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Journal articles on the topic 'Invisible'

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1

Sepp, Linda. "Invisible Barriers, Invisible Disabilities, Invisible People." Ecopsychology 9, no. 2 (June 2017): 65–71. http://dx.doi.org/10.1089/eco.2017.0013.

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2

Silverman, Linda Kreger. "Invisible gifts, invisible handicaps." Roeper Review 12, no. 1 (September 1989): 37–42. http://dx.doi.org/10.1080/02783198909553228.

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3

Hammond, Paula. "Making invisible Invisible ink." 5 to 7 Educator 2005, no. 13 (December 2005): ii—iv. http://dx.doi.org/10.12968/ftse.2005.5.1.20176.

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4

Wu, Yu-Hung. "Invisible man (invisible dermatoses)." Pathology 46 (2014): S11. http://dx.doi.org/10.1097/01.pat.0000454082.32041.12.

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5

Koyande, Sumeet Raghunath, Yache Vishal Shivraj Reddy, and Mayuri Dendge. "Invisible Web." International Journal of Trend in Scientific Research and Development Volume-2, Issue-4 (June 30, 2018): 2453–56. http://dx.doi.org/10.31142/ijtsrd15630.

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6

Dawson, Brey. "Invisible Abuse Among Invisible Citizens." Canadian Journal of Family and Youth / Le Journal Canadien de Famille et de la Jeunesse 13, no. 3 (April 28, 2021): 371–77. http://dx.doi.org/10.29173/cjfy29709.

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7

Chavaroche-Laurent, Marie-Claire. "Une profession invisible, des salariées invisibles : les assistantes maternelles." VST - Vie sociale et traitements 116, no. 4 (2012): 27. http://dx.doi.org/10.3917/vst.116.0027.

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8

Herrera, Jorge Luis. "Invisible." La Palabra y el Hombre. Revista de la Universidad Veracruzana, no. 40 (March 12, 2019): 25–26. http://dx.doi.org/10.25009/lpyh.v1i40.2740.

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Jorge Luis Herrera (1978) ha publicado Voces en espiral. Entrevistas con escritores mexicanos contemporáneos (2009), Cuando estés en el cielo (2013), La Virgen de Internet (2014), La nariz de Gogol (2015) y Cotard: el secuestrador. (Fragmentos de una novela)(2017).
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9

Knodel, Gerhardt. "Invisible." PAJ: A Journal of Performance and Art 42, no. 1 (January 2020): 31–32. http://dx.doi.org/10.1162/pajj_a_00503.

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10

Lewin, Sarah. "Invisible." Scientific American 312, no. 5 (April 14, 2015): 82. http://dx.doi.org/10.1038/scientificamerican0515-82c.

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11

Ramalho-Santos, João. "Invisible." Nature 483, no. 7391 (March 2012): 642. http://dx.doi.org/10.1038/483642a.

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12

Rodrigues, S. P. "Invisible." Science 348, no. 6241 (June 18, 2015): 1307–8. http://dx.doi.org/10.1126/science.aab2187.

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13

Rider, Elizabeth A. "Invisible." Academic Emergency Medicine 14, no. 12 (December 2007): 1199–200. http://dx.doi.org/10.1197/j.aem.2007.08.005.

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14

Freischlag, Julie Ann. "Invisible." Surgery 156, no. 3 (September 2014): 519–20. http://dx.doi.org/10.1016/j.surg.2014.07.002.

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15

Sánchez, Carolina. "Invisible." Latin American Literary Review 49, no. 98 (April 3, 2022): 95–96. http://dx.doi.org/10.26824/lalr.285.

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Carolina Sánchez es una escritora e investigadora colombiana. Ha publicado sus textos literarios en revistas latinoamericanas y españolas como Corónica, Matera, Poesía, Zégel. Otro páramo y Temporales. Fue seleccionada para participar en The Americas Poetry Festival of New York 2019 y en el programa de poesía de la Feria Internacional del Libro de Nueva York, en el Instituto Cervantes (FILNYC 2019 y 2020). Es la autora del poemario bilingue Viaje / Voyage (Ultramarina Cartonera & Digital, 2020) que traduce las imágenes de la película Stalker de Tarkovski en palabras. Es co-editora de la Plataforma Latinoamericana de Humanidades Ambientales.
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16

Renouf, Tia. "Invisible." Annals of Emergency Medicine 70, no. 4 (October 2017): 588. http://dx.doi.org/10.1016/j.annemergmed.2017.03.061.

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17

Nicholas, Aaron. "Invisible Hand, invisible morals: An experiment." Journal of Economic Behavior & Organization 197 (May 2022): 395–418. http://dx.doi.org/10.1016/j.jebo.2022.03.004.

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18

Krishnan, Sandeep K., and Larry S. Dean. "The invisible scaffold…with invisible benefits?" Catheterization and Cardiovascular Interventions 89, no. 7 (June 1, 2017): 1139–40. http://dx.doi.org/10.1002/ccd.27148.

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19

Selvapriya, Ms R., and Raghul D. "The Invisible Eye." International Journal of Trend in Scientific Research and Development Volume-3, Issue-3 (April 30, 2019): 66–67. http://dx.doi.org/10.31142/ijtsrd21627.

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20

Indavera Stieben, Leandro Gastón. "La expresión “mano invisible” como no explicativa." Praxis Filosófica, no. 46 (February 1, 2018): 111–23. http://dx.doi.org/10.25100/pfilosofica.v0i46.6153.

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Para economistas como Arrow, Hahn y Tobin, por ejemplo, la expresión “mano invisible” es la contribución más importante hecha al pensamiento económico y es explicativa de los procesos económicos. En este artículo se proponen una serie de argumentos a fin de sostener que la expresión “mano invisible” de Adam Smith no es relevante en términos explicativos. En primer lugar, Smith es renuente a aceptar como explicativas expresiones que apelen a agentes invisibles e inteligentes para intentar explicar fenómenos naturales. Para analizar esto, se sugiere una lectura humeana de Smith, así como también una interpretación de la crítica por parte de Smith de Kepler y Descartes.
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21

Del Hierro Carillo, Patricia. "La invisible "Mano Invisible" de Adam Smith." Revista de Economía Institucional 21, no. 40 (December 3, 2018): 143–61. http://dx.doi.org/10.18601/01245996.v21n40.05.

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Este artículo analiza el significado de la expresión “mano invisible” de Smith. ¿La usó para describir el comportamiento de los mercados como algo inexorable y predeterminado, como se supone usualmente, o como una metáfora de la “mano de Dios”? Para responder esta pregunta explora el contenido filosófico de La teoría de los sentimientos morales como contexto de su obra económica más conocida. El artículo busca contribuir a un debate que ya es común en círculos filosóficos y que aún es incipiente en el ámbito de la economía, pese a que Adam Smith es un autor muy citado en las obras de teoría y de política económica.
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22

Witucke, Virginia. "On my mind invisible clientele, invisible services?" Journal of Academic Librarianship 19, no. 5 (November 1993): 308–9. http://dx.doi.org/10.1016/0099-1333(93)90028-4.

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23

Maradei, Guadalupe. "Emma Barrandeguy: visible / invisible." Anclajes 22, no. 3 (October 1, 2018): 23–34. http://dx.doi.org/10.19137/anclajes-2018-2233.

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24

Leal, Daniela de Ulysséa. "Care: An Invisible Practice." Journal of Quality in Health Care & Economics 7, no. 1 (2024): 1–3. http://dx.doi.org/10.23880/jqhe-16000358.

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The activities related to the practice of care in Brazil are marked by various inequalities, and it is necessary for the public authorities to invest in policies on the subject that increase the availability and quality of care, regardless of the ability of families to provide it, contributing to people’s well-being
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25

Pedron, Aurélie, and Kathy Casey. "Freedom in the Invitation: Lilith & Cie’s Invisible." Canadian Theatre Review 197 (June 1, 2024): 82–89. http://dx.doi.org/10.3138/ctr.197.016.

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Lilith & Cie’s Invisible is a participatory durational dance piece that aims to “make the intelligence of the collective visible.” Invisible spans three consecutive days and features ten improvising dancers and a charming black dog. In May 2022 at Montreal’s OFFTA, the piece featured dancers Ariane Boulet, Rachel Harris, Emmanuel Jouthe, Abe Simon Mijnheer, Caroline Namts, Charlie Prince, Luce Lainé, Charles Brécard, Zoë Vos, and Silvia Sanchez. The following is an excerpt of a conversation between Invisible’s dramaturg Kathy Casey and choreographer Aurélie Pedron on how they structure the invitation to indirectly influence audience behaviour, balancing freedom with limits. Invisible is almost entirely guided by audience input, inviting participants to feed into the collaborative action and catalyze dancers through rearranging furniture and plants, DJing through our phones, changing the lighting, leafing through show records, or simply listening and witnessing in silence. In order to gently gesture toward both the expansiveness and limitations of this audience participation, Invisible begins when participants enter the show lobby and are presented with a board game and a deck of cards that offer a map and guide to the experience.
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26

Garzón Castrillon, Manuel Alfonso. "La Gestión De La Diversidad Visible E Invisible En Las Organizaciones." Visión de Futuro, no. 28, No 2 (Julio – Diciembre) (May 1, 2024): 1–22. http://dx.doi.org/10.36995/j.visiondefuturo.2024.28.02.001.es.

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Los objetivos de este artículo son revisar la literatura de sesenta y tres (63) documentos sobre, la gestión de la diversidad visible e invisible en las organizaciones, para lo cual se realiza un recorrido por los antecedentes, el concepto de diversidad; la legitimidad de la gestión de la diversidad, características visibles e invisibles de la diversidad, buenas prácticas, los desafíos para los actuales líderes organizacionales, el desempeño organizacional, se elabora una propuesta de modelo de diversidad visible e invisible de gestión de la diversidad, se abordan los desafíos al implementar la diversidad en las organizaciones, se proponen sugerencias para mejorar la gestión de la diversidad en las organizaciones y se realizan unas conclusiones.
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27

Le Blanc, Guillaume. "Le parlement des inaudibles." Études Avril, no. 4 (March 27, 2017): 55–64. http://dx.doi.org/10.3917/etu.4237.0055.

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Dans notre société, les plus fragiles tendent à devenir invisibles, à disparaître du champ social. Mais une vie devient invisible à partir du moment où elle est inaudible. Il y a donc un enjeu politique à donner une voix aux sans-voix, à instaurer un « parlement des inaudibles ».
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28

Goldberg, Shari. "Invisible Illness." J19: The Journal of Nineteenth-Century Americanists 9, no. 1 (2021): 121–28. http://dx.doi.org/10.1353/jnc.2021.0014.

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29

Waldrep, G. C. "Invisible Handshake." Iowa Review 39, no. 1 (April 2009): 134. http://dx.doi.org/10.17077/0021-065x.6666.

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30

Karras, Ruth Mazo. "Invisible Women." Medieval Feminist Forum 39 (June 2005): 15–21. http://dx.doi.org/10.17077/1536-8742.1147.

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31

Biley, Francis. "Invisible knowledge." Nursing Standard 19, no. 23 (February 16, 2005): 17–18. http://dx.doi.org/10.7748/ns.19.23.17.s25.

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32

OHASHI, Hideo. "Invisible Engineers." Journal of JSEE 56, no. 4 (2008): 10–14. http://dx.doi.org/10.4307/jsee.56.4_10.

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33

Saari, Jon, and Thomas Berger. "Being Invisible." Antioch Review 46, no. 2 (1988): 266. http://dx.doi.org/10.2307/4611885.

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34

Satterfield, Jane, and Jennifer Clarvoe. "Invisible Tender." Antioch Review 60, no. 3 (2002): 534. http://dx.doi.org/10.2307/4614384.

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35

Fontaine, Marion. "Visible/invisible." Techniques & culture, no. 65-66 (October 31, 2016): 74–91. http://dx.doi.org/10.4000/tc.7810.

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36

Rainone, Francine Lea, and Helen Barolini. "Invisible Italians." Women's Review of Books 3, no. 7 (April 1986): 10. http://dx.doi.org/10.2307/4019826.

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37

Mori, Chikako. "L’archipel invisible." Hommes & migrations, no. 1297 (May 1, 2012): 68–76. http://dx.doi.org/10.4000/hommesmigrations.1614.

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38

Hayes, Sarah. "Invisible labour." Learning and Teaching 11, no. 1 (March 1, 2018): 19–34. http://dx.doi.org/10.3167/latiss.2018.110102.

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The ‘academic orthodoxy’ (Brookfield 1986) of student engagement is questioned by Zepke, who suggests that it supports ‘a neoliberal ideology’ (2014: 698). In reply, Trowler argues that Zepke fails to explain the mechanisms linking neoliberalism to the concepts and practices of student engagement (2015: 336). In this article, I respond to the Zepke-Trowler debate with an analysis of student engagement policies that illuminates the role of discourse as one mechanism linking neoliberal values with practices of student engagement. Through a corpus-based Critical Discourse Analysis, I demonstrate a persistent and alarming omission of human labour from university policy texts. Instead, the engagements of students and staff are attributed to technology, documents and frameworks. Student engagement is discussed as a commodity to be embedded and marketed back to students in a way that yields an ‘exchange value’ (Marx 1867) for universities.
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39

Collins, Robert. "Invisible Runner." College English 47, no. 3 (March 1985): 263. http://dx.doi.org/10.2307/376776.

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40

Mysore, Venkataram. "Invisible dermatoses." Indian Journal of Dermatology, Venereology, and Leprology 76, no. 3 (2010): 239. http://dx.doi.org/10.4103/0378-6323.62962.

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41

Goodpasture, Meggan, V. Denise Everett, Martha Gagliano, Aditee P. Narayan, and Narayan Sara Sinal. "Invisible Children." North Carolina Medical Journal 74, no. 1 (January 2013): 90–94. http://dx.doi.org/10.18043/ncm.74.1.90.

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42

Wilson, Alice. "Invisible Veterans." Conflict and Society 5, no. 1 (June 1, 2019): 132–49. http://dx.doi.org/10.3167/arcs.2019.050109.

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Those who have participated in organized political violence often develop distinctive identities as veteran combatants. But what possibilities exist to produce a veteran identity for “invisible” veterans denied public recognition or mention, such as politically repressed defeated insurgents? Everyday socializing during or after political violence can help restore social worlds threatened or destroyed by violence; an examination of “invisible” veteran defeated revolutionaries in Dhufar, Oman, shows how everyday socializing can help reproduce a distinctive veteran identity despite political repression. Ethnographic fieldwork with veteran militants from the defeated revolutionary liberation movement for Dhufar reveals that while veterans (who are a diverse group) no longer publicly reproduce their political and economic revolutionary ideals, some male veterans—through everyday, same-sex socializing—reproduce revolutionary ideals of social, especially tribal and ethnic, egalitarianism. These practices mark a distinctive veteran identity and indicate an “afterlife” of lasting social legacies of defeated revolution.
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43

Rose, Marilyn Gaddis, and Annie Cohen. "L'édifice invisible." World Literature Today 63, no. 4 (1989): 650. http://dx.doi.org/10.2307/40145561.

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44

Ciarcia, Gaetano. "L’objet invisible." L'Homme, no. 170 (June 1, 2004): 199–229. http://dx.doi.org/10.4000/lhomme.24819.

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45

Judith Weisenfeld. "Invisible Women." Journal of Africana Religions 1, no. 1 (2013): 133. http://dx.doi.org/10.5325/jafrireli.1.1.0133.

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46

Dousset, Laurent. "Invisible Agents." Revue des sciences sociales, no. 67 (May 31, 2022): 26–33. http://dx.doi.org/10.4000/revss.7890.

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47

Veneciano, Jorge Daniel. "Invisible Men." Afterimage 23, no. 2 (September 1995): 12–15. http://dx.doi.org/10.1525/aft.1995.23.2.12.

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48

Lennox, Nicholas G., and James C. Simpson. "Invisible people?" Medical Journal of Australia 193, no. 3 (August 2010): 185. http://dx.doi.org/10.5694/j.1326-5377.2010.tb03847.x.

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49

Scorsone, Kristyn. "Invisible Pathways." Public Historian 41, no. 2 (May 1, 2019): 190–217. http://dx.doi.org/10.1525/tph.2019.41.2.190.

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Using oral history research under the direction of the Queer Newark Oral History Project, this essay explores how contemporary black lesbian entrepreneurs in the city of Newark, New Jersey, are engaged in entrepreneurial practices that resist patterns of gentrification. I argue for expanding our definition of public history to account for the business practices and social structures that queer black women in Newark are erecting as a part of their survival. These serve to pave the way for the preservation of their culture, enable them to collaborate with community in shared authority, and present queer black women’s knowledge and history to the wider public. By expanding the definition of what constitutes a public historian, we acknowledge the power of black lesbians as producers of historical knowledge and create new access points for shared inquiry with various marginalized communities that reach beyond academia and cultural institutions.
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50

Naick, Patrick. "Invisible Hawkeyes." Annals of Iowa 76, no. 4 (October 1, 2017): 457–59. http://dx.doi.org/10.17077/0003-4827.12443.

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