on the ground that has been collected then analyzed and also compared. This observation results explained that the alteration of Nāẓir endowments also has the legality, either fiqh (jurisprudence) or the legislation. The implementation of its changes is also implicated on optimizing the endowments property management, both in terms of results, or in terms of management.
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Elsharif, Mohamed. "INDICATORS OF ENDOWMENT GROWTH: CONCEPT, DIMENSIONS, AND MEASUREMENTS." مجلة الوقف, no. 2 (October 31, 2023): 184–215. http://dx.doi.org/10.59723/awq002/10.
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The endowment sector is witnessing continuous development, with increasing interest in it as a third economic sector alongside the public and private sectors. This phenomenon drives the need to strengthen, monitor, and evaluate its growth, and highlights interest in its development and the extension of evaluating its effectiveness and efficiency. This paper examines the importance of using indicators to measure and evaluate the growth of Islamic endowment (Waqf), highlighting the need for endowments in light of the expansion and prosperity of this sector. The current paper contributes to understanding the level of endowment growth and the extent to which it achieves its objectives. This paper explores indicators for measuring endowments' growth in terms of administrative, regulatory, economic, and social dimensions. Using a descriptive-analytical approach. This paper discusses the importance of indicators for measuring endowment growth and determining the primary features of these indicators in evaluating endowment institutions and analyzing the effects of their activities and programs. The research results show the importance of endowment growth indicators in evaluating endowment institutions. This paper concluded by providing suggestions for a framework to measure endowment growth that encompasses social, economic, and developmental dimensions, emphasizing the importance of evaluating the growth, effectiveness and efficiency of the systems adopted by endowment institutions
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Alhashmi, Eiman. "The Role of Endowments in Achieving the Goals of Security and Freedom." International Journal of Religion 5, no. 2 (February 21, 2024): 276–88. http://dx.doi.org/10.61707/yy80ya73.
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This research explores the expansive concept of freedom within Islamic endowments, or Waqf, emphasizing liberation from societal constraints like poverty and disability. It asserts that moral constraints restrict human freedom, necessitating a call to Allah for liberation. Historical examples, such as Al-Azhar University, highlight endowments' pivotal role in fostering independence from state pressures, particularly in the realms of thought and education. Endowments are depicted as vital in sustaining and liberating society, offering financial autonomy to scholars and educational institutions. The text also delves into the economic impacts of endowments, detailing their role in employment, income redistribution, and fostering various industries. Legal perspectives on lending within the Islamic context are explored, along with the role of endowments in liberating captives and supporting those engaged in jihad. The research concludes by advocating for directing endowments towards knowledge and scholars to combat ignorance and achieve societal liberation.
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Ibrahim, Duski, Ahmad Zainuri, and Miftachul Huda. "Empowering Wakaf (Islamic endowment) for Economic Development: An Insightful Value of Nazir Waqf in Indonesia." UMRAN - International Journal of Islamic and Civilizational Studies 7, no. 1 (February 27, 2020): 103–14. http://dx.doi.org/10.11113/umran2020.7n1.405.
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Productive waqf, which are one of the instruments of economic development for the people in Indonesia, have not yet materialized. Even though the legislation regarding waqf (Islamic endowment) has been ratified and enforced by the Indonesian Government, especially Law No. 1 of 2004 concerning Endowments. The main cause is assumed to lie in the end of waqf that has not been effective. Therefore, this study is focused on talking about Nazir (appointed administrator) under the position in managing productive waqf. The qualitative data used is sourced from books and statutory regulations on waqf in Indonesia, then analyzed by the opinions ulama especially those related to Nazir waqf, whether individuals, organizations or legal entities. Based on the studies conducted, the development of waqf is still a lot of obstacles or obstacles, such as the community’s understanding of waqf is still weak, public trust in Nazir is still not lacking, and Nazir itself is still a lot of professionals. Therefore, the solution is to develop Nazir waqf, both moral, managerial, business knowledge, and raising Nazir that is not yet a full timer, not just part time work. When such obstacles have been overcome, God willing, productive endowments will develop in Indonesia, and finally the productive endowments can truly be an element of empowerment and economic development of the people.
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MANSOUR, Huseein. "THE ISLAMIC ENDOWMENTS IN THE NAZARETH DURING OTTOMAN ERA 1810 – 1918." RIMAK International Journal of Humanities and Social Sciences 04, no. 05 (September 1, 2022): 609–25. http://dx.doi.org/10.47832/2717-8293.19.35.
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This research examines the Islam endowments (waqf) in the city of Nazareth during of the Ottoman era 1810 – 1918. It shows the types of real estate that were endowed, such as lands, houses, shops, and khans, as well as money and the beneficiaries of those endowments (mosques, schools, in addition to the poor in Nazareth. This research also examines the names of the endowers who were merchants and religious leaders, khatib, imam, mufti and qadi. The variety of transaction with endowments are clarified such as vacancies, exchanges, monopolies and interests, their conditions, and the different ways of collection income from those endowments such as tax forming and renting, and the people responsible for collection income such as merchants, and its effects on the different social classes in Nazareth.
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Nawawi, Nawawi, Mirwan Mirwan, Zainul Anwar, and Wawan Juandi. "WAKAF UANG DI INDONESIA: TANTANGAN, PELUANG DAN LANGKAH-LANGKAH MENUJU PEMANFAATAN OPTIMAL." LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan 18, no. 1 (June 30, 2024): 126–47. http://dx.doi.org/10.35316/lisanalhal.v18i1.126-147.
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Cash endowment has become one of the pivotal instruments in Indonesia's economic and social development. However, after the enactment of Wakaf (Islamic endowment) regulations in 2004, there are still several challenges in the country's optimal utilization of cash endowments. This study aims to conduct an in-depth analysis of the challenges, opportunities, and necessary steps to optimize the utilization of cash endowment in Indonesia after enacting the 2004 Wakaf regulations. The Systematic Literature Review (SLR) method is employed to gather, evaluate, and synthesize various Indonesian cash endowment studies. The analysis reveals that despite challenges such as regulatory ambiguity, lack of public understanding, and administrative hurdles, there are significant opportunities for cash endowment development, including the growth of the Islamic finance sector and increasing government support. Strategic steps such as enhancing public education, regulatory improvements, and collaboration among stakeholders are required to capitalize on these opportunities optimally. This study contributes to a deeper understanding of cash endowment dynamics in Indonesia and guides policymakers, practitioners, and academics in promoting sustainable and inclusive cash endowment development in the future.
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Bashir, Mohammed Sharif. "الأوقاف على الحرمين الشَّريفين في العالم الإسلامي: الواقع والمشكلات والحلول." QIJIS (Qudus International Journal of Islamic Studies) 5, no. 1 (February 6, 2017): 73. http://dx.doi.org/10.21043/qijis.v5i1.2023.
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<p dir="RTL" align="center">الملخص</p><h2 dir="RTL">يهدفُ هذا البحثُ إلى التعرف على واقع أوقاف الحرمين الشَّريفين، ويُحاولُ أنْ يُقدم تحليلاً للمشكلات والتحديات التي تواجهها، كما يهدفُ البحثُ إلى بيان المقصود بمصطلح أوقاف الحرمين الشَّريفين، ويوضح أهمية الوقف عليهما وضرورة تطويره، ويناقشُ البحثُ الحلول المُمكنة للتغلب على تلك المشكلات، وكيفية الاستجابة للتحديات الماثلة، استخدم البحثُ المنهج الوصفي التحليلي في التّعريف بالأوقاف على الحرمين الشَّريفين، وتحليل المشكلات والتحديات المتعلقة ببعض الجوانب الإدارية والتنظيمية والاستثمارية للأوقاف على الحرمين الشَّريفين، وتوصل البحث إلى نتائج مهمة من بينها أسباب المشكلات القائمة والحلول الممكنة التي ستؤدي إلى تحسين واقع الأوقاف على الحرمين الشَّريفين، كما يقدم البحث مقترحات عملية لتطوير أساليب الإدارة والاستثمار لأوقاف الحرمين الشَّريفين<strong>.</strong></h2><p dir="RTL">الكلمات المفتاحية: الوقف الإسلامي، اٌوقاف الحرمين الشَّريفين، مصارف الأوقاف، استثمار الوقف، إدارة الوقف.</p><p>Abstract:</p><p>This paper aims at recognizing the reality of the endowments of the Two Holy Mosques, through endowments definition of the Two Holy Mosques. It also identifies the most important problems and challenges, and discusses the investment and administrative aspects related to the endowments of the Two Holy Mosques. The present paper employs descriptive and analytical approaches. The main findings highlighted the most important challenges and difficulties for the endowments the Two Holy Mosques. This paper presents some useful policies and recommendations to develop and improve the investment and management of the endowments of the Two Holy Mosques.</p><p>Keywords: Islamic <em>Waqf, Awaqf</em> of the Two Holy Mosques, <em>Waqf</em> beneficiaries, endowment investment, endowment management. </p>
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Lubis, Nurhayati, and Heri Sunandar. "Interpretation of Waqf Distribution Verse in Islamic Economic Perspective." Enrichment: Journal of Multidisciplinary Research and Development 1, no. 1 (April 26, 2023): 31–38. http://dx.doi.org/10.55324/enrichment.v1i1.5.
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Islamic economics is an economy that originates from the Al-Quran and Hadith. Its main goal is Rahmatal Lil Alamin, which highly upholds the values ??of justice and equality among human beings. Wealth is a deposit that God has given us to meet life's needs. Besides that, the assets we have also have other people's shares in them, so in distributing these assets, we need means to make it happen, one of which is by way of distributing Waqf. So in its implementation, we have to learn the rules and laws of Islam. This study discusses the verses of the Koran regarding distribution, endowments, hadiths related to endowments, terms and pillars of Waqf, waqf assets, utilization of waqf assets, productive endowments from an Islamic economic perspective, and finally, the distribution of endowments. This research uses qualitative research with the type of library research used to collect data from written sources such as books, journals, and other sources related to the distribution of Waqf. In the results of this study, it is known that Waqf is a fiscal policy instrument besides zakat, Waqf is also not only in the form of assets such as land and other buildings, but there is also Waqf in the form of money, so if it is used and managed correctly, it will make an excellent contribution to welfare and economic development ummah.
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Asrohah, Hanun. "WAQF AND ITS CONTRIBUTION IN EDUCATION IN HISTORICAL PERSPECTIVE." El-Qist: Journal of Islamic Economics and Business (JIEB) 2, no. 2 (October 25, 2012): 279–92. http://dx.doi.org/10.15642/elqist.2012.2.2.279-292.
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In classical Islamic education endowments have a close relationship with waqf institutions. Waqf institutions were financial resources for the activities of Islamic education that Islamic education could evolve rapidly. The existence of the Islamic waqf institution was caused by the Islamic economic system, which assumes that the economy was closely linked to the Muslims faith. Beside that, a balance between the economy and the welfare of Muslime people so that economic activities represented of worship and waqf became a way to closer to Allah and the common good. Therefore, when the Islamic economic progress, Muslims did not hesitate to spend money for the sake of religion and the welfare of Muslims. Driven by the teachings of Islam that respects the function of education for the advancement of religion and state, they feel compelled to spend their wealth for the implementation of education, and ultimately developing advanced Islamic education.
Because of loving knowledge, raises the need to develop education by establishing institutions to teach and develop the science. With spearheaded by the Islamic rulers who love science, such as Harun al-Rashid and al-Ma'mun, stand up educational institutions for scientific activities, such as translation activities established by Harun al-Rashid, who at the time of al-Ma ' But the operation is perfect that resulted in the establishment Bait al-Hikmah. In further developments, the need to establish educational institutions create ideas about the need for charitable organizations that will be a source of financial institutions.
Endowments role in supporting the implementation of education. With endowments, Muslims get the ease of study. Because of endowments, Islamic education was not too demanding a lot of cost for students so that they are either poor or rich have the opportunity to learned equally. Therefore, students and teachers were encouraged to perform a scientific journey.
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Labetubun, Muchtar Anshary Hamid, and La Ode Angga. "The Implications of Islamic Law Related to the Implementation of CashWaqf /Money." Jurnal Akta 9, no. 2 (July 10, 2022): 205. http://dx.doi.org/10.30659/akta.v9i2.21148.
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. Cash Waqf is a term that is becoming familiar in today's society, because Cash Waqf usually refers to cash deposits in financial institutions such as banks, where Cash Waqf is usually invested in profitable business activities, profits from the investment results are used for everything that is socially and religiously useful. The purposes of this research to analize Cash Waqf that is carried out by a person, group of people, and institutions or legal entities in the form of cash/money. Also included in the interpretation of money are securities, such as shares, checks, and others. The method used in this study was normative juridical for analyzing legal issues contained in legislation related to the problem under study with qualitative analysis. The results showed that endowments in the form of cash are permissible as long as the money is invested in a business for results (Mudharabah), after which the profits are distributed according to the endowments. So that the money represented is always, on the contrary, what is informed to the mauquf ‘alaih is the result of developing the endowment of the money. However, there are several main challenges in developing the potential of Cash Waqf in Indonesia in addition to governance challenges, including the low literacy of the Indonesian people about Cash Waqf and limited financial instruments in developing the value (assets) of Cash Waqf.
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Farid, Diana. "The Waqf of Money as a Community Economic Empowerment Efforts." International Journal of Nusantara Islam 4, no. 2 (July 18, 2016): 27–36. http://dx.doi.org/10.15575/ijni.v4i2.1068.
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Waqaf is basically seen as one of the religious institutions in Islam which is relevant and functionally efforts to solve socio-economic problems and humanity, such as poverty alleviation, human resource development, and economic empowerment. The endowments are absolutely an important role in achieving a just social order. From the perspective of shapes, endowment money is seen as one of the solutions that can make endowments to be more productive. Because the money here will no longer to be used as a means of exchange, but more than it, we can explore it as a commodity to produce in the terms of economic development. Therefore, the cash money in the form of waqaf of money can result any benefit for the community. Appearances distribution of endowments can be used to productive activity in the era of economic downturn of the Islamic community in Indonesia. Now it should become the primary choice. In another sense, it is a productive waqaf endowment that must be a priority and dedicated its efforts to more fruitful. Thus, the sizes of different paradigms are done by the consumptive waqaf, because it gives a new hope for the majority of the Muslim community. Endowments are not willing to lead in worship of mahdhah which is directed to the consumptive waqaf. Using the findings of waqaf has been prioritized to give benefit in a very broad, including for economic empowerment, such as public facilities and worship activities, social facilities and educational activities as well as health, aid to poor people, displaced children, orphans, scholarship, progress and economic improvement for the people who needs the advancement of public welfare other non-contrary to the sharia business law.
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Yumarni, Ani, Endeh Suhartini, Abdurrahman Raden Aji Haqqi, Mulyadi Mulyadi, and Siti Maryam. "The Meaning of ‘Amânah’ and 'Trust' in the Appointment of Nâzhir in Indonesian Endowment Regulations." Al-'Adalah 20, no. 1 (June 10, 2023): 115. http://dx.doi.org/10.24042/adalah.v20i1.14517.
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This article analyzes the realization of the professionalism principle for the nâzhir (waqf organiser) as conceptualized in waqf (endowment) law. One of the nâzhir requirements in the endowment law is the amânah which is interpreted as human responsibility covering the horizontal/insâniyyah and the hereafter (transcendental/ilâhiyyah) dimensions. By using a statutory approach (statute approach) and a conceptual approach, this research finds the fact that endowment (endowments) is the tabarru' (voluntary) contract; the amânah principle as contained in the endowment pledge has a similar meaning to the concept of trust in a general sense. The concept of trust in a general sense and the concept of amânah/trust in Islamic law are both forms of trust from one party to another with the conditions set out in Article 10 of the Endowment Law and the endowment pledge deed
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Baihaki, Ahmad, Yulianto Syahyu, Adi Nur Rohman, and Harinanto Sugiono. "Sosialisasi Dan Penyuluhan Hukum Tentang Hibah, Wasiat, Wakaf, Dan Waris Di Wilayah Kecamatan Cinere Kota Depok." Jurnal Pengabdian kepada Masyarakat UBJ 3, no. 1 (January 20, 2020): 1–10. http://dx.doi.org/10.31599/jabdimas.v3i1.50.
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Grants, wills, endowments, and inheritance are legal instruments that are often used by someone to transfer their assets or wealth to others. But in practice, these four things become legal issues in society, especially for Muslim residents. Legal settlement of. This case was settled by the Religious Court. Based on case data that entered the Depok City Religious Court for the past five years until 2019, there were 24 grant cases approved, 20 wills, 8 endorsed cases, and 48 s allocation for inheritance. Some of the things behind this case and the most crucial is due to the ignorance of the community against the provisions of Indonesian law regarding grants, wills, endowments, and inheritance. On that basis, a Lecturer in the Faculty of Law of the University of Bhayangkara, Greater Jakarta, conducted socialization and legal counseling on grants, wills, endowments, and inheritance on Compilation of Islamic Law for the people in the Cinere District area. The will, endowments, and inheritance in the Compilation of Islamic Law is still very minimal. After the socialization and discussion of the law, the community's knowledge and awareness will require the implementation and legalization of grants, wills, endowments, and inheritance to improve legal problems up to the increasingly increasing religious court. The output resulting from this activity is planned to be made a waqf pocketbook as an additional reference about the legal grants, wills, endowments, and inheritance according to the Compilation of Islamic Law. Besides, the results of the activities are published in the form of implementation reports and published in scientific journals to provide comprehensive and academic-wide benefits and practical levels.
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Powers, David S. "The Maliki Family Endowment: Legal Norms and Social Practices." International Journal of Middle East Studies 25, no. 3 (August 1993): 379–406. http://dx.doi.org/10.1017/s0020743800058839.
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Historians of Muslim societies have observed that, in principle, the strict application of the Islamic rules of inheritance would result in the progressive fragmentation of capital. Although technically correct, the observation fails to take into account the fact that the Islamic inheritance rules are but part of a larger and flexible Islamic inheritance system that also includes bequests, gifts inter vivos, family endowments, dowries, fictitious sales, and other modes for the devolution of property. This larger system has served Muslims, rich and poor, for over 1,400 years, although it operates differently in different places. The most important component of the Islamic inheritance system arguably has been the family endowment, known among the Malikis as ḥabs (popularly, habous) and elsewhere as waqf ahlī. This institution came into existence in the first Islamic century, in part because the Islamic inheritance rules proved too constraining, and soon became an integral component of the Islamic legal system. It allows a proprietor to transform immovable property such as a house or field into a perpetual endowment for one or more beneficiaries and subsequent generations of descendants; the property thereafter may not be bought, sold, or inherited. The founder designates the initial beneficiaries and defines the strategy according to which usufructory rights pass from one generation to the next. Thus, the founder may control the devolution ofendowment revenues for many generations after his or her death.
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Masykuroh, Nihayatul, Hadi Peristiwo, and Asep Dadan Suganda. "Pengembangan Jurusan Zakat Dan Wakaf Pada UIN SMH Banten." Akutansi Bisnis & Manajemen ( ABM ) 26, no. 02 (September 2, 2019): 104. http://dx.doi.org/10.35606/jabm.v26i02.454.
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This feasibility study aims to determine the extent of the community interest towards opening the Department of Zakat and Endowments Management at the Faculty of Islamic Economics and Business, UIN SMH Banten. The method of this research used descriptive qualitative by distributing questionnaires to the students of High School (SMA), Vocational School (SMK) and Islamic High School (MA) in Serang City. Furthermore, guided interviews were conducted for philanthropic institutions such as BAZNAS, Indonesian Endowments Agency (BWI), Dompet Dhu’afa, and LAZ Harfa. In addition, most respondents were very interested in continuing their studies to a higher level, both the respondents from the public school and private schools as many as 83.1%. Whereas the respondents' interest in continuing their studies in FEBI, UIN SMH Banten, when the Department of Zakat and Endowments Management has been opened, is 49.2%, with the most preferred area of respondents when entering the Department of Zakat and Endowments Management was the management area, which is equal to 76.3%. Based on these data, it can be stated that the Department of Zakat and Endowments Management is feasible to be opened in FEBI, UIN SMH Banten.
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Sabri, Orwa I. "The Rulings of Animal Endowments in Islamic Jurisprudence." مجلة كلية الشريعة و الدراسات الإسلامية 37, no. 2 (January 2020): 87–108. http://dx.doi.org/10.29117/jcsis.2020.0243.
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Brown, Rajeswary Ampalavanar. "Islamic Endowments and the Land Economy in Singapore." South East Asia Research 16, no. 3 (November 2008): 343–403. http://dx.doi.org/10.5367/000000008787133445.
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Muhammad Amin, Muhammad Amin. "Islamic institutions and their role in establishing social peace." journal of king abdulaziz university arts and humanities 26, no. 3 (March 1, 2018): 1–17. http://dx.doi.org/10.4197/art.26-3.1.
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Islamic institutions are intended to contribute to the implementation of some Islamic programs in the community through the mosque and endowments and charitable work and advocacy. This research is an attempt to demonstrate the two pillars of Islam in the clear message of peace in its supreme objectives and then the role of these institutions in achieving and establishing peace in society through its functional role and dealing with three models, namely, mosque, endowments and the third sector. They need to be monitored because of their significant impact in achieving peace on society and the nation and to achieve the purposes of the law.
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Qamariyanti, Yulia. "The Contextual of Waqf in Philosophy of Islamic Law Based on the Qur’an and Hadith." Lambung Mangkurat Law Journal 1, no. 1 (February 16, 2016): 15–26. http://dx.doi.org/10.32801/abc.v1i1.9.
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The Islamic law is the command of God revealed to the Prophet Muhammad. Islamic legal thought can be a discussion about the purpose of Islamic law (al- ahkaammaqaashid). Islam gives comprehensive guidance to human life covering all aspects of life towards the achievement of happiness, physical, spiritual, social, individual and the world hereafter. The philosophy of Islamic law is the rule, principle, Mabda’ rules which are used to control the Islamic community. These rules can be in the forms of the verses the Qur’an, Hadith, or can be the opinions of the Prophet’s friends and tabi’in, and may also be the opinion developed at a time in the life of the community of Muslims or Islam. In the history of Islam, endowments known since the time of the Prophet Muhammad as endowments were prescribed after the Prophet Muhammad was in Medina.
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Sugianto, Sugianto, Andri Soemitra, Muhammad Yafiz, Ahmad Amin Dalimunthe, and Reza Nurul Ichsan. "The implementation of waqf planning and development through Islamic financial institutions in Indonesia." JPPI (Jurnal Penelitian Pendidikan Indonesia) 8, no. 2 (July 15, 2022): 267. http://dx.doi.org/10.29210/020221430.
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There is assumption in the community that waqf are physically permanent, and handed over directly to Nazir, even though there are also cash waqf through Islamic financial institutions (IFI). The present research was conducted using a qualitative approach This study aims to analyze the implementation of waqf planning by waqif, waqf development by waqf bodies and the structuring of IFI products in Indonesia related to waqf. This study used a qualitative descriptive method using an online questionnaire to waqif and in-depth interviews with waqf institutions and IFI, then analyzed descriptively qualitatively. The results showed that the development of endowments through Islamic financial institutions are carried out by two methods; namely, the development of endowments initiated by LKS and are offered to Waqf Board, and the development of waqf was initiated and offered to LKS by the Waqf Board and the structure of the waqf products consists of two models. One model is not directly made specifically for waqf products, but is linked to the needs of Nazir who have collaborated, and the other one is that LKS products are specifically structured for endowments devoted to mobilizing endowments that are either self-structured by LKS or upon the request by Nazhir.
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Nugraha, Refri Raditya, and Muhsan Syarafuddin. "Analisis Pemanfaatan Wakaf Hidroponik sebagai Solusi Pembiayaan Pendidikan di Tapos Depok,." Syntax Literate ; Jurnal Ilmiah Indonesia 8, no. 8 (August 21, 2023): 5797–805. http://dx.doi.org/10.36418/syntax-literate.v8i8.13325.
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This study aims to Analysis of the Utilization of Hydroponic Endowments as a Solution for Education Financing in Tapos Depok. This research using interview methods examines the analysis of hydroponic endowments as a funding source for education in Islamic boarding schools (pesantren). The research aims to explore the benefits and challenges of utilizing hydroponic farming to generate income for educational purposes. Through interviews with key stakeholders, the study reveals the advantages of hydroponic farming, such as efficient and sustainable vegetable production, leading to increased revenue for educational needs. The research also identifies technical and management challenges in hydroponic system operation, as well as marketing and distribution strategies. The findings highlight the educational aspects of hydroponic implementation, providing valuable learning experiences for students in modern agriculture, hydroponic technology, garden management, and entrepreneurial skills. The study underscores the significance of community support and collaboration in expanding market reach and emphasizes the role of Islamic boarding schools as local development agents contributing to economic growth and community welfare. Overall, the research shows that the application of hydroponic endowments as a financing solution has positively impacted the independence, sustainability, and education of Islamic boarding schools.
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Setiawan, Edi. "PENGELOLAAN WAKAF PONDOK PESANTREN AL-HIKMAH SIRAMPOG KABUPATEN BREBES." INFERENSI 10, no. 2 (December 1, 2016): 495. http://dx.doi.org/10.18326/infsl3.v10i2.495-516.
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The purpose of this study is to reveal the waqf management practices in Al-Hikmah Islamic Boarding School and contribution to education and community empowerment, and uncover the factors supporting and managing endowments in the foundation. This research used qualitative research methods with case study management approach. The results of this study showed that Endowments foundation is managed in synergy with the management of education. Management practices applied this foundation is still traditional. Utilization endowments for community empowerment is realized through activities which can be grouped into four areas: Economics, Department of Structure, and Education and Religious Affairs.
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Chitwood, Zachary. "Founding a Monastery on Athos under Early Ottoman Rule: The typikon of Stauroniketa." Endowment Studies 1, no. 2 (February 20, 2017): 173–97. http://dx.doi.org/10.1163/24685968-00102004.
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The best-attested and most important endowments of Orthodox Christians in the medieval world were created by means of foundation charters (ktetorika typika). Via atypikon, a founder orktetorwas able to regulate the present and future functioning of his (invariably monastic) endowment, often in minute and voluminous detail. Of particular interest for the topic of this special issue ofENDSare some post-Byzantine monastic foundation charters, which hitherto have received almost no scholarly scrutiny. Among these charters is the testament of the patriarch Jeremiahifor the Stauroniketa Monastery on Mount Athos. His monastic charter demonstrates the continuity of Byzantine endowment practices in the first centuries of Ottoman rule, yet also underlines new difficulties for monastic founders attempting to adapt the quintessentially medieval Christian practice of composingtypikato the strictures of an Islamic legal regime.
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Huffaker, Shauna. "Gendered Limitations on Women Property Owners: Three Women of Early Modern Cairo." HAWWA 10, no. 3 (2012): 127–50. http://dx.doi.org/10.1163/15692086-12341234.
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AbstractWomen’s rights to be independent property owners in the pre-modern Islamic world can be overemphasized. This article explores the legal frameworks and social and familial customs that limited women’s ability to act as autonomous property owners in late Mamluk and early Ottoman Egypt. Three case studies of early modern women of different socio-economic status demonstrate how these limitations come into focus only when women’s ownership of property is tracked over the long term. These case studies and supporting material are drawn from sales and waqf endowment documents held at the Egyptian National Archives and the Archives of the Ministry of Religious Endowments.
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Sulistiani, Siska Lis. "ASPEK HUKUM FINTECH SYARIAH UNTUK PENINGKATAN FINDRISING WAKAF UANG DI INDONESIA." Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam 11, no. 1 (October 23, 2019): 99–120. http://dx.doi.org/10.32505/jurisprudensi.v11i1.1002.
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This study aims to determine the legal aspects of financial technology related to endowments in making finding money endowments in indonesia. Waqf money in indonesia is very potential, if maximized by all aspects including legal instruments and technological advances in socializing the urgency and benefits of waqf for the economic, social and religious progress of the community. The method used is a normative juridical method through primary, secondary and tertiary legal data relating to fintech and endowments of money. The findings of this study are that the development of legal related to waqf fintech can be done from both national law and islamic law in finding endowments for benefit as long as they maintain harmony and waqf requirements, and maintain the core of waqf assets collected to be developed in other more useful forms.
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Cantika, Sri Budi. "OPTIMALISASI PERAN WAKAF DALAM PEMBERDAYAAN USAHA MIKRO, KECIL DAN MENENGAH (UMKM)." Journal of Innovation in Business and Economics 6, no. 1 (March 2, 2015): 1. http://dx.doi.org/10.22219/jibe.vol6.no1.1-16.
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The potential of Zakat, Infaq, Shodaqoh (ZIS), and Waqaf (endowments) to help society economic improvement are very important, yet the role of Islamic Finance Institution, as the executing agency that administer these four pious deed, were still not optimal yet. This article reveals the important role of Endowments in assisting the empowerment of Micro, Small, and Medium Enterprises (MSMEs) which is one of the strengths in poverty alleviation, employment creation and increase the strength of family income. Waqaf (endowments) Management Institute, an organization that empowers MSMEs through microfinance and business assistance, offers some strategic steps that must be carried out in managing successful business namely providing investment capital and working capital, presenting training and skills improvement, business consulting, improving product quality, market, business networking, and technology.
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Huda, Miftahul, and Lukman Santoso. "Masjid Wakaf dan Transformasi Sosial Umat di Masjid Besar Imam Ulomo Sampung Ponorogo." Tapis : Jurnal Penelitian Ilmiah 1, no. 01 (July 14, 2017): 84. http://dx.doi.org/10.32332/tapis.v1i01.731.
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Great Mosque Imam Ulomo Sampung Ponorogo is a waqf mosque located in the countryside. Making the mosque as a partner devotion is ikhtiyar Masjid realize that far from urban areas and are in the corners to not only as a religious social center but also pursued into the mosque advanced and progressive socio-economic and even become an example for others in the interior of the mosque. Based on the above discussion, this article examines Waqf Masjid and Social Transformation of People in the Great Mosque of Imam Ulomo Sampung Ponorogo. The aim of this devotion as an Islamic community development efforts related to change management model endowments, from traditional to professional. Based on the study, it can be concluded: First, performing well through socialization and training paradigm of governance productive endowments. Second, institutional strengthening training nadzir endowments. This activity is very beneficial to the development and improvement of governance endowments productive in society, in particular institutional waqf mosque.
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Güngörürler, Selim. "Ottoman Archival Documents on the Shrines of Karbala, Najaf, and the Hejaz (1660s-1720s): Endowment Wars, the Spoils System, and Iranian Pilgrims." Journal of the Economic and Social History of the Orient 64, no. 7 (November 29, 2021): 897–1032. http://dx.doi.org/10.1163/15685209-12341557.
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Abstract This study introduces and publishes an array of Ottoman archival documents on the shrines of Ahl al-Bayt imams in Iraq, the endowments dedicated to these shrines, and the Shiite-Iranian pilgrims visiting these sites as well as the Kaaba and the shrine of Muhammad in the Hejaz. Focusing on the later seventeenth and the early eighteenth centuries, it discusses the political-economic function of Islamic endowments, interconfessional contacts resulting from pilgrimage by Shiites in Sunni territory, and the potential use of Ottoman archives to enrich our knowledge on trans-Ottoman themes.
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Bazzi, Samuel, Gabriel Koehler-Derrick, and Benjamin Marx. "The Institutional Foundations of Religious Politics: Evidence from Indonesia*." Quarterly Journal of Economics 135, no. 2 (December 23, 2019): 845–911. http://dx.doi.org/10.1093/qje/qjz038.
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Abstract This article explores the foundations of religious influence in politics and society. We show that an important Islamic institution fostered the entrenchment of Islamism at a critical juncture in Indonesia, the world’s largest Muslim country. In the early 1960s, rural elites transferred large amounts of land into waqf—inalienable charitable trusts in Islamic law—to avoid expropriation by the state. Regions facing a greater threat of expropriation exhibit more prevalent waqf land and Islamic institutions endowed as such, including mosques and religious schools. These endowments provided conservative forces with the capital needed to promote Islamist ideology and mobilize against the secular state. We identify lasting effects of the transfers on the size of the religious sector, electoral support for Islamist parties, and the adoption of local sharia laws. These effects are shaped by greater demand for religion in government but not by greater piety among the electorate. Waqf assets also impose costs on the local economy, particularly in agriculture, where these endowments are associated with lower productivity. Overall, our findings shed new light on the origins and consequences of Islamism.
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Lukas, Stefan. "Harith Hasan: Religious Authority and the Politics of Islamic Endowments in Iraq. Washington DC: Carnegie Endowment, März 2019." SIRIUS – Zeitschrift für Strategische Analysen 3, no. 3 (September 1, 2019): 294–95. http://dx.doi.org/10.1515/sirius-2019-3011.
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Çizakça, Murat. "From Destruction to Restoration – Islamic Waqfs in Modern Turkey and Malaysia." Endowment Studies 2, no. 2 (December 14, 2018): 83–106. http://dx.doi.org/10.1163/24685968-00202001.
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This paper explains how despite the huge distances between them, Malaysia, Turkey, Syria and Algeria share similar problems in their waqf systems. These problems largely arose as a result of colonial powers directly or indirectly imposing legal “reforms” on Islamic endowments. Attempts to restore their systems as well as impediments to the process of restoration in these countries are also identified.
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Powers, David S. "Orientalism, Colonialism, and Legal History: The Attack on Muslim Family Endowments in Algeria and India." Comparative Studies in Society and History 31, no. 3 (July 1989): 535–71. http://dx.doi.org/10.1017/s0010417500016030.
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One of the earliest and most highly developed areas of orientalist scholarly production was the study of Islamic law. Modern western investigation of Islamic law emerged during the era of European colonial expansion, and the first studies of the subject were written by citizens of the colonial powers, many of whom had lived in the colonies for extended periods. These men produced the first translations of legal texts, the first studies of individual legal institutions, and the first comprehensive studies of Islamic law, thereby laying the foundations for the modern discipline of Islamic legal history. Surprisingly, students of orientalism have devoted little attention to the colonials'viewsof Islamic law—that is, to the attitudes and assumptions that underlay their writings and interpretations—or to the impact of those views on the development of Islamic legal studies as a discipline.
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Adam, Thomas. "From Madrasa to College: The Islamic Influence in the Birth of the Christian Foundation." Endowment Studies 3, no. 2 (December 19, 2019): 67–89. http://dx.doi.org/10.1163/24685968-00302002.
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Abstract This article explores the origins of the foundation in Christian Europe. When in 1264 Walter de Merton founded Merton College in Oxford, he broke with established tradition in that he did not entrust his gift to an existing religious order but instead created with Merton College a new legal body that was endowed with self-management and self-government. Up until the creation of Merton College, Christian donors customarily gave their gifts to the Catholic Church or an institution of the Church (monastery or religious order) thereby creating endowments that were administered by the Church. Merton decided against this tradition. Since there was no model within Christian Europe for this new kind of institution (foundation), scholars have long suggested that Merton took inspiration from the Islamic waqf in the creation of his foundation. This article will deepen this explanation by exploring the transition from creating endowments to creating foundations in medieval Europe.
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Khoudja Alama, Sofiane, and Meriem Kaid. "Waqf sukuks and the importance of its integration into the algerian economy –with reference to the New Zealand experience." les cahiers du cread 38, no. 4 (February 27, 2023): 277–310. http://dx.doi.org/10.4314/cread.v38i4.11.
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This study aims at clarifying the importance of integrating Waqf Sukuks in the algerian economy, and how to benefit from the New Zealand experience to develop endowments in Algeria, especially in light of the Algerian financial system's orientation towards islamic financial applications. By following the descriptive and analytical approach and limiting the study to the period from 2009 to 2020, a basic conclusion was reached that the use of Waqf Sukuks in Algeria as a financing and investment means leads to maximizing the income and benefits of endowments properties , thus enhancing their multi-dimensional role, especially that related to the economic and social development.
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Chitwood, Zachary, Tillmann Lohse, Ignacio Sánchez, and Annette Schmiedchen. "Endowment Studies – Interdisciplinary Perspectives." Endowment Studies 1, no. 1 (June 17, 2017): 1–59. http://dx.doi.org/10.1163/24685968-00100004.
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This article serves as an introduction to the new journalEndowment Studies(ends). Besides laying out the scope and goals of the periodical, it also charts the broader arc of historical scholarship on endowments. More specifically, the development of the research on foundations is summarized in four fields, namely Medieval Studies, Byzantine Studies, Islamic Studies and Indology. Furthermore, a general vocabulary for the core features of foundations is also proposed.
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Hidayati, Azhar Alam Sukri. "Mekanisme Fitur Wakaf pada Produk Asuransi Jiwa Syariah PT Allianz Life Indonesia." An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya dan Sosial 8, no. 2 (December 18, 2021): 259–80. http://dx.doi.org/10.36835/annuha.v8i2.454.
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This study describes the waqf features of AlliSya Protection Plus Unit Link Endowments on Sharia Life Insurance Investment products at PT Asuransi Allianz Life Indonesia. This type of research uses field research (field literature) and literature (library research) with a qualitative approach that is descriptive as well as analyzing data with the analysis description method. The results of the study show the fact that the waqf feature starts with the waqf application and promise procedure and involves the waqf agency. This study also revealed a large percentage of insurance benefits that can be donated a maximum of 45% and a potential benefit of a maximum investment value of 30% into waqf institution. Running waqf features on Islamic life insurance products is an increase in increasing the collection of endowment funds, thereby increasing both the welfare of society and economic development.