Journal articles on the topic 'Islam Economic aspects Indonesia'
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1
Sylvia, Husnul Khotimah. "PERAN PEMERINTAH DALAM MEMBANGUN EKONOMI SYARIAH DI INDONESIA." Al-Risalah 9, no. 1 (July 31, 2019): 17–52. http://dx.doi.org/10.34005/alrisalah.v9i1.396.
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The role of the Government in developing and developing Islamic economics in Indonesia has a very urgent and important role capacity, because the determining factor for the sustainability of sharia economic development is the urgency of the government's role in several aspects; (1) The policy aspect of understanding the role of government according to Islam, (2) the basic aspects of Islamic economic policy, (3) the policy aspects of understanding the Islamic economic system, (4) the policy aspects of fulfilling the law, (5) the policy aspects of governance execution and development. If the five aspects can be fulfilled and carried out, then it is assured that Indonesia will experience overall economic growth, all levels of society will increase and there will be no imbalanced economic inequality.
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Sylvia, Husnul Khotimah. "PERAN PEMERINTAH DALAM MEMBANGUN EKONOMI SYARIAH DI INDONESIA." Al-Risalah 10, no. 2 (June 3, 2019): 18–54. http://dx.doi.org/10.34005/alrisalah.v10i2.403.
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The role of the Government in developing and developing Islamic economics in Indonesia has a very urgent and important role capacity, because the determining factor for the sustainability of sharia economic development is the urgency of the government's role in several aspects; (1) The policy aspect ofunderstanding the role of government according to Islam, (2) the basic aspects of Islamic economic policy, (3) the policy aspects of understanding the Islamiceconomic system, (4) the policy aspects of fulfilling the law, (5) the policy aspects of governance execution and development. If the five aspects can be fulfilled and carried out, then it is assured that Indonesia will experience overall economic growth, all levels of society will increase and there will be no imbalanced economic inequality.
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Irawan, Sandi, Muhammad Iqbal Fasa, and A. Kumedi Ja’far. "Analisis Akad Pembiayaan Murabahah di Bank Syariah Indonesia Cabang Pringsewu." Reslaj : Religion Education Social Laa Roiba Journal 4, no. 2 (December 17, 2021): 300–310. http://dx.doi.org/10.47467/reslaj.v4i2.693.
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Islam as ad-din contains comprehensive and perfect teachings. Islam regulates all aspects of human life, not only aspects of worship, but also aspects of muamalah, especially sharia economics. The Islamic economic system has developed along with the advancement of science and technology. One form of embodiment of the Islamic economic system is the establishment of Islamic financial institutions in the form of banks and non-banks. The role and position of Islamic financial institutions is considered very important, especially in the development of a people's economic system. This is because the priority of Islamic financial institutions is more focused on forming stronger economic fundamentals.
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Ifdholul Maghfur and Moh. Mukhsinin Syu’aibi. "NASIONALISME EKONOMI DI INDONESIA (Prespektif Ekonomi Islam dalam Al-Qur’an dan Hadis)." MALIA (TERAKREDITASI) 11, no. 2 (June 15, 2020): 241–58. http://dx.doi.org/10.35891/ml.v11i2.1728.
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Economic nationalism in the perspective of Islam for its adherents not only becomes religion and state in the sense of Western studies but it is also a system that encompasses all aspects of human life in the sphere of the state and nation. In his book, Marcel Boisard considers that the universality of Islam as a religion and social system can be proven in five aspects: the metaphysical aspect, the religious aspect, the sociological aspect, the economic aspect and the political aspect. Nationalism or belief in one's own product as a faith in the Essence of God as outlined in a very strong belief, Islam is a universal ideology that cannot be equated with any ideology and religion
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Ahyani, Hisyam, and Elah Nurhasanah. "PERAN STRATEGI POLITIK ISLAM TERHADAP PEREKONOMIAN DI INDONESIA." Mutawasith: Jurnal Hukum Islam 3, no. 1 (June 23, 2020): 18–43. http://dx.doi.org/10.47971/mjhi.v3i1.185.
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The development of Islamic economics is in a position to develop forward to very rapidly (Up to date), this starts with the emergence of several sharia financial institutions that have emerged along with efforts to accelerate economic growth in the community. Among the characteristics of the Islamic economic system is the emergence of demands to put more emphasis on the legal aspects and Islamic business ethics. So that the existing system in the Islamic economy there is an obligation to apply the principles of sharia and Islamic business ethics as well. Philosophically why the principles in Islamic economics must meet several criteria, including the principles of worship (al-tauhid), equality (al-musawat), freedom (al-hurriyat), justice (al-'adl), help- help (al-ta'awun) and tolerance (al-tasamuh). The strategic role of Islamic economics provides a very positive power for accelerating economic development in Indonesia through business partnerships with small and medium businesses. Empowerment of Islamic economics through a business partnership between Islamic financial institutions and small and medium businesses by developing real sector business activities in agriculture, such as agriculture, industry and trade as well as Islamic financial services and institutions, needs to be empowered and carried out to encourage the acceleration of national economic development and efforts to improve the economic welfare of the Indonesian people themselves.
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Shafrani, Yoiz Shofwa. "RANCANG BANGUN EKONOMI ISLAM ADIWARMAN KARIM DALAM KAJIAN EPISTOMOLOGI ISLAM." El-Jizya : Jurnal Ekonomi Islam 8, no. 2 (November 28, 2020): 228–42. http://dx.doi.org/10.24090/ej.v8i2.4272.
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The development of Islamic economic thought in Indonesia is still considered only in the banking and financial sector. So, necessary a process to be able to unify the concept of Islamic values and economic concepts so that the Islamic economy can unite at the empirical level. It is hoped that the integration between Islamic values and economic values can broadly describe the concept of Islamic economics. This process can be successful if it is supported by the instruments, especially humans as the main instrument. One of the figures of Islamic economic thought who integrates theory and practical level is Adiwarman Karim. It offers the concept of Islamic economics in all aspects and fields of Islamic economics and business. The thought structure adopted by him is fundamentalist-intellectual-professional, so the concept of Islamic economics offered is the design of Islamic economics. Epistomologically, the background behind Adiwarman getting this idea is based on formal education and the practical world. The methods of obtaining knowledge are historical, fiqh and economic approaches. Then for the contribution of thought seen in the concept of monetary, a good competitive, foreign exchange control and inflation, money, zakat, Islamic banking, conversion to Islamic banks.
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Kholil, Muhdi. "ISU GLOBAL PEREKONOMIAN ISLAM: Telaah Kritis terhadap Tata Kelola dan Aktivitas Lembaga-lembaga Keuangan Islam." JESI (Jurnal Ekonomi Syariah Indonesia) 1, no. 2 (March 22, 2016): 111. http://dx.doi.org/10.21927/jesi.2011.1(2).111-131.
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<p>Indonesia is to be known widely by the world, which has Islamic finance system different from most countries. Indonesia which is in the international forum of financial syriah known "orthodox" or conservative in the application of Islamic principles recognized the economic practice of Islam which is closer to the economic substance of Islam, and relatively completed all aspects of the economy. Islamic economic development not only in the sectors has been developed such as banking, capital markets and non-bank financial institutions other, but also in extended development of the microfinance sector, social and financial practices of real business to meet Islamic principles.</p><p>The composition and transaction of Islamic financial products’ Indonesia is a fact that is not owned by other countries which are also developing Islamic banking and finance industry. No wonder, since the majority of developing countries in the world of sharia finance industry with the approach of imitation (mimicry) with conventional, and many experts doubt the originality/economic system of Islamic finance, both conventional and expert on Islamic scholars. But on many opportunities, from seminars, conferences and working group forum, many countries are aware that Indonesia has a different form of sharia industry, the application of Islamic finance that has another color.</p><p>Keyword: Economics, Sharia, Indonesia.</p>
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Amatul, Amatul Jadidah. "KONSEP KETAHANAN KELUARGA DALAM ISLAM." MAQASHID Jurnal Hukum Islam 4, no. 2 (December 30, 2021): 65–77. http://dx.doi.org/10.35897/maqashid.v4i2.723.
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Islam pays its great attention towards family life by putting the fundamental sources of familyhood in daily life activities. These fundamental sources have to be emphasized in some form of aspects such as educational aspect, biological, religious, caring, social, economic, and entertaining aspect. Family life qualities certainly depend on the relation with the society. These qualities literally influenced the environment and people in general, moreover for the citizen. Family becomes the medium for individual to sprout over of mental caring and sustainability. Family’s sustainability constitutes of the mediums to comprehend the family’s member accomplishments. Each individual must be measured by its aspect on the roles, function, and responsibility to create prosperity. Ideal family sustainability can be measured by its tenacity towards structural changes, functions, and communication as well. Thus, this family sustainability aspects can be defined into five: religion, physical, mental, economic, and sosial sustainability. This is the main aspect in the familyhood. Almost out of the question for Indonesia to be able to compete in the future when the family sustainability is neglected
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Iswanto, Bambang. "Dimensi politik hukum dalam perkembangan ekonomi Islam di Indonesia." IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan 14, no. 2 (February 3, 2015): 271. http://dx.doi.org/10.18326/ijtihad.v14i2.271-284.
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This study aims to describe the history of recent Islamic economic development in the correlation to politics as a sought to formulated some Islamic economic laws. This qualitative study is an exploratory- analysis. It intended to analyze the position of Islamic economic in Indonesian’s system of law, so it will found the clear description of the implementation of Islamic economic laws in Indonesia. It is a library research. The study found that it is important to found the frame of the development of the products of Islamic economic law at the both period; i.e. New Order and Reformation Era. The concept of Islamic economy is still dominated by the application of Islamic principles in the areas of finance, especially banking. This dominance is not supposed to leave the Islamic economic instruments. In this respect, it associated with the political and legal product, then all the aspects and the Islamic economic instruments should be viewed comprehensively. Tulisan ini akan menguraikan mengenai sejarah ekonomi Islam modern dan keterkaitannya dengan politik dalam upaya merumuskan berbagai hukum ekonomi Islam. Penelitian kualitatif ini merupakan studi exploratory-analysis. Pendekatan ini dimaksudkan untuk menganalisis posisi ekonomi Islam dalam tata hukum Indonesia sehingga akan dapat diperoleh gambaran bagaimana bentuk implementasi ekonomi Islam di Indonesia. Penelitian kepustakaan ini menemukan urgensi untuk menemukan kerangka pengembangan produk hukum ekonomi Islam pada dua periode yang ada yaitu Orde Baru dan Era Reformasi. Konsep ekonomi Islam masih didominasi dengan penerapan prinsip Islam dalam bidang keuangan terutama perbankan. Dominasi ini tidak seharusnya melupakan instrumen ekonomi Islam lainnya karena jika dikaitkan dengan politik dan produk hukum, maka semua aspek dan instrumen ekonomi Islam tersebut harus bisa dilihat secara komprehensif.
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Wafiyah, Wafiyah. "PRIORITAS BERDAKWAH PADA MASA PENJAJAHAN BELANDA DI INDONESIA." Jurnal Ilmu Dakwah 35, no. 2 (August 21, 2017): 269. http://dx.doi.org/10.21580/jid.v35.2.1610.
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<p>This paper explains religion views to colonization, Dutch colonization in Indonesian, the da’wah priorities during Dutch colonization era, the Dutch responses toward Indonesian resistance, and the Indonesian responses toward Dutch colonization in Indonesia. Dutch colonists, trade monopoly, voyage and politics power that happened in Indonesia have really contradicted against Indonesian tradition. Although they often lost during the wars, but the agitation of Islam did not reduce their spirit to fight the Dutch. From this phenomenon, Dutch colonists, then, tried to eliminate Islamic influences from Indonesian people through:The negative effects of Dutch colonization, then, encouraged the emergence of Muslim Organizations and nationalistic movements concerning on the aspects of da’wah, education, economic social and politics.</p><p align="center"><strong>***</strong></p><p>Tulisan ini menggambarkan tentang pandangan agama terhadap penjajahan Belanda di Indonesia, prioritas dakwah pada masa penjajahan Belanda, respon penjajah Belanda terhadap perlawanan bangsa Indonesia untuk menghilangkan pengaruh Islam di Indonesia dan respon balik masyarakat Indonesia terhadap penjajahan Belanda. Penjajah Belanda, monopoli perdagangan, pelayaran dan kekuasaan politik. Hal ini sangat bertentangan dengan tradisi di Indonesia. Karenanya menyulut reaksi sengit bangsa Indonesia untuk memerangi mereka. Walau selalu kalah namun agitasi Islam tidak menyurutkan semangat bangsa Indonesia untuk tetap memerangi Belanda, karena itulah penjajah Belanda berusaha menghilangkan pengaruh Islam bagi bangsa Indonesia. Kondisi negatif bangsa Indonesia akibat terjajah oleh Belanda, dipengaruhi juga oleh gerakan pembaharuan di luar negeri, juga ajaran Islam yang memerintahkan umatnya untuk menggunakan akal dalam merealisasikan ajaran Islam agar tujuan rahmatan lil alamin bisa tercapai, mendorong para da’i untuk mengambil langkah-langkah pembaharuan, melalui organisasi Islam yang bergerak dalam bidang : dakwah, pendidikan, sosial ekonomi dam politik.</p><p> </p>
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Wafiyah, Wafiyah. "PRIORITAS BERDAKWAH PADA MASA PENJAJAHAN BELANDA DI INDONESIA." Jurnal Ilmu Dakwah 35, no. 2 (August 21, 2017): 269. http://dx.doi.org/10.21580/jid.v35i2.1610.
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<p>This paper explains religion views to colonization, Dutch colonization in Indonesian, the da’wah priorities during Dutch colonization era, the Dutch responses toward Indonesian resistance, and the Indonesian responses toward Dutch colonization in Indonesia. Dutch colonists, trade monopoly, voyage and politics power that happened in Indonesia have really contradicted against Indonesian tradition. Although they often lost during the wars, but the agitation of Islam did not reduce their spirit to fight the Dutch. From this phenomenon, Dutch colonists, then, tried to eliminate Islamic influences from Indonesian people through:The negative effects of Dutch colonization, then, encouraged the emergence of Muslim Organizations and nationalistic movements concerning on the aspects of da’wah, education, economic social and politics.</p><p align="center"><strong>***</strong></p><p>Tulisan ini menggambarkan tentang pandangan agama terhadap penjajahan Belanda di Indonesia, prioritas dakwah pada masa penjajahan Belanda, respon penjajah Belanda terhadap perlawanan bangsa Indonesia untuk menghilangkan pengaruh Islam di Indonesia dan respon balik masyarakat Indonesia terhadap penjajahan Belanda. Penjajah Belanda, monopoli perdagangan, pelayaran dan kekuasaan politik. Hal ini sangat bertentangan dengan tradisi di Indonesia. Karenanya menyulut reaksi sengit bangsa Indonesia untuk memerangi mereka. Walau selalu kalah namun agitasi Islam tidak menyurutkan semangat bangsa Indonesia untuk tetap memerangi Belanda, karena itulah penjajah Belanda berusaha menghilangkan pengaruh Islam bagi bangsa Indonesia. Kondisi negatif bangsa Indonesia akibat terjajah oleh Belanda, dipengaruhi juga oleh gerakan pembaharuan di luar negeri, juga ajaran Islam yang memerintahkan umatnya untuk menggunakan akal dalam merealisasikan ajaran Islam agar tujuan rahmatan lil alamin bisa tercapai, mendorong para da’i untuk mengambil langkah-langkah pembaharuan, melalui organisasi Islam yang bergerak dalam bidang : dakwah, pendidikan, sosial ekonomi dam politik.</p><p> </p>
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Tanjung, Hendri. "KRITIK EKONOMI KONVENSIONAL DAN SOLUSI EKONOMI ISLAM." HUNAFA: Jurnal Studia Islamika 11, no. 2 (December 15, 2014): 277. http://dx.doi.org/10.24239/jsi.v11i2.357.277-292.
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Purpose of this study is to review some critics to conventional economics in some aspects, i.e., theory, culture, ethics, and system. At the same time this study aims at searching some solutions for healthy economics (Islamic Economics). The data used in this study are Law No. 3 of 2006 on religious courts, Law No. 2 of 1992 on insurance, data from National Zakat Board, and data from Bank Indonesia. The methodology used is qualitative method using descriptive analysis and literature review. This study concludes that there have been many criticisms of the conventional economic by conventional economist as well as by experts of Islamic economics. To that end, there should be Islamic solution in the economic field. Solution of Islamic economics can be done by Islamic market integration strategy into economic activities through zakat, waqaf, Islamic social security, Islamic justice system and Islamic financial institutions ( Islamic Banks, Takāful, and Rahn). Kata Kunci : kritik, ekonomi konvensional, ekonomi Islam.
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Sofyan, Syaakir. "Peran Negara dalam Perekonomian (Tinjauan Teoritis Kebijakan Fiskal dalam Ekonomi Islam)." HUNAFA: Jurnal Studia Islamika 13, no. 2 (January 3, 2017): 288. http://dx.doi.org/10.24239/jsi.v13i2.441.288-314.
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Indonesia is a state based on law and adopts welfare. Thus, the state has an obligation and responsibility to realize public welfare as stated in the fourth paragraph of Undang-Undang Dasar (UUD) Negara Republik Indonesia 1945. In achieving these objectives, the government must play an important role in various aspects of community life, especially in the economy. One form of government intervention, namely in fiscal policy by adjusting the state revenues and expenditures in the state budget. In Islamic economics, fiscal policy objective is to create economic stability, high economic growth and equitable distribution of income, coupled with the other objectives contained in the rules of Islam
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Yahya, Sahlan, and Bayu Arie Fianto. "ANALISIS STATISTIK DESKRIPTIF TERKAIT PENGGUNAAN FINTECH SYARIAH DI INDONESIA." Jurnal Ekonomi Syariah Teori dan Terapan 7, no. 7 (July 14, 2020): 1336. http://dx.doi.org/10.20473/vol7iss20207pp1336-1349.
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This research presents a preliminary study on the use of Islamic fintech in terms of several aspects, namely, socio-economic aspects, geographical aspects, social influence, religiosity. Socio-economic aspects consist of gender, age, education level, income level, and type of work. Geographical aspects consist of the distance of residence from the nearest financial institution and location of residence. Data is collected by giving questionnaires to users of Islamic fintech and non-users of Islamic fintech. The results of this study are in the form of an explanation or excavation of information related to which aspects show the difference between users and non-users of Islamic fintech. This research was conducted because of the lack of research about the use of Islamic fintech in terms of various aspects above. This study contributes to the behavior of Indonesian people in utilizing Islamic fintech as a provider of Islamic financial services in the Industrial Revolution 4.0 era.Keywords: Islamic fintech, socioeconomic aspects, geographical aspects, social influence, religiosityREFFERENCESAfifuddin dan Beni Ahmad Saebani. 2009. Metodologi penelitian kualitatif. Bandung: Pustaka Setia.Arif, M Nur Rianto Al. 2015. Pengantar Ekonomi syariah teori dan praktik. Bandung: Pustaka Setia.Astuti, Rika Pristian Fitri. 2016. Pengaruh Status Sosial Ekonomi Orang Tua, Literasi Ekonomi dan Life Style Terhadap Perilaku Konsumsi Mahasiswa Jurusan pendidikan Ekonomi IKIP PGRI Bojonegoro. Bojonegoro: Fakultas Pendidikan Ilmu Pengetahuan Sosial. Jurnal Edutama. Vol 3, no. 2 Juli 2016Bachri, Bachtiar S. 2010. Meyakinkan Validitas Data Melalui Triangulasi Pada Penelitian Kualitatif. Universitas Negeri Surabaya. Vol. 10, No. 1, hal 46-61.Baidhowi, Bagus dan Irham Zaki. 2014. Implementasi konsumsi Islam Pada Pengajar Pondok Pesantren (Studi Kasus Pengajar Pondok Pesantren Aqobah Kecamatan Diwek Kabupaten Jombang). Universitas Airlangga. Vol. 1, No. 9.Chan, Arianis. 2010. Pengaruh Ekuitas Merek Terhadap Proses Keputusan Pembelian Konsumen:Sstudi Kasus Bank Muamalat Indonesia Cabang Bandung. Universitas Padjajaran. Jabv6n1.texFauzia, Ika Yunia dan Abdul Kadir Riyadi. 2014. Prinsip Dasar Ekonomi Islam perspektif Maqashid Syariyyah. Jakarta: KencanaIda, N. 2009. Pengaruh Ekonomi Mikro. Universitas Muhammadiah Malang Press. MalangKhan, M Fahim. 2014. Esai-Esai Ekonomi Islam. Jakarta: RajaGrafindo Persada Moleong, Lexy J. 2005. Metode Penelitian Kualitatif. Bandung: Remaja Rosdakarya.Panjaitan, Poopy. 2017. Pengaruh Social Media terhadap Produktifitas Kerja Generasi Millenial. Malang: Jurnal Administrasi BisnisPujiyono, Arief. 2006. Teori Konsumsi Islam. Jurnal Dinamika Pembangunan. III (2) : 196-207.Rosyidi, Suherman. 2006. Pengantar Teori Ekonomi. Jakarta: Raja Grafindo PersadaShihab, M. Quraish. 2004. Tafsir al-Mishbah: Pesan, Kesan dan Keserasian al-Qur’an. Jakarta: Lentera Hati. volume 1, cetakan. Ke 2.Siddiqi, Muhammad Nejatullah. 2004. Kegiatan Ekonomi dalam Islam. Jakarta: PT. Bumi AksaraSitepu, Novi Indriyani. 2016. Perilaku Konsumsi Islam Di Indonesia. Universitas Syiah Kuala Banda Aceh. Vol. 2, No. 1Sugiyono. 2014. Memahami Penelitian Kualitatif. Bandung: Alfabeta.Sumar’in. 2013. EkonomiIslam: Sebuah Pendekatan Ekonomi Mikro Perspektif Islam. Yogyakarta: Graha IlmuSuwiknyo, Dwi. 2010. Kompilasi Tafsir Ayat-Ayat Ekonomi Islam. Yogyakarta: Pustaka Pelajar.Yin, Robert K. 2003. Studi Kasus (desain dan metode). Jakarta: PT Raja Grafindo Persada.Yin, Robert K. 2015. Studi Kasus: Desain dan Metode. Jakarta: PT Raja Grafindo
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Sumarni, Yenti. "Manajemen Ekonomi Islam dalam Menangani Pandemi Coronavirus Disease (COVID-19) di Indonesia." Jurnal BAABU AL-ILMI: Ekonomi dan Perbankan Syariah 5, no. 1 (April 30, 2020): 117. http://dx.doi.org/10.29300/ba.v5i1.3123.
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This COVID-19 case can affect macroeconomic aspects in general. In this journal, aspects of previously published by McKibbin and Wilcoxen will be developed of Warwick McKibbin and Roshen Fernando. In this Journal will analyze sharia management on transactions using money by the Central Bank, nominal wages and financial policy. The journal uses qualitative research methods with natural research methods because the research is conducted in natural conditions. The findings of this study are First, transactions using the central bank. The concept of Islamic economics, transactions using official money issued by the government. money is used in transactions for activities that work and works as a precaution in an emergency conversation. Second, the nominal payment has been realized properly in accordance with the Islamic economy, it can be seen from the policies set by the government and related ministries. The third concerning economic policy has objectives related to Islamic economics. For further research, it is expected to conduct research on asset accounts and fund flows and the merging of two different models between households and companies so that aspects of McKibbin and Wilcoxen can be full analyzed.
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Arifin, Muhammad, Irwan Abdullah, and Atik Tri Ratnawati. "Contestation between Puritan Islam and Kejawen in the Urban Yogyakarta of Indonesia." Al-Albab 8, no. 2 (December 30, 2019): 193–210. http://dx.doi.org/10.24260/alalbab.v8i2.1460.
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Tensions between Puritan Islam and Kejawen Islam have never been resolved, despite various accommodation efforts. The ongoing contestation of the two traditions in Islam in Yogyakarta is because both always maintain strict cultural boundaries through symbols that represent their respective identities, be it in religious, art, cultural, economic and political practices. This study focuses on three aspects: (1) the form of representation of the contestation between Islam and Tradition (Kejawen) in the city of Yogyakarta; (2) the historical and cultural context which is the basis for the contestation between Islam and tradition; and (3) how the contestation between Islam and the Kejawen tradition is managed by each community in an effort to minimize the occurrence of social conflict between the two. Through these three aspects, this research aims to offer a new perspective in viewing the dialectical relations between Puritan Islam and Javanese (Kejawen) tradition contextually. The contestation between the Islamic tradition and the Kejawen tradition continued because of historical, political and global currents that provided space for both traditions to build their respective cultural identities.
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Anis, Muhammad, Tika Widiastuti, and Najim Nur Fauziah. "Empirical Model of Poverty Alleviation in Islamic Economic Perspective: Evidence from Indonesia." FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman 8, no. 2 (December 30, 2022): 277–94. http://dx.doi.org/10.24952/fitrah.v8i2.5961.
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This study aims to examine the model of poverty alleviation by analyzing several aspects that in Islamic economics are considered to have an effect on poverty alleviation. Using a sample of provinces in Indonesia, this study applies to panel data analysis. The novelty of this research is using more variables, including some aspects rarely discussed in previous empirical models. The results of this study indicate a significant negative effect of mandatory and charity transfer variables on the poverty level. Although using different proxies, the results of this study are in line with and confirm previous theories and empirical research regarding the effect of zakat on poverty alleviation. In addition, the variable of increasing income was also found to have a significant effect on poverty alleviation. This provides an overview for the government to be able to optimize the role of zakat and increase income to reduce poverty, for example, by integrating the distribution of ziswaf through the provision of working capital more broadly and integrated towards economic improvement and growth so that it will bring a greater multiplier effect. In addition, the results of this study also provide recommendations for researchers to complement the limitations of this study. The limitation of this study is the lack of proxies in describing aspects that become variables of poverty alleviation in Islam as a whole. Whereas in Islam, poverty and its alleviation are multidimensional things and are not limited to material aspects but also spiritual.
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Iqbal, Muhammad Zafar, and Humaira Akram. "Role of Sekola Islam and Pesantrens in Nation Building of Indonesia: An Analysis of the Perceptions of Alumni." FWU Journal of Social Sciences 14, no. 4 (December 15, 2020): 93–104. http://dx.doi.org/10.51709/fw12728.
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Republic of Indonesia is the largest archipelagic and Muslim majority country in the world comprising of various small and big islands. Almost 300 languages are spoken in the country, but Indonesians believe in ‘Benika Tungal Ika’ mean diversity is strength. Indonesian Islamic education system covets overall development of students’ personality including the religious, cognitive, physical, emotional, physical and scientific aspects. This paper aims to explore the perceptions of alumni about contribution of Sekola Islam, Pesantren and Pandok in nation building of Indonesia. Paper is based on qualitative analysis of data collected through semi structured interviews with alumni of Sekola Islam, Pesantrens and Pandok. The results showed that Pesantrens, Sekola Islam and Pandok network of Islamic Education Institutions is root of education system and has played a significant role in nation building of Indonesia. Islamic Education Institutions have contributed for the religious, societal, economic and technological development of Indonesia and produced renowned leaders in the field of politics, religion and education.
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Hejazziey, Djawahir. "Political Aspects of Shari’a Banking Law in Indonesia." JURNAL INDO-ISLAMIKA 2, no. 1 (June 20, 2012): 105–24. http://dx.doi.org/10.15408/idi.v2i1.1659.
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This article discusses the history of the establishment of Islamic banking in Indonesia. The author examines the derivers of their establishment and argues that, aside other aspects, political aspects give contribution to the establishment of the Islamic banking. He describes a number of evidences of how politics play an important role in the success of their establishment; one of those proofs is the economic and political Islam interdependence which can be read in the idea of Indonesian Muslims on establishing Islamic banks, which is influenced by political content. At the beginning, the relationship between Muslims and the New Order was covered with suspicions and prejudices. The rulers of the New Order in the 1970's were still suspicious of the idea on the establishment of an Islamic state or the realization of the Jakarta Charter. Until recent days, the idea is still debated.
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Mubakkirah, Fadliah, Dwi Utami Hudaya Nur, and Ahmad Arief. "ANALISIS SIKLUS TEORI PEMBERLAKUAN HUKUM ISLAM PADA PENGUATAN REGULASI HUKUM EKONOMI SYARIAH." Tadayun: Jurnal Hukum Ekonomi Syariah 3, no. 2 (December 11, 2022): 101–20. http://dx.doi.org/10.24239/tadayun.v3i2.79.
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This study examines the theories of the application of Islamic law that were born from the thoughts of Islamic law experts, namely the theory of receptie exit, existence, and eclecticism. The presence of theories from Islamic law thinkers is an illustration of the cycle of legal thought in Indonesia, which started from the independence of Indonesia. Interestingly, there is no correlation between the application of Islamic law in all aspects, especially in the field of economic law. The discussion of the field of economic law only began to develop in the 1990s, followed by the issuance of regulations related to Islamic economics. Seeing this phenomenon, the research question in this paper was "how is the relationship between strengthening sharia economic law regulations with the theory of Islamic law enforcement based on cycle analysis?". The method used in this paper was a literature study with Ibn Khaldun's cyclical approach. Based on the analysis of the cycle theory, the theory of the application of Islamic law is divided into two phases, namely badawah and hadarah. Receptie exit and existence theories are classified as badawah phase. In the badawah phase there has not been a single discussion of the legal aspects of sharia economics. The strengthening of sharia economic law has just published its regulations in the hadarah phase.
Abstrak
Penelitian ini mengkaji tentang teori-teori pemberlakuan hukum Islam yang lahir dari pemikiran para pakar hukum Islam yaitu teori receptie exit, eksistensi, eklektisisme. Kehadiran teori dari para pemikir hukum Islam merupakan gambaran siklus pemikiran hukum di Indonesia yang titik awalnya dimulai sejak kemerdekaan Indonesia. Menariknya tidak terdapat korelasi pemberlakuan hukum Islam pada seluruh aspek khususnya bidang hukum ekonomi, pembahasan bidang hukum ekonomi baru mulai berkembang pada tahun 1990an, diikuti dengan terbitnya regulasi-regulasi yang berkaitan ekonomi syariah. Melihat fenomena tersebut maka pertanyaan penelitian pada tulisan ini adalah “bagaimana hubungan penguatan regulasi hukum ekonomi syariah dengan teori pemberlakuan hukum Islam berdasarkan analisis siklus?”. Metode yang digunakan dalam tulisan ini adalah studi kepustakaan dengan pendekatan siklus Ibnu Khaldun sebagai metode analisisnya. Berdasarkan analisis teori siklus, maka teori pemberlakuan hukum Islam dibagi menjadi dua fase yaitu badawah dan hadarah, teori receptie exit dan eksistensi diklasifikasi sebaga fase badawah, pada fase badawah belum ada satupun pembahasan aspek hukum ekonomi syariah, penguatan hukum ekonomi syariah baru terbit regulasinya pada fase hadarah.
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Manara, Ajeng Sonial. "Peran Marketplace Terhadap UMKM Sebagai Upaya Percepatan Ekonomi Indonesia Di Masa Pandemi Covid-19 Dalam Perspektif Islam." JPEK (Jurnal Pendidikan Ekonomi dan Kewirausahaan) 6, no. 1 (June 8, 2022): 77–91. http://dx.doi.org/10.29408/jpek.v6i1.4013.
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The relationship between UMKM and the Marketplace includes aspects of distribution and cooperation in achieving prosperity. Distribution is an important position of Islamic micro and macro theory because the discussion in the field of distribution is not only related to mere economic aspects but also social and political aspects so that it has become a concern for Islamic and conventional economic thinkers to date. This study will discuss the role of the Marketplace for UMKM as an effort to accelerate the Indonesian economy during the Covid-19 pandemic from an Islamic perspective. This study uses a qualitative phenomenological method. In the perspective of Islamic economics, the proportion of equity that is truly equal, the basis is that one's work ethic and abilities must be respected, the form of appreciation is an Islamic attitude that allows one person's income to be different from others, because of the efforts and endeavors described in the Qur'an. Surah an-Nahl verse 71. The role of the Marketplace towards UMKM in facilitating the distribution of goods and services in accordance with the great Islamic commitment to brotherhood and justice.
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Rizka, Rizka, Bahtiar Hakim, and Muhammad Sholahuddin. "Formulations And Solutions To Reduce The Minimum Interest Of Indonesian Community In Partnering With Sharia Banking." International Journal of Social Service and Research 2, no. 3 (March 23, 2022): 206–19. http://dx.doi.org/10.46799/ijssr.v2i3.90.
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Indonesian society is known as a society with complex heterogeneity, including a very dynamic structure in terms of political, economic, socio-cultural, and legal aspects. The enormous number of Muslim populations in Indonesia is the reason for continuing to strive for the development of the sharia economy which in its journey has met several obstacles. The dominance of the theory of capitalism in Indonesia, which originates from West and is even the focus of almost all countries today, has created economic injustice, because it only benefits West through the hegemony of paper currency and usury lending system. Economic theories formulated by experts are not able to present a just and civilized economic order for society, and even create a dichotomy between the interests of individuals, society, the state and relations between countries. In addition, it is also unable to maintain the sustainability of natural resources. According to the Islamic worldview, the capitalist economic system that is ingrained in Indonesia is a system that must be Islamized. So, of course the aspired economic theory is an economic system that can create justice and mutual prosperity accompanied by the blessings of the world and the hereafter. The theory is Islamic economics is sourced from Allah's law which brings justice and prosperity to all humankind, because Islam is a mercy to all of nature.
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Malisi, Ali Sibram. "Tantangan dan Peluang Pendidikan Islam di Era Mea." TRANSFORMATIF 1, no. 1 (December 13, 2017): 1. http://dx.doi.org/10.23971/tf.v1i1.656.
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<p>Globalization is a process of integration of the national economies of Nations into a global economic system. Globalization also a cultural process which is characterized by the existence of a tendency of the regions in the world, both geographically as well as physically, being uniform in format of social, cultural, economic, and political. In social life, global process has created a culture of egalitarianism, in triggering the emergence of internationalization of culture, creating economic interdependence in the process of production and marketing, and in the field of political liberalization creates. Although globalization campaigned as the era of the future, a promising era of ' economic growth will bring globally and global prosperity for all. The challenge of national education is growing. Because in the era of the MEA challenge is one of the free flow of skilled workforce ASEAN cross country. If a resource teacher in Indonesia still covered a variety of flaws at both aspects of the competency, qualification, productivity, and well-being, then they can be marginalized in regional and global competition. To that end, the efforts of professional development teachers need to touch up the most fundamental aspects in a change of their competencies</p>
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Maulana, Asep Suraya. "Analisis Kritis Permasalahan Humanisasi Ilmu Agama." HIKMATUNA : Journal for Integrative Islamic Studies 4, no. 1 (June 15, 2018): 77. http://dx.doi.org/10.28918/hikmatuna.v4i1.1272.
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Islam was born as a religion in the middle of the socio-cultural of Arab society full of dynamics and social problematics. Discrimination and crime continue to blanket the lives of people at that time. Islam as a living system containing several sub-systems of aspects, and among them is a sub-system in the education sector. Through aspects of doctrine and education, Islam asserts that the urgency of science has never looked at economic, social and even racial differences.
Speaking of the world of education, especially education in Indonesia today has faced various problems and challenges very heavy. Among the challenges are, cultural, ethical and moral globalization, as a result of technological advances (transport and information), and low levels of social-capital, low quality of education in Indonesia, and national macro issues, involving multidimensional crises in both fields economic, political, moral, cultural and so forth. In addition, there is an indication that the world of Islamic education is failing, which failed to humanize human (humanization), failed to form human in accordance with the vision and mission of creation. This failure has implications for the process of maternalistic education, away from Islamic values and weak character.
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Ahyani, Hisam, Haris Maiza Putra, Dede Abdurohman, Naeli Mutmainah, and Memet Slamet. "Implementasi Rahmatan lil-alamin dalam Ekonomi Islam (Analisis Alokasi dan Distribusi Pendapatan Negara tentang Eksistensi (Brand Ekonomi Syariah dan Wakaf Tunai) di Indonesia)." Jurnal BAABU AL-ILMI: Ekonomi dan Perbankan Syariah 7, no. 1 (April 30, 2022): 28. http://dx.doi.org/10.29300/ba.v7i1.6238.
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The largest state income in Indonesia is tax. So it is necessary to study the allocation and distribution of these taxes from the perspective of Islamic economics, this is because Indonesia has the largest Muslim population in the world. Indonesian state income from an Islamic economic perspective is very important, this is because the Islamic economy in Indonesia currently has great opportunities in its development aspect. Especially at this time, it has been recorded in the history of the economy in Indonesia as evidence of the development of the Islamic economy in Indonesia, including the existence of the embodiment of the National Money Waqf Movement and the Islamic Economic Brand. The purpose of this study aims to reveal about: the allocation and distribution of state revenues from the perspective of Islamic Economics on Existence (Sharia Economic Brand and Cash Waqf); and its relevance in Indonesia in the current era (4.0). The method used in this research is library research whose sources are in the form of library data in the form of various books, journals, internet, and also other sources relevant to the theme of allocation and distribution of state income in Islam. The results show that the allocation and distribution of state revenues, when viewed from the perspective of Islamic Economics, has the concept of Rahmatan Lil 'Alamin, meaning equal distribution of ability or income for the community that can be applied in Indonesia, one of which is through the national movement of cash waqf and the Islamic economic brand.
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Marpaung, Arifin. "Zakat Regulation as a Reduction of Income Tax in Indonesia." Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences 3, no. 3 (August 3, 2020): 2109–16. http://dx.doi.org/10.33258/birci.v3i3.1143.
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Zakat is one part of the rules of social security in Islam, in a deeper and broader scope, which includes aspects of material and spiritual life. Zakat is also a financial, economic, social, political, moral and religious system at the same time. Zakat as a financial and economic system, because it is a specified property tax. Zakat is a financial source of baitul mall in Islam that is continuous. Zakat as a social system, because it functions to save people from various weaknesses, overcome various disasters and accidents, provide humanitarian assistance, who are helping those who do not have, the strong help the weak. Zakat and tax are the material obligations of a citizen of his country and are a source of state income used to finance state expenses and needs. the position of zakat cannot be replaced by taxation. the problem in Indonesia where the majority of the population is Muslim, in addition to being obligatory zakat they are also burdened with various taxes, so that a middle way can be taken,namely reducing the amount of tax by the amount of zakat that has been paid. Thus a taxpayer can still pay obligations as citizens and continue to fulfill their religious obligations.
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Ismunandar, Ismunandar. "PENGEMBANGAN PENDIDIKAN ISLAM BERKEMAJUAN PERSPEKTIF MUHAMMADIYAH." EDUSOSHUM: Journal of Islamic Education and Social Humanities 1, no. 1 (July 2, 2021): 55–66. http://dx.doi.org/10.52366/edusoshum.v1i1.12.
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This paper discuses the development of advanced Islamic education in the perspective of Muhammadiyah. The concept of advanced Islam is an opportunity for the challenges of the times to strengthen the strength of Islamic education itself. Muhammadiyah is one of the Islamic socio-religious organizations in Indonesia that has the spirit of Islamic reform, including part of the modernist Islamic organization in Indonesia. Muhammadiyah brings progressing Islam which carries the mission of building an advanced society in various aspects of life, both in social, social, economic, educational, cultural and political life. Therefore, Muhammadiyah continues to make serious efforts and endeavors tirelessly to create a true Islamic society. This study aims to identify and develop the current advanced Islamic education patterns. This type of research is using the library research method (library research) with data sources in the form of scientific articles, books, policy documents and circulars, journals, and other sources that are library in nature. The data collected was then analyzed in depth with content analysis techniques (Content Analysis) and presented descriptively. The results of the study indicate that advanced Islamic education is needed to be applied in Indonesia. Because the challenges of globalization require expertise on all fronts in responding to the problems of life today. Advancing Islamic education in the perspective of Muhammadiyah is Islamic education that integrates science with Islam. Education that integrates religion in the life of a holistic blend formed between faith and modernity.
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Irkhami, Nafis. "POLITICAL ISLAM AND THE GLOBAL ECONOMY." Epistemé: Jurnal Pengembangan Ilmu Keislaman 13, no. 2 (December 16, 2018): 407–32. http://dx.doi.org/10.21274/epis.2018.13.2.407-432.
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This article discusses the entanglement of political Islam and the new global economy. It specifically addresses the epistemic fields of political economic concepts of the Islamist organisation of Hizbut Tahrir Indonesia/HTI. This article argues that the organisation offers an entangled epistemic field of religion, politics, and economy. The Islamic concept of khilafah is particularly defined as a new global political and economic systems that challenge the currently dominant capitalist-state of western civilisation. The crucial elements of political economy of the khilafah is the aspect of distribution rather than production, thus the HTI’s criticism lies at the notion of justice and equal access to economic resources and effects. With this framework, the HTI offers a new global political system -based on khilafah- and promises justice in economic distribution.
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Irkhami, Nafis. "POLITICAL ISLAM AND THE GLOBAL ECONOMY." Epistemé: Jurnal Pengembangan Ilmu Keislaman 13, no. 2 (December 16, 2018): 407–32. http://dx.doi.org/10.21274/epis.2018.13.2.433-459.
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This article discusses the entanglement of political Islam and the new global economy. It specifically addresses the epistemic fields of political economic concepts of the Islamist organisation of Hizbut Tahrir Indonesia/HTI. This article argues that the organisation offers an entangled epistemic field of religion, politics, and economy. The Islamic concept of khilafah is particularly defined as a new global political and economic systems that challenge the currently dominant capitalist-state of western civilisation. The crucial elements of political economy of the khilafah is the aspect of distribution rather than production, thus the HTI’s criticism lies at the notion of justice and equal access to economic resources and effects. With this framework, the HTI offers a new global political system -based on khilafah- and promises justice in economic distribution.
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Hendri Hermawan Adinugraha and Ali Muhtarom. "UNDERSTANDING OF ISLAMIC STUDIES THROUGH SHARIA ECONOMICS PERSPECTIVE IN INDONESIA." Journal of Islamic Economics Perspectives 3, no. 1 (February 27, 2021): 17–31. http://dx.doi.org/10.35719/jiep.v3i1.25.
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The existence of religions now required to be actively involved in solving the problems facing by mankind. One of the problems faced is the interaction with the modern economy. One of the approaches that can be developed for discussion of Islamic studies is Sharia Economics perspective. This research aims to describe the implementation of Sharia Economics perspective in order to understand Islamic studies. Research methods in this research use literature research from both national and international journals and books related to the topic. Ideally, the Sharia Economics approach should be integrative and interdisciplinary. Integrative method seeks to combine the revelation and ra’y in economic studies to understand Islam from the economic aspect. While the method of interdisciplinary attempt to approach it with a wide range of disciplines such as economics, politics, law, history, so that produce a comprehensive study and relevant to the happening facts/phenomena.
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Suripto, Teguh. "MANAJEMEN SDM DALAM PRESPEKTIF EKONOMI ISLAM : TINJAUAN MANAJEMEN SDM DALAM INDUSTRI BISNIS." JESI (Jurnal Ekonomi Syariah Indonesia) 2, no. 2 (November 14, 2016): 239. http://dx.doi.org/10.21927/jesi.2012.2(2).239-250.
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Abstract Management is one branch of economics that plays an important role in the successful management of an organization or company. Implementation of the company's management can improve the effectiveness and efficiency of resource companies or organizations so as to achieve the goal or vision of a better company. Islam is one religion the religion professed by the majority of the Indonesian population, have given color to every aspect of life of its adherents. Started in terms of religious, political, social and economic. Conventional economic outlook puts worldliness course, has not looked at his spiritual needs. So that employees only be the object of the company and not be subject to the company. With the implementation of the Human Resources Management Islam, the employee will be subject to the company so that they are able to participate actively for the betterment of the company. Islamic economic system in implementing human resource management, based on the harmony or balance between the need to do material and human ethics. Islamic Economic System not forget the main features of human progress, which is dependent on the extent to which the smooth coordination and harmony between the moral and material aspects of human life. Key word : Management SDM, Islamic Economic, Recruitment, Selection, training and development
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Vishkurti, Roland. "Islamic Boarding Schools: Among Da'wah, Education, and Moderation Way in Islam." Dakwatuna: Jurnal Dakwah dan Komunikasi Islam 8, no. 2 (September 1, 2022): 168. http://dx.doi.org/10.54471/dakwatuna.v8i2.1737.
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This article describes the education system and da'wah methods in Islamic boarding schools in the current era of information and communication technology advancement. In particular, in aspects related to nation building, both on a local and national scale in Indonesia. In fact, at the international level, where Indonesia can become a model mecca for Islamic education and da'wah for Islamic countries. in theory and concepts that are used as the basis for elaborating the topic in question are Wasathiyah Islam, national insight, entrepreneurship or entrepreneurship, and optimizing technology for the potential development of Islamic boarding schools. The method used for the preparation of this article is ethnography. A number of data collection and analysis techniques were carried out to formulate conclusions, including field observations, interviews, and literature review, both printed and presented in electronic media. Field observations and interviews were conducted on a digital basis. Either by observing through documentation on social media of Islamic boarding schools, or through interviews via email with a number of Islamic boarding school practitioners in Indonesia. The analysis was carried out through data reduction, presentation of discussions, and formulation of final results. Based on the research that has been done, it can be concluded that Indonesian Islamic boarding schools have the opportunity to become the axis of world Islamic moderation education. Moreover, so far, Islamic boarding schools in Indonesia have always campaigned for a central Islam, which is neither extreme nor liberal. Pesantren always instills national insight in the students and preaches it to the public. Islamic boarding schools teach independence in the economic field to students through a curriculum that has linearity with entrepreneurship. The use of Islamic boarding school social media as a support for the duties and functions of this educational institution is pursued in line with the progress of the times.
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Makin, Al. "FEARS OF AN OPEN MARKET: CITIZENS’ VOICES OF THE ASEAN ECONOMIC COMMUNITY (AEC)." ADDIN 10, no. 2 (November 7, 2016): 317. http://dx.doi.org/10.21043/addin.v10i2.1726.
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This article presents the way in which Indonesian citizens responded to the idea of the open market in the South East Asian country established by the AEC. The article chooses some opinions published by the Indonesian media: Kompas, Dakwatuna, Koran Muria, Koran Yogya, Islam Pos, Hizbut Tahrir website, and Jawa Pos from 2014 to 2016 which show fears of and resistance against the free market. In the arguments they exhibit the fears which are motivated by the citizens’ sentiments of nationalism and religion. The article also finds that the AEC is not well understood by the citizens of Indonesia, perhaps due to the lack of socialization by the government. Indeed, the AEC documents do not show any aspects outside economy as the main enterprise of the community, such as religion and nationalism which indeed motivated the fears of the Indonesian citizens. This led to difficulty by Indonesians to accept the idea of the free market who are mostly religious and hold nationalism in high regard. This paper also presents the detailed reasons and the arguments of the fears of the free market in the South East Asia.
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Haryanto, Moch Dwi. "ISLAM DI PURWOKERTO AWAL ABAD KE-20 M." Thaqafiyyat : Jurnal Bahasa, Peradaban dan Informasi Islam 20, no. 1 (July 20, 2022): 42. http://dx.doi.org/10.14421/thaq.2021.20103.
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The 20th Century was a new phase of Dutch colonialism in Indonesia. The existence of colonialism in Indonesia brought impacts and changes in several aspects such as economic, politic, social, and culture. Some districts in Java run into a transition from a traditional society into a modern one. To muslims, the changes brought another impact. Muslim in some places in Java comonly thrive into a positive progress. It could be seen in the forming of Islamic organization, Islamic pers growth, and modernization of Islamic education. In Purwokerto, in the early 20th century, it grew and became one of the busiest cities in the district of Banyumas residency as well as one of the most important cities in the southern part of Central Java. That growth made a certain impact to Muslim community in Purwokerto. In the early 20th century, they were divided into 4 religious organizations thus are Serikat Islam, Muhammadiyah, Nahdlatul Ulama, dan Ahmadiyah. Besides, the growth of Muslim community in Purwokerto in this era was along with the growth of Christianity and Chatolic community which was introduced by Dutch Colony. Therefore, this research aims to find out had Muslim community in Purwokerto made progress as were in other common district in Java in that era or vice versa? and why?
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Supriono, Supriono. "ISLAM AND THE ASEAN ECONOMIC COMMUNITY (AEC): A PERSPECTIVE OF ISLAMIC ECONOMY IN BUILDING A MULTICULTURAL SOCIETY IN INDONESIA." ADDIN 10, no. 2 (November 3, 2016): 263. http://dx.doi.org/10.21043/addin.v10i2.1160.
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Problems faced by society in general now is the emergence of a view that places the material aspect which is free of the dimension value in the dominant position. View of life that is based on the ideology of materialism which then push human behavior into economic principals hedonistic, materialistic and secularistic. Indonesia as the country with the world’s largest Islamic community, as well as the role of Muslims in a bid for independence is one proof that Islam teaches morality and responsibility in defending the homeland. Economic role is as the main street permanence in the life of the state. Infact, Islam teaches its followers to be a lot of the individuals who are experts in economic development as a means contributive to realize the vision of building a multicultural Indonesia.
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Atsar, Abdul. "KEDUDUKAN JAMINAN FIDUSIA DALAM PERJANJIAN PEMBIAYAAN KONSUMEN DITINJAU DARI HUKUM EKONOMI ISLAM DAN HUKUM POSITIF DI INDONESIA." Bilancia: Jurnal Studi Ilmu Syariah dan Hukum 16, no. 1 (June 30, 2022): 79–100. http://dx.doi.org/10.24239/blc.v16i1.896.
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This study aims to examine the legal aspects regarding the position of fiduciary guarantees in murabahah financing agreements. The position of guarantees in financing agreements according to Islamic economic law states that guarantees in the practice of financing institutions are allowed because in order to maintain the trust of debtors, Islamic financial institutions must establish the principle of prudence and look at the condition of society that has experienced a shift in terms of commitment to moral values such as trust and honesty. Consumer financing agreements basically do not emphasize the collateral aspect. However, because consumer finance is a business institution, consumer finance companies in financing activities cannot be separated from risk, to avoid risk, consumer finance usually asks for certain guarantees as guarantees in financing. The main guarantee in a financial institution is in the form of trust, the main guarantee is in the form of goods financed on a fiduciary basis, and additional guarantees in the form of power to sell and others. Financing based on sharia principles but does not apply sharia guarantees is an act that is contrary to sharia principles.
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Rochmiyatun, Siti. "PENGEMBANGAN PARADIGMA WAKAF HAK ATAS TANAH DI INDONESIA SEBAGAI UPAYA MENINGKATKAN KESEJAHTERAAN MASYARAKAT." Nurani: Jurnal Kajian Syari'ah dan Masyarakat 17, no. 2 (February 22, 2018): 235–50. http://dx.doi.org/10.19109/nurani.v17i2.1846.
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Waqf land is a recommended implementation of Islamic worship, which has social and economic aspects for the community. Waqf paradigm of land in the community becomes one of the obstacles in advancing Waqf in Indonesia. The development of paradigms such as Waqf should be in writing, professional management appointments, more productive, the development of object types and their allocation, the exchange of waqf objects, the pattern of selection of waqf objects, and pledges of endowments aimed at the general public. Therefore, the development of land paradigm of Waqf should always refer to the principles of Islam. Such management in the community is a strategic step for the development and development of Waqf, in order to achieve and improve the welfare of the community.
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Fathoni, Abdullah Alkhosik, Efri Syamsul Bahri, and Mustafa Kamal. "Measurement of Zakat Impact on Baitul Maal Hidayatullah: Evidence from Indonesia." ZISWAF: JURNAL ZAKAT DAN WAKAF 8, no. 1 (June 14, 2021): 1. http://dx.doi.org/10.21043/ziswaf.v8i1.7691.
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<p><em>Zakat is the third pillar of Islam that must be fulfilled by every Muslim who has a sufficient amount of zakat. The purpose of zakat management is to increase the benefits of zakat in creating social welfare and poverty alleviation. This study aims to measure the impact of zakat on the welfare of mustahiq using the Center of Islamic Business and Economic Studies (CIBEST) model. The research sample consisted of mustahiq households who received zakat funds from the Baitul Maal Hidayatullah Amil Zakat Institute (LAZ BMH). Measuring the impact of zakat using the CIBEST model includes both material and spiritual aspects. </em><em>The </em><em>primary data were collected using a questionnaire. The results of the study found that the mustahiq household welfare index value increased by 11.5 per cent. In terms of material, productive zakat succeeded in reducing material poverty by 11.5 per cent</em><em>. However, the zakat assistance provided </em><em>does not have a significant effect on poverty alleviation. In the spiritual aspect, productive zakat can maintain mustahiq's spiritual stability. Therefore, as a form of accountability</em><em>, both vertically and horizontally, to </em><em>Allah SWT, the impact of zakat must be increased from both material and spiritual aspects</em><em>.</em></p>
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Mannan, Nuraini. "Sisa Kehidupan Prasejarah Masa Kini Studi Tradisi dan Budaya di Beberapa Wilayah Nusantara (Kajian Literatur)." Jurnal Adabiya 24, no. 1 (February 21, 2022): 72. http://dx.doi.org/10.22373/adabiya.v24i1.12572.
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The prehistoric period has ended formally in Indonesia with the discovery of the first writings from around the 4-5th century AD, in many places in Indonesia there are still visible signs of the persistence of prehistoric traditions far into the historical period to the present. Ethnographic sources that describe the lives of several isolated tribes which are somewhat isolated from the pace of the modernization process in this country, contain indications that prehistoric elements still exist in the lives of these communities. Some of these elements that settle in some aspects of socio-economic life and beliefs can be returned to their origins in the farming period. The most prominent among the remnants of that life is the tradition of worshiping ancestors both embodied in megalithic buildings as well as those conceived in the mind, although several religious conceptions such as Hindu-Buddhist, Islam and Christianity in layers form the mind. Indonesian spirituality. The research method used in this paper is a literature study, some related literature according to the context is included in this paper. The purpose of the study is to describe the remnants of prehistoric life in several regions in Indonesia to the present.
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Jambak, Fabian Fadhly. "SIRAH NABAWIYYAH SEBAGAI PERJALANAN TASYR’I (Sebuah Pendekatan Etnografis di Indonesia)." FASTABIQ : JURNAL STUDI ISLAM 1, no. 1 (June 29, 2020): 20–41. http://dx.doi.org/10.47281/fas.v1i1.6.
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The journey of life of the Messenger of Allah influences and forms the Shari’a. Ethnography in the Arabian peninsula (especially Mecca and Medina) influenced the development of Islam in the time of the Prophet, especially Mecca with trade culture and Medina culture agriculture.The Shari'a is influenced by the ethnographic situation in the Arabian peninsula, especially in the holy cities of the Islamic Community, namely Mecca and Medina. Ethnography can influence the development of Islam in the time of the Prophet, especially the Mecca that developed form exchanges of information by traders while the Islamic Medina developed from areas that were culturally derived from agricultural societies. The uniqueness of ethnography and his life’s journey refer to tashri (sharia) in terms of interpretation. Ethnography also influences the growth and development of Islam in Indonesia, which makes Islam acculturate with local culture.This paper is put forward as an effort to show the sirah nabawiyah (the journey of the Prophet's life) as one aspect of sharia formation, influenced by various factors in the spread, growth and development both in the Mecca and Madinah regions, as centers of Islamic teachings and Indonesia which has social differences , cultural, political and economic. The method put forward in this paper is the historical method, with the specification of a library research approach that refers to primary and secondary sources.Ethnography is one of the factors that can influence religious teachings to spread, grow and develop, a reality that also takes place on Islamic teachings. The teachings are influenced by the conditions of Mecca and Medina in shaping the law (tasyr’i). The teachings of Islam in Indonesia are spread and developed and grow sourced from the commercial activities carried out by the Arabian Peninsula in the 7th century AD, but trade does not dwarf the agricultural community that simultaneously embraces Islam, which at the same time also the community of agricultural communities trade with the spreaders of Islam in the Coast region.Keywords: Ethnography, Indonesia, Nabawiyyah, Sirah, Tasyri'
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Rahman, Riki, and Faisal S. Hazis. "ICMI and Its Roles in the Development of the Middle Class Muslim Communities in Indonesia in the New Order Era." Al-Jami'ah: Journal of Islamic Studies 56, no. 2 (May 26, 2019): 341–66. http://dx.doi.org/10.14421/ajis.2018.562.341-366.
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ICMI is inseparable with the rise of the middle class Muslim communities in Indonesia. This is because the roles and contributions of ICMI are very significant in the development of middle class Muslim communities. Although the establishment of ICMI has its pros and cons, it is undeniable that ICMI’s contributions towards development of the Muslim communities are huge. This article aims to identify the roles and contributions of ICMI in the development of middle class Muslim communities in Indonesia in the New Order era. The roles of ICMI are based on education and economic aspects, the consolidation of the Islamic movement in Indonesia aspects, and the political agenda aspects. Based on our findings, we conclude that ICMI is deemed to be the pioneer of middle class Muslim communities’ revival in Indonesia especially in the New Order era.[ICMI tidak dapat dipisahkan dengan kebangkitan masyarakat Muslim kelas menengah di Indonesia. Hal ini disebabkan peran dan kontribusi ICMI sangat signifikan dalam perkembangan masyarakat Muslim kelas menengah. Meskipun pendirian ICMI diliputi pro dan kontra, namun tidak dapat sangkal bahwa kontribusi ICMI terhadap pembangunan masyarakat Muslim kelas menengah sangat besar. Artikel ini bertujuan untuk mengidentifikasi peran dan kontribusi ICMI terhadap perkembangan masyarakat Muslim kelas menengah di Indonesia pada zaman Orde Baru. Peran ICMI ini ditinjau dari aspek pendidikan dan ekonomi, aspek konsolidasi gerakan Islam Indonesia, dan aspek agenda politik. Berdasarkan hasil penemuan, kami menyimpulkan bahwa ICMI dapat dianggap sebagai pelopor kebangkitan masyarakat Muslim kelas menengah di Indonesia terutama pada zaman Orde Baru.]
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Huda, Moh Shofiyul. "Kontrak Kerja Sama Usaha Di Indonesia Dalam Perspektif Hukum Islam." Realita : Jurnal Penelitian dan Kebudayaan Islam 14, no. 2 (May 21, 2022): 135–47. http://dx.doi.org/10.30762/realita.v14i2.240.
Full textAbstract:
The existence of varied form of corporation contract in Indonesia cannot be separated from the existence of corporation forms regulated in the constitution. The forms of corporation as like companies, firms, commanditer companies, PT, and cooperation which come from the constitution of colonial Netherland are surely influenced by the capitalist of western economic system. Meanwhile, in Islamic law there are mechanism of corporations in every sector, like al-Shirkah, al-Mudharabah, al-Muzaro’ah, and al-Musaqoh. This research discusses various mechanisms of corporation that are regulated in the constitution in Indonesia and in Islamic law, and the comparison between both of them. By using qualitative research design through library research in each law product, analyzing the content and comparative analysis, it can be concluded that the various forms of corporation in Indonesia can be made same with (al-Qiyas al-Musawi) the various forms of corporation in Islamic law. This similarity can be seen from the agreement, the goal, the right, the true effort, the important of the agreement, the authority of the people, and the separation aspect. However, there is exception in the law of obligation. The obligation law in the mechanism of the corporation contract cannot be true (haram) since it is not in line with al-Qur’an and the rules in the various forms of corporation contract in Islamic law.
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Budianto, Kun. "Kelembagaan Politik Islam: Konsep Konstitusi, Legislasi, Demokrasi, Ummah Dan Syura’." Jurnal Studi Sosial dan Politik 1, no. 2 (December 30, 2017): 155–66. http://dx.doi.org/10.19109/jssp.v1i2.4040.
Full textAbstract:
Islam is a religion perfect and comprehensive, it should have a major role in the political life of a country. To go toward the integration of society, the state and the Islamic ijtihad is needed that will provide guidance for parliamentarians or politicians in explaining hujahnya in politics. And the interaction of Muslims living in the modern world with the political will give new experiences and challenges towards a just and prosperous society. A clean and healthy politics will increase public confidence, especially in Indonesia that Islam is indeed manage all aspects from the economic, social, military, cultural to political. Political institutions in Islam, among others, consists of the concepts of the constitution, legislation, shura and democracy and also the ummah. Islam made in the constitution is in order as the guidelines and rules of the game in the relationship between government and the people. Legislation created to deal with affairs of state and government set a law that will be enforced and implemented by people. While the shura and democracy are two interrelated things, shura is in deliberation and democracy also emphasizes the element of deliberation. And the ummah or community can be defined nation, people, people, communities and so on. It could be said that the people of an organization are bound by the rules of Islam.
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QODIR, ZULY, HASSE JUBBA, DYAH MUTIARIN, and MEGA HIDAYATI. "Muhammadiyah Identity and Muslim Public Good: Muslim Practices in Java." International Journal of Islamic Thought 19, no. 1 (June 1, 2021): 133–46. http://dx.doi.org/10.24035/ijit.19.2021.203.
Full textAbstract:
The study in the current article intends to explore the conception of the presence of the Islamic religious movement known as Muhammadiyah, which still remains to this day in relation to the life of the Muslim community, including its socio-religious, cultural, economic, and political aspects. Accordingly, a proper understanding of Muhammadiyah is not only achieved through a religious approach, but also by examining social-historical conditions, which is by demonstrating the extent that its presence in conducting religious activities correlates with the true concept of Islam (Muslim Public Good). The current study aims to observe the models and strategies utilized by Muhammadiyah’s champions in repositioning and reflecting on religious movements, which have been framed at both conceptual and practical level. Subsequently, the framing strategies were used as a social capital to carry out their religious activities. For issues that are practical in nature, the study in this article is a description and elaboration about the aspirations, perceptions, intentions, ideas, goals, and thoughts pertaining to a social system inspired by the spirit of religiosity in Indonesia, in general, and Islam in Java, in particular, within the Muhammadiyah tradition as a Muslim public good (the true Islam).
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Najib, Abdul. "PATTERNS OF ISLAMIC EDUCATION MODERATION IN INDONESIAN HISTORY." Didaktika Religia 6, no. 1 (June 20, 2018): 107–24. http://dx.doi.org/10.30762/didaktika.v6i1.1097.
Full textAbstract:
Abstract
This article aims to find out and describe the pattern of Islamic education moderation in Indonesian history. Islam in Indonesia is manhaj tawasuṭ (moderate). With manhaj, Islam as a religion followed by the majority of the Indonesian population succeeded in entering into every aspect of life in Indonesia from social, cultural, economic and even political and government bureaucracy. Similarly, Islamic education managed to occupy an important position in education in Indonesia. Even though it is an alternative education, the fact is that Islamic education in Indonesia is a very important part to educate the nation. Moderation of Islamic education in Indonesia began with the first education model in Indonesia, namely pesantren. The pattern of moderation found from pesantren is cultural acculturation which is very obvious, from the knowledge learned to educational methods used, Arabic pegon to fill the language gap. The next phase is accommodation patterns that we can see from madrasa that adapts the classical government system from the colonial side. The next pattern is formalization that can be described through the phenomenon of state madrasas. Then, the latest is mu'adalah policy and formal diniyyah education. From these patterns it can be concluded that Indonesian Islamic education always takes the middle way (wasaṭiyyah) of every challenge that arises due to historical movements. This modernization is a genius manner by paying attention to the rules of muḥafadzah ‘alāqadīm al-ḥāliḥ wa al-akhdzu bi jadīd al-aṣlaḥ. With this understanding, Islamic education in Indonesia will always be relevant in every space and time (ṣaliḥli kull zamān wa makān) as aspired by the salāf al-ṣaliḥ.
Keyword: Moderation, Islamic Education
ملخص
تهدف هذه المقالة إلى اكتشاف نمط الاعتدال في التربية الإسلامية في إندونيسيا ووصفه في المسار التاريخي. كما هو معروف أن الإسلام في إندونيسيا لديه منهج التوسط كإحدى خصائصه. مع منهاجه المعتدل، نجح الإسلام كدين يتبعه غالبية السكان الإندونيسيين وهو يدخل في كل مفاصل حياتهم بدءا من البيروقراطية الاجتماعية والثقافية والاقتصادية وحتى السياسية والحكومية. وكذلك، نجح التعليم الإسلامي في احتلال مكانة هامة في عالم التعليم في إندونيسيا. على الرغم من أنه تعليم بديل، إلا أن التعليم الإسلامي في إندونيسيا جزء مهم للغاية في الجهود الرامية إلى تثقيف حياة الأمة. أول الاعتدال في التربية الإسلامية في إندونيسيا وهو في المعهد الإسلامى. هذا النمط الاعتدال الموجود في المعهد الإسلامى هو التثقيف الثقافية الواضح عند النظر إلى خصوصيات ذلك المعهد وعمومياته بدءا من نظام تعليمه، والعلوم المستفادة فيه حتى الأساليب التعليمية التي تستخدم منها العربية Pegon كجسر من الفجوة في لغة التدريس. في المرحلة التالية، يمكن العثور على أنماط الإقامة التي يمكن رؤيتها من خلال التعليم في المدرسة التي تكيّف النظام الحكومي الكلاسيكي من الجانب الاستعماري. النمط التالي هو الشكل الرسمي الذي يمكن وصفه من خلال ظاهرة ازدهار المدارس الإسلامية الحكومية، وصولاً إلى أحدث سياسات المعضدة وهو لتعليم الرسمي لتعليم المسائل الدينية Madrasah Diniyah. من هذه الأنماط، يمكن أن نستنتج أن التعليم الإسلامي الإندونيسي يأخذ دائمًا مسارًا متوسطًا (الوسيطية) من أي تحديات تنشأ بسبب حركة التاريخ. الرد على التجديد بطريقة عبقرية من خلال الاهتمام بقواعد المخافظة على القيم الصالح والأخذ بالجديد الأصلح. وبهذا الفهم ، سيكون التعليم الإسلامي في إندونيسيا دائمًا صالح لكل زمان ومكان كما أمله السلف اصالح.
مفتاح الكلمات: الاعتدال ، التربية الإسلامية
Abstrak
Artikel ini bertujuan untuk mengetahui dan mendeskripsikan pola moderasi pendidikan Islam di Indonesia dalam lintasan sejarah. Sebagaimana diketahui bahwa Islam di Indonesia memiliki manhaj tawasuṭ (moderat) sebagai ciri khasnya. Dengan manhaj moderatnya, Islam sebagai agama yang diikuti mayoritas penduduk Indonesia berhasil masuk dalam setiap sendi kehidupan di Indonesia mulai dari sosial, budaya, ekonomi bahkan politik dan birokrasi pemerintahan. Demikian pula pendidikan Islam berhasil menempati posisi penting dalam dunia pendidikan di Indonesia. Sekalipun ia merupakan pendidikan alternatif, faktanya pendidikan Islam di Indonesia menjadi bagian yang sangat penting dalam usaha mencerdaskan kehidupan bangsa. Moderasi pendidikan Islam di Indonesia diawali sejak model pendidikan pertama di Indonesia yaitu pesantren. Pola moderasi yang ditemukan dari pesantren adalah akulturasi budaya yang sangat kentara jika mencermati seluk-beluk pesantren mulai dari sistem pendidikannya, ilmu yang dipelajari hingga metode pendidikan yang menggunakan arab pegon sebagai jembatan dari kesenjangan bahasa pengantar. Pada fase berikutnya ditemukan pola akomodasi yang bisa kita lihat dari pendidikan madrasah yang mengadaptasi sistem pemerintahan klasikal dari pihak kolonial. Pola selanjutnya adalah formalisasi yang bisa digambarkan melalui fenomena menjamurnya madrasah negeri, sampai yang terbaru, kebijakan mu’adalah dan pendidikan diniyyah formal. Dari pola-pola tersebut bisa disimpulkan bahwasanya pendidikan Islam Indonesia selalu mengambil jalan tengah (wasaṭiyyah) dari setiap tantangan yang muncul akibat gerak sejarah. Kebaharuan direspon dengan cara yang jenius dengan memperhatikan kaidah muḥafadzah ‘alā qadīm al-ṣāliḥ wa al-akhdzu bi jadīd al-aṣlaḥ. Dengan pemahaman demikian maka pendidikan Islam di Indonesia akan selalu relevan dalam setiap ruang dan waktu (ṣaliḥ li kull zamān wa makān) sebagaimana dicita-citakan para salāf al-ṣaliḥ.
Kata Kunci: Moderasi, Pendidikan Islam
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Adachi, Mari. "Discourses of Institutionalization of Zakat Management System in Contemporary Indonesia: Effect of the Revitalization of Islamic Economics." International Journal of Zakat 3, no. 1 (May 25, 2018): 25–35. http://dx.doi.org/10.37706/ijaz.v3i1.71.
Full textAbstract:
In Indonesia, zakat management was trying restructured in a top-down form based on the system followed in Malaysia and, in 1999, a related law was enacted. Although many previous studies have been conducted on zakat for its fundamental spiritual aspects and social roles, macroscopic research on its history of both theory and practice aspects is lacking. The transformation in the administrative reform of zakat, which focuses on not only the discourse of Islamic intellectuals but also the tone of the emerging Islamic economy and attitude of the management organization's practitioners and players, is important to understand the growth of Islam in Indonesia. This paper discusses how the zakat practice, which was an individual practice, expanded to include new objectives such as community development or financial inclusion without losing its original spiritual significance. Further, the paper clarifies how an institutionalized approach to zakat management helps in the development of new theoretical intervention areas and contributes to community development and empowerment, without compromising the original poverty alleviation programs.
Keywords: Zakat management, Indonesia, Islamic economics
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Safei, Agus Ahmad. "THE DEVELOPMENT OF ISLAMIC SOCIETY BASED ON CELESTIAL BUSINESS." Walisongo: Jurnal Penelitian Sosial Keagamaan 24, no. 1 (June 15, 2016): 1. http://dx.doi.org/10.21580/ws.24.1.606.
Full textAbstract:
Empirically, Islamic society in Indonesia —as the majority of the population— hasnot been able to compete with the various advantages possessed by Islamic societies in other countries, particularly in the developed ones. Academically, the conceptual references on the development of Islamic society are relatively hard to find. These facts warrant both empirical and academic efforts to develop the concepts and formulas of Islamic society development, especially regarding its economical aspect. This report will further describe the importance of a formula for developing Islamic society, based on celestial business (al-mubaya’ah al-samawiyah), and how it can be a solution to the problem of economical dis¬advantages in Islamic societies. This research used literary method that conducted by analyzing various literatures relevant with the topic of the research. The findings show that conceptually, the celestial business (business with God) formula is relevant for the development of the economic aspect of Islamic societies. This formula offers equilibrium between the satisfaction of material and spiritual needs, or the physical and spiritual needs. On the higher level, it can be an alternative formula to develop the economic aspect of any Islamic society.
***
Secara empirik, masyarakat Islam Indonesia –sebagai penduduk mayoritas– masih jauh dari berbagai keunggulan dibandingkan dengan sesama umat dari negara-negara lain, terutama negara-negara maju. Secara akademik, referensi terkait dengan rujukan konseptual tentang pengembangan masyarakat Islam juga relatif sulit ditemukan. Fakta ini menuntut adanya ikhtiar empirik dan akademik untuk melahirkan berbagai formula pengembangan masyarakat Islam, khususnya pada aspek ekonomi. Tulisan ini memaparkan pentingnya formula pengembangan masyarakat Islam yang bertumpu pada “bisnis langitan” ( al-mubāya'ah al-samāwiyah). Pada level yang lebih luas formula ini dapat menjadi solusi atas problem ketertinggalan ekonomi masyarakat Islam. Penelitian ini menggunakan studi kepustakaan dengan berbagai bentuk literatur yang diposisikan setara terkait dengan topik utama penelitian. Hasil penelitian menunjukkan bahwa secara konseptual, formula “celestial business” (berbisnis bersama Tuhan) relevan untuk diterapkan dalam pengembangan masyarakat Islam pada aspek ekonomi. Formula ini menawarkan keseimbangan antara pemenuhan kebutuhan aspek material dan spiritual, jasmani dan ruhani. Lebih lanjut, formula ini dapat menjadi formula alternatif dalam upaya pengembangan ekoomi masyarakat Islam.
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Ahyani, Hisam. "Al AL-MASYAQQĀH TAJLIB AL-TAYSIR TERHADAP PEMIKIRAN DAN PERILAKU EKONOMI MASYARAKAT DI ERA REVOLUSI INDUSTRI 4.0." Adzkiya : Jurnal Hukum dan Ekonomi Syariah 9, no. 02 (July 25, 2022): 2017. http://dx.doi.org/10.32332/adzkiya.v9i02.2910.
Full textAbstract:
The Qawa'id fiqhiyyah al-Masyaqqāh Tajlib al-Taysir is a general foundation in social thinking and behavior that provides guidance for all people and nations in Indonesia, especially in the Era of the Industrial Revolution 4.0 as it is today, to carry out various interactions with each other. The guidance given concerns several aspects of life such as legal, economic, social, political and state aspects, as well as culture to human behavior problems when collided with Islamic economics by understanding the principles contained therein. This research focuses on the study of qawa'id Fiqhiyah al-Masyaqqāh Tajlib al-Taysir, which means Difficulty of Giving Birth to Ease, and its implications for economic thought and behavior in society in the current era, namely the era of the Industrial Revolution 4.0. In this case, the understanding of the difficulty of giving birth to ease is that mutlaq is needed to carry out an ijtihad or renewal of thought. The existence of this fiqh principle, in which the difficulty of giving birth to convenience proves that Islam, with all its tools, pays close attention to human behavior in fulfilling the daily needs of both social and economic needs. This can be proven when Allah SWT allows Muslims to interact and transact with non-Muslims at the same time, even Allah SWT gives flexibility to the mukalaf in determining their economic activities according to their ability levels. However, this almost Qath'i rule, namely masyaqqah is limited by the Shari'a in order to maintain the originality of human benefit from the rules made by the creator
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Roza, Ellya, and Yasnel Yasnel. "ISLAMISASI DI RIAU." POTENSIA: Jurnal Kependidikan Islam 2, no. 1 (April 4, 2017): 133. http://dx.doi.org/10.24014/potensia.v2i1.2535.
Full textAbstract:
Islamization is a process in which someone is invited to apply Islamic teachings purely in all aspects of life such as religious ritual, economic, social and cultural, politics, law and governance. The existence of cemetery of Syekh Burhanuddin and all its historical story are evidences that Islam exists in Kuntu which also influence others region in Riau for its religion, culture, social, and so on. From the investigation, historically, in Riau, Syekh Burhanuddin – a famous Islamic Arabian preacher has come to Kuntu and developed Islam. The Islamic teachings delivered by Syekh Burhanuddin remains well in the society until today. He spread Islam and its teachings peacefully, like others preachers of Islam do generally. The way of Syekh Burhanuddin delivered the Islamic teachings and its contents influenced the culture and characters of people in Kuntu, Riau or Indonesian people in general.
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Muthallib, Salman Abdul, Nisa Khairuni, and Muhammad Syauqi. "Peningkatan Kualitas Lulusan Prodi Magister Ilmu Agama Islam Pascasarjana UIN Ar-Raniry dalam Perspektif Pengguna Lulusan (User) dan Alumni." DAYAH: Journal of Islamic Education 2, no. 1 (January 24, 2019): 1. http://dx.doi.org/10.22373/jie.v2i1.3682.
Full textAbstract:
The Department of Islamic Studies is the oldest master’s degree department in postgraduate program of Universitas Islam Negeri Ar-Raniry Banda Aceh, Indonesia. It has several fields including Islamic Law, Islamic Education, Islamic Economics, Islamic Da’wa, Islamic History and Civilization, etc. In line with the new regulation published by the Ministry of Research and Technology and Higher Education of Republic Indonesia, particularly in relationship with the implementation of the national qualification framework and the national standard of higher education, this department must be driven to fit this regulation. This study took place in three Aceh Province districts including Banda Aceh, Lhokseumawe and Aceh Tengah. The total number of research participants were 17 people consisted of alumni and users. The research found that most participants argued the curriculum of this department must be refined according to the demands of the industrial revolution era 4.0 which requires universities to apply the Indonesian National Qualifications Framework curriculum, particularly on aspects of strengthening foreign languages and the use of information and communication technology.