Relevant bibliographies by topics / Islam – Social aspects – Germany

Academic literature on the topic 'Islam – Social aspects – Germany'

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Published: 10 March 2023

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Journal articles on the topic "Islam – Social aspects – Germany"

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Behr, Harry Harun. "CONFIDENCE AND DOUBT JUVENILE MUSLIM LIFE-WORLDS, RELIGIOUS ORIENTATION, ISLAMIC THEOLOGY AND EDUCATION IN GERMANY." Analisa: Journal of Social Science and Religion 3, no. 02 (December 28, 2018): 149–66. http://dx.doi.org/10.18784/analisa.v3i02.682.

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The article is based on first findings of interdisciplinary research that is still in progress. It has to be understood as the science-based counter-speech against increasing anti-Muslim racism. Young Muslims are under surveillance of public and media attention in Germany. Islam is being debated in terms of regal and security politics and less within the signature of religion in terms of spirituality, aesthetics, life-world orientation, ethics, morale and religious life-styles. Hence, they are being transformed into a kind of ethnic tribe that needs special treatment. This comes along with the impending deployment of religious freedom as it is guaranteed by the German constitution. Especially right-wing nationalist and folkish consent has it that Muslims serve as a reason for redesigning religious politics in Germany that drifts away from the standards of human rights. The research findings presented here focus on juvenile Muslims as humans, pupils and citizens instead. It aims at a better understanding of their psychological and social framing. This plays an important role with regard to schooling in general and Islamic religious education in special. The findings are based upon the qualitative analysis of semi-structured interviews. This contribution also takes theological and anthropological aspects into account. In the end preliminary recommendations for changes in the educational setting are given.
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Fuadi, Ariza. "NEGARA KESEJAHTERAAN (WELFARE STATE) DALAM PANDANGAN ISLAM DAN KAPITALISME." JESI (Jurnal Ekonomi Syariah Indonesia) 5, no. 1 (May 23, 2016): 13. http://dx.doi.org/10.21927/jesi.2015.5(1).13-32.

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Abstract Etimologically, the term of welfare state consists of two words welfare and state. Welfare means prosperity or safety, and state is defi ned as an agency of the society that having a power to control the relation of people and produce the symptoms of power within the society. The term of welfare state is often called in bahasa as negara kesejahteraan. The term of welfare state was used in English by Archbishop York from UK in 1940 as the response and resistance of warfare state from Nazi Hitler in Germany. Welfare state was conducted fi rstly in Europe and US. This program has been conducted to improve the economic system of capitalism more compassionate and to protect the weak within the society as the result of “wickedness” of capitalism. However, the program of welfare state, as time goes by, that has been conducted by capitalism has not worked to create prosperity for the people. The poverty and injustice are still happening until now. These are happening since the misleading of capitalism that only focuses on the increase economic development towards the existence of state creating social prosperity within the society. Therefore, besides material development, Islamic welfare state also focuses on the moral material aspect without followed by spiritual uplift. It is different from Islamic welfare state that gives the interrelated comprehensive concept. This linkage consists of the roles of state and religion to aspect as a social control for the human prosperity. Keywords: Welfare State, Capitalism, Islam
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MAZLUM, Mahmut. "Reflections of ‘European Islam’ Discourse to Germany and Recognition of Turkish-Islam." Bilig, no. 104 (January 30, 2023): 153–78. http://dx.doi.org/10.12995/bilig.10406.

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Turkish-Islam has become a part of Europe today more than ever. Turkish immigrants and their religious institutions are the leading cause of this new situation, and they have been trying to legalize their belonging with their claims for recognition, especially in Germany. This article mainly elaborates on the recognition process with a focus on the reflections of European Islam discourse on the German scene and attempts to understand the reasons behind the current crisis around the recognition of Turkish-Islam. Even though the current perception of Islam in the host countries is the primary reason for many, this article approaches the issue from a historical institutionalist (HI) point of view and develops further arguments. Analysis of the empirical data shows that the lack of a unified voice in the Muslim society, structural inefficiencies of Islamic organizations, and politicizing of Islam-related issues could be counted as obstacles in the frame of recognition. However, the path dependency concept of HI allows this work to go beyond these visible problems and highlights the transnational linkages created in the foundation processes of these institutions as the main reason behind the failure.
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Bastian, Pascal, and Barbara Lochner. "Social pedagogical research in Germany." Papers of Social Pedagogy 11, no. 1 (July 28, 2019): 77–89. http://dx.doi.org/10.5604/01.3001.0013.3103.

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The number of empirical studies on German social work makes it difficult to gain a clear picture of them all. The increasing academisation of education and the expansion of study programs also reveal an increase in social work research in Germany. This article traces this development and discusses open questions. In addition, it demonstrates the importance of qualitative research, in particular for the development of professional casework. The paper proposes a systematization of German research in the field of social work and discusses this systematization based on the example of a study. Finally, the paper presents some further aspects and recent developments.
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Schumm, Walter R., and Alison L. Kohler. "Social Cohesion and the Five Pillars of Islam." American Journal of Islam and Society 23, no. 2 (April 1, 2006): 126–36. http://dx.doi.org/10.35632/ajis.v23i2.1635.

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A great deal of animosity exists between the western world (andits perceptions of Islam) and the Muslim world (and its perceptionsof the West). In an attempt to break down stereotypical perceptionsamong non-Muslim university students, instruction in aclass on “Understanding Islam” includes numerous aspects of thelogical wisdom of Islam. One such illustration concerns the roleof the Five Pillars in supporting and maintaining social cohesionamong monotheists. A model of social cohesion and the FivePillars is presented for discussion and reflection ...
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MAKAROVA, O. V., and D. I. DUTKA. "Volunteer Movement in Germany (Current Aspects)." Demography and social economy 3 (November 1, 2022): 89–101. http://dx.doi.org/10.15407/dse2022.03.089.

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This article covers the topics of volunteer movement, its social essence and significance in the modern world, as well as the shifts in its concept as a response to global social and cultural changes in the 21th century. This study is conducted using historical data and current experience of the volunteer movement in Germany. The goal of this article is to define the organizational specifics and nature of modern volunteering, based on the present-day reality and its most significant global challenges, as well as to summarise the latest experiences of volunteer movement in Germany associated with the forced mass migration of Ukrainian refugees. The results of the study made it possible to outline some guidelines for the non-governmental organisations that provide social support to vulnerable populations, in particular, people who have been exposed to a trauma caused by life-threatening events. To achieve the goal, such research methods as analysis and synthesis, generalisation, comparison, logical analysis method, survey, content analysis were used. Special attention has been paid to the support provided to refugees fleeing from countries where hostilities are taking place (on the example of refugees from Ukraine). The article uses data from special monitoring surveys of Ukrainian refugees conducted by the Institute for Economic Research (Germany), as well as the author’s own experience of volunteer work in Munich. In addition, as an illustration to the topic, the results of a small online survey of Ukrainian refugees are presented. The participants of the survey were women who were forced to leave Ukraine for Germany due to hostilities and received support from volunteers — the owners of local hotel businesses. The source of data on the number and composition of volunteers in Germany is a survey that has been carried out every 5 years since 1999. The 2019 study covered 27.7 thousand people aged 14 years and older. Based on the data, it was possible to draw conclusions regarding the advantages and disadvantages of the modern volunteering movement in Germany, as well as provide practical guidelines, which are primarily aimed at improving the effectiveness of volunteer work. In particular, the authors have identified the main features of modern transformations of volunteering. These transformations are characterized by transition from associative, unstructured forms to well-organized and highly specialized ones. The changes also affected the motivational characteristics of volunteers — the transition from altruism to pragmatism. One of the conclusions of the study is the identification of conflicting assessments of such changes: along with an increase in the effectiveness of volunteer work, its complication and excessive bureaucratization are observed. As a result, a negative attitude towards such work may be formed. The conclusions of this article can be useful for increasing the effectiveness of volunteer organizations in other countries, as well as scaling up experience through greater specialization, increasing the professional level of volunteers, and expanding activities.
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Faisol, Moh, and Nyimas Wardatul Afiqoh. "NILAI-NILAI ISLAM DI BALIK PRAKTIK HOSPITAL SOCIAL RESPONSIBILITY." Jurnal Akademi Akuntansi 3, no. 1 (April 25, 2020): 1. http://dx.doi.org/10.22219/jaa.v3i1.11664.

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The aim of this research to understand how to practice the hospital social responsibility in Rumah RSU UMM.. Through six employees as informant’s key of RSU UMM, researcher found that RSU UMM practice HSR by: (1) Giving discounts for hospital charges; (2) Doing charity activities; (3) Spiritual building; (4) Forming a donation account; (5) Permitting the patient go home before paid off hospital charges; (6) Giving equal treatment to employees who has physical limitations; and (7) Managing employees infak. The form and the way of HSR practices which is done reflect that RSU UMM as a business entity is not only profit oriented, but it prioritize the humanitarian aspects (social oriented) and religious aspects (spiritual oriented).
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Thaib, Erwin Jusuf. "Diikili Sebagai Ekspresi Islam Nusantara dalam Budaya Islam Lokal Gorontalo : Perspektif Dakwah Islamiyah." Al-Ulum 16, no. 1 (June 8, 2017): 103. http://dx.doi.org/10.30603/au.v16i1.46.

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Preaching has been deployed with a variety of media and approaches used. One medium of propaganda that is often used is culture. This phenomenon can be found in the majority culture of Gorontalo people embraced Islam. Melting the boundaries between religion and culture is a common thing for people of Gorontalo. Dikili is seen as one of the expressions of Islam Nusantara in Islamic culture of Gorontalo. Moral messages contained in the narrative Kitabi Lo Dikili relevant to preaching in general involves two aspects, aspects of the teachings of monotheism and moral teaching aspect / character of the Prophet Muhammad. Both of these aspects stand as it relates to the social setting that is faced by the Prophet when preaching for the first time in the city of Mecca.
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IRWANSYAH, ADE. "POLA KOMUNIKASI SOSIAL PASCA AKSI BELA ISLAM SERTA IMPLIKASINYA TERHADAP ORMAS ISLAM DI INDONESIA (Analisis Interaksi Antar Ormas Islam di Masjid Thoriqul Huda Kelurahan Rahma)." khabar 2, no. 1 (June 24, 2020): 21–31. http://dx.doi.org/10.37092/khabar.v2i1.200.

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In principle, the purpose of this study is to find out the social communication patterns of Muslim communities after Islamic defense actions held at Monas lately. Therefore, in this study using several aspects of research such as observation, interviews to documentation, especially social geographical communities in the Rahmah Lubuklinggau village
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Jamil, Irpan, and Ozi Setiadi. "Politik identitas Muslim di Jerman dan Perancis." POLITEA 2, no. 2 (October 12, 2019): 135. http://dx.doi.org/10.21043/politea.v2i2.5699.

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<p><strong>The politics of Muslim identity in Germany and France. </strong>Islam is a universal religion. It became a religion that grew very rapidly in Europe. Germany and France are countries in Europe affected by Islamic growth. This happens because of many factors, such as the entry of Muslim immigrants, conversion to Islam, and others. This research, firstly, comprehensively describes the concept of Islamic political identity in Germany and France. Second, analyzing it in a descriptive-substantive way to find the ideal pattern of the concept of Islamic political identity in Germany and France. This type of research is a literature study with a qualitative approach to the nature of descriptive-analytical research. This study found that the development of Islam in Germany and France was supported by policies in favor of Muslims, specifically regarding the establishment of places of worship and social and cultural relations. However, the absence of formal religious infrastructure and dealing with secularization are something that needs attention. German and French Muslims make religious ideologies and symbols, such as mosques, their political endeavors.</p>
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Dissertations / Theses on the topic "Islam – Social aspects – Germany"

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KRÖGER, Lea Katharina. "Family matters : a sibling similarity approach to the study of intergenerational inequality in Germany." Doctoral thesis, European University Institute, 2021. https://hdl.handle.net/1814/70865.

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Defence date: 13 April 2021
Examining Board: Professor Fabrizio Bernardi (European University Institute); Professor Juho Härkönen (European University Institute); Professor Anette Eva Fasang (Humboldt University Berlin); Professor Markus Jäntti (Stockholm University)
The intergenerational transmission of inequality is a research field that has sub-strands in several disciplines with findings that have consequences for the way we see and evaluate our society. Therefore, it is crucial to continuously update how we address questions in such an important research area. In this thesis, I study the importance of the family of origin for different areas of social inequality using a sibling design. I estimate the influence of the family on labor market success, partnership union formation, and occupational gender stratification in Germany using data from the German Socio-Economic Panel. The results show that the family plays a crucial role in the generations of social inequality over the life course. It affects the labor market attainment for different social origin groups and over and above a person's education, and it influences the timing of marriage, cohabitation, and living-apart-together unions. In addition, the gender composition of the sibling group creates inequality regarding occupational attainment within families. Thus, this thesis provides a comprehensive view of how the family of origin is relevant to several areas of social and economic life in Germany. It discusses the implications of using a comprehensive approach to the family for further research and policy.
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Khalid, Amr. "Aspects of Islam and social coexistence : the case of Britain." Thesis, University of Wales Trinity Saint David, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683357.

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Chiko, Wilson Mungoma. "The social influence of Islam in Kenyan society since 1963." Thesis, University of Wales Trinity Saint David, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683274.

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Brigaitis, Peter. "Religious Engagement and Social Capital in the Islamic Context." Thesis, University of North Texas, 2005. https://digital.library.unt.edu/ark:/67531/metadc4788/.

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Social capital research has traditionally been conducted in western and Christian settings as a precursor of changes such as democratization and development. This paper focuses on Islamic religious engagement and its potential to foster social capital. The model presented here is designed to suggest whether the Islam's influence occurs through doctrinal channels, or through Islam's capacity to organize social structures. The analysis conducted is a linear regression model with measures of social capital as dependent variables and measures of religious engagement as independent variables. The analysis is conducted on data from the fourth wave of the World Values Survey. Results suggest that religious engagement and social capital have both belief and behavioral elements that should be treated as separate entities in quantitative research.
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Friedrich, Melanie. "Social Aspects of Sustainability and Resilience in Small Town Planning : Structural Planning in Pförring, Germany." Thesis, KTH, Urbana och regionala studier, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-283735.

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In a seemingly endlessly urbanizing world, the planning field must not forget our cities’ hinterlands and rural regions. Demographic shifts, dying centers, lack of amenities and insufficient mobility options are just a few of the struggles the periphery is facing. With the help of the case study site Pförring, Germany, this report analyzes regional and local plans in relation to social aspects of sustainability and resilience. The results are the identification of crucial elements for successful transformation: vision, competence, support, action, monitoring and adjustment, depicted as an interlinked system of two interactive loops.
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Brown, Robert Bruce. "Holy war as an instrument of theocratic and social ideology in Judaic, Christian, and Islamic history." CSUSB ScholarWorks, 1997. https://scholarworks.lib.csusb.edu/etd-project/1428.

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Hambridge, Katherine Grace. "The performance of history : music, identity and politics in Berlin, 1800-1815." Thesis, University of Cambridge, 2013. https://www.repository.cam.ac.uk/handle/1810/283937.

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Andayani. "Spiritual sensitive social work : a descriptive analysis of working with the dying." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=99159.

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It is generally accepted that spirituality can play an important role in the end stage of the life of a person. Spirituality can provide a source of comfort and guidance and in so doing be a coping strategy. Social workers should take into account this spiritual component of their work particularly with clients who use spirituality as a form of social support. This thesis provides a theoretical understanding of spiritual based practice. It identifies the principles and competencies central to this practice, including the need for worker self awareness. It then illustrates how certain social work students have applied these principles in their practice with dying clients.
The author's own identification as an individual from a religiously oriented Muslim country is used to illustrate the importance of understanding and working from the world view of clients. The author concludes that spirituality should not be ignored by social workers in their practice.
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Faber, Pierre Anthony. "Industrial relations, flexibility, and the EU social dimension : a comparative study of British and German employer response to the EU social dimension." Thesis, University of Oxford, 1999. http://ora.ox.ac.uk/objects/uuid:959fa1ee-cd08-450b-8e94-68b9858dd9e3.

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This study sets out to explore employer response to the EU social dimension, in answer to the question, "How are employers in the UK and Germany responding to the EU social dimension, and why?" Using case study evidence from nine large British and German engineering companies, as well as material from employers' associations at all levels, it is argued that there is little employer support for extending the social dimension. Focusing on micro-economic aspects of the debate, it is also argued that a common feature in both British and German employer opposition is a concern for the impact of EU industrial relations regulation on firm-level flexibility. This stands in direct contradiction of the EU Commission's own contentions about the flexibility-enhancing effects of its social policy measures, and appears paradoxical in light of earlier research findings of a German flexibility advantage over UK rivals on account of the country's well-structured regulatory framework for industrial relations. Evidence from participant companies, however, suggests that, in the global environment of the late 1990s, much of Germany's former flexibility advantage has been eroded, and the regulation-induced limitations on both the pace and scale of change are increasingly onerous to German companies. German managers perceive a need for targeted deregulatory reform of their industrial relations system; by strengthening (and often extending) existing industrial relations regulation, EU social policy measures meet with firm disapproval. In the UK, by contrast, the changed context has contributed to a significant increase in firm-level flexibility. British companies now operate to levels of flexibility often in advance of their German counterparts, at far lower 'cost' in terms of the time taken, and the extent to which change measures are compromised, to reach agreement. For British managers, EU social policy measures are perceived as a threat to these beneficial arrangements, and vigorously opposed. The thesis concludes by suggesting that such fixed opposition, in the face of Commission determination to extend the EU social dimension, points to an escalation of the controversy surrounding the social dimension.
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Broege, Stephanie, and n/a. "Mobile New Zealand : a multi-method comparative study of cell phone use." University of Otago. Department of Media, Film and Communication Studies, 2008. http://adt.otago.ac.nz./public/adt-NZDU20080819.150246.

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Worldwide use of mobile phones has created a new basis for interpersonal communication and has become a ubiquitous feature of youth culture. Hence the examination of global mobile phone adoption is a global challenge for communication researchers as well as for the media industries. Thus far, New Media research in New Zealand (NZ) has focused on children and teenagers. The group of young adults between 18-25 years has rarely been surveyed. This thesis focused on university students� use of mobile communication in NZ in the context of their everyday practices. The Mobile Media Study (MMS) was designed as a cross-national comparative research project with a focus on NZ together with one European and one North American country. The usage behavior, experiences, attitudes, and opinions of young NZers� towards mobile phone use was examined and contrasted to young German and American students. Methodological and data triangulation was applied and data was collected at the University of Otago, the City University of New York, the Pennsylvania State University, and the University of Leipzig. MMS survey research was conducted along with focus group and personal interviews, and qualitative exercises. In addition, the latest data from a longitudinal study of New Media use in Germany, the US and NZ served as a secondary, comparative, and complementary dataset. The research questions focused on general mobile phone use, text-messaging (SMS), the acceptance of Third Generation (3G) cell phones, mobile phone use in public places, gender-specific usages, and the construction of mobile social networks. Altogether, data from 1,316 students at four universities in three countries was analyzed. Results indicated that the number of providers as well as tariff structures appear to influence mobile phone adoption within a country. To adjust to the duopoly situation young people in NZ preferred prepaid cards in connection with a SMS package. This was reflected by extraordinarily high use of SMS in NZ. By comparison German and American students preferred annual contracts. Americans, who had the strongest preference for mobile calling, also had the highest monthly expenses. Additionally, findings revealed that overall user interest in 3G services is not yet very high. It was found that in particular NZ students do not exploit the full range of mobile services already available to them and feel confident that their current cell phone gratifies all their needs. They concentrate on using basic functions, such as calling and SMS. In addition, results suggest a decreasing role of the landline telephone and email for interpersonal communication. Gender differences were found with NZ women in particular being most enthusiastic about SMS. German men had the most negative attitude toward SMS and also used the service the least in comparison to the other students surveyed. In general women had a preference for the communicative functions on their mobile phone including voicemail and more women than men in Germany and NZ were found to play mobile phone games. Finally, evidence of gender specific social network structures were found in NZ with male networks resembling spider webs while female networks were centered so that all persons in the network connected back to the center. Overall, students only used a fraction of the contacts in their mobile phone book and communicated mostly within a limited local area. In conclusion, a replication of the MMS was suggested along with further multi-method research in the field of Asian-NZer�s New Media use.
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Books on the topic "Islam – Social aspects – Germany"

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Ala, Al-Hamarneh, and Thielmann J, eds. Islam and Muslims in Germany. Leiden [The Netherlands]: Brill, 2008.

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Organizing Muslims and integrating Islam in Germany: New developments in the 21st century. Leiden: Brill, 2012.

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Ala, Al-Hamarneh, and Thielmann J, eds. Islam and Muslims in Germany. Leiden [The Netherlands]: Brill, 2008.

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G̲h̲ifārī, Nūr Muḥammad. Social security in Islam. Lahore: Atiq Publishing House, 1989.

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Fahmi, M. Islam Transendental: Menelusuri Jejak-jejak Pemikiran Islam Kuntowijoyo. Papringan, Yogyakarta: Pilar Religia, 2005.

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Social justice in Islam. Herndon, VA: International Institute of Islamic Thought, 2000.

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Abdelkader, Dina. Social justice in Islam. New Delhi: Goodword Books, 2003.

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Mohammad, Afif. Islam "mazhab" masa depan: Menuju Islam non-sektarian. Bandung: Pustaka Hidayah, 1998.

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Agus, Bustanuddin. Islam dan pembangunan. Jakarta: RajaGrafindo Persada, 2007.

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Agus, Bustanuddin. Islam dan pembangunan. Jakarta: RajaGrafindo Persada, 2007.

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Book chapters on the topic "Islam – Social aspects – Germany"

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Weller, Marc-Philippe, Leonhard Hübner, and Luca Kaller. "Germany." In Private International Law Aspects of Corporate Social Responsibility, 401–35. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-35187-8_11.

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Schiffauer, Werner. "Islamic Vision and Social Reality: The Political Culture of Sunni Muslims in Germany." In Islam in Europe, 156–76. London: Palgrave Macmillan UK, 1997. http://dx.doi.org/10.1007/978-1-349-25697-6_9.

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Dudey, Stefan. "Long-Term Aspects of Social Security Financing in Germany." In Labor Markets and Social Security, 371–82. Berlin, Heidelberg: Springer Berlin Heidelberg, 1998. http://dx.doi.org/10.1007/978-3-662-03599-3_12.

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Cornelsen, Doris. "Labor Markets and Social Security Systems Facing Unification: Systemic Challenges in Germany." In Economic Aspects of German Unification, 219–32. Berlin, Heidelberg: Springer Berlin Heidelberg, 1996. http://dx.doi.org/10.1007/978-3-642-79972-3_10.

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Cornelsen, Doris, and Gerhard Bäcker. "Labor Markets and Social Security Systems Facing Unification: Systemic Challenges in Germany." In Economic Aspects of German Unification, 163–82. Berlin, Heidelberg: Springer Berlin Heidelberg, 1992. http://dx.doi.org/10.1007/978-3-642-97379-6_6.

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Kohls, Martin. "Selection, Social Status or Data Artefact - What Determines the Mortality of Migrants in Germany?" In Demographic Aspects of Migration, 153–77. Wiesbaden: VS Verlag für Sozialwissenschaften, 2010. http://dx.doi.org/10.1007/978-3-531-92563-9_6.

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Satzinger, W. "Social Support Systems for People Affected by AIDS. Observations from West Germany." In Economic Aspects of AIDS and HIV Infection, 80–89. Berlin, Heidelberg: Springer Berlin Heidelberg, 1990. http://dx.doi.org/10.1007/978-3-642-84089-0_8.

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Kölmel, Romy, Carolin Baedeker, and Jonas Böhm. "Diffusion of a Social Innovation: Spatial Aspects of “Foodsharing” Distribution in Germany." In Innovative Logistics Services and Sustainable Lifestyles, 195–208. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-98467-4_9.

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Schröer, Jussra, and Birsen Ürek. "Social Work and Muslim Welfare: A Women’s Grassroots Association." In Exploring Islamic Social Work, 219–32. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-95880-0_13.

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AbstractReligion, religiosity and spirituality are gaining importance for social work in Germany as a discipline and as a profession, especially in the context of Muslim people seeking advice. Most Muslims regard Islam as a social religion which helps in different life situations. For them, the central elements of their belief, such as mercy, charity, solidarity and assisting each other, are core elements of help in society. The purpose of this chapter is to show the importance of the real life experiences of people who seek advice in social work. In this context, the chapter shows that counselling is subject-, task- and context-related. Counselling deals with life realities and can address and solve specific problems, support individuals in making decisions and coping effectively with crises. At the least, a sensitive attitude towards religious questions provides an ability to deal constructively with the reality of life. Within this perspective, the practice model, the Meeting and Further Training Centre for Muslim Women, shows how it is possible to gain access to welfare issues in the context of religion and social work.
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Jeute, Gerson H. "Social and Ethnic Aspects of rural non-agrarian production in Brandenburg (East Germany) in the Middle Ages and the modern era." In Ruralia, 363–73. Turnhout: Brepols Publishers, 2007. http://dx.doi.org/10.1484/m.ruralia-eb.3.1153.

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Conference papers on the topic "Islam – Social aspects – Germany"

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Cimen, Sarp G., Matthaeus Gnilka, and Benedikt Schmuelling. "Economical, social and political aspects of e-mobility in Germany." In 2014 Ninth International Conference on Ecological Vehicles and Renewable Energies (EVER). IEEE, 2014. http://dx.doi.org/10.1109/ever.2014.6844122.

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Bokov, Yuri. "Social Status Of Women In Germany (1848-1933): Legal And Cultural Aspects." In II International Scientific and Practical Conference "Individual and Society in the Modern Geopolitical Environment" Conference. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.12.04.17.

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Katalkina, Natalia. "THE AMBIVALENCE OF THE PERCEPTION OF MULTICULTURALISM AS A SOCIAL PHENOMENON IN GERMANY." In FUNCTIONAL ASPECTS OF INTERCULTURAL COMMUNICATION. TRANSLATION AND INTERPRETING ISSUES. Peoples' Friendship University of Russia, 2019. http://dx.doi.org/10.22363/2712-7974-2019-6-29-37.

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Demir, Emre. "THE EMERGENCE OF A NEO-COMMUNITARIAN MOVEMENT IN THE TURKISH DIASPORA IN EUROPE: THE STRATEGIES OF SETTLEMENT AND COMPETITION OF GÜLEN MOVEMENT IN FRANCE AND GERMANY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bkir8810.

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This paper examines the organisational and discursive strategies of the Gülen movement in France and Germany and its differentiation in Turkish Islam in Europe, with the primary focus on the movement’s educational activities. The paper describes the characteristics of organisational activity among Turkish Muslims in Europe. Then it analyses two mainstream religious-communitarian movements and the contrasting settlement strategies of the “neo- communitarian” Gülen movement. Despite the large Turkish population in western Europe, the movement has been active there for only about ten years – relatively late compared to other Islamic organisations. Mainly, the associational organisation of Turkish Islam in Europe is based on two axes: the construction/ sponsoring of mosques and Qur’anic schools. By contrast, the Gülen movement’s members in Europe, insisting on ‘the great importance of secular education’, do not found or sponsor mosques and Qur’anic schools. Their principal focus is to address the problems of the immi- grant youth population in Europe, with reintegration of Turkish students into the educational system of the host societies as a first goal. On the one hand, as a neo-communitarian religious grouping, they strive for a larger share of the ‘market’ (i.e. more members from among the Turkish diaspora) by offering a fresh religious discourse and new organisational strategies, much as they have done in Turkey. On the other hand, they seek to gain legitimacy in the public sphere in Germany and France by building an educational network in these countries, just as they have done in Central Asia and the Balkans region. Accordingly, a reinvigorated and reorganised community is taking shape in western Europe. This paper examines the organizational and discursive strategies1 of the Gülen movement in France and Germany and it is differentiation in Turkish Islam in Europe. We seek to analyse particularly the educational activities of this movement which appeared in the Islamic scene in Diaspora of Europe for the last 10 years. We focus on the case of Gülen movement because it represents a prime example amongst Islamic movements which seek to reconcile-or ac- commodate- with the secular system in Turkey. In spite of the exclusionary policy of Turkish secular state towards the religious movements, this faith-based social movement achieved to accommodate to the new socio-political conditions of Turkey. Today, for many searchers, Gülen movement brings Islam back to the public sphere by cross-fertilizing Islamic idioms with global discourses on human rights, democracy, and the market economy.2 Indeed, the activities of Gülen movement in the secular context of France and Germany represent an interesting sociological object. Firstly, we will describe the characteristics of organizational ability of Anatolian Islam in Europe. Then we will analyse the mainstream religious-com- munitarian movements (The National Perspective movement and Suleymanci community) and the settlement strategies of the “neo-communitarian”3 Gülen movement in the Turkish Muslim Diaspora. Based on semi-directive interviews with the directors of the learning centres in Germany and France and a 6 month participative observation of Gülen-inspired- activities in Strasbourg; we will try to answer the following questions: How the movement appropriates the “religious” manner and defines it in a secular context regarding to the host/ global society? How the message of Gülen is perceived among his followers and how does it have effect on acts of the Turkish Muslim community? How the movement realises the transmission of communitarian and `religious’ values and-especially-how they compete with other Islamic associations? In order to answer these questions, we will make an analysis which is based on two axes: Firstly, how the movement position within the Turkish-Islamic associational organisation? Secondly, we will try to describe the contact zones between the followers of Gülen and the global society.
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ATKOČIŪNIENĖ, Vilma, and Shaik Ilyas MOHAMMED. "PARTICULARITIES OF AGRICULTURE DEVELOPMENT IN THE BLACK FOREST: CLIMATE CHANGE AND MANAGEMENT ASPECTS." In RURAL DEVELOPMENT. Aleksandras Stulginskis University, 2018. http://dx.doi.org/10.15544/rd.2017.239.

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The current European Union’s and state agricultural support is more focused on the modernization of farms in technological terms, coupled with the intensification of production, and weakly focused on the farm exclusivity and diversification. This creates a minor motivation for farmers to address the issues related to climate change mitigation. The main attention in the article is concentrated on two themes: climate change and forest management. The main research methods were used: analysis and generalization of scientific literature, interview, logical and systematically reasoning, comparison, abstracts and other methods. The farms in the lower mountain ranges of Germany will change different climate conditions analyzed in the 2017 summer. Sustainable framing wide term in black forest, forest lands, organic farms, are depending or considering the climate cycles. In economic social conditions of Germany, black forest farming is so sensitive towards ancient methods of farming and their equations with the current environment. In simple terms, black forest sustainable framing is farming ecological by promoting methods and practices that are economically viable. It does not only particular about economic aspects of farming perhaps on the use of non-renewable factors in the process of thoughtful and effective farming. Agriculture land of Black Forest contributes to the nutrient and healthy food to reach high standard of living of the black forest society.
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Габазов, Тимур Султанович. "ADOPTION: CONCEPT, RELIGIOUS AND HISTORICAL AND LEGAL ASPECTS." In Социально-экономические и гуманитарные науки: сборник избранных статей по материалам Международной научной конференции (Санкт-Петербург, Апрель 2021). Crossref, 2021. http://dx.doi.org/10.37539/seh296.2021.54.40.012.

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В статье раскрываются устоявшиеся понятия усыновления и их историческое видоизменение с учетом положений Древнего Рима. Приводятся статистические данные работы судов общей юрисдикции за 1 полугодие 2019 года по исследуемой категории дел как Российской Федерации в целом, так и одного из субъектов - Чеченской Республики. Анализируется отношение таких основных мировых религий как христианство, буддизм и ислам к вопросу усыновления, а также к способам, с помощью которых можно и нужно преодолевать данную социальную проблему. В работе делается акцент на усыновление детей, имеющих живых биологических родителей, а не только сирот, и дается анализ в изучении вопроса усыновления на примере чеченского традиционного общества до начала ХХ века и в настоящее время, а также исследуются виды усыновления. Вводится понятие «латентное усыновление» и раскрывается его сущность. Выявляются разногласия между нормами обычного права и шариата, которые существуют у чеченцев, а также раскрываются негативные стороны тайны усыновления. И в заключение статьи разрабатываются рекомендации по взаимообщению и взаимообогащению между приемными родителями и биологическими родителями усыновляемого. The article reveals the established concepts of adoption and their historical modification, taking into account the provisions of Ancient Rome. Statistical data on the work of courts of general jurisdiction for the 1st half of 2019 for the investigated category of cases of both the Russian Federation as a whole and one of the constituent entities - the Chechen Republic are presented. It analyzes the attitude of such major world religions as Christianity, Buddhism and Islam to the issue of adoption, as well as to the ways by which this social problem can and should be overcome. The work focuses on the adoption of children with living biological parents, and not just orphans, and analyzes the study of adoption on the example of a Chechen traditional society until the beginning of the twentieth century and at the present time, as well as explores the types of adoption. The concept of “latent adoption” is introduced and its essence is revealed. Disagreements are revealed between the norms of customary law and Sharia that exist among Chechens, as well as the negative aspects of the secret of adoption are revealed. And in the conclusion of the article, recommendations are developed on the intercommunication and mutual enrichment between the adoptive parents and the biological parents of the adopted.
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Neis, Hajo, Briana Meier, and Tomo Furukawazono. "Arrival Cities: Refugees in Three German Cities." In 24th ISUF 2017 - City and Territory in the Globalization Age. Valencia: Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/isuf2017.2017.6318.

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Since 2015, the authors have studied the refugee crisis in Europe and the Middle East. The intent of theproject is to not only study the refugee crisis in various spatial and architectural settings and aspectsbut also actively try to help refugees with their problems that they experience in the events fromstarting an escape and to settling in a given host country, city town or neighborhood.In this paper, the authors present three case studies in three different cities in Germany. Refugees areeverywhere in Germany, even in smaller towns and villages. The case study cities are at differentscales with Borken (15,000 people), Kassel, a mid-size city (200,000), and Essen a larger city(600,000) as part of the still larger Ruhr Area Megacity. In these cities we try to understand the life ofrefugees from their original escape country/city to their arrival in their new cities and new countries.Our work focuses on the social-spatial aspects of refugee experiences, and their impact on urbanmorphology and building typology.We also try to understand how refugees manage their new life in partial safety of place, shelter foodand financial support but also in uncertainty and insecurity until officially accepted as refugees.Beyond crisis we are looking at how refugees can and want to integrate into their host countries, citiesand neighborhoods and start a new life. Social activities and physical projects including urbanarchitecture projects for housing and work, that help the process of integration, are part of thispresentation.
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Cook, J. "HUNT THE SYMBOL. SOME THOUGHTS ON IMAGE MAKING, IMAGES AND SIGNS IN THE PALAEOLITHIC." In Знаки и образы в искусстве каменного века. Международная конференция. Тезисы докладов [Электронный ресурс]. Crossref, 2019. http://dx.doi.org/10.25681/iaras.2019.978-5-94375-308-4.10.

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The expression symbolic behaviour has become a familiar term in the archaeological literature of the last twenty-five years. It is generally used to refer to surviving evidence for the use of colour, ornaments, image making and signs to distinguish them from the material remains of subsistence activities. Understanding what such items represented symbolically to the makers is unknown but it is a reasonable assumption that symbolizing or making thoughts visible as objects, images or signs was generally intended to influence relationships between people, to sustain relationships with the environment and establish relationships with spiritual powers. In this respect, symbolic labour, the effort of producing symbolic items, is a worthwhile activity that is a vital part of the social and economic viability of human groups. Consequently, images and signs need to be considered in context and in relation to the diverse activities indicated by other artefacts and remains. This paper uses objects from different times and cultures to review these aspects of image making, images and signs. It poses more questions than it offers answers. A 1.4 million-year-old handaxe from Olduvai Gorge, Tanzania is used to consider the significance of the materialization of thoughts into objects and the shaping of objects beyond utilitarian requirements and with unnecessary symmetry. Is this symbolic behaviour in the Early Stone Age Did natural selection favour tool using hominins who were able to combine the functions of the brains amygdala to memorize, interpret and process all kinds of sensory signs in seconds and instantly make behavioural reactions with new responses connected to planning, creativity and other executive functions driven by the pre-frontal cortex Did a developing function of symbolising thought improve social bonding and contribute to the survival of early hominin groups who were the hunted rather than the hunters Is it correct to regard symbolic behaviour as an evolutionary threshold rather than part of the long continuum of human evolution The talk will refer briefly to other objects from the Upper Palaeolithic of Europe and include discussion of the image of a creature that does not exist in nature, the Lion Man from Stadel Cave, Germany, and the significance of deliberate breakage as a sign or symbol, animal images associated with signs, as well as marked tools and weapons from the French Magdalenian.
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Wong, Kau-Fui V., Thomas Hutley, and Emma Salgado. "Offshore Wind Power and its Potential for Development in the West Wind Drift." In ASME 2010 International Mechanical Engineering Congress and Exposition. ASMEDC, 2010. http://dx.doi.org/10.1115/imece2010-39825.

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Offshore wind power is an emerging technology capable of providing coastal cities, states, and countries with a substantial portion of their energy needs. The vast potential of offshore wind power has not been fully explored. This work endeavors to perform a review of the literature on offshore wind power. Structural, economic, and environmental aspects are discussed keeping in mind the current status of offshore wind power development around the world. Offshore wind power is a relatively new technology being used by countries such as Denmark, the United Kingdom, the United States, Germany, and China to provide larger and larger portions of their total energy needs. In 1991 Denmark opened its first commercial offshore wind farm in Vindeby producing a mere 4.95 MW of power. More ambitious projects followed and in 2001 the Middelgrunden, Copenhagen wind farm opened producing 40 MW of power. Then in 2000 the Horns Rev wind farm was put online producing 160 MW of power. The United Kingdom has many offshore wind power projects as well. The Blyth Offshore was opened in 2000 and produces 3.8 MW of power and several others in the United Kingdom produce anywhere from 10 to 90 MW of power. By 2007 end, Denmark had 402 MW and the UK had 395 MW, Ireland, Sweden and the Netherlands had varying amounts. Countries such as China and Germany are also leaders in the development of offshore wind power. In the United States, commercial offshore wind projects had a late start. The first operational offshore wind farms opened in 2007. However, the United States does not lag behind in wind power. In 2008 the United States produced more megawatt of wind power than any other country, making them the leader of wind power production. Offshore wind, however, only constitutes a tiny portion of the total wind power production of the United States. Recent advancements in the technology associated with wind power as a renewable energy source have made it a feasible form of climate change mitigation. Recent development has led countries such as Denmark, Portugal, and Spain to devote as much as 19% of their total energy production to wind power as of 2008, and is encouraging many other developed countries to do the same. This paper performs a review of the status of offshore wind projects internationally. It considers specifically the potential of the West Wind Drift near the southernmost tip of South America and the Antarctic Peninsula as a geographically and meteorologically advantageous location for the implementation of these wind technologies. Many of the more general problems associated with the use of wind turbines are eliminated by location alone. The winds that cause the Antarctic Circumpolar Currents (ACC) have a consistent west to east pattern and are some of the strongest winds on Earth, both ideal qualities when considering the possibility of wind power, and the wind in this area has very low intermittency. The average wind speed between 40°S and 60°S is 15 to 24 knots with strongest winds typically between 45°S and 55°S. Cape Horn is about 56°S [1]. Historically, the ACC has been called the ‘West Wind Drift’ because the prevailing westerly wind and current are both eastward. Owing to the remoteness of the Cape Horn area and Antarctica, many of the social matters associated with the development of wind farms are eliminated. Obvious factors must be considered when developing in such an area. The paper will cover the engineering requirements of turbines functioning in subzero temperatures consistently as well as the long distance transmission associated with development in this area and its economic feasibility. It will also cover the environmental and regulatory issues associated with the development in such an area.
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