Relevant bibliographies by topics / Islam and literature – history – 20th century

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Islam and literature – history – 20th century'

Author: Grafiati
Published: 29 July 2024
Last updated: 31 July 2024

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Journal articles on the topic "Islam and literature – history – 20th century"

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Chireau, Yvonne. "Looking for Black Religions in 20th Century Comics, 1931–1993." Religions 10, no. 6 (June 25, 2019): 400. http://dx.doi.org/10.3390/rel10060400.

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Relationships between religion and comics are generally unexplored in the academic literature. This article provides a brief history of Black religions in comic books, cartoons, animation, and newspaper strips, looking at African American Christianity, Islam, Africana (African diaspora) religions, and folk traditions such as Hoodoo and Conjure in the 20th century. Even though the treatment of Black religions in the comics was informed by stereotypical depictions of race and religion in United States (US) popular culture, African American comics creators contested these by offering alternatives in their treatment of Black religion themes.
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Nazar, Shabana, and Abdul Rehman Saifee. "http://habibiaislamicus.com/index.php/hirj/article/view/147." Habibia Islamicus 4, no. 2 (December 16, 2020): 59–70. http://dx.doi.org/10.47720/hi.2020.0402a04.

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The Life History of “ Jurji Zaydan ”, His Personality and His landmark services in the Arabic Language and its Literature generally and History of Islam and Arabic Literature particularly are enlightened in this paper. He was a famous Arab Historian, Author, Writer, Novelist, Journalist, Linguist and Interpreter of Modern Period. His works of Arabic History and Arabic Literature were revolutionary. He is a great Novelist in this Modern Period. He wrote several books on History of Islam & Arabic Literature and a series of Novels on Big personalities of Islam, which serve the purpose of a resource and authentic materials. People from all walks of life can find his books as a resource to access due to the intellectual and authentic information they carry. He is not only a famous Historian, but He is a famous Writer and a great Novelist of 20th Century, Who wrote a series of Islamic Historical Novels. Thus, this paper is the depiction of Jurji Zaydan’s life history, his services, his books, Novels especially introduction of Novel ‘Azra-o-Quresh’ for the facilitation of upcoming researchers.
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Booth, Marilyn. "WOMAN IN ISLAM: MEN AND THE “WOMEN'S PRESS” IN TURN-OF-THE-20TH-CENTURY EGYPT." International Journal of Middle East Studies 33, no. 2 (May 2001): 171–201. http://dx.doi.org/10.1017/s002074380100201x.

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The first periodical in Egypt to focus on women as both subject and audience, Al-Fatat (The Young Woman, 1892), heralded the founding by women of many periodicals for women in Egypt. The women's press emerged in a time of intense public debate concerning putative intersections of systemic gender relations and gender ideology with anti-imperialist nationalism: what would constitute “national” strength sufficient to assert, or force, an independent existence based on claims to autonomous nation-state status?1Women writing in the women's press, as well as in the mainstream—or “malestream”—press, shaped the debate over how gender did and should inflect social organization and institutional change.2 Equally, male intellectuals and politicians participated in a rhetoric of persuasion, edification, and ambition. When women and men wrote treatises on what was called the “woman question” (qadi¯yat al-mar[ham]a), articles in the women's press challenged, debated, and refined the points of these treatises. Writers approached that fraught “question” from another direction, too, establishing a thriving industry of conduct literature that fed on translations of European works as well as original works by Egyptian and other Arab writers. Books on how to behave as a proper father, a good mother, a fine son or daughter, or a responsible schoolgoer went through numerous printings for a reading public prepared by various rhetorics of nationalism, theology, and reform to bring this debate into everyday life by following the guides for behavior that such literature—including essays in the women's press—supplied.3
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Cakranegara, Joshua Jolly Sucanta, and Nadira Salsabila. "ACCULTURATION OF ISLAM AND CHRISTIAN IN BALINESE CULTURE: A HISTORICAL AND SOSIOLOGICAL STUDY." Harmoni 23, no. 1 (July 8, 2024): 68–81. http://dx.doi.org/10.32488/harmoni.v23i1.705.

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Abstract This study aimed to explore the comparative acculturation of Islam and Christianity, both Catholic and Protestant, within Balinese culture throughout Bali's history. Employing a qualitative descriptive method with a historical approach, this research conducted a thorough literature review encompassing history, religion, and culture. Data were gathered from historical sources and pertinent literature, with comparative analysis utilized to scrutinize these materials. The findings uncovered that the Balinese community, characterized by both closed and open cultural traits, embraced the arrival of Islam and Christianity in a harmonious manner. Both religions successfully assimilated into Balinese culture, predominantly shaped by Hindu teachings. Since Islam's introduction in the 15th century and Christianity's in the 20th century, diverse forms of acculturation have emerged, particularly evident in places of worship like mosques and churches. Despite initial resistance from rulers and the community, the acculturation process persisted. The study concluded that the integration of Islam and Christianity significantly influenced the contemporary image of Balinese culture, illustrating a continuous acculturation process throughout Bali's history. Abstrak Penelitian ini bertujuan untuk mengeksplorasi akulturasi perbandingan Islam dan Kristen, baik Katolik maupun Protestan, dalam budaya Bali sepanjang sejarah Bali. Menggunakan metode deskriptif kualitatif dengan pendekatan historis, penelitian ini melakukan tinjauan literatur yang komprehensif meliputi sejarah, agama, dan budaya. Data dikumpulkan dari sumber-sumber sejarah dan literatur terkait, dengan analisis komparatif digunakan untuk mengkaji materi tersebut. Temuan menunjukkan bahwa komunitas Bali, yang ditandai dengan karakteristik budaya tertutup dan terbuka, menerima kedatangan Islam dan Kristen secara harmonis. Kedua agama berhasil beradaptasi dalam budaya Bali yang sebagian besar dipengaruhi oleh ajaran Hindu. Sejak kedatangan Islam pada abad ke-15 dan Kristen pada abad ke-20, berbagai bentuk akulturasi telah muncul, terutama terlihat dalam tempat-tempat ibadah seperti masjid dan gereja. Meskipun menghadapi resistensi awal dari penguasa dan masyarakat, proses akulturasi tetap berlanjut. Studi ini menyimpulkan bahwa integrasi Islam dan Kristen secara signifikan memengaruhi citra budaya Bali kontemporer, menggambarkan proses akulturasi yang berkelanjutan sepanjang sejarah Bali.
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Karolewski, Janina. "What is Heterodox About Alevism? The Development of Anti-Alevi Discrimination and Resentment." Die Welt des Islams 48, no. 3 (2008): 434–56. http://dx.doi.org/10.1163/157006008x364767.

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AbstractThis article examines how the widespread denomination of the Alevi tradition as “heterodox Islam” was introduced in the academic field in the late 19th century. This denomination reflects the differentiation between Alevis and Sunnis, which originally did not base on religious differences but on the socio-political power struggle between the Ottoman Empire and the Safavids/Kızılbaş. First, the historical development of this conflict and the spread of anti-Safavid/Kızılbaş propaganda in the 16th century will be highlighted. Second, it will be illustrated how the Kızılbaş were 'rediscovered' by Westerners in the late 19th century. Then, the development of anti-Alevi discrimination and resentment in the 20th century will be described. Finally, Turkey's official line in regard to the Alevis' religious status and the Alevis' aggressive response to this will be shown.
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Griffel, Frank. "What Do We Mean By “Salafī”? Connecting Muḥammad ʿAbduh with Egypt’s Nūr Party in Islam’s Contemporary Intellectual History." Die Welt des Islams 55, no. 2 (September 1, 2015): 186–220. http://dx.doi.org/10.1163/15700607-00552p02.

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In contemporary academic literature, the word “Salafī” has a variety of meanings. Most importantly, Western academic literature of the 20th and 21st centuries applies the word to (1) an Islamic reform movement founded by Jamāl al-Dīn al-Afghānī (d. 1897) and Muḥammad ʿAbduh (1849–1905) in the last decades of the 19th century and (2) to contemporary Sunni reform movements that criticize manifestations of Sunni Islam which are based on Sufism, Ashʿarism, and traditional madhhab-affiliations to the Shāfiʿī, Ḥanafī, and Mālikī schools. In a 2010-article Henri Lauzière argued that the use of the word “Salafī” to describe these two movements is an equivocation based on a mistake. While the movement of contemporary Salafīs may be rightfully called by that name, al-Afghānī and ʿAbduh never used the term. Only Western scholars of the 1920s and 30s, most importantly Louis Massignon (1883–1962), called this latter movement “salafī”. This paper reevaluates the evidence presented by Lauzière and argues that Massignon did not make a mistake. The paper describes analytically both reform movements and draws the conclusion that there is a historic continuity that justifies calling them both “salafī”. The paper draws an analogy from the use of the word “socialist” in European political history, which first applied to a wider movement of the late 19th century before its use was contested and narrowed down in the course of the 20th.
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Sanusi, Ihsan. "KEBANGKITAN ISLAM MINANGKABAU." Tabuah 24, no. 2 (December 20, 2020): 148–65. http://dx.doi.org/10.37108/tabuah.v24i2.354.

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This article will discuss the Islamic revival in the perspective of the conflict anotomy and the unchanging political identity of Minangkabau. The study is based on the fact that continuity and change in the transformation and model of Islamization of the Minangkabau society until the early 20th century - are never separated from conflict. He is still driven and controlled by the scholars. In realizing the mission of Islamization itself, in certain matters it has remained relatively influenced by Middle Eastern intellectual thinkers. Ulama are polarized to two poles; the first pole, those who maintain various traditions in society in order to maintain the establishment, namely the Old People. The second pole is the ulama who want to make changes to what already exists and applies in society, to something they consider and believe to be true, namely the Youth. To analyze this, the research method used in this study is library research, using content analysis. By using a variety of literature (literature), in the form of books, notes, and research reports from previous studies, this study will describe in more detail about the themes discussed. In this study, the anatomy of conflict in the Islamic revivalis in the Minangkabau society is seen from three main elements: conflict structure, conflict actors, and conflict dynamics. The Islamic revival of Minangkabau that has occurred in its long history can be divided into two categories, revival in the form of purity (reformism) and the awakening of Islam in the form of renewal (modernization). The conflict in the Islamic revival within the framework of Minangkabau cultural identity is based on the socio-psychological conditions in which the Minangkabau people are always in turmoil because in it the philosophical teachings are "alam takambang menjadi guru", basabab bakarono, bakarano bakajadian.”
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Ubaidillah, Ahmad. "Geneologi Istilah Ekonomi Islam: Sebuah Perdebatan." AKADEMIKA 9, no. 2 (December 31, 2015): 189–201. http://dx.doi.org/10.30736/akademika.v9i2.62.

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Islamic economics as a doctrine recognized in Islam and a science Islamization project in the 21st century has shown astonishing progress.Throughout the history, there have been many Islamic-based financial institutions. On this stand, various higher education institutions have competed to launch such majors as Islamic economics and Islamic finance. However, there have been many criticizing, especially the geneology of the term "Islamic economics."This study aims to answer the questions: 1) when does the term "Islamic economics" appear according to Timur Kuran, the pioneer of Alternative-Critical School? 2), when does the term "Islamic economics" appear according to the Mainstream School in Islamic economics thought? This research is qualitative-descriptive while the unit of analysis is thematic one. In addition, the analysis technique used is taxonomy and critical discourse analysis. The source of data in this study is primary and secondary ones. The result of the research shows: 1) According to Alternative-Critical School, the genealogy of the term "Islamic economics" emerged in the 1940s at the end of colonial India. The term is first coined by Abu al-A'la Maududi. Other seminal contribution to Islamic economics literature is propagated by Sayyid Qutb (Egypt), and Mohammed Baqir Sadr (Iraq). The term "Islamic economics" is used by fundamentalist Islamic groups. 2) According to the Mainstream School, Maududi never coined the term "Islamic economics". The term "Islamic economics" no doubt emerged in the 20th century, but the idea has come into being since the early days of Islam and especially in the writings of Abu Yusuf, al-Mawardi, Ibn Hazm, and other Muslim intellectuals.Geneology
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Abdul Latiff, Latifah. "Sorotan Ringkas Penglibatan Orang Arab Hadhrami dalam Dakwah Islam dan Pentadbiran Agama di Malaysia." ‘Abqari Journal 27 (September 29, 2022): 193–209. http://dx.doi.org/10.33102/abqari.vol27no1.466.

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The history of the development of Islam in Malaysia is closely related to the involvement of the Arabs who played a significant role in spreading Islam in the country. However, not many people know the story of their involvement in dakwah activities and religious administration in this country. Thus, this paper attempts to spotlight the involvement of Arab Sayyid descent propagating Islam in the country since their arrival until the middle of the 20th century AD. This qualitative study analyzed a review of the works of literature and primary sources from archival material. Findings showed that the Arab Sayyids involved in missionary spreading Islam and also in religious administration in several Malay states like Johor, Terengganu, Pahang and Kedah. ABSTRAK Sejarah perkembangan Islam di Malaysia berkait rapat dengan penglibatan orang Arab yang berperanan penting dalam menyebarkan Islam di Malaysia. Namun, tidak ramai yang mengetahui sejarah penglibatan mereka dalam aktiviti dakwah dan pentadbiran agama di negara ini. Justeru, makalah ini cuba mengetengahkan penglibatan Arab keturunan Sayyid dalam mengembangkan syiar Islam di negara ini sejak kedatangan mereka hingga pertengahan abad ke-20 Masihi. Kajian kualitatif ini menganalisis tinjauan literatur dan sumber primer daripada bahan arkib. Dapatan kajian menunjukkan orang Arab keturunan Sayyid turut terlibat dalam dakwah Islam serta pentadbiran agama di beberapa buah negeri Melayu seperti Johor, Terengganu, Pahang dan Kedah (98 perkataan).
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Gumilar, Agung. "USE OF MALAY-ARABIC SCRIPTURES OF JAWI/PEGON IN NUMBER OF ANCIENT METAL CURRENCIES IN INDONESIA FROM PRE-INDEPENDENCE TO EARLY INDEPENDENCE." al-Urwatul Wutsqo : Jurnal Ilmu Keislaman dan Pendidikan 2, no. 1 (March 30, 2021): 1–19. http://dx.doi.org/10.62285/alurwatulwutsqo.v2i1.21.

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Currency since the early times has a significant historical value, it was representing the culture from different periods. The Jawi/Pegon script has in long term isues since the emergence of Islam to the Nusantara archipelago in 7th century CE. This script can be found in Indonesian old coins which dated from 13th Century CE until the early Indonesian Republic in the first half of 20th Century. Therefore, it is important to do a research for the existence of the Arab-Malay scipt through coins. Moreover, deeper research is needed to know its true role in history. It is very necessary to do because the Arab Jawi/Pegon script as a part of the Nusantara cultural heritage has been “forgotten” for so long time. In studying the Arab Jawi/Pegon script existence and its role in old Indonesian monetary system, the writer prefers using literature studies. It means that this article will focused on library research because the analysis is directed the books and writings related to the discussion.
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Dissertations / Theses on the topic "Islam and literature – history – 20th century"

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Poulson, Stephen Chastain. "Confronting the West: Social Movement Frames in 20th Century Iran." Diss., Virginia Tech, 2002. http://hdl.handle.net/10919/30008.

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The Iranian Revolution of 1979 received considerable attention from modern social scientists who study collective action and revolution because it allowed them to apply their different perspectives to an ongoing social event. Likewise, this work used the Iranian experience as an exemplar, focusing on a sequence of related social movement frames that were negotiated by Iranian groups from the late 19th through the 20th century. Snow and Benford (1992) have proposed that cycles of protest are associated with the development of a movement master frame. This frame is a broad collective orientation that enables people to interpret an event in a more or less uniform manner. This study investigated how movement groups in Iran developed master frames of mobilization during periodic cycles of protests from 1890 to the present. By investigating how master frames were negotiated by social movement actors over time, this work examined both the continuity and change of movement messages during periods of heightened social protest in Iran.
Ph. D.
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Temsamani, Hafsa. "Par-delà le féminisme, le féminisme musulman? le cas de l'écriture-femmes en Arabie Saoudite, 1958-2008." Doctoral thesis, Universite Libre de Bruxelles, 2012. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/209634.

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Lorsqu’on s’interroge sur l’essor du mouvement féministe dans les pays musulmans, d’autres questions, lancinantes, se font jour. Car l’enjeu culturel, sur fond religieux, d’un islam souvent imbriqué dans la vie politique elle-même, interpelle les féministes et les penseurs de tout l’Occident. En effet, contrairement à ce qui se passe au sein de la civilisation occidentale où généralement s’est transmise une idée de la laïcité bien précise, il n’en ira guère de même dans les pays à prédominance musulmane. Dans ces contrées, la problématique féministe différera sensiblement de celle en vigueur dans les pays occidentaux. Pour les nations soumises à la loi de la charia, le champ d’action du mouvement féministe visera avant tout à libérer les femmes d’une emprise patriarcale qui se réfèrera le plus souvent à de libres interprétations des textes sacrés pour exiger de leur part une soumission absolue.

Dans les études sur le féminisme et le genre, l’Arabie Saoudite, il est vrai, constitue « une énigme ». Et c’est précisément ce qui nous a incité à explorer cet univers « voilé » dont nous allons, au gré de notre étude, tenter de « dévoiler » un tant soit peu le mystère.

Nous avons entrepris dans ce but une recherche approfondie à propos de l’écriture-femmes saoudienne romanesque depuis son essor en 1958 jusqu’à 2008. Ce sont donc cinquante années d’écriture-femmes saoudienne sur lesquelles nous nous pencherons au cours de notre étude. Le lecteur l’aura compris :le fil conducteur de notre recherche reposera sur l’écriture en tant que vecteur de prise de conscience féministe.

En définitive, ce travail se composera donc de trois grandes parties, chacune subdivisée en chapitres. Dans la première partie, nous développerons la question du féminisme en rapport avec l’islam. Le premier chapitre exposera le féminisme et le genre en tant qu’approche méthodologique des discours et des arguments féministes. Le deuxième chapitre traitera de la question de l’islam et de la laïcité. En effet, pour la plupart des pays musulmans, l’islam est une religion d’Etat. La charia est la source principale du droit, voire exclusive dans certains pays, comme en Arabie Saoudite où elle est considérée comme complète, suprême, supérieure à toute loi. Logiquement, une autre question surgira, celle qui sous-tend le troisième chapitre de cette première partie, au cours duquel nous nous demanderons si un « féminisme musulman » représente une réalité vraiment envisageable. La deuxième partie sera censée investiguer le contexte idéologique en vigueur en Arabie Saoudite. Ensuite, nous évoquerons une esquisse de la littérature en Arabie Saoudite et les orientations des écrivains saoudiens et saoudiennes. La troisième partie se centrera sur une analyse thématique de l’écriture-femmes romanesque saoudienne s’étalant sur une période allant de 1958 à 2008. Nous nous étendrons d’abord sur un panorama de cette écriture dans les contrées en général, avant d’aborder les thématiques les plus spécifiques de cette écriture, approuvant qu’il s’agisse d’un pays encore très mystérieux aux yeux des étrangers: l’Arabie Saoudite.

Il apparaîtra qu’une parenté certaine entre « écriture » et « militantisme féministe » sous-tend, à l’évidence, l’univers romanesque des femmes saoudiennes. En clair, l’apport de l’écriture-femmes saoudienne a été considérable :elle nous a offert une peinture vivante de l’Arabie Saoudite et de la condition féminine. Elle contribue à l’émergence d’un style de militantisme marqué par son berceau saoudien et, de ce fait, elle participe à l’avènement d’un féminisme proprement saoudien.


Doctorat en Langues et lettres
info:eu-repo/semantics/nonPublished

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Wardeh, Nadia. "Yusuf al-Qaradawi and the "Islamic awakening" of the late 20th century." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=32950.

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This study is an attempt to present the thought of Yusuf `Abd Allah al-Qarad&dotbelow;awi and his views on the Islamic awakening of the last two decades. Considered one of the contemporary world's leading moderate Islamic thinkers and activists, he has undertaken the mission to promote the idea of what he sees as a "true Islam," which he envisions as a moderate force that is all-encompassing in human life. An Egyptian, now living in Qatar, he leads a major stream within the Islamic movement today, the tayyar al-wasa&dotbelow;tiyah al-Islamiyah , which believes in the "inevitability of the Islamic solution." Al-Qarad&dotbelow;awi recommends a "long-term plan," seeking in the first place to transform individuals as a prelude towards changing society. The chief step toward accomplishing this mission involves renewing the religion by rediscovering Islam's soundest foundation and going back to its purest sources, i.e., the Qur'an and Sunnah, in addition to applying the "moderate" methodology of the salaf (early Muslim generation). Al-Qarad&dotbelow;awi employs this traditionalist methodology and the wasa&dotbelow;tiyah's ideology in his approach to guiding the Islamic awakening and to directing the Islamic movement in its particular fields of work (which include education, politics, social work, economics, jihad, the media and propaganda, and finally, thought and learning) out of a conviction that these domains represent the crucial issues facing the Muslim world today. Yet despite al-Qarad&dotbelow;awi's fondness for logical discourse, he is a victim of the tendency to make axiomatic statements, which in turn endangers the entire structure of his arguments and leads him into inconsistencies. Despite these problems, his moderate voice is a welcome corrective to some of the more extremist discourse of today.
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Saleh, Fauzan. "The development of Islamic theological discourse in Indonesia : a critical survey of Muslim reformist attempts to sustain orthodoxy in the twentieth century." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=37830.

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This study aims to trace the development of Islamic theological discourse in Indonesia, from the early 1900s to the end of the twentieth century. It will focus on how modernist Muslims have constructed their theological thought throughout the century, which, in turn, reflects their religious understanding in response to the particular demands of their age. The modernist theological thought constructed so far signifies a continuum of progress, developing from one stage to the next. Implicitly, this progress also indicates the improvement of Indonesian Muslims' understanding of their own religion, which may suggest the betterment of their commitment to doctrinal beliefs and religious practices. Therefore, this study will also examine the ways in which Indonesian Islam noticeably grows more orthodox through these forms of religious commitment. Drawing upon an Indonesian term, the growth of orthodox Islam is known as the santri cultural expansion, which, at least since the last two decades of the century, has been characterized by the vertical (and horizontal) mobility of devoted Muslims in political, cultural and economic enterprises. As well, this study will include a discussion of the theological thought underlying that santri cultural expansion.
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Papanikolaou, Dimitris. "Singing poets : literature and popular music in France and Greece /." London : Legenda, 2007. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=016510046&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA.

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Xiong, Ying. "Representing empire: Japanese colonial literature in Taiwan and Manchuria." Thesis, The University of Sydney, 2011. https://hdl.handle.net/2123/28923.

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Japan's imperialist expansion in late 19th and early 20th Asia was marked by its official colonisation of Taiwan in 1895, of Korea in 1905, and by its subsequent occupation of Northern China in 1931, prior to heading further to the South in the late 19305. Living as they did in the heyday of imperialism and nationalism, two significant historical phenomena of the 20th century, Japanese colonial writers who travelled to the colonial territories left behind them abundant stores of writing and records that deserve scholarly attention. The dual historical processes of nationalisation and imperialisation put these colonial writers under no little strain and, at the same time, affected their national identification, which is the focus of this study. Any study of Japanese national identification, and the tension between Japan’s nationalism and imperialism reflected in colonial writings, cannot be undertaken from a purely national perspective; rather, it demands a transnational vision that takes into account colonial factors, which in this study includes Japan’s interaction with China and Chinese literature. Drawing upon the examples of Nishikawa Mitsuru and Ouchi Takao, my thesis aims to scrutinise Japanese colonial literature and cultural production in Taiwan and Manchuria, and to identify the similarities and divergence in colonial identities that would otherwise be neglected in a more narrow treatment. This thesis argues that both Japanese state and imperialism were understood by the Japanese people living in Taiwan and Manchuria in an ambiguous way. There was inconsistency in their understanding of the relations between state, nation and empire. In both Taiwan and Manchuria, space could be found for individual deviation from imperialist power.
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O'Mahony, Geraldine Maria. "Islam in Sudan : identity, citizenship and conflict." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=99738.

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This thesis will examine the role of Islamist political parties and what effect their interpretation of national identity has played in dividing the people of Sudan, resulting in two civil wars. It will examine the manifestations and interpretations of Islam and pan-Arabism among the various Islamist parties of Northern Sudan, exploring the ethnic and religious factors which influence Islamist political groups, as well as their social bases which are tied to economics, language, and the conception of a distinctly "Arab" or "African" culture. This thesis will argue that the predominance of these Islamist political parties in the Sudanese government combined with the lack of a Sudanese identity and historical factors have combined to prevent the consolidation of state power, leading to situations of protracted conflict. The imposition, or attempted imposition, of an Islamic identity on the state as a whole prevents unity as it necessarily excludes certain parts of the population as well as disenfranchising those who, whilst they might be Muslim, do not subscribe to the same interpretation of Islamic identity.
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Chou, Mei-ching Tammy, and 周美貞. "Feminism and the representations of teenaged girls in 20th century children's literature." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2005. http://hub.hku.hk/bib/B31940201.

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Willis, Avery Tinch. "Euripides' Trojan women : a 20th century war play in performance." Thesis, University of Oxford, 2005. http://ora.ox.ac.uk/objects/uuid:bb57e1d3-b560-45f2-8cd9-64befab97bba.

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In this dissertation, I approach the interpretation of a classical text in performance by examining the practical elements (directorial and design choices: set, costumes, lighting, music, etc.) and promotional materials (programmes, press releases, photographs, etc.) for a selection of significant test cases in order to determine how these production decisions engage with external factors of political, intellectual, and cultural import. Trojan Women is a particularly useful case study to explore within the parameters of this method because the dynamism and immediacy of the play is most powerfully articulated when production choices allow for it to be wielded as a weapon of protest or reaction against contemporary policy, especially the waging of war. Using a chronological approach, this analysis of Trojan Women as a text for performance provides a broad and in-depth discussion of the reception of the play in the twentieth century, the period in which the ancient text was most frequently performed. Through the investigation of several influential productions on the international stage, and through an examination of the roles of key players (particularly Gilbert Murray and Jean-Paul Sartre), Trojan Women emerges as a play that offers theatre artists a unique and effective forum for debating issues of human responsibility in times of war a central theme in the play and a considerable preoccupation during a century of armed conflict. Chapter One discusses how the play was used to criticize imperial activity and promote ideological causes in the first half of the century. Chapters Two and Three draw attention to a major cluster of performances reflecting the spirit of international war protest in the 1960s and 1970s. Chapter Four addresses productions of the play affected by delayed responses to the Holocaust. Chapter Five features performances in the 1990s that respond to crises of civil conflict and genocide.
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Feng, Dongning. "Text, politics and society : literature as political philosophy in post-Mao China." Thesis, University of Stirling, 1997. http://hdl.handle.net/1893/2216.

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The purpose of this study is to arrive at a critical overview of politics and literature in the Chinese context. The relationship has increasingly become a "field" of studies and theoretical inquiry that most scholars in either disciplines are wary to tread. This thesis tries to venture into this problematic field by a theoretical examination as well as an empirical critique of Chinese literature and politics, where the relationship seems even more paradoxical, but adds more insight into the argument. The Introduction and Chapter One set up a framework by asking some general but fundamental questions: what literature is, and how it is to be related to politics. Chapter Two examines the historical function of literature and Chinese writers in society to establish the basis of argument in the Chinese context. Chapter Three focuses the discussion on the relationship between politics and literature during the Mao era and after. Chapters Four analyses the literary works published during the post-Mao period to establish the argument that literature, as part of our perception of the world, is most concerned with human society and social amelioration and participates in the socio-political development by contributing to it through a discourse that is otherwise inaccessible. Chapter Five explores the argument further by extending it into the field of cinema, which basically comes from the same narrative tradition of prose literature, but offers a wider and different dimension to the argument pursued. Chapter Six and the Conclusion try to draw together the argument by examining literature as both form and content to argue how and why literature is related to politics and how it has functioned in a political manner in Chinese society. To summarise, Chinese literature in this period will b& shown to be involved In a process of political reform and development by way of bringing the reader to participate in a critical and philosophical dialogue with power, history and future. In the long run, it offers emancipating visions and possibilities revealed to the reader in ways that are historical, developmental, philosophical and comparative. This study focuses on the prose fiction published in this period, for it is the leading force in China's cultural development and constitutes the major trunk of the modern Chinese canon. In addition, the research also extends to drama and films, and the way they, together with prose fiction, make up the most popular perception and intellectual discovery of contemporary Chinese society and politics and best inform the argument of the study of politics and literature.
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Books on the topic "Islam and literature – history – 20th century"

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1947-, Hawley John C., ed. The postcolonial crescent: Islam's impact on contemporary literature. New York: P. Lang, 1998.

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Assia, Djebar. Le blanc de l'Algérie: Récit. Paris: A. Michel, 1995.

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Assia, Djebar. Le blanc de l'Algérie: Récit. Paris: A. Michel, 1995.

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Būḥajjām, Muḥammad Nāṣir. Athar al-Qurān fi al-shiʻr al-Jazāʾirī al-ḥadīth, 1925-1976. Ghardāyah, Algeria: al-Maṭbaʻah al-ʻArabiyah, 1992.

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Blades, Andrew. 20th century American literature. New York: Longman, 2011.

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L, Chapman Victoria, Lindroth David, and Diagram Group, eds. The 20th century. New York, NY: Facts On File, 1999.

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L, Chapman Victoria, Lindroth David, and Diagram Group, eds. The 20th century. New York: Facts on File, 2004.

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Books, Time-Life, ed. The 20th century. Alexandria, VA: Time-Life Books, 2000.

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Harris, Laurie Lanzen. Characters in 20th-century literature. Detroit: Gale Research, 1990.

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Boon, Kevin. Dawn of the 20th century. [Auckland, N.Z.]: Waiatarua Pub., 2007.

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Book chapters on the topic "Islam and literature – history – 20th century"

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Xin, Qi. "From “Modernism” to “Post-modernism”—Fission of Literature, Arts and Society." In A Brief History of Human Culture in the 20th Century, 155–86. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-9973-2_8.

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Li, Zhiqiang, and Zengli Hu. "Рецепция русской литературы Серебряного века в Китае." In Biblioteca di Studi Slavistici, 69–82. Florence: Firenze University Press, 2023. http://dx.doi.org/10.36253/979-12-215-0238-1.07.

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Reception of Russian Literature of the Silver Age in China. In the late 20th century, there emerged a significant cultural fervor for the Russian literature of the Silver Age within Chinese academic circles, primarily focused on literary studies. This article examines the history of translating Russian literature of the Silver Age in China and its level of research development. It is revealed that, on one hand, the initial attempts at translating literary works of the Silver Age into Chinese began in the first half of the 20th century, with notable activity during the May Fourth Movement and towards the end of the 20th century. Consequently, works by well-known writers had more opportunities to be translated into Chinese and gain attention from the academic community, while many works by lesser-known authors remained overlooked. On the other hand, Chinese scholars’ research on Russian literature of the Silver Age encompasses various literary genres such as poetry, novels, and dramas, with a focus on individual writers and their works. However, comprehensive and systematic studies in this field are still lacking. The examination of the history of translation and the level of research on Russian literature of the Silver Age in China contributes to academic progress, facilitates exchange and collaboration among scholars, provides reference materials and recommendations, and establishes a foundation for further in-depth research.
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Aprem, Mar. "The History of the Assyrian Church of the east in the 20th century with special reference to the Syriac Literature in Kerala." In The Harp (Volume 18), edited by Geevarghese Panicker, Rev Jacob Thekeparampil, and Abraham Kalakudi, 253–64. Piscataway, NJ, USA: Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463233068-025.

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Takim, Liyakat. "Female Authority in the Times of the Shi‘i Imams." In Female Religious Authority in Shi'i Islam, 105–20. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474426602.003.0005.

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In the classical period of Islam, juridical manuals were composed in the male-dominated centers that excluded female voices in Islamic legal discourse. Consequently, women’s issues have depended on ‘representational discourse’ conducted by male jurists who interpreted and articulated the rulings related to women. This chapter examines female jurists and juristic thinkers who appear in the Mu’jam al-Rijal of grand ayatollah al-Khu’i (1899-1992), a leading figure in 20th century Shiʿism. While his 24-volume work of Rijal (evaluating the reliability of the narrators of hadith) is devoted primarily to Shiʿi transmitters of the Imams’ hadith, the last volume is devoted to female figures in Shiʿi history. These include female transmitters of hadith from the Imams, jurists, and religious figures. Who were these women, what role did they play in the Imams’ lives? How do they appear in the biographical literature? It is argued that these women played a broader role apart from transmitting religious knowledge. Some women are described as jurists in their own right and some even issued fatawa. Others are portrayed as influential religious scholars.
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Hu, Fengxiang. "Theoretical Features and Practices of Chinese Cultural Conservatism in the 20th Century." In Chinese History and Literature, 233–47. WORLD SCIENTIFIC, 2018. http://dx.doi.org/10.1142/9789813236738_0013.

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Jin, Fu. "Theatrical concepts and theatrical literature." In A History of Chinese Theatre in the 20th Century II, 3–56. Routledge, 2020. http://dx.doi.org/10.4324/9780429447730-2.

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Yang, Yang. "Southward Migration and Northward Recurrence: The Historical Image of Changes in Chinese Literature in the 20th Century." In Chinese History and Literature, 249–62. WORLD SCIENTIFIC, 2018. http://dx.doi.org/10.1142/9789813236738_0014.

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"19 A Sixteenth-Century Turkish Apology for Islam: The Gurbetname-i Sultan Cem." In Essays on Turkish Literature and History, 239–52. BRILL, 2017. http://dx.doi.org/10.1163/9789004355767_020.

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Hutchinson, Ben. "3. History and heroes." In Comparative Literature: A Very Short Introduction, 46–82. Oxford University Press, 2018. http://dx.doi.org/10.1093/actrade/9780198807278.003.0003.

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Seen from a Western perspective, the history of comparative literature can be divided into three categories: how European literatures have been compared inside Europe; how European literature has been compared with other cultures outside Europe; and how literatures outside Europe have been compared among themselves. ‘History and heroes’ explains how from the empire building of the 19th century, via the Jewish diaspora of the 20th century, to the postcolonial culture wars of the 21st century, the problems and prejudices of comparative literature have formed a cultural counterpart to the problems and prejudices of modernity. To understand its history, in this spirit, is to understand why it matters.
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Gao, Ruiquan. "From “Negative Equality” to “Positive Equality”The Transformation of the Idea of Equality in China since the Turn of the 20th Century." In Chinese History and Literature, 113–26. WORLD SCIENTIFIC, 2018. http://dx.doi.org/10.1142/9789813236738_0005.

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Conference papers on the topic "Islam and literature – history – 20th century"

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Terziev, Venelin, and Silva Vasileva. "LITERATURE AS HISTORY AND EDUCATION IN THE MODERN BULGARIAN SOCIETY OF THE 20TH CENTURY." In ADVED 2022- 8th International Conference on Advances in Education. International Organization Center of Academic Research, 2022. http://dx.doi.org/10.47696/adved.202209.

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Zhuykova, E. "COMICS AND LITERATURE: THE HISTORY OF FRIENDSHIP." In VIII International Conference “Russian Literature of the 20th-21st Centuries as a Whole Process (Issues of Theoretical and Methodological Research)”. LCC MAKS Press, 2023. http://dx.doi.org/10.29003/m3761.rus_lit_20-21/353-358.

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The reputation of comics in Russia was seriously spoiled in the 90s, when they were viewed as a purely entertaining and mass form. But in fact, in the modern world, the graphic novel is becoming a completely serious genre: great artists are creating comics, scripts for them are written by Ph.D's, and they often touch on complex topics. Moreover, comics have a long history of relationship with literature (for example, in the 30s of the 20th century, during the first wave of emigration, Russian literary comics were valued throughout the world). And in the last decade, this line of interaction has only intensified: many graphic adaptations of classic literary works, comic book biographies of writers and poets are appearing, and descriptions of comic books are increasingly appearing in modern literature. The article will be devoted to the history of various forms of interaction between literature and comics.
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Burima, Maija. "TRAVELOGUES IN LATVIAN LITERATURE (LATE 20TH - EARLY 21ST CENTURY): DECONSTRUCTION AND RECONSTRUCTION OF MENTAL BORDERS." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s8.037.

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Orlova, G. "DANISH CHILDREN’S LITERATURE IN RUSSIAN TRANSLATIONS: HISTORY AND TRENDS." In VIII International Conference “Russian Literature of the 20th-21st Centuries as a Whole Process (Issues of Theoretical and Methodological Research)”. LCC MAKS Press, 2023. http://dx.doi.org/10.29003/m3748.rus_lit_20-21/300-303.

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The paper examines the history of Danish children’s literature translation into and publication in Russian from the middle of the 19th century to the present day. The article considers literary and extraliterary reasons for the fluctuations in the readers’ and publishers’ interest in Scandinavian literature throughout the history of literary contacts between Russia and Denmark. The work analyses contemporary publishing trends and the book market participants’ motivations when selecting Danish authors and books for translation into Russian.
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Oktyabrskaya, O. "THE THEME OF HISTORY IN CHILDREN'S LITERATURE OF THE TWENTIETH CENTURY: THE PRINCIPLES OF THE EMBODIMENT OF ARTISTIC MATERIAL." In VIII International Conference “Russian Literature of the 20th-21st Centuries as a Whole Process (Issues of Theoretical and Methodological Research)”. LCC MAKS Press, 2023. http://dx.doi.org/10.29003/m3744.rus_lit_20-21/278-281.

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The article traces the ways of development and realization of historical prose in Russian children's literature from its very origins in the XIX century to modern literature of the XXI century. The types of narrative, genre diversity and thematic and problematic variability of works on a historical theme are analyzed. In addition, the author's strategies of writers who turn to the narrative of the past are investigated.
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Sallai, János, and Johanna Farkas. "21ST CENTURY CHALLENGES AND SOLUTIONS IN THE LIGHT OF HISTORY." In SECURITY HORIZONS. Faculty of Security- Skopje, 2021. http://dx.doi.org/10.20544/icp.2.4.21.p24.

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It is impossible to separate the public police organization from the modern state. King Louis XIV was the founder of the first centrally organized and uniform police force in 1667. A book related to the work of the police was first published in 1705 under the title "Traité de la police". It outlines the three main activities of the police, which are economic regulation, measures of the public order, and general rules of hygiene. The first head of Police and his 44 police commissioners' work was assisted by police inspectors beginning in 1709. The police also appeared on German territory, and the works of Lorenz von Stein, Otto Mayer, and Robert von Mohl are still dominant in Europe nowadays. This study examines books, journals, and legal documents to present the development of the law enforcement and the modern challenges of policing in Hungary. Our country celebrated the establishment of the central police last year. In the 20th century there was a development in modern policing and literature, as well as the emergence of modern police officer training. After World War II, a Soviet law enforcement model was imitated in which there was state security, secrecy, and Soviet police character. Although research of historical and theoretical studies of policing was forbidden, after the Revolution of 1989, the research of law enforcement theory was completed. Globalisation has created new sources of danger (e.g. terrorism, cybercrime), driven by a lack of borders and the expansion of international relations (Farkas, 2016). We can only meet the new challenges with the deepening of international law enforcement cooperation. Keywords: law enforcement, globalisation, data-transmission revolution, security
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Korolevski, Svetlana. "The History of an Institute through the History of a Section or about the Capitalization of the Literary Heritage at Chisinau." In Conferință științifică internațională "Filologia modernă: realizări şi perspective în context european". “Bogdan Petriceicu-Hasdeu” Institute of Romanian Philology, Republic of Moldova, 2022. http://dx.doi.org/10.52505/filomod.2022.16.40.

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The reintegration of the classical values in the cultural life of postwar Bessarabia was a long and difficult path, because of the involvement of the political factor, the powerful impact of the sociological mentality, and from here – the selective exegetical approach, influenced by the ideology of power and the enforcing of restrictive and dogmatically norms, with focus on certain writers and works, certain aspects of those. Among the most active and competent representatives of the literary heritage in the area between the rivers Prut and Nistru from the second half of the 20th century were the literary historians Efim Levit, Eugeniu Russev, Haralambie Corbu, Pavel Zavulan, Ion Vasilenco, Lazăr Ciobanu, Vasile Ciocanu, Pavel Balmuş, researchers from the Classical literature section (today the Premodern and modern Romanian literature Section of the Institute of Romanian Philology „Bogdan Petriceicu-Hasdeu”). Their achievements in the literary and historical areas constitutes the subject of this article.
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Dolzhikova, Zh. "NOVEL BY YU. OLESHA “ENVY” IN THE LITERARY CONTEXT OF THE 1920S." In VIII International Conference “Russian Literature of the 20th-21st Centuries as a Whole Process (Issues of Theoretical and Methodological Research)”. LCC MAKS Press, 2023. http://dx.doi.org/10.29003/m3695.rus_lit_20-21/65-66.

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Yu.K. Olesha is one of the key figures of the “Collective of Poets”, a writer who was both a phenomenal innovator and a continuer of traditions - he entered the history of literature as a classic of the twentieth century. To understand the problems of “Envy”, it is necessary to enter the circle of problems around which the author built his novel. The article attempts to analyze how the facts of reality were refracted in the creative consciousness of the writer, the analysis of the novel's connections with literary traditions - all this allowed us to penetrate deeper into the ideological intent of one of the most significant creations of Yu.K. Olesha.
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Genese-Plaude, Inta. "URBAN CULTURAL PRACTICES AS A MIRROR OF THE MODERNIZATION OF LATE 19TH CENTURY SOCIETY AND LIFESTYLE IN AUGUSTS DEGLAVS� NOVEL �RIGA�." In 9th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2022. SGEM WORLD SCIENCE, 2022. http://dx.doi.org/10.35603/sws.iscah.2022/s10.24.

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The study focuses on the late 19th century city as an equivalent of the formation of a modern society. In fiction, especially in novels, the depiction of the 19th/20th century city has always attracted attention as a reflection of the formation of modern society through portrayals of both daily life and the development trends of the era's ideas. Writer, publicist, social activist Augusts Deglavs (1862�1922) created a unique portrait of the modernization of the city in Latvian literature with his novel �Riga� (�Riga�) (part 1 in 1912, part 2 in 1921). The novel demonstrates the awakening of Latvians and their formation as a cultural nation in a multicultural society in the conditions of double colonialism in the second half of the 19th century. One of the focal points of the novel is the diverse spectrum of cultural practices in an emerging industrial and multicultural society. The novel shows that cultural practices are determined by power hegemony and confrontation, various social experiences, ethnic, professional, religious affiliations, ideologies, behavioural norms and mass cultural emancipation. The research was conducted in a culture-oriented perspective, involving the social sciences and the current interdisciplinary approach. The approach of Cultural Studies and New Historicism method are used, with which it is possible to discover how Augusts Deglavs� novel is rooted in the cultural practices, circulation of ideas and historical developments of the era. New Historicism looks at literature as one of the voices in the polyphony of history or an era, a voice which can sound just as powerful in content as the voice of history and culture itself, because literature is one of the links in the chain of cultural processes.
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Zharov, Boris S. "FOUR CENTURIES OF ISLANDIC STUDIES IN ST. PETERSBURG." In Second Scientific readings in memory of Professor V. P. Berkov. St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063573.

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Iceland, its history and culture were known in St. Petersburg already in the 18th century. In 1755, the first material was published in one journal, then the number of articles, books, and translations began to grow sharply. The article tells about numerous translations of monuments of ancient literature written in Old Icelandic, about the study of contacts between Icelanders and the inhabitants of Rus’/Russia over the centuries, about works devoted to the Old Icelandic language, as well as modern Icelandic. The period in the second half of the 20th century was very fruitful, when a large group of philologists and translators worked in the city, who made a great contribution to familiarizing Russians with the culture of Iceland for the benefit of the development of Russian-Icelandic relations.
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