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Journal articles on the topic 'Islamic Endowments'

Author: Grafiati

Published: 28 July 2024

Last updated: 31 July 2025

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1

Obadah, Ibrahim. "Educational Endowments and their Role in Investing in Human Capital - Islamic Economic Assessment." Jordan Journal of Islamic Studies 20, no. 1 (2024): 289–318. http://dx.doi.org/10.59759/jjis.v20i1.379.

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This study addresses educational endowments and their role in investing in human capital from the perspective of Islamic economics, which is considered a branch of development avenues that enhances genuine development opportunities in society. The study poses a primary question: What is the Islamic economic estimation of educational endowments, and to what extent do they contribute to investing in human capital? The study found that endowments for education have contributed to improving and raising the educational level. Endowment institutions have financed the infrastructure of educational an

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Elehcurioglu, Abdulgani. "Civilizational and Scholarly impacts of the Endowments over the Southern Arabian Peninsula in the era of the Turk Rasulid Sultans (1229-1454)." Journal of Social Studies 30, no. 4 (2025): 90–113. https://doi.org/10.20428/jss.v31i4.2832.

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The Islamic endowment served as the cornerstone of the Scholarly advancement and civilizational progress among Muslims, obliging rulers to promote education as an act of benevolence not as one of the state duties. Thus, religious and educational endowments became the primary sustainable funding source for scholarly life, independent of rulers' conditions or state policies. The study confirms that historical sources and endowment documents from southern Arabia contain far richer details than comparable Islamic/Arab regions. Scientific endowments in southern Arabia catalyzed intellectual flouris

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Shaikh, Salman Ahmed, Mohd Adib Ismail, Abdul Ghafar Ismail, Shahida Shahimi, and Muhammad Hakimi Mohd. Shafiai. "Towards an integrative framework for understanding Muslim consumption behaviour." Humanomics 33, no. 2 (2017): 133–49. http://dx.doi.org/10.1108/h-01-2017-0005.

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Purpose This paper aims to integrate Islamic and mainstream economics framework towards a more realistic understanding of Muslim consumption behaviour. Design/methodology/approach The model incorporates some of the Islamic institutions like period-wise deduction of Zakat from endowments. It also includes bequests which could be significant given the Islamic injunctions on inheritance distribution and the significance placed on the institution of family. Furthermore, the model integrates the assumption that consumption opportunity set will axiomatically filter out the prohibited consumption goo

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Monther Abdulkarim Ahmad Al-Qudah. "Endowments Among Non-Muslims: A Case Study of Christian Endowments in Jerusalem." Al-Idah 42, no. -2 (2024): 117–43. https://doi.org/10.37556/al-idah.042.02.0897.

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This study, titled "Endowments Among Non-Muslims: A Case Study of Christian Endowments in Jerusalem", explores the role of joint endowments between Muslims and non-Muslims in addressing the diverse needs of society, drawing its principles from Islamic jurisprudence.The first chapter examines the concept of endowments among non-Muslims, their historical development, and their legal aspects.The second chapter delves into rulings on endowments concerning non-Muslims and provides an analysis of the role of Christian endowment custodians in Jerusalem.The third chapter investigates joint endowments

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Miura, Toru. "Strategy for Religious Endowment: A Comparative Study of the Waqf." Endowment Studies 7, no. 1 (2023): 5–21. http://dx.doi.org/10.1163/24685968-20230005.

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Abstract This paper shows the spread of waqf endowments in the medieval Islamic world, especially in Egypt, Syria and Ottoman Turkey, based on narrative and archival sources, and discusses what purposes and motives for endowments and their social effects were. Finally, it goes on to state the features of the waqf endowment (combination of personal and religious motives, and of egoistic and altruistic wishes), in comparison with endowments in other regions such as Europe, India, China and Japan.

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Al-Daihani, Meshari, Khadar Dirie, Mahmudul Alam та Ahmad Abdullah. "An Islamic Crowdfunding Model for the Agricultural Sector: A Proposal Based on Salam and Muzāraʿah-Waqf Scheme". ISRA International Journal of Islamic Finance 16, S1 (2024): 4–23. http://dx.doi.org/10.55188/ijif.v16is1.566.

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Purpose — This study aims to discuss several examples of temporary Islamic endowments (waqfs) in the modern period, arguing that jurists and Muslim endowment managers should utilise them more widely to adjust to current societal circumstances and open the door for new ways of caring for those in need. Design/Methodology/Approach — It employed textual analysis of legal opinions related to temporary waqfs, outlining the positions of scholars on both sides of the issue, including a presentation and analysis of their evidence. Findings — The research findings show that temporary waqfs are an essen

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Mohammad Majduddin. "PENGARUH WAKAF SAHAM DAN WAKAF PRODUKTIF TERHADAP PASAR MODAL SYARIAH SERTA PERTUMBUHAN EKONOMI MASYARAKA." MASADIR: Jurnal Hukum Islam 3, no. 01 (2023): 536–55. http://dx.doi.org/10.33754/masadir.v3i01.670.

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This research aims to analyze the direct and indirect effects of stock endowments and productive endowments through the Islamic capital market on economic growth in Indonesia. The analysis method used is path analysis. The results of the research show that, directly, stock endowments have a positive and significant influence on the Islamic capital market, and the Islamic capital market also has a positive and significant influence on economic growth. On the other hand, productive endowments do not have a significant direct influence on the Islamic capital market or economic growth. Indirectly,

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Nawawi, Nawawi. "Implementasi Wakaf Produktif di Indonesia Pasca Berlakunya UU No. 41 Tahun 2004 tentang Wakaf." Al-Tahrir: Jurnal Pemikiran Islam 13, no. 2 (2013): 393. http://dx.doi.org/10.21154/al-tahrir.v13i2.22.

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Abstract: Before enacting the law No. 41, 2004 about Islamic pious endowment (waqf), endowment in Indonesia was only meant for immovable properties. This endowment, then, tended to emphasize more on the aspect of preservation of endowment objects rather than the productivity aspects. What was called the productive endowments at that time, then, became a analytical discourse but had not gained the legal endorcment yet. This paper describes the implementation of productive endowment in Indonesia after post enactment the Law No. 41 of 2004 on Waqf. Productive endowment in Indonesia has grown up i

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Hashim, Ali Husain, Oday Zakariya Jasim, and Mohammed Mejbel Salih. "The Establishing of Geospatial Database for Agricultural Lands of Islamic WAQF In Iraq: Case Study Babil Province." IOP Conference Series: Earth and Environmental Science 961, no. 1 (2022): 012025. http://dx.doi.org/10.1088/1755-1315/961/1/012025.

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Abstract In numerous countries, one of the most significant pieces of background records is a religious endowment that usually called (WAQF), which have a cultural, and economic value. For instance, in Iraq, religious endowments comprise a large number of dispersed real estates and lands usually required effective administration methods. Agricultural lands that belonged to religious endowments lack of sufficient systems, which are combined statistical and spatial information in terms of spatial monitoring and informatics updating such as ownership and existing condition. Recently, geospatial t

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Azim, Mahmoud Ahmad, and Hani Suliman Alteimat. "Defenses to Islamic Endowment Claims within the Palestinian Interior and its Judicial Applications." An-Najah University Journal for Research - B (Humanities) 39, no. 6 (2024): 393–402. https://doi.org/10.35552/0247.39.6.2518.

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Palestine is considered one of the countries rich in endowments of all kinds, charitable and and family endowments. Endowments flourished during the Ayyubid, Mamluk, and Ottoman periods. After 1948, Islamic endowments became subject to both Sharia and civil jurisdiction, and Islamic endowment lawsuits varied before these two mentioned judicial bodies. Through the management of Islamic endowment lawsuits before specialized courts, the defendant responds to the lawsuit either by admission, denial, or by making formal or substantive defenses. This research, through three sections, clarifies the f

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Gustani, Gustani, and Dwi Aditya Ernawan. "Cash Waqf as an Alternative Source of Islamic Microfinance Institution’s Capital in Indonesia." Journal of Islamic Economics Lariba 2, no. 2 (2016): 15–24. http://dx.doi.org/10.20885/jielariba.vol2.iss2.art2.

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One type of contemporary waqf is cash waqf. Cash Waqf provide more giving mashlahah because the money can be used for many things other than endowments. Form of cash waqf development is to be invested in Islamic financial institutions were profitable and secure. This paper aims to integrate the cash waqf as a social fund to the financial intermediation role on Islamic Micro Finance Institutions. Endowments in cash will be an alternative source of capital LKMS cheap and mashlahah. The pattern is divided into a cash waqf endowments temporary cash invested in sharia-term investment products, such

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Salaheen, Abd Al-Majid, Klwdian Zaimay, and Hayel Dawood. "Development endowment and Islamic financing formulas Financial leasing as an example." Journal of Social Sciences (COES&RJ-JSS) 9, no. 3 (2020): 925. http://dx.doi.org/10.25255/jss.2020.9.3.925.966.

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This study aims to highlight the idea of a development endowment, and deviate from the prevailing stereotypical culture of endowment in society and among many Islamic endowment institutions, considering that the endowment institution should be an integrated development institution, and the various forms of Islamic financing can play a prominent and pivotal role in the development of Islamic endowments And since the lease ending in ownership was among the most widely discussed and preferred formulas for Islamic financial institutions for their financing and investment advantages, and because

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Abd, Al-Majid Salaheen, Zaimay Klwdian, and Dawood Hayel. "Development endowment and Islamic financing formulas Financial leasing as an example." Journal of Social Sciences (COES&RJ-JSS) 9, no. 3 (2020): 925.966. https://doi.org/10.25255/jss.2020.9.3.925.966.

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This study aims to highlight the idea of a development endowment, and deviate from the prevailing stereotypical culture of endowment in society and among many Islamic endowment institutions, considering that the endowment institution should be an integrated development institution, and the various forms of Islamic financing can play a prominent and pivotal role in the development of Islamic endowments And since the lease ending in ownership was among the most widely discussed and preferred formulas for Islamic financial institutions for their financing and investment advantages, and because th

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Erizal, Erizal. "Wakaf: Perannya Dalam Peningkatan Ekonomi Umat." TERAJU 2, no. 02 (2020): 99–115. http://dx.doi.org/10.35961/teraju.v2i02.95.

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 Representation or endowment is an institution in an established Islamic religion. In Islamic law, this waqf is included in the category of community worship (Ijtimaiyah worship). Throughout Islamic history, waqf is a very important means and capital in advancing the development of religion. In fact waqf is one of the Islamic institutions which has the potential to be further developed to help disadvantaged people. Unfortunately there are so many endowments, in general their use is still traditional consumptive and not professionally managed professionally.

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15

Kahf, Monzer. "Financing the Development of Awqaf Property." American Journal of Islam and Society 16, no. 4 (1999): 39–66. http://dx.doi.org/10.35632/ajis.v16i4.2099.

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This article identifies the various ways in which Islamic endowments helped provide essential services for public welfare during the heyday of Islamic civilization. Four goals are essentially accomplished. One, the importance of endowments in an Islamic society is identified. Two, the various fonns of funding that have been used in the past for estab lishing Islamic endowments are explored. Three, the ways in which Islamic endowments can be expanded and new funds raised are examined. Finally, the author proposes ways by which public sources can be used to create new sources of funding for aw

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Akbar, Kieren, and Fatimah Karim. "Methods of Investing Endowed Money at the Organization of ACT and Analyzing them from the Perspective of Islamic Jurisprudence." International Journal of Fiqh and Usul al-Fiqh Studies 6, no. 2 (2022): 71–83. https://doi.org/10.31436/ijfus.v6i2.263.

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One of the functions of the endowment overseer (nāẓir) is to preserve and build the endowment assets, collect their proceeds and give them to those who are entitled, and all of this is achieved if the overseer exerts his utmost effort in the operations of investing endowment yields. These operations must be in line with Islamic jurisprudence and lead to achieving the purpose of the endowers in the continuity of reward, and the delivery of cash endowment proceeds to the beneficiaries. Through this article, the researchers want to explain the methods of investing and evaluating the funds endowed

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Al-Khateeb, Abdulqader, and Yusuff Jelili Amuda. "Application of legal principles of Islamic objectives on the regulation and management of Islamic endowment (Waqf): Drawing lessons from different contexts." Journal of Infrastructure, Policy and Development 8, no. 14 (2024): 9638. http://dx.doi.org/10.24294/jipd9638.

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Several studies have investigated Islamic endowment (Waqf), but less attention has been given to the application of legal principles of Islamic objectives in the regulation and management of Islamic endowments in Muslim communities. The primary focus of this study is to explore the legal implementation of Maqasidush-Shari’ah or otherwise known as the Objectives of Islamic Law, as evidenced in Islamic charitable endowments. This study employs an analytical research approach (ARA), systematic literature review (SLR) and content analysis (CA) to demonstrate and evaluate how the Waqf institution c

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Singer, Amy. "MIRIAM HOEXTER, Endowments, Rulers and Community: Waqf al-Haramayn in Ottoman Algiers, Studies in Islamic Law and Society (Leiden: E. J. Brill, 1998). Pp. 204. $57.50." International Journal of Middle East Studies 32, no. 1 (2000): 166–68. http://dx.doi.org/10.1017/s0020743800002166.

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Endowments (sing. waqf) are one of the more pervasive and diverse institutions found in Muslim societies through time and space. Praised for their contributions to religious practice, culture, and welfare, endowments have also been criticized and condemned in historical and contemporary writings for their detrimental effects on individuals, society, property, and the greater economy, as agents of sloth, corruption, and underdevelopment. This negative image stems from repeated, though not well-substantiated, accusations, as well as a paucity of research on the actual functioning of individual e

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بن حمو, محمد. "وقفية أبي الحسن المريني بتلمسان (Endowment Marinis Sultan Abu al-Hassan, al-Obbad Mosque, Tlemcen, Algeria)". Abgadiyat 7, № 1 (2012): 150–59. http://dx.doi.org/10.1163/22138609-00701012.

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The endowments of public interest building varied in Islamic history. This study is concerned with an endowment dating back to the era of Abu Hassan Ali Almareni (692-1292 AH / 752-1330 CE). It was inscribed on the stone found inside al-Obbad Mosque or Sidi Boumediene Mosque, Tlemcen city, Algeria. (Please note that this article is in Arabic)

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Piliyanti, Indah. "STUDI MODEL PENDAYAGUNAAN ZAKAT, INFAQ, SADAQAH WAKAF DI INDONESIA." Economica: Jurnal Ekonomi Islam 1, no. 2 (2016): 1. http://dx.doi.org/10.21580/economica.2010.1.2.838.

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<p>The history of Islamic philanthropy in Indonesia, appeared simultaneously with the arrival of Islam in the archipelago. However, the term philanthropy (philanthropy) in a common sense, became a fame, and began to strengthen in various forms in the 19th century. Zakat, Infaq, Sadaqah and<br />Endowment are sources of philanthropic funds in Islamic treasures. Currently, the Islamic philanthropy management becomes an interesting issue when juxtaposed with the issue of poverty in Indonesia because, the funds, are not only used for consumption but also can be utilized as solutions to

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Andikatama, Achmad Zulfa, Islamiyati, and Muhyidin. "Legal Issue of Cash WAQF Institution in Indonesia and the Legal Solution." Science of Law 2024, no. 3 (2024): 8–12. http://dx.doi.org/10.55284/sol.v2024i3.140.

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The community's money waqf practice does not align with the law's mandate, as it does not transfer funds to Islamic Financial Institutions, also known as Cash Waqf Recipients. The study focuses on the institutional issue of money waqf law in Indonesia and its potential legal remedies. The type of field research and the approach are empirical and juridical. The results showed that the institutional problem of cash waqf law, namely the performance of Islamic Financial Institution Waqf Recipients and Indonesian Waqf Institutions, has not been optimal. In reality, the majority of people do not hav

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Pahlitzsch, Johannes. "Memoria and Endowments in Islam." Endowment Studies 1, no. 1 (2017): 96–125. http://dx.doi.org/10.1163/24685968-00100002.

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In this article first the Islamic understanding of the relationship between the living and dead, who stayed in contact above all through dreams, as the basis for the development ofmemoriain Islam is treated. How and to what degree the deeds of the living could have an effect on the situation of the dead was debated by Islamic scholars amidst great controversy. On this basis the various practices of Islamic commemoration of the dead are discussed in their chronological development, from the architectural form of tombs to the recitation of the Qur’an for the dead, the visitation of the grave or

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Taufik, Fikfik. "Implications Status Alteration and Nāẓir Position on Wealth Endowments Producivity". International Journal of Nusantara Islam 5, № 1 (2017): 23–36. http://dx.doi.org/10.15575/ijni.v5i1.1230.

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Endowments are Aaliyah worship which has the noble social function to comply the various things that are relating the physical requirement and spiritual of society. To create the social function, there was appointed person or group of people, and on behalf of the individuals or legal entity optimally in charge of managing the endowments property. The endowment is an Islamic legal institution which was legality is based on the Qur’an and Hadith. In addition, regarding the lawmaking of endowments are also sourced from ijtihad, which focuses on mashed terms of shari'a, those are for creating the

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Elsharif, Mohamed. "INDICATORS OF ENDOWMENT GROWTH: CONCEPT, DIMENSIONS, AND MEASUREMENTS." مجلة الوقف, no. 2 (October 31, 2023): 184–215. http://dx.doi.org/10.59723/awq002/10.

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The endowment sector is witnessing continuous development, with increasing interest in it as a third economic sector alongside the public and private sectors. This phenomenon drives the need to strengthen, monitor, and evaluate its growth, and highlights interest in its development and the extension of evaluating its effectiveness and efficiency. This paper examines the importance of using indicators to measure and evaluate the growth of Islamic endowment (Waqf), highlighting the need for endowments in light of the expansion and prosperity of this sector. The current paper contributes to under

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Alhashmi, Eiman. "The Role of Endowments in Achieving the Goals of Security and Freedom." International Journal of Religion 5, no. 2 (2024): 276–88. http://dx.doi.org/10.61707/yy80ya73.

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This research explores the expansive concept of freedom within Islamic endowments, or Waqf, emphasizing liberation from societal constraints like poverty and disability. It asserts that moral constraints restrict human freedom, necessitating a call to Allah for liberation. Historical examples, such as Al-Azhar University, highlight endowments' pivotal role in fostering independence from state pressures, particularly in the realms of thought and education. Endowments are depicted as vital in sustaining and liberating society, offering financial autonomy to scholars and educational institutions.

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Ibrahim, Duski, Ahmad Zainuri, and Miftachul Huda. "Empowering Wakaf (Islamic endowment) for Economic Development: An Insightful Value of Nazir Waqf in Indonesia." UMRAN - International Journal of Islamic and Civilizational Studies 7, no. 1 (2020): 103–14. http://dx.doi.org/10.11113/umran2020.7n1.405.

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Productive waqf, which are one of the instruments of economic development for the people in Indonesia, have not yet materialized. Even though the legislation regarding waqf (Islamic endowment) has been ratified and enforced by the Indonesian Government, especially Law No. 1 of 2004 concerning Endowments. The main cause is assumed to lie in the end of waqf that has not been effective. Therefore, this study is focused on talking about Nazir (appointed administrator) under the position in managing productive waqf. The qualitative data used is sourced from books and statutory regulations on waqf i

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MANSOUR, Huseein. "THE ISLAMIC ENDOWMENTS IN THE NAZARETH DURING OTTOMAN ERA 1810 – 1918." RIMAK International Journal of Humanities and Social Sciences 04, no. 05 (2022): 609–25. http://dx.doi.org/10.47832/2717-8293.19.35.

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This research examines the Islam endowments (waqf) in the city of Nazareth during of the Ottoman era 1810 – 1918. It shows the types of real estate that were endowed, such as lands, houses, shops, and khans, as well as money and the beneficiaries of those endowments (mosques, schools, in addition to the poor in Nazareth. This research also examines the names of the endowers who were merchants and religious leaders, khatib, imam, mufti and qadi. The variety of transaction with endowments are clarified such as vacancies, exchanges, monopolies and interests, their conditions, and the different wa

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Nawawi, Nawawi, Mirwan Mirwan, Zainul Anwar, and Wawan Juandi. "WAKAF UANG DI INDONESIA: TANTANGAN, PELUANG DAN LANGKAH-LANGKAH MENUJU PEMANFAATAN OPTIMAL." LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan 18, no. 1 (2024): 126–47. http://dx.doi.org/10.35316/lisanalhal.v18i1.126-147.

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Cash endowment has become one of the pivotal instruments in Indonesia's economic and social development. However, after the enactment of Wakaf (Islamic endowment) regulations in 2004, there are still several challenges in the country's optimal utilization of cash endowments. This study aims to conduct an in-depth analysis of the challenges, opportunities, and necessary steps to optimize the utilization of cash endowment in Indonesia after enacting the 2004 Wakaf regulations. The Systematic Literature Review (SLR) method is employed to gather, evaluate, and synthesize various Indonesian cash en

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Bashir, Mohammed Sharif. "الأوقاف على الحرمين الشَّريفين في العالم الإسلامي: الواقع والمشكلات والحلول". QIJIS (Qudus International Journal of Islamic Studies) 5, № 1 (2017): 73. http://dx.doi.org/10.21043/qijis.v5i1.2023.

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<p dir="RTL" align="center">الملخص</p><h2 dir="RTL">يهدفُ هذا البحثُ إلى التعرف على واقع أوقاف الحرمين الشَّريفين، ويُحاولُ أنْ يُقدم تحليلاً للمشكلات والتحديات التي تواجهها، كما يهدفُ البحثُ إلى بيان المقصود بمصطلح أوقاف الحرمين الشَّريفين، ويوضح أهمية الوقف عليهما وضرورة تطويره، ويناقشُ البحثُ الحلول المُمكنة للتغلب على تلك المشكلات، وكيفية الاستجابة للتحديات الماثلة، استخدم البحثُ المنهج الوصفي التحليلي في التّعريف بالأوقاف على الحرمين الشَّريفين، وتحليل المشكلات والتحديات المتعلقة ببعض الجوانب الإدارية والتنظيمية والاستثمارية للأوقاف على الحرمين الشَّريفين، وتوصل البحث إل

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Lubis, Nurhayati, and Heri Sunandar. "Interpretation of Waqf Distribution Verse in Islamic Economic Perspective." Enrichment: Journal of Multidisciplinary Research and Development 1, no. 1 (2023): 31–38. http://dx.doi.org/10.55324/enrichment.v1i1.5.

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Islamic economics is an economy that originates from the Al-Quran and Hadith. Its main goal is Rahmatal Lil Alamin, which highly upholds the values ??of justice and equality among human beings. Wealth is a deposit that God has given us to meet life's needs. Besides that, the assets we have also have other people's shares in them, so in distributing these assets, we need means to make it happen, one of which is by way of distributing Waqf. So in its implementation, we have to learn the rules and laws of Islam. This study discusses the verses of the Koran regarding distribution, endowments, hadi

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Asrohah, Hanun. "WAQF AND ITS CONTRIBUTION IN EDUCATION IN HISTORICAL PERSPECTIVE." El-Qist: Journal of Islamic Economics and Business (JIEB) 2, no. 2 (2012): 279–92. http://dx.doi.org/10.15642/elqist.2012.2.2.279-292.

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In classical Islamic education endowments have a close relationship with waqf institutions. Waqf institutions were financial resources for the activities of Islamic education that Islamic education could evolve rapidly. The existence of the Islamic waqf institution was caused by the Islamic economic system, which assumes that the economy was closely linked to the Muslims faith. Beside that, a balance between the economy and the welfare of Muslime people so that economic activities represented of worship and waqf became a way to closer to Allah and the common good. Therefore, when the Islamic e

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Farid, Diana. "The Waqf of Money as a Community Economic Empowerment Efforts." International Journal of Nusantara Islam 4, no. 2 (2016): 27–36. http://dx.doi.org/10.15575/ijni.v4i2.1068.

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Waqaf is basically seen as one of the religious institutions in Islam which is relevant and functionally efforts to solve socio-economic problems and humanity, such as poverty alleviation, human resource development, and economic empowerment. The endowments are absolutely an important role in achieving a just social order. From the perspective of shapes, endowment money is seen as one of the solutions that can make endowments to be more productive. Because the money here will no longer to be used as a means of exchange, but more than it, we can explore it as a commodity to produce in the terms

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Labetubun, Muchtar Anshary Hamid, and La Ode Angga. "The Implications of Islamic Law Related to the Implementation of CashWaqf /Money." Jurnal Akta 9, no. 2 (2022): 205. http://dx.doi.org/10.30659/akta.v9i2.21148.

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. Cash Waqf is a term that is becoming familiar in today's society, because Cash Waqf usually refers to cash deposits in financial institutions such as banks, where Cash Waqf is usually invested in profitable business activities, profits from the investment results are used for everything that is socially and religiously useful. The purposes of this research to analize Cash Waqf that is carried out by a person, group of people, and institutions or legal entities in the form of cash/money. Also included in the interpretation of money are securities, such as shares, checks, and others. The metho

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Norouzian, Mohammad Mehdi. "Investigating the qualitative components of meaning and the role of the endowment tradition in Iranian urban spaces." Edelweiss Applied Science and Technology 8, no. 6 (2024): 477–90. http://dx.doi.org/10.55214/25768484.v8i6.2104.

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The endowment phenomenon, as one of the forces of the city of Afrin and the shaper of Iranian-Islamic cities, has had a great impact on the shaping of human-made environments and the organization of the physical spaces of cities. In addition to influencing the physical development of the city, the Dedicated lands have also been affected by it, because during the physical development of the city, they have changed from their original state (barren, agriculture, gardens, etc.) and turned into an urban fabric. Based on the descriptive-analytical method, this article tries to investigate how this

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Yumarni, Ani, Endeh Suhartini, Abdurrahman Raden Aji Haqqi, Mulyadi Mulyadi, and Siti Maryam. "The Meaning of ‘Amânah’ and 'Trust' in the Appointment of Nâzhir in Indonesian Endowment Regulations." Al-'Adalah 20, no. 1 (2023): 115. http://dx.doi.org/10.24042/adalah.v20i1.14517.

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This article analyzes the realization of the professionalism principle for the nâzhir (waqf organiser) as conceptualized in waqf (endowment) law. One of the nâzhir requirements in the endowment law is the amânah which is interpreted as human responsibility covering the horizontal/insâniyyah and the hereafter (transcendental/ilâhiyyah) dimensions. By using a statutory approach (statute approach) and a conceptual approach, this research finds the fact that endowment (endowments) is the tabarru' (voluntary) contract; the amânah principle as contained in the endowment pledge has a similar meaning

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Vygovskyy, Oleksandr, and Yaroslav Pavliuk. "WAQF IN ISLAMIC LAW AS A CONTEMPORARY BUSINESS VEHICLE." Actual Problems of International Relations, no. 160 (2024): 84–94. http://dx.doi.org/10.17721/apmv.2024.160.1.84-94.

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The purpose of this research is to analyse the concept of waqfs, special religious endowments, under Islamic law through a comparison with traditional English common law trusts. We would explore the doctrinal peculiarities of both instruments, such as the purpose of endowment, the status of trustees and mutawallis, inalienability of property and the perpetuity rule. In particular, this research focuses on the role the waqfs can play as investment vehicles, and the structural and doctrinal challenges they face. This paper posits that a cash waqf can be organized in a way similar to private equi

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Baihaki, Ahmad, Yulianto Syahyu, Adi Nur Rohman, and Harinanto Sugiono. "Sosialisasi Dan Penyuluhan Hukum Tentang Hibah, Wasiat, Wakaf, Dan Waris Di Wilayah Kecamatan Cinere Kota Depok." Jurnal Pengabdian kepada Masyarakat UBJ 3, no. 1 (2020): 1–10. http://dx.doi.org/10.31599/jabdimas.v3i1.50.

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Grants, wills, endowments, and inheritance are legal instruments that are often used by someone to transfer their assets or wealth to others. But in practice, these four things become legal issues in society, especially for Muslim residents. Legal settlement of. This case was settled by the Religious Court. Based on case data that entered the Depok City Religious Court for the past five years until 2019, there were 24 grant cases approved, 20 wills, 8 endorsed cases, and 48 s allocation for inheritance. Some of the things behind this case and the most crucial is due to the ignorance of the com

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Masykuroh, Nihayatul, Hadi Peristiwo, and Asep Dadan Suganda. "Pengembangan Jurusan Zakat Dan Wakaf Pada UIN SMH Banten." Akutansi Bisnis & Manajemen ( ABM ) 26, no. 02 (2019): 104. http://dx.doi.org/10.35606/jabm.v26i02.454.

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This feasibility study aims to determine the extent of the community interest towards opening the Department of Zakat and Endowments Management at the Faculty of Islamic Economics and Business, UIN SMH Banten. The method of this research used descriptive qualitative by distributing questionnaires to the students of High School (SMA), Vocational School (SMK) and Islamic High School (MA) in Serang City. Furthermore, guided interviews were conducted for philanthropic institutions such as BAZNAS, Indonesian Endowments Agency (BWI), Dompet Dhu’afa, and LAZ Harfa. In addition, most respondents were

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Alhadad, Ahmed Ali Ahmed. "THE ROLE OF THE ISLAMIC ENDOWMENT AND ITS EFFECTS IN SUPPORTING THE DEVELOPMENT OF EDUCATION." International E-Journal of Advances in Social Sciences (IJASOS) 9, no. 27 (2023): 493–510. https://doi.org/10.5281/zenodo.10459658.

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<strong>Abstract</strong> The study aimed to discuss the role of the endowment in supporting aspects of education. He presented the advantages achieved by the endowment in developing education. Presenting the formulas for endowments in universities and scientific research. The researcher adopted the descriptive analytical method, which is concerned with collecting, analysing and discussing ideas, in addition to the inductive method: which is concerned with judging the whole by collecting the details of its constituent parts. The study reached the following results: The endowment is one of the

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Powers, David S. "The Maliki Family Endowment: Legal Norms and Social Practices." International Journal of Middle East Studies 25, no. 3 (1993): 379–406. http://dx.doi.org/10.1017/s0020743800058839.

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Historians of Muslim societies have observed that, in principle, the strict application of the Islamic rules of inheritance would result in the progressive fragmentation of capital. Although technically correct, the observation fails to take into account the fact that the Islamic inheritance rules are but part of a larger and flexible Islamic inheritance system that also includes bequests, gifts inter vivos, family endowments, dowries, fictitious sales, and other modes for the devolution of property. This larger system has served Muslims, rich and poor, for over 1,400 years, although it operat

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Qamariyanti, Yulia. "The Contextual of Waqf in Philosophy of Islamic Law Based on the Qur’an and Hadith." Lambung Mangkurat Law Journal 1, no. 1 (2016): 15–26. http://dx.doi.org/10.32801/abc.v1i1.9.

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The Islamic law is the command of God revealed to the Prophet Muhammad. Islamic legal thought can be a discussion about the purpose of Islamic law (al- ahkaammaqaashid). Islam gives comprehensive guidance to human life covering all aspects of life towards the achievement of happiness, physical, spiritual, social, individual and the world hereafter. The philosophy of Islamic law is the rule, principle, Mabda’ rules which are used to control the Islamic community. These rules can be in the forms of the verses the Qur’an, Hadith, or can be the opinions of the Prophet’s friends and tabi’in, and ma

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Sabri, Orwa I. "The Rulings of Animal Endowments in Islamic Jurisprudence." مجلة كلية الشريعة و الدراسات الإسلامية 37, no. 2 (2020): 87–108. http://dx.doi.org/10.29117/jcsis.2020.0243.

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Brown, Rajeswary Ampalavanar. "Islamic Endowments and the Land Economy in Singapore." South East Asia Research 16, no. 3 (2008): 343–403. http://dx.doi.org/10.5367/000000008787133445.

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Muhammad Amin, Muhammad Amin. "Islamic institutions and their role in establishing social peace." journal of king abdulaziz university arts and humanities 26, no. 3 (2018): 1–17. http://dx.doi.org/10.4197/art.26-3.1.

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Islamic institutions are intended to contribute to the implementation of some Islamic programs in the community through the mosque and endowments and charitable work and advocacy. This research is an attempt to demonstrate the two pillars of Islam in the clear message of peace in its supreme objectives and then the role of these institutions in achieving and establishing peace in society through its functional role and dealing with three models, namely, mosque, endowments and the third sector. They need to be monitored because of their significant impact in achieving peace on society and the n

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Sugianto, Sugianto, Andri Soemitra, Muhammad Yafiz, Ahmad Amin Dalimunthe, and Reza Nurul Ichsan. "The implementation of waqf planning and development through Islamic financial institutions in Indonesia." JPPI (Jurnal Penelitian Pendidikan Indonesia) 8, no. 2 (2022): 267. http://dx.doi.org/10.29210/020221430.

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There is assumption in the community that waqf are physically permanent, and handed over directly to Nazir, even though there are also cash waqf through Islamic financial institutions (IFI). The present research was conducted using a qualitative approach This study aims to analyze the implementation of waqf planning by waqif, waqf development by waqf bodies and the structuring of IFI products in Indonesia related to waqf. This study used a qualitative descriptive method using an online questionnaire to waqif and in-depth interviews with waqf institutions and IFI, then analyzed descriptively qu

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Nugraha, Refri Raditya, and Muhsan Syarafuddin. "Analisis Pemanfaatan Wakaf Hidroponik sebagai Solusi Pembiayaan Pendidikan di Tapos Depok,." Syntax Literate ; Jurnal Ilmiah Indonesia 8, no. 8 (2023): 5797–805. http://dx.doi.org/10.36418/syntax-literate.v8i8.13325.

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This study aims to Analysis of the Utilization of Hydroponic Endowments as a Solution for Education Financing in Tapos Depok. This research using interview methods examines the analysis of hydroponic endowments as a funding source for education in Islamic boarding schools (pesantren). The research aims to explore the benefits and challenges of utilizing hydroponic farming to generate income for educational purposes. Through interviews with key stakeholders, the study reveals the advantages of hydroponic farming, such as efficient and sustainable vegetable production, leading to increased reven

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Setiawan, Edi. "PENGELOLAAN WAKAF PONDOK PESANTREN AL-HIKMAH SIRAMPOG KABUPATEN BREBES." INFERENSI 10, no. 2 (2016): 495. http://dx.doi.org/10.18326/infsl3.v10i2.495-516.

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The purpose of this study is to reveal the waqf management practices in Al-Hikmah Islamic Boarding School and contribution to education and community empowerment, and uncover the factors supporting and managing endowments in the foundation. This research used qualitative research methods with case study management approach. The results of this study showed that Endowments foundation is managed in synergy with the management of education. Management practices applied this foundation is still traditional. Utilization endowments for community empowerment is realized through activities which can b

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Chitwood, Zachary. "Founding a Monastery on Athos under Early Ottoman Rule: The typikon of Stauroniketa." Endowment Studies 1, no. 2 (2017): 173–97. http://dx.doi.org/10.1163/24685968-00102004.

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The best-attested and most important endowments of Orthodox Christians in the medieval world were created by means of foundation charters (ktetorika typika). Via atypikon, a founder orktetorwas able to regulate the present and future functioning of his (invariably monastic) endowment, often in minute and voluminous detail. Of particular interest for the topic of this special issue ofENDSare some post-Byzantine monastic foundation charters, which hitherto have received almost no scholarly scrutiny. Among these charters is the testament of the patriarch Jeremiahifor the Stauroniketa Monastery on

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Sulistiani, Siska Lis. "ASPEK HUKUM FINTECH SYARIAH UNTUK PENINGKATAN FINDRISING WAKAF UANG DI INDONESIA." Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam 11, no. 1 (2019): 99–120. http://dx.doi.org/10.32505/jurisprudensi.v11i1.1002.

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This study aims to determine the legal aspects of financial technology related to endowments in making finding money endowments in indonesia. Waqf money in indonesia is very potential, if maximized by all aspects including legal instruments and technological advances in socializing the urgency and benefits of waqf for the economic, social and religious progress of the community. The method used is a normative juridical method through primary, secondary and tertiary legal data relating to fintech and endowments of money. The findings of this study are that the development of legal related to wa

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Huffaker, Shauna. "Gendered Limitations on Women Property Owners: Three Women of Early Modern Cairo." HAWWA 10, no. 3 (2012): 127–50. http://dx.doi.org/10.1163/15692086-12341234.

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AbstractWomen’s rights to be independent property owners in the pre-modern Islamic world can be overemphasized. This article explores the legal frameworks and social and familial customs that limited women’s ability to act as autonomous property owners in late Mamluk and early Ottoman Egypt. Three case studies of early modern women of different socio-economic status demonstrate how these limitations come into focus only when women’s ownership of property is tracked over the long term. These case studies and supporting material are drawn from sales and waqf endowment documents held at the Egypt

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