Academic literature on the topic 'Islam and Muslims in Europe'
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Journal articles on the topic "Islam and Muslims in Europe"
Kucukcan, Talip. "Islam in Europe." American Journal of Islam and Society 10, no. 3 (October 1, 1993): 431–34. http://dx.doi.org/10.35632/ajis.v10i3.2500.
Full textSahin, Emrah. "Localizing Islam in Europe." American Journal of Islam and Society 30, no. 2 (April 1, 2013): 112–15. http://dx.doi.org/10.35632/ajis.v30i2.1135.
Full textO'Brien, Peter. "Islam vs. Liberalism in Europe." American Journal of Islam and Society 10, no. 3 (October 1, 1993): 367–81. http://dx.doi.org/10.35632/ajis.v10i3.2492.
Full textVan Dijk, Mieke, and Edien Bartels. "Islam in Europa of ‘Europese islam’: Sarajevo." Religie & Samenleving 5, no. 2 (September 1, 2010): 145–68. http://dx.doi.org/10.54195/rs.13076.
Full textHellyer, H. A. "Muslims in Europe." American Journal of Islamic Social Sciences 25, no. 1 (January 1, 2008): 40–62. http://dx.doi.org/10.35632/ajiss.v25i1.395.
Full textHellyer, H. A. "Muslims in Europe." American Journal of Islam and Society 25, no. 1 (January 1, 2008): 40–62. http://dx.doi.org/10.35632/ajis.v25i1.395.
Full textSulhan, Ahmad. "Islam Kontemporer: Antara Reformasi Dan Revolusi Peradaban." Ulumuna 12, no. 1 (November 5, 2017): 143–56. http://dx.doi.org/10.20414/ujis.v12i1.395.
Full textLarsson, Göran, and Egdūnas Račius. "A Different Approach to the History of Islam and Muslims in Europe: A North-Eastern Angle, or the Need to Reconsider the Research Field." Journal of Religion in Europe 3, no. 3 (2010): 350–73. http://dx.doi.org/10.1163/187489210x518510.
Full textAbbas, Tahir. "Determining a Newfound European Islam." International Journal of Public Theology 10, no. 3 (September 21, 2016): 324–37. http://dx.doi.org/10.1163/15697320-12341448.
Full textDe Angelo, Carlo. "The Image of Europe and the Role of its Muslims, as Portrayed in the Contemporary Islamic Debate on Muslim Minorities." Journal of Muslims in Europe 2, no. 2 (2013): 186–207. http://dx.doi.org/10.1163/22117954-12341263.
Full textDissertations / Theses on the topic "Islam and Muslims in Europe"
Neumueller, Caroline. "The 21st century new Muslim generation : converts in Britain and Germany." Thesis, University of Exeter, 2012. http://hdl.handle.net/10871/8406.
Full textBoyce, Valerie. "Many Voices, Few Listeners: an analysis of the dialogue between Islam and contemporary Europe." Thesis, University of Canterbury. National Centre for Research on Europe, 2009. http://hdl.handle.net/10092/2787.
Full textCohen, Yael R. "THE OBSTACLES TO THE INTEGRATION OF MUSLIMS IN GERMANY AND FRANCE: HOW MUSLIMS AND THE STATES IMPAIR THE SMOOTH TRANSITION FROM IMMIGRANT TO CITIZEN." John Carroll University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=jcu1304962476.
Full textStruss, Karsten. "Euro-Islam or Islam in Europe the role of Muslims and their organizations in Germany, Great Britain and the Netherlands." Thesis, Monterey, California. Naval Postgraduate School, 2011. http://hdl.handle.net/10945/5617.
Full textAlmost twenty million Muslims live in Europe. These Muslims make up diverse ethnic, linguistic, and cultural communities, many of which are struggling to define their role within Europe's secular societies and the role of their religion in this environment. The concept of Euro-Islam is one option to promote a new European form of Islam that helps Muslim citizens and immigrants integrate into Europe's civic and political fabric. This study shows that the concept of Euro-Islam is still under negotiation and diversity across Muslim communities complicates the negotiation process. Conceptions of Euro-Islam vary from a pure embrace of secularism to new forms of Islamism. The acceptance of core European values, such as democracy, tolerance, and pluralism, are essential prerequisites for acceptance of Euro-Islam by Europeans, but many Muslims view their situation as that of exclusion, characterized by low levels of education, high unemployment, and societal discrimination. They face governments that seek to dialogue with Muslims while simultaneously pursuing increasingly assimilative immigration policies. Muslims in Europe have developed organizational networks to represent their opinions and interests as well as to express their identity. On the one hand, these organizations naturally reflect the diversity of the communities they represent. On the other hand, these organizations are all but representative for all Muslims living in Europe. Therefore, their role in the promotion of Euro-Islam is limited. This thesis proposes a rethinking of current immigration policies, intensified discourse among Muslims over Euro-Islam, and open dialogue between Muslims and others, where secularism does not become an excuse for discrimination and integration is distinguished from assimilation. This policy requires Europeans to rethink their own identity and the role they want religion to play in society.
Kretz, Lauren Ashley. "Integration and Muslim identity in Europe." Thesis, Georgia Institute of Technology, 2010. http://hdl.handle.net/1853/33899.
Full textSamad, A. Yunas, and K. Sen. "Islam in the European Union: Transnationalism, Youth and the War on Terror." OUP Pakistan, 2009. http://hdl.handle.net/10454/3561.
Full textThis book is about Muslims in Europe and the "War on Terror"--its causes and consequences for European citizenship and exclusion particularly for young people. The rising tide of hostility towards people of Muslim origin is challenged in this collection from a varied and multi national perspective. The book illustrates that Muslims are as diverse a group as those of any other religion; therefore to place all Muslims into one category is wholly unscientific and discriminatory. It shows that there are historical and ideological reasons for viewing Islam as a static, unchanging and regressive force. The chapters illustrate the diversity of societies with Muslim majority populations and challenge the dominant paradigm of what has become to be known since the War on Terror as "Islamophobia."
Varon, Ari David. "Islam and Europe : reflections on religion state relations by European Muslim intellectuals." Paris, Institut d'études politiques, 2013. http://spire.sciences-po.fr/hdl:/2441/7o52iohb7k6srk09o02c1ck3i.
Full textHow do Muslims intellectuals in Europe interpret religion state relations? The Ph. D. Dissertation performs a comparative discourse analysis (CDA) of four European Muslim intellectuals as each reflects upon religion state relations. The dissertation studies the multiple interpretations of Islam juxtaposed with the developing religion state relations since the Peace of Westphalia (1648) as well as the coordination between European Muslim communities and state institutions through Islamic policy networks relating to issues of Islam in Europe’s public sphere. The research compares the discourses of for Muslim intellectuals that are prominent in Europe’s public sphere: Bassam Tibi, Tariq Ramadan, Amr Khaled and Yusuf Qaradawi. The CDA compares the four intellectuals in a multi-dimensional framework comprising four categories. First is conceptual; second, institutional surrounding; third, social agenda; fourth, political action and political mobilization prescribed for Muslims in Europe. Studying the discursive presentations of Tibi, Ramadan, Khaled and Qaradawi the research reorganizes the principles of analyzing Islam and Europe opening the possibility of bridging potential obstacles and rigid interpretations of Islam and European identity. The research enlightens the study of religion state relations and the social establishment of Muslim as Europeans over the previous decades. Understanding the perceptions of Islam in Europe as simultaneously influenced by and influencing Europe’s religious discourse could elaborate the future development of European religions state relations for researchers, social organizers and policy makers
El-Bachouti, Mohammed Hicham. "Individualization of muslim religious practices: contextual creativity of second-generation Moroccans in Spain." Doctoral thesis, Universitat Pompeu Fabra, 2017. http://hdl.handle.net/10803/402893.
Full textDadas las limitaciones que se plantean en algunas prácticas religiosas en contextos seculares, una tendencia de individualización, o una manera individual de abordar sobre las prácticas religiosas, ha salido a la superficie en la literatura que trata sobre el estudio de las minorías musulmanas y sus prácticas. Si bien el término se utiliza para los argumentos críticos, que carecen de datos empíricos, ésta investigación espera poder contribuir a ello a través del uso de entrevistas llevadas a cabo en profundidad. Se inicia el estudio mediante la asignación de los elementos básicos de una "teoría de la individualización", y el análisis de la literatura detrás de ella. A raíz de ésta teoría, se realizan entrevistas y se analizan, y tras estudiarlas se contextualiza la individualización en Europa, usando como marco a marroquíes de segunda generación de España, para entonces responder a la pregunta de investigación: ¿Cómo concilian los musulmanes sus deberes religiosos con su vida cotidiana en la sociedad española contemporánea? La literatura señala en repetidas ocasiones a la brecha generacional en el análisis de la individualización, y traza línea a la secularización. Sin embargo, los hallazgos empíricos de este proyecto ayudan a plantear que la individualización es producto de un proceso al cual me refiero como Creatividad Contextual. Así el estudio propone un reto contra el entendimiento de secularización en Europa. El conjunto limitado de opciones religiosas en un contexto demuestra que importan más que el efecto generacional. Igualmente, no se traducen a la secularización individual, sino una expresión de limitaciones en lugar de libertades. Con el fin de invitar a los entrevistados a compartir las formas de individualización y sus trayectorias, el proyecto invoca a dos prácticas específicas: las oraciones diarias y las interacciones sociales (escuela, trabajo, comunidad), ya que estos dos se destacan como lucha diaria continua para aquella persona que intente dar cabida a la vez a los derechos religiosos y las interferencias sociales.
Mohammed, Amjad M. "Muslims as Minorities in non-Muslim Lands with Specific Reference to the Hanafi Law School and Britain. A social and legal study of Muslims living as a minority in Europe, particularly Britain; focussing on how traditional Islam facilitates Muslims to practice their faith within this secular context." Thesis, University of Bradford, 2011. http://hdl.handle.net/10454/5409.
Full textÇitak, Gökmen. "Approche historique de la fatwa et perspectives de son adaptabilité en Europe, la contribution du Conseil Européen de la Fatwa et des Recherches." Thesis, Lyon, 2016. http://www.theses.fr/2016LYSE3081/document.
Full textIslam is a universal religion. It may not be hemmed in any limited boundaries, neither in a specific era. It has ability to extend to all the places. In the past this religion has proven its adaptability and compatibility to all the cultures and civilizations. Consequently, we can assure with certainty that Islam is completely flexible and adaptable to a given environment. The migratory flow to Europe from Muslim countries has established its roots gradually in a non-Muslim and secular environment. In this unprecedented context an innovative reflection has emerged englobing all the societal aspects. It consists in thinking out new viewpoints on creating models that are coherent for Muslims in Europe and are in accordance with the western society. This renewal depends essentially on the double capacity of combining reason and respect of the patrimony of the basis of Islamic jurisprudence. Yet, it also has to incorporate the analytical interpretations of this patrimony through the new tools of comprehension, meeting with the aims of Islamic laws.The aim of this research is about the concept of a Fatwa that allows adaptation bringing suitable solutions for the Muslims living in Europe. This research includes structuring of CEFR, its methodology of assessment as well as the categories of laws that are subjected to flexibility. The Fatwas issued by the Council consequently determine the mechanisms used to solve cases specific to European context where the Muslim communities are a minority. This allows us to evaluate the pertinence and the admissibility of embellishing of Fiqh which is meant to open new horizons, all the same without being totally detached from the existing legal patrimony
Books on the topic "Islam and Muslims in Europe"
Radu, Michael. Islam in Europe. Broomall, Pa: Mason Crest Publishers, 2010.
Find full textRadu, Michael. Islam in Europe. Broomall, PA: Mason Crest Publishers, 2006.
Find full textIslam in Europe. Broomall, Pa: Mason Crest Publishers, 2010.
Find full textNielsen, Jørgen S. Islam and Europe. Birmingham: Centre for the Study of Islam and Christian-Muslim Relations, Selly Oak Colleges, 1994.
Find full textAla, Al-Hamarneh, and Thielmann J, eds. Islam and Muslims in Germany. Leiden [The Netherlands]: Brill, 2008.
Find full textAnnotated legal documents on Islam in Europe: Estonia. Leiden: Brill, 2015.
Find full textAnnotated legal documents on Islam in Europe: Croatia. Leiden: Brill, 2015.
Find full textIslam and public controversy in Europe. Burlington: Ashgate Publishing, 2013.
Find full textGöran, Larsson, ed. Islam in the Nordic and Baltic countries. New York, NY: Routledge, 2009.
Find full textUniversity of Karachi. Area Study Centre for Europe and Hanns-Seidel-Stiftung, eds. Perceptions of Islam and Muslims in Europe. Islamabad: Area Study Centre for Europe, University of Karachi, 2012.
Find full textBook chapters on the topic "Islam and Muslims in Europe"
Sofos, Spyros A., and Roza Tsagarousianou. "Who Are the European Muslims?" In Islam in Europe, 57–92. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137357786_4.
Full textSofos, Spyros A., and Roza Tsagarousianou. "Is There a Space for European Muslims?" In Islam in Europe, 157–68. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137357786_8.
Full textNielsen, Jørgen S. "Muslims in Europe into the Next Millennium." In Islam in Europe, 263–72. London: Palgrave Macmillan UK, 1997. http://dx.doi.org/10.1007/978-1-349-25697-6_14.
Full textSofos, Spyros A., and Roza Tsagarousianou. "Muslims in Europe: Balancing between Belonging and Exclusion." In Islam in Europe, 10–27. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137357786_2.
Full textNielsen, Jørgen S. "Muslims in Europe into the Next Millennium." In Towards a European Islam, 129–38. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780230379626_11.
Full textSchiffauer, Werner. "Islamic Vision and Social Reality: The Political Culture of Sunni Muslims in Germany." In Islam in Europe, 156–76. London: Palgrave Macmillan UK, 1997. http://dx.doi.org/10.1007/978-1-349-25697-6_9.
Full textJoldo, Minela Salkic. "Muslims and Austro-European Values." In Islam, Religions, and Pluralism in Europe, 153–60. Wiesbaden: Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-12962-0_11.
Full textScharbrodt, Oliver. "Experiences of Muslims in Western Europe." In Handbook of Contemporary Islam and Muslim Lives, 1–23. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-73653-2_13-1.
Full textRačius, Egdūnas. "Experience of Muslims in Eastern Europe." In Handbook of Contemporary Islam and Muslim Lives, 1–19. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-73653-2_14-1.
Full textScharbrodt, Oliver. "Experiences of Muslims in Western Europe." In Handbook of Contemporary Islam and Muslim Lives, 147–69. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-32626-5_13.
Full textConference papers on the topic "Islam and Muslims in Europe"
Hettiarachchi, Shanthikumar. "TURKISH MUSLIMS AND ISLAMIC TURKEY: PERSPECTIVES FOR A NEW EUROPEAN ISLAMIC IDENTITY?" In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/qdnp5362.
Full textTedik, M. Fatih. "GÜLEN MOVEMENT AS AN INTEGRATION MECHANISM FOR THE EUROPE’S TURKISH AND MUSLIM COMMUNITY: POTENTIALS AND CONSTRAINTS." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/vftv7165.
Full textDemir, Emre. "THE EMERGENCE OF A NEO-COMMUNITARIAN MOVEMENT IN THE TURKISH DIASPORA IN EUROPE: THE STRATEGIES OF SETTLEMENT AND COMPETITION OF GÜLEN MOVEMENT IN FRANCE AND GERMANY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bkir8810.
Full textVicini, Fabio. "GÜLEN’S RETHINKING OF ISLAMIC PATTERN AND ITS SOCIO-POLITICAL EFFECTS." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/gbfn9600.
Full textKayaoglu, Turan. "PREACHERS OF DIALOGUE: INTERNATIONAL RELATIONS AND INTERFAITH THEOLOGY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bjxv1018.
Full textUgur, Etga. "RELIGION AS A SOURCE OF SOCIAL CAPITAL? THE GÜLEN MOVEMENT IN THE PUBLIC SPHERE." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/clha2866.
Full textWeller, Paul. "ROBUSTNESS AND CIVILITY: THEMES FROM FETHULLAH GÜLEN AS RESOURCE AND CHALLENGE FOR GOVERNMENT, MUSLIMS AND CIVIL SOCIETY IN THE UNITED KINGDOM." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/cdcf7302.
Full textSodusta, Donne Jone Panizales, Ricky Setiawan, and Beni Setiawan. "Navigating New Waters: Indonesian Muslims Practicing Islam in A Taiwanese University." In Mathematics, Informatics, Science, and Education International Conference (MISEIC 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/miseic-18.2018.4.
Full textOsman, Muhammad Nawab. "GÜLEN’S CONTRIBUTION TO A MODERATE ISLAM IN SOUTHEAST ASIA." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/diek4743.
Full textHassan, Fauziah. "Students’ Knowledge And Awareness Of Western News Reporting On Islam And Muslims." In 7th International Conference on Communication and Media. European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.06.02.42.
Full textReports on the topic "Islam and Muslims in Europe"
Holbrook, Donald. Deconstructing Rightwing Extremism: Conceptual Variance and Attitudes Towards Islam. RESOLVE Network, June 2022. http://dx.doi.org/10.37805/remve2022.3.
Full textK., M. Gender-Based Perspectives on Key Issues Facing Poor Ahmadi Women in Pakistan. Institute of Development Studies (IDS), December 2020. http://dx.doi.org/10.19088/creid.2020.008.
Full textBulent, Kenes. Jobbik: A Turanist Trojan Horse in Europe? European Center for Populism Studies (ECPS), August 2020. http://dx.doi.org/10.55271/op0002.
Full textYilmaz, Ihsan, Syaza Shukri, and Kainat Shakil. The Others of Islamist Civilizational Populism in AKP’s Turkey. European Center for Populism Studies (ECPS), February 2023. http://dx.doi.org/10.55271/pp0018.
Full textGirdap, Hafza. Liberal Roots of Far Right Activism – The Anti-Islamic Movement in the 21st Century. European Center for Populism Studies (ECPS), January 2022. http://dx.doi.org/10.55271/br0007.
Full textYilmaz, Ihsan, and Nicholas Morieson. Civilizational Populism Around the World. European Center for Populism Studies (ECPS), July 2022. http://dx.doi.org/10.55271/pp0012.
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