Relevant bibliographies by topics / Irish monasticism

Academic literature on the topic 'Irish monasticism'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Irish monasticism"

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Wooding, Jonathan M. "Irish Monasticism." Expository Times 120, no. 11 (July 13, 2009): 556. http://dx.doi.org/10.1177/00145246091200110902.

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Campbill, Patrick J., and John Ryan. "Irish Monasticism Origins and Early Development." Seanchas Ardmhacha: Journal of the Armagh Diocesan Historical Society 15, no. 1 (1992): 330. http://dx.doi.org/10.2307/29742574.

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O'DWYER, B. W. "Celtic-Irish Monasticism and Early Insular Illuminated Manuscripts." Journal of Religious History 14, no. 4 (June 28, 2008): 425–35. http://dx.doi.org/10.1111/j.1467-9809.1989.00425.pp.x.

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O'DWYER, B. W. "Celtic-Irish Monasticism and Early Insular Illuminated Manuscripts." Journal of Religious History 15, no. 4 (December 1989): 425–35. http://dx.doi.org/10.1111/j.1467-9809.1989.tb00213.x.

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Ohst, Martin. "Early Irish Monasticism. An Understanding of its Cultural Roots." Theologische Rundschau 76, no. 1 (2011): 129. http://dx.doi.org/10.1628/004056911794487410.

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Bitel, Lisa M. "John Ryan, Irish monasticism; Brendan Lehane, Early Celtic christianity." Peritia 9 (January 1995): 412–15. http://dx.doi.org/10.1484/j.peri.3.262.

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McGrath, Paul. "Thinking Differently about Knowledge-Intensive Firms: Insights from Early Medieval Irish Monasticism." Organization 12, no. 4 (July 2005): 549–66. http://dx.doi.org/10.1177/1350508405052756.

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Bodnaryuk, Bogdan. "Western missionaries on the Ukrainian territory in middle ages: religious, cultural and diplomatic contacts." Ukrainian Religious Studies, no. 73 (January 13, 2015): 91–98. http://dx.doi.org/10.32420/2015.73.464.

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A Ukrainian historian of Canadian origin, Yuriy Tys-Krokhmalyuk, highlighting the pages of the early missionary history of the Irish monasticism, states that about 600 g. They from the territory of Western Europe went further to the East, reaching the land of the Antes and Kiev. In this regard, the researcher expresses the following opinion: "It is not known whether the Irish monks were the first on our (Ukrainian - B. B.) land. Apparently not, because they were not the first either in Burgundy, nor in France, nor in Switzerland. It was at that time that the Roman cultural center grew up, and between these two centers - the Gellensky (Gallic - B. B.) and the Roman - there was a misunderstanding in the competition for influence. Irish monks, coming to our lands, apparently intended to spread the Gaelic spirit in theology and science. Times have changed: there were those when the Gellian culture developed freely, but there were also those that were in the spread of difficulties and obstacles. Then Irish monks were looking for new peaceful centers for their activities "
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O’LOUGHLIN, THOMAS. "EARLY IRISH MONASTICISM: AN UNDERSTANDING OF ITS CULTURAL ROOTS by Catherine ThomT. & T. Clark." New Blackfriars 90, no. 1030 (November 2009): 740–41. http://dx.doi.org/10.1111/j.1741-2005.2009.01326_2.x.

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Friesen, Milton J. "Monasticism in 5th -- 7th c. Ireland: A Study of the Establishment of Christianity in Irish-Celtic Culture." Religious Studies and Theology 23, no. 2 (March 14, 2007): 79–98. http://dx.doi.org/10.1558/rsth.v23i2.79.

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Dissertations / Theses on the topic "Irish monasticism"

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Thom, Catherine Philomena, and res cand@acu edu au. "The Ascetical Theology and Praxis of Sixth to Eighth Century Irish Monasticism as a Radical Response to the Evangelium." Australian Catholic University. Sub-Faculty of Theology, 2002. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp26.29082005.

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This thesis aims at an exploration of the ascetical theology and praxis of the sixth to the eighth century Irish monasticism viewed as a radical response to the Christian evangelium. It also aims to analyse the extent to which the distinctive response of the monastic Irish in the period arose from their Celtic cultural context. Culture influences all aspects of life and given that this work is addressing the critical period of the emergence of a people from primitive forms of religious belief and practice to Christianity it would be important to evaluate the influence of culture. The thesis is an exploration in the sense that, though much has been written about monasticism and specifically the Irish monastic movement up to and beyond the tenth century, the discussion of the ascetical theology and praxis has the potential to open up new pathways to better understanding and appreciation of this phenomenon within the wider Irish Church.  The scope of the work ranges briefly over the cultural context of Irish society in the pre and post-Christian era: its social organisation, sagas, Brehon laws and druidism. The primary sources utilised include the penitentials, the monastic rules, the Vitae and writings of ColumCille and Columbanus. These formative works regarding two of the most influential early Irish monastic founders are seen as encapsulating, and broadly illustrating, the ascetical emphasis and praxis of this time. The work draws on the ancient notions and practices of asceticism and the principle of contraries brought to light by Cassian. One facet of the radicality of Irish monasticism, manifested specifically in the penitentials, lies partly in the fact that, whereas asceticism is usually perceived as a personal response to the call to change one's lifestyle, the Irish praxis was, on the whole, undertaken in the context of a community.  Chapter One looks briefly at the Irish Church as part of that phenomenon called the Celtic Church. Other aspects of the topic addressed in this chapter include history (the Irish of the period had a particular way of looking at it), theology, asceticism, radicality and how each of these facilitates the future analysing of the primary sources. Chapter Two analyses the Irish penitentials that traditionally, and often today, have been seen as harsh and inflexible. Chapter Three analyses the monastic rules of some early founders and demonstrates that they are a call to a radical lifestyle for those committed to the religious life, compared with the ordinary demands of the Christian evangel. In Chapters Four and Five, the lives and writing of ColumCille and Columbanus are treated. The Sermons of Columbanus are the primary material used in Chapter Five. The conclusions of this work are that the radicality in the monastic rules, penitentials and the Vitae of its most prominent founders reveals that all the practices were designed to promote personal growth in the spiritual life and were not primarily focussed on punishment. They were about an inner transformation that enhanced one's personal, spiritual and human well being rather than a humiliation and belittling of the person. Present day psychology and the behavioural sciences in general would affirm the wisdom of the fundamental belief inherent in Cassian's contraries, which underpinned the injunctions in both the monastic rules and penitentials. The evidence deduced from many of the injunctions in the extant penitentials is that of a balanced presentation of the ideals of asceticism, which were a guide for the inner transformation of the person. Both the penitentials and the monastic rules also point to the emphasis on individuality that is evident in much Irish secular writing. The injunctions of the extant rules make it clear that their asceticism was, through prayer, sacrifices or mortification and work, to aid in the transforming of the energy of self-denial into a spiritual power. The asceticism thus recommended in these primary sources of the sixth to the eighth century Irish monastic movements was not harsh and inhuman, for the radicality of their lives depended on the fact that it was deliberately and personally chosen by the monks. They were captured by the beauty of their newly found faith in the Christian God, incarnated in Jesus whose life they contemplated in the daily recitation of the Canonical Hours and whose presence surrounded them in the totality of creation.
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Thom, Catherine Philomena. "The ascetical theology and praxis of the sixth to the eighth century Irish monasticism as a radical response to the evangelium /." 2002. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp26.29082005.

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Thesis (Ph. D.)--Australian Catholic University, 2002.
A thesis submitted in total fulfillment of the requirements fro the degree of Doctor of Philosophy. Includes bibliographical references (274-282). Also available in an electronic version via the internet.
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Books on the topic "Irish monasticism"

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Irish monasticism: Origins and early development. 2nd ed. Dublin: Irish Academic Press, 1986.

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Irish homes and Irish hearts. Dublin: University College Dublin Press, 2013.

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3

Thom, Catherine. Early Irish monasticism: An understanding of its cultural roots. London: T & T Clark, 2007.

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4

Hugh, Fenning, ed. Medieval Irish Dominican studies. Dublin: Four Courts Press, 2009.

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Mori, Setsuko. Irish monasticism and the concept of inheritance: An examination of its legal aspects. Tokyo: Institute of Comparative Economic Studies, Hosei University, 1992.

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6

Telepneff, Gregory. The Egyptian desert in the Irish bogs: The Byzantine character of early Celtic monasticism. Etna, Calif: Center for Traditionalist Orthodox Studies, 1998.

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Kathleen, Hughes. The modern traveller to the early Irish Church. Dublin: Four Courts, 2004.

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Ann, Hamlin, ed. The modern traveller to the early Irish Church. Dublin, Ireland: Four Courts Press, 1997.

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9

ill, Hewetson N. J., ed. An Irish pilgrim. New York: P. Bedrick Books, 1987.

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Kehnel, Annette. Clonmacnois - the church and lands of St. Ciar'an: Change and continuity in an Irish Monastic Foundation (6th to 16th century). Münster: Lit, 1997.

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Book chapters on the topic "Irish monasticism"

1

Wood, Ian. "Columbanian Monasticism: a Contested Concept." In The Irish in Early Medieval Europe, 86–100. London: Macmillan Education UK, 2016. http://dx.doi.org/10.1007/978-1-137-43061-8_6.

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Bhreathnach, Edel. "The Nature of Pre-‘Reform’ Irish Monasticism." In Medieval Monastic Studies, 21–44. Turnhout, Belgium: Brepols Publishers, 2019. http://dx.doi.org/10.1484/m.mms-eb.5.117257.

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Fox, Yaniv. "The Political Context of Irish Monasticism in Seventh-Century Francia: Another Look at the Sources." In The Irish in Early Medieval Europe, 53–67. London: Macmillan Education UK, 2016. http://dx.doi.org/10.1007/978-1-137-43061-8_4.

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Turner, Alicia. "Interlude." In The Irish Buddhist, 131–56. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190073084.003.0007.

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This chapter discusses early Western Buddhist monks around the turn of the twentieth century. It highlights the increased significance of the ordination of Westerners in this period, both from the colonial and Asian points of view. It discusses the careers of three early Western Buddhist monks: Asoka (Gordon Douglas), Ananda Metteyya (Allan Bennett), and Dhammaloka (?Laurence Carroll). The chapter explores the monastic politics of ordination and compares the lineages created by Ananda Metteyya and Dhammaloka. It looks at a wide range of early Western Buddhist monks, and in particular the issues of class raised by “beachcomber bhikkhus,” poor white converts. It goes on to explore three moments in Western Buddhist monasticism: a conventional ordination at the Tavoy monastery in Rangoon, an unusual ordination in Dhammaloka’s “English Buddhist Mission” in Singapore, and a contested disrobing at the same mission. It concludes by discussing the nature of legitimacy in these contexts.
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"The Coarb of Peter: Innocent III and Irish Monasticism." In Pope Innocent III and his World, 161–70. Routledge, 2016. http://dx.doi.org/10.4324/9781315246444-18.

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