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Published: 26 October 2023

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1

Angeletos, Marios. Private sunspots and idiosyncratic investor sentiment. Cambridge, MA: Massachusetts Institute of Technology, Dept. of Economics, 2008.

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2

Baker, Malcolm. Investor sentiment and the cross-section of stock returns. Cambridge, MA: National Bureau of Economic Research, 2004.

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3

Shiller, Robert J. Measuring bubble expectations and investor confidence. Cambridge, MA: National Bureau of Economic Research, 1999.

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4

group, Spectrem. The mutual fund crisis: Reactions of investors. [Chicago, IL]: Spectrem Group, 2004.

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5

Shiller, Robert J. Investor behavior in the October 1987 stock market crash: The case of Japan. Cambridge, MA: National Bureau of Economic Research, 1988.

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6

Group, Spectrem. The mutual fund crisis: Attitudes, actions and outcomes of 401(k) participants. [Chicago, IL]: Spectrem Group, 2004.

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7

Lee, Charles. Investor sentiment and the closed-end fund puzzle. Cambridge, MA: National Bureau of Economic Research, 1990.

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8

Dumas, Bernard. What can rational investors do about excessive volatility and sentiment fluctuations? Cambridge, Mass: National Bureau of Economic Research, 2005.

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9

Dumas, Bernard. What can rational investors do about excessive volatility and sentiment fluctuations? Cambridge, MA: National Bureau of Economic Research, 2005.

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10

Solomon, Jill Frances. A survey of UK institutional investors' attitudes towards corporate governance and corporate risk disclosure. Sheffield: Sheffield University, School of Management, 1999.

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11

Harford, Jarrad V. T. Conflicts of interests among shareholders: The case of corporate acquisitions. Cambridge, Mass: National Bureau of Economic Research, 2007.

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12

Thompson, Jill Frances. The long-run foreign exchange exposure of UK industrial portfolios and the attitudes of institutional investors to foreign exchange risk. Manchester: University of Manchester, 1996.

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13

Looking beyond profit: Small shareholders and the values imperative. Aldershot, Hants, England: Ashgate Pub., 2008.

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14

Advising the self-directed investor 2006. [Chicago, IL: Spectrem Group, 2006.

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15

Crisis of Beliefs: Investor Psychology and Financial Fragility. Princeton University Press, 2020.

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16

Gennaioli, Nicola, and Andrei Shleifer. Crisis of Beliefs: Investor Psychology and Financial Fragility. Princeton University Press, 2018.

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17

Tharp, Van K. How to Control Losing Attitudes to Become a More Successful Investor (Investment Psychology Guides, Vol 3). Investment Psychology, 1986.

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18

author, Shleifer Andrei, ed. A crisis of beliefs: Investor psychology and financial fragility. 2018.

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19

Understanding the Investor: A Maltese Study of Risk and Behavior in Financial Investment Decisions. Emerald Publishing Limited, 2019.

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20

Warren, Jim. Invested: A Personal Journey from an Event/Message Driven Ministry Model into the Attitude of Jesus. Dynamic Life Development, Inc. DLD PUblishing, 2021.

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21

Warren, Jim. Invested: A Personal Journey from an Event/Message Driven Ministry Model into the Attitude of Jesus. Dynamic Life Development, Inc. DLD PUblishing, 2021.

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22

Warren, Jim. Invested: A Personal Journey from an Event/Message Driven Ministry Model into the Attitude of Jesus. Dynamic Life Development, Inc. DLD PUblishing, 2021.

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23

U.S. government securities: More transaction information and investor protection measures are needed : report to congressional committees. [Washington, D.C.]: The Office, 1991.

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24

U.S. government securities: More transaction information and investor protection measures are needed : report to congressional committees. [Washington, D.C.]: The Office, 1991.

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25

U.S. government securities: More transaction information and investor protection measures are needed : report to congressional committees. [Washington, D.C.]: The Office, 1991.

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26

U.S. government securities: More transaction information and investor protection measures are needed : report to congressional committees. [Washington, D.C.]: The Office, 1991.

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27

U.S. government securities: More transaction information and investor protection measures are needed : report to congressional committees. [Washington, D.C.]: The Office, 1991.

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28

Al-Sarhan, Mohammed N. H. Privatisation in the context of the Saudi Arabian economy: An examination of the attitudes of Saudi private investors towards privatisation in Saudi Arabia. 1995.

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29

Callaghan, Helen. Britain. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198815020.003.0003.

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Chapters 3, 4, and 5 examine empirically why markets for corporate control expanded even though incumbents resisted exposure to competition. The British case, presented in Chapter 3, illustrates the doubly self-reinforcing feedback effects of market-enabling takeover rules. Even in Britain, rules conducive to takeover bids did not emerge until after World War II. The first regulatory blow to the entrenched position of corporate insiders was dealt not by shareholder-oriented market liberals, but by stakeholder-oriented parties to their left. Marketization was an unintended side-effect eagerly snatched up by incumbents’ symbionts, namely merchant banks, who abandoned their former allies to become profiteers. Marketization gathered speed not only because the pro-market clienteles grew, but also because opposition waned as competition intensified. I attribute this to feedback effects of marketization on the power resources, attitudes, and behavior of politically relevant groups, including institutional investors, bankers, managers, and trade unions.
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30

Bronstein, Michaela. What Chronology Demands of Us. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190655396.003.0004.

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Why tell a story out of order? Conrad’s narrative experiments are usually read as reflecting a skeptical attitude toward human achievement and knowledge: he tells events out of order, critics suggest, in order to question whether any version of events is more valid than any other; experience dissolves into fragmentary chaos. This chapter shows that by upending chronology, Conrad instead provokes the reader to see the connections between different moments, and to become invested in the process of using disparate perspectives as material for the reader’s own single understanding. In Conrad’s chronological and perspectival experiments, Ngũgĩ sees tools for acknowledging the complexity of events—like British actions during the state of emergency in Kenya—while at the same time compelling his readers to take a political and moral stand on them. He uses achronology and multiple voices to demand an international audience’s engagement with the crises and dilemmas of decolonization.
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31

Mauldin, Erin Stewart. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190865177.003.0001.

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The American Civil War marked a watershed moment in the history of southern agriculture. Throughout the antebellum period, the Cotton Kingdom’s geographic boundaries remained relatively limited. After the war, however, the diversity of the antebellum agricultural landscape disappeared. Landowners, yeomen, and recently freed slaves in all areas of the South invested heavily in cotton cultivation, often accruing enormous debts to do so. But why did postwar southern farmers rely on continuous cotton cultivation? What caused such a fundamental shift in attitudes toward self-sufficiency in farming areas known for their relative crop diversity? Why did poor whites and emancipated blacks grow cotton at the expense of everything else despite shrinking financial incentives? The introduction surveys the way this book answers those questions: by connecting postwar agricultural shifts to the ecological legacies of the Civil War and emancipation.
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32

Dodds, Sherril, ed. The Oxford Handbook of Dance and Competition. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190639082.001.0001.

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The Oxford Handbook of Dance and Competition examines the complex interactions between dance and competition, and addresses six areas of investigation: how dancers invest in competition to ensure economic survival and social standing; how dancing bodies and movement aesthetics are re-choreographed in response to a competition format; the strategies that dancers use to negotiate the dominant rhetoric of competition; the values and criteria that underpin frameworks of judgment and experiences of spectatorship in the competition realm; how failure, loss, and a resistance to structures of winning are engendered through danced attitudes toward competition; and the veiled ideas and strategic agendas that underpin dance competition. The Handbook acknowledges competition as a deeply embedded social and economic practice that creates marked indicators of inequality; yet it also shows how dance employs a tactics of resistance or critique through moving in ways that reveal and undermine the power structures of competition.
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33

Chiu, Peggy. Looking Beyond Profit: Small Shareholders and the Values Imperative. Taylor & Francis Group, 2016.

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34

Chiu, Peggy. Looking Beyond Profit: Small Shareholders and the Values Imperative. Taylor & Francis Group, 2016.

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35

Chiu, Peggy. Looking Beyond Profit: Small Shareholders and the Values Imperative. Taylor & Francis Group, 2016.

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36

Kidd, Kenneth B. Theory for Beginners. Fordham University Press, 2020. http://dx.doi.org/10.5422/fordham/9780823289592.001.0001.

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Theory for Beginners explores how philosophy and theory draw on children’s literature and have even come to resemble it in their strategies for cultivating the child and/or the beginner. After centuries of ignoring the child, some philosophy now considers the child an exemplary practitioner as well as subject. This attitude drives the Philosophy for Children or P4C movement, which got its start in the United States in the early 1970s and has since spread to other countries and continents. P4C has affirmed children’s literature as important philosophical work. Theory, meanwhile, has invested in some children’s classics and has also developed a literature for beginners that resembles children’s literature. After examining the P4C movement, the book turns its attention to theory for beginners and especially in the form of illustrated or graphic guides. These guides emerged from the anticolonial and Marxist work of Mexican activist and author-illustrator Eduardo del Rio, aka Rius. Rius’ Cuba Para Principiantes, or Cuba for Beginners (1970), kicked off the Beginners graphic series, emphasizing the self-teaching of political-critical awareness. The genre gradually went mainstream, losing the political edge. If philosophy is for children, and theory is for beginners, then children’s literature might also be described as a literature for minors. The third and final chapter pursues that idea, proposing more specifically that children’s and young adult literature can sometimes function as queer theory for kids.
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37

Carroll, Maureen. Infancy and Earliest Childhood in the Roman World. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199687633.001.0001.

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The book is a comprehensive study of infancy and earliest childhood in a cultural overview encompassing the entirety of the Roman Empire. It brings together some of the most recent discoveries and presents a fresh perspective on archaeological, historical, and social debates. Despite the developing emphasis in current scholarship on children in Roman culture, there has been little research on the role and significance of the youngest children in the family and society. Because of the very particular historical circumstances that affected the beginning of the life cycle of a Roman child, the book isolates the age group of the under one-year-olds to explore their lives as well as Roman attitudes towards the young and the perception of personhood. It integrates social and cultural history with archaeological evidence, funerary remains, material culture, and the iconography of infancy, an approach for which this subject matter is especially well suited. An examination of the many and varied strands of evidence enables us to contextualize the rhetoric about earliest childhood in Roman texts. The volume refutes the notion that high infant mortality conditioned Roman parents not to engage in the early life of their children or to view them, or their deaths, with indifference, and it concludes that even within the first weeks and months of life Roman children were invested with social and gendered identities.
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38

Heffer, Chris. All Bullshit and Lies? Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190923280.001.0001.

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In a post-factual world in which claims are often held to be true only to the extent that they partisanly confirm one’s preexisting beliefs, this book asks the following crucial questions: How can one identify the many forms of untruthfulness in discourse? How can one know when their use is ethically wrong? How can one judge untruthfulness in the messiness of situated discourse? Drawing on pragmatics, philosophy, psychology, and law, All Bullshit and Lies? develops a comprehensive framework for analyzing untruthful discourse in situated context. The TRUST (Trust-Related Untruthfulness in Situated Text) framework sees untruthfulness as encompassing not just deliberate manipulations of what you believe to be the truth (the insincerity of withholding, misleading, and lying), but also the distortions that arise pathologically from an irresponsible attitude toward the truth (dogma, distortion, and bullshit). Truth is often not “in play” (as in jokes or fiction), or concealing it can achieve a greater good (as in saving another’s face). Untruthfulness becomes unethical in discourse, though, when it unjustifiably breaches the trust an interlocutor invests in the speaker. In such cases, the speaker becomes willfully insincere or epistemically negligent and thus culpable to a greater or lesser degree. In addition to the theoretical framework, the book provides a clear, practical heuristic for analyzing discursive untruthfulness and applies it to such cases of public discourse as the Brexit “battle bus,” Trump’s tweet about voter fraud, Blair’s and Bush’s claims about weapons of mass destruction, and the multiple forms of untruthfulness associated with the Skripal poisoning case.
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39

Corbett, Mary Jean. Behind the Times. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501752469.001.0001.

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Virginia Woolf, throughout her career as a novelist and critic, deliberately framed herself as a modern writer invested in literary tradition but not bound to its conventions; engaged with politics but not a propagandist; a woman of letters but not a “lady novelist.” As a result, Woolf ignored or disparaged most of the women writers of her parents' generation, leading feminist critics to position her primarily as a forward-thinking modernist who rejected a stultifying Victorian past. This book finds that Woolf did not dismiss this history as much as she boldly rewrote it. Exploring the connections between Woolf's immediate and extended family and the broader contexts of late-Victorian literary and political culture, the book emphasizes the ongoing significance of the previous generation's concerns and controversies to Woolf's considerable achievements. It rereads and revises Woolf's creative works, politics, and criticism in relation to women writers including the New Woman novelist Sarah Grand, the novelist and playwright Lucy Clifford, and the novelist and anti-suffragist Mary Augusta Ward. The book explores Woolf's attitudes to late-Victorian women's philanthropy, the social purity movement, and women's suffrage. Closely tracking the ways in which Woolf both followed and departed from these predecessors, the book complicates Woolf's identity as a modernist, her navigation of the literary marketplace, her ambivalence about literary professionalism and the mixing of art and politics, and the emergence of feminism as a persistent concern of her work.
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40

Kennedy, Thomas C. Quakers. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0004.

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Unitarianism and Presbyterian Dissent had a complex relationship in the nineteenth century. Neither English Unitarians nor their Presbyterian cousins grew much if at all in the nineteenth century, but elsewhere in the United Kingdom the picture was different. While Unitarians failed to prosper, Presbyterian Dissenting numbers held up in Wales and Ireland and increased in Scotland thanks to the Disruption of the Church of Scotland. Unitarians were never sure whether they would benefit from demarcating themselves from Presbyterians as a denomination. Though they formed the British and Foreign Unitarian Association, its critics preferred to style themselves ‘English Presbyterians’ and Presbyterian identities could be just as confused. In later nineteenth-century Scotland and Ireland, splinter Presbyterian churches eventually came together; in England, it took time before Presbyterians disentangled themselves from Scots to call themselves the Presbyterian Church of England. While Unitarians were tepid about foreign missions, preferring to seek allies in other confessions and religions rather than converts, Presbyterians eagerly spread their church structures in India and China and also felt called to convert Jews. Missions offered Presbyterian women a route to ministry which might otherwise have been denied them. Unitarians liked to think that what was distinctive in their theology was championship of a purified Bible, even though other Christians attacked them as a heterodox bunch of sceptics. Yet their openness to the German higher criticism of the New Testament caused them problems. Some Unitarians exposed to it, such as James Martineau, drifted into reverent scepticism about the historical Jesus, but they were checkmated by inveterate conservatives such as Robert Spears. Presbyterians saw their adherence to the Westminster Confession as a preservative against such disputes, yet the Confession was increasingly interpreted in ways that left latitude for higher criticism. Unitarians started the nineteenth century as radical subversives of a Trinitarian and Tory establishment and were also political leaders of Dissent. They forfeited that leadership over time, but also developed a sophisticated, interventionist attitude to the state, with leaders such as H.W. Crosskey and Joseph Chamberlain championing municipal socialism, while William Shaen and others were staunch defenders of women’s rights and advocates of female emancipation. Their covenanting roots meant that many Presbyterians were at best ‘quasi-Dissenters’, who were slower to embrace religious voluntaryism than many other evangelical Dissenters. Both Unitarians and Presbyterians anguished about how to reconcile industrial, urban capital with the gospel. Wealthy Unitarians from William Roscoe to Henry Tate invested heavily in art galleries and mechanics institutes for the people but were disappointed by the results. By the later nineteenth century they turned to more direct forms of social reform, such as domestic missions and temperance. Scottish Presbyterians also realized the importance of remoulding the urban fabric, with James Begg urging the need to tackle poor housing. Yet neither these initiatives nor the countervailing embrace of revivalism banished fears that Presbyterians were losing their grip on urban Britain. Only in Ireland, where Home Rule partially united the Protestant community in fears for its survival, did divisions of space and class seem a less pressing concern.
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