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Journal articles on the topic 'Intersubjectivity'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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1

Ikäheimo, Heikki. "On the Role of Intersubjectivity in Hegel's Encyclopaedic Phenomenology and Psychology." Hegel Bulletin 25, no. 1-2 (2004): 73–95. http://dx.doi.org/10.1017/s0263523200002020.

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According to a widely shared view, a radical change took place in the role of intersubjectivity in Hegel's philosophy somewhere between Jena and Berlin. For instance, Jürgen Habermas's judgement is that whereas in the Jena writings – in the Jena Realphilosophien, and perhaps still in the 1807 Phenomenology of Spirit – Hegel conceived of intersubjectivity as an essential element in the constitution of subjectivity and of objectivity, in Berlin Hegel's intersubjectivist conception was replaced by a metaphysics of the absolute I or absolute self-consciousness, in which intersubjectivity no longer plays any important constitutive role.Perhaps it is due to something like this view having been mostly taken for granted even among Hegel-specialists that scholarly literature on intersubjectivity in Hegel's late Encyclopaedic system is indeed very scarce. Robert R. Williams' Hegel's Ethics of Recognition argues convincingly that the theme of intersubjective recognition can be seen as a central thread running through the whole of Hegel's Encyclopaedic philosophy of objective spirit. But very little has so far been written on the theme of intersubjectivity or intersubjective recognition in Hegel's Encyclopaedic philosophy of subjective spirit. My thesis in what follows is that intersubjectivity or intersubjective mediation in recognition can and should in fact be seen as an essential constituent also of subjective spirit as Hegel conceptualises it in the 1830 Encyclopaedia.

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2

Steeves, H. Peter. "Intersubjectivity Revisited." American Catholic Philosophical Quarterly 69, no. 4 (1995): 629–33. http://dx.doi.org/10.5840/acpq199569413.

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3

Frie, Roger, and Bruce Reis. "Understanding Intersubjectivity." Contemporary Psychoanalysis 37, no. 2 (April 2001): 297–327. http://dx.doi.org/10.1080/00107530.2001.10747081.

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4

Tennes, Mary. "Beyond Intersubjectivity." Contemporary Psychoanalysis 43, no. 4 (October 2007): 505–25. http://dx.doi.org/10.1080/00107530.2007.10745929.

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5

Hauser, Eric. "Beyond intersubjectivity." Pragmatics and Society 4, no. 3 (October 28, 2013): 285–316. http://dx.doi.org/10.1075/ps.4.3.02hau.

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One type of task interaction that students in a foreign language class may do is using the language they are studying for discussion. This paper analyzes interaction among Japanese university students participating in such discussions in English. The participants are interactionally competent; one source of resources they draw on to construct this competence is their first language, Japanese. Participants occasionally use Japanese to refer to Japanese things. They also use Japanese in the pursuit of intersubjectivity, such as using Japanese to solve a word search, with this being designed as a solution of last resort. Also, participants typically go beyond intersubjectivity as they translate Japanese into English. Word search design and going beyond intersubjectivity make visible participants’ task orientation to English as the proper language to use in these discussions. This task orientation provides a means for understanding the institutionality of the interaction.

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6

Trondalen, Gro. "Musical intersubjectivity." Arts in Psychotherapy 65 (September 2019): 101589. http://dx.doi.org/10.1016/j.aip.2019.101589.

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7

Egéa, Denise. "Intersubjectivity Revisited." Philosophy of Education 70 (2014): 128–31. http://dx.doi.org/10.47925/2014.128.

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8

Tyurikov, A. G., A. Ya Bolshunov, and S. A. Bolshunova. "Communication Production as a Primary Criterion for the Effectiveness of Intercultural Communication." Humanities and Social Sciences. Bulletin of the Financial University 11, no. 4 (January 28, 2022): 50–58. http://dx.doi.org/10.26794/2226-7867-2021-11-4-50-58.

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The article reveals and substantiates the thesis that the production of forms of communication is the main criterion for the effectiveness of intercultural communication. The concept of active intersubjectivity, which focuses on the joint meaning formation, forming a local sphere of intersubjectivity, allows us to model the production of forms of communication in intercultural communications. The article discusses the attributes of active intersubjectivity that should be considered when modelling cross-cultural communications and the features of modelling active intersubjectivity as the production of forms of communication in cross-cultural communications. Public practices of active intersubjectivity that can be used to optimize cross-cultural communication are discussed. The conclusion states that the processes of active intersubjectivity in cross-cultural communications need consulting support and lists the requirements for consultants who can provide this support.

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9

Bracken, Joseph A. "Testimony and Intersubjectivity." Philosophy and Theology 2, no. 1 (1987): 35–43. http://dx.doi.org/10.5840/philtheol19872117.

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10

Petherbridge, Danielle, and Elisa Magrì. "Intersubjectivity and recognition." Metodo. International Studies in Phenomenology and Philosophy 5, no. 1 (2017): 7–14. http://dx.doi.org/10.19079/metodo.5.1.7.

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11

Harris, Adrienne. "Intersubjectivity In Psychoanalysis." Psychoanalytic Quarterly 87, no. 3 (July 3, 2018): 614–19. http://dx.doi.org/10.1080/00332828.2018.1495529.

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12

Tuckett, Jonathan. "Levels of Intersubjectivity." Schutzian Research 7 (2015): 105–28. http://dx.doi.org/10.5840/schutz201577.

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13

Schwartz, Henry P. "Intersubjectivity and dialecticism." International Journal of Psychoanalysis 93, no. 2 (April 2012): 401–25. http://dx.doi.org/10.1111/j.1745-8315.2011.00543.x.

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14

Bazzano, Manu. "Togetherness: intersubjectivity revisited." Person-Centered & Experiential Psychotherapies 13, no. 3 (December 18, 2013): 203–16. http://dx.doi.org/10.1080/14779757.2013.852613.

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15

Owen, Ian R. "Power, boundaries, intersubjectivity." British Journal of Medical Psychology 68, no. 2 (June 1995): 97–107. http://dx.doi.org/10.1111/j.2044-8341.1995.tb01817.x.

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16

FABIAN, JOHANNES. "Ethnography and intersubjectivity." HAU: Journal of Ethnographic Theory 4, no. 1 (June 2014): 199–209. http://dx.doi.org/10.14318/hau4.1.008.

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17

Brems, Lieselotte, Lobke Ghesquière, and Freek Van de Velde. "Intersections of intersubjectivity." English Text Construction 5, no. 1 (April 20, 2012): 1–6. http://dx.doi.org/10.1075/etc.5.1.01int.

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18

Ghesquière, Lobke, Lieselotte Brems, and Freek Van de Velde. "Intersubjectivity and intersubjectification." English Text Construction 5, no. 1 (April 20, 2012): 128–52. http://dx.doi.org/10.1075/etc.5.1.07ghe.

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In this paper we present our views on intersubjectivity and intersubjectification with reference to case studies on adjectives, hedges, tags, honorifics, etc. Building on Diessel’s notion of “joint attention” and Traugott’s approach to intersubjectivity, we propose a distinction between three types of intersubjectivity: attitudinal, responsive, and textual. We evaluate and propose formal recognition criteria to operationalize this essentially semantic typology, such as left versus right periphery and prosodic features. In addition, we address the issue of directionality between subjectification and intersubjectification. Rather than seeing subjectivity as a prerequisite for intersubjectivity, we argue that in our typology intersubjective meanings of constructions may diachronically precede subjective ones.

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19

Krichevets, A. N. "Vygotsky and intersubjectivity." Psychology in Russia: State of the Art 7, no. 3 (2014): 13–23. http://dx.doi.org/10.11621/pir.2014.0302.

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20

Matusov, Eugene. "Intersubjectivity Without Agreement." Mind, Culture, and Activity 3, no. 1 (January 1996): 25–45. http://dx.doi.org/10.1207/s15327884mca0301_4.

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21

Csordas, Thomas J. "Intersubjectivity and Intercorporeality." Subjectivity 22, no. 1 (May 2008): 110–21. http://dx.doi.org/10.1057/sub.2008.5.

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22

Jokic, Dallas. "Critique And Intersubjectivity." Stance: An International Undergraduate Philosophy Journal 11 (2018): 47–55. http://dx.doi.org/10.5840/stance2018114.

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23

Jokic, Dallas. "Critique and Intersubjectivity." Stance: an international undergraduate philosophy journal 11, no. 1 (April 23, 2018): 46–55. http://dx.doi.org/10.33043/s.11.1.46-55.

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In light of the allegations of sexual misconduct and harassment made against Harvey Weinstein and other powerful men in recent months, this paper will examine how men might take on responsibility for themselves and a culture that enables these patterns of abuse. It will draw primarily on the work of Judith Butler, Luce Irigaray, and Emmanuel Levinas to develop a model of responsibility that has three primary stages: taking ownership of past actions, critiquing gendered power relations, and learning how to foster relationships that are “intersubjective.”

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24

Bingham, Charles. "Language and Intersubjectivity." Philosophy in the Contemporary World 6, no. 3 (1999): 9–14. http://dx.doi.org/10.5840/pcw199963/417.

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25

Schamess, Gerald. "Reflections on intersubjectivity." Smith College Studies in Social Work 69, no. 2 (March 1999): 188–200. http://dx.doi.org/10.1080/00377319909517550.

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26

Sass, Louis, and Elizabeth Pienkos. "Faces of Intersubjectivity." Journal of Phenomenological Psychology 46, no. 1 (June 10, 2015): 1–32. http://dx.doi.org/10.1163/15691624-12341283.

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Here we consider interpersonal experience in schizophrenia, melancholia, and mania. Our goal is to improve understanding of similarities and differences in how other people can be experienced in these disorders, through a review of first-person accounts and case examples and of contemporary and classic literature on the phenomenology of these disorders. We adopt a tripartite/dialectical structure: first we explore main differences as traditionally described; next we consider how the disorders may resemble each other; finally we discuss more subtle but perhaps foundational ways in which the phenomenology of these disorders may nonetheless be differentiated. These involve disruptions of common sense and conventionality, abnormalities of empathy, distinct forms of paranoia and the sense of personal centrality, and altered perceptions of intentionality, deadness, and artificiality. We end by considering some neurocognitive research relevant to these abnormal forms of subjectivity, including work on theory of mind, experience of human movement, and perception of faces.

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27

Gallagher, Shaun. "Intersubjectivity in perception." Continental Philosophy Review 41, no. 2 (June 2008): 163–78. http://dx.doi.org/10.1007/s11007-008-9075-8.

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28

Dupuy, Jean-Pierre. "Intersubjectivity and Embodiment." Journal of Bioeconomics 6, no. 3 (2004): 275–94. http://dx.doi.org/10.1007/s10818-004-2926-4.

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29

Christens, Brian D. "Ultrasociality and Intersubjectivity." American Journal of Community Psychology 65, no. 1-2 (March 2020): 187–200. http://dx.doi.org/10.1002/ajcp.12391.

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30

Singer, Beth J. "Intersubjectivity without subjectivism." Man and World 24, no. 3 (July 1991): 321–30. http://dx.doi.org/10.1007/bf01271610.

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31

Torriani, Tristan. "From transcendental to practical intersubjectivity: a social psychological approach to Kant's musical aesthetics." Trans/Form/Ação 33, no. 1 (2010): 125–54. http://dx.doi.org/10.1590/s0101-31732010000100007.

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It is well known that Kant’s aesthetics is framed intersubjectively because he upholds the claim of taste to universality. However, the transcendental foundation of this shared universality is a supersensible ground which is taken for granted but which cannot be brought directly into communicative experience. Kant’s reliance on the synthetic a priori structure of aesthetic judgment also removes it from the sphere of observable personal interaction. This argumentative strategy exposes it to skeptical challenge and generates inaccessible references to inner representations (be they intuitions, categories of the understanding or rational ideas). It is not sufficient, as Kant did, to propose a description of aesthetic experience that is subjectively plausible and thereby claim its intersubjective validity. It is indispensable to embody intersubjectivity in behavior and language. In practical intersubjectivity, aesthetic attitudes are dealt with in a concrete and accessible manner without relying on mentalistic assumptions as a foundation. Conceptual terms such as 'agreeable’, 'beauty’, 'sublime’, 'ugly’, 'universality’ acquire new meaning in a conversational context and aesthetic claims are tested in a dialogical game semantics model.

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32

Khakhalova, A. "Towards Intentional Nature of Intersubjectivity." HORIZON / Fenomenologicheskie issledovanija/ STUDIEN ZUR PHÄNOMENOLOGIE / STUDIES IN PHENOMENOLOGY / ÉTUDES PHÉNOMÉNOLOGIQUES 3, no. 2 (2014): 71–80. http://dx.doi.org/10.18199/2226-5260-2014-3-2-71-80.

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33

Heasman, Brett, and Alex Gillespie. "Neurodivergent intersubjectivity: Distinctive features of how autistic people create shared understanding." Autism 23, no. 4 (August 3, 2018): 910–21. http://dx.doi.org/10.1177/1362361318785172.

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Autistic people are neurologically divergent, yet approaches to studying autism are framed by neurotypical definitions of being social. Using the concept of intersubjectivity, which conceptualises a variety of ways of socially relating, we investigate distinctive features of how autistic people build social understanding. A total of 30 members of a charity supporting adults with autism were video-recorded during a social activity they enjoyed, namely collaborative video gaming. Mapping the coherence, affect and symmetry of each conversational turn revealed shifting patterns of intersubjectivity within each interaction. Focussing on clusters of consistent and fragmented turns led us to identify two features of neurodivergent intersubjectivity: a generous assumption of common ground that, when understood, led to rapid rapport, and, when not understood, resulted in potentially disruptive utterances; and a low demand for coordination that ameliorated many challenges associated with disruptive turns. Our findings suggest that neurodivergent intersubjectivity reveals potential for unconventional forms of social relating and that a within-interaction analysis is a viable methodology for exploring neurodivergent communication. Future research should examine the varieties of neurodivergent intersubjectivity, with associated problems and potentials, and how those forms of intersubjectivity can be enabled to flourish, particularly in autistic-to-neurotypical encounters.

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34

Surahmat, Surahmat, I. Dewa Putu Wijana, and Suryo Baskoro. "The Role of Intersubjectivity in the Production and Appreciation of Humor." PAROLE: Journal of Linguistics and Education 12, no. 2 (November 30, 2022): 261–71. http://dx.doi.org/10.14710/parole.v12i2.261-271.

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The aim of this study is to investigate the role of intersubjectivity in the production and appreciation of humor. Intersubjectivity is a concept in the phenomenological philosophy that explains the connection of humans to each other. Intersubjectivity can be used to explain the nature and way of humor works; supplementing the three existing theories of humor namely incongruity theory, superiority theory, and relief theory. This study is a literature review which data were obtained from 30 scientific articles related to humor, intersubjectivity, and the link between the two. Data were excavated using the https://www.connectedpapers.com software. The research stages taken in accordance with the stages of literature review include design, provision of literature (conduct), analysis, and presentation. The result showed that intersubjectivity has a role because it connects humor makers and connoisseurs through knowledge, feelings, awareness, and even mutual unconsciousness. Funny experiences can arise because makers and connoisseurs can access a “shared world” that allows a certain stimulation to bring out funny feelings that spark laughter. In the production and appreciation of humor intersubjectivity plays a role of (1) providing shared knowledge, (2) asserting the existence of emotions, and (3) directing the meaning of actions.

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35

Stevanovic, Melisa, and Sonja E. Koski. "Intersubjectivity and the domains of social interaction: proposal of a cross-sectional approach." Psychology of Language and Communication 22, no. 1 (January 1, 2018): 39–70. http://dx.doi.org/10.2478/plc-2018-0003.

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Abstract Intersubjectivity is a concept central to human interaction, broadly understood as the sharing of minds. There is a rich diversity of conceptualizations of intersubjectivity, but detailed operationalization for its component processes in social interactions are scarce. We propose a novel approach to examine detailed variation in intersubjectivity in interaction. Our approach combines two previously formulated frameworks: the hierarchically organized developmental levels of intersubjectivity put forth in the field of developmental psychology, and three domains or orders of social interaction - affect, deontics, and epistemics - discussed in conversation analytic research literature. The interdisciplinary integration of these two frameworks allows a more crystallized view of intersubjectivity, which will benefit our understanding of the fine-scale social interaction processes as they vary in the course of the moment-to-moment unfolding of social action, across different stages of human social development, and between individuals belonging to different clinical groups and even to different species.

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36

He, Xiaoyan, Kang Myoung Sook, and Tina Binti Abdullah. "A STUDY OF INTERSUBJECTIVITY IN TRANSLATION FROM A COGNITIVE PERSPECTIVE." Diplomatic, Economic and Cultural Relations between China and Central and Eastern European countries 8 (April 1, 2023): 144–70. http://dx.doi.org/10.62635/1wyz-d38a.

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With the emergence of a “cultural turn” in western translation researches since the 1970s, translators’ subjectivity has been highlighted, and some researchers have also been aware of the existence of intersubjectivity in translation activities; however, the views on the connotation and origin of intersubjectivity in translation are still controversial. This paper attempts to probe into the root causes for the existence of “intersubjectivity in translation” from a cognitive perspective, based on the fundamental “reality-cognition-language” principle in the Embodied Philosophy and cognitive linguistics. According to this principle, “cognition” mediates between “reality” and “language”. Language is formed on the basis of bodily experience and through the processing of human cognitive mechanism. Language is not a self-contained system, but closely related to the external world and human cognition. Furthermore, the author analyzes in depth Prof. Wang Yin’s viewpoint of “weakening phenomena” on “reality-cognition-language”, which sheds light on the study of intersubjectivity in translation. Qualitative research methods (including interviews and translation tests, etc.) have been adopted to collect relevant research data from carefully chosen respondents with different cultural backgrounds and bilingual competence, showing the manifestations of intersubjectivity in translation and the rationality of the kernel “reality-cognition language” principle in cognitive linguistics. In conclusion, fundamentally, it is the “commonness” and “differences” of individual subjects involved in translation activities (including the original author, the translator, the reader of the target text, and the translation initiator, etc.) together with the complicated interrelations among “reality”, “cognition” and “language” that cause intersubjectivity in translation. Intersubjectivity and subjectivity are interdependent, coexisting in the holistic field of translation.

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37

Bell, Christopher R. "Intersubjectivity in Psychoanalysis: A Model for Theory and Practice." Language and Psychoanalysis 7, no. 2 (November 23, 2018): 88–91. http://dx.doi.org/10.7565/landp.v7i2.1586.

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Lewis Kirshner’s recent study Intersubjectivity in Psychoanalysis: A Model for Theory and Practice presents a highly readable and long-needed synoptic account of the diverse meanings and conceptualizations of intersubjectivity informing current psychoanalytic practice. Kirshner notes that the term ‘intersubjectivity’ was not commonly invoked in psychoanalytic theorizing before 1980, yet from the 1980’s onwards its use has increased dramatically. The concept of intersubjectivity within psychoanalysis is most closely associated with the interpersonal turn that has roots in Sandor Ferenzci’s early critique of the analyst playing a neutral or objective role in interpreting the unconscious meaning of symptoms and Harry Stack Sullivan’s critique of Freud’s concept of anxiety as predominantly a signal anxiety to the ego indicating the imminent emergence of hitherto repressed ideas into conscious awareness.

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38

Fazleeva, Regina. "Dialogue as Asymmetrical Intersubjectivity." Dialogue and Universalism 23, no. 3 (2013): 95–108. http://dx.doi.org/10.5840/du201323335.

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39

Kainz, Howard P. "Angelology, Metaphysics, and Intersubjectivity." Irish Philosophical Journal 6, no. 1 (1989): 119–32. http://dx.doi.org/10.5840/irishphil1989619.

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40

Fusaroli, Riccardo, Paolo Demuru, and Anna M. Borghi. "The Intersubjectivity of Embodiment." Cognitive Semiotics 4, no. 1 (August 1, 2012): 1–5. http://dx.doi.org/10.1515/cogsem.2012.4.1.1.

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41

Minister, Stephen. "Intersubjectivity, Responsibility, and Reason." Philosophy Today 50, no. 9999 (2006): 48–56. http://dx.doi.org/10.5840/philtoday200650supplement6.

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42

Hartz, Emily. "Intersubjectivity, recognition and right." Metodo. International Studies in Phenomenology and Philosophy 5, no. 1 (2017): 263–301. http://dx.doi.org/10.19079/metodo.5.1.263.

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43

Teunissen, Pim W. "When I say … intersubjectivity." Medical Education 48, no. 4 (March 9, 2014): 349–50. http://dx.doi.org/10.1111/medu.12299.

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44

Schechter, Daniel S. "On Traumatically Skewed Intersubjectivity." Psychoanalytic Inquiry 37, no. 4 (May 8, 2017): 251–64. http://dx.doi.org/10.1080/07351690.2017.1299500.

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45

Barnes, Scott. "Managing Intersubjectivity in Aphasia." Research on Language and Social Interaction 47, no. 2 (April 3, 2014): 130–50. http://dx.doi.org/10.1080/08351813.2014.900216.

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46

Cronick, Karen. "Community, Subjectivity, and Intersubjectivity." American Journal of Community Psychology 30, no. 4 (August 2002): 529–46. http://dx.doi.org/10.1023/a:1015860002096.

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47

Alterman, Richard. "Representation, Interaction, and Intersubjectivity." Cognitive Science 31, no. 5 (September 10, 2007): 815–41. http://dx.doi.org/10.1080/03640210701530763.

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48

Drew, Nancy. "The Primacy of Intersubjectivity." Advances in Nursing Science 31, no. 1 (January 2008): E74—E80. http://dx.doi.org/10.1097/01.ans.0000311537.88811.fb.

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49

HAMBERGER, Klaus. "The order of intersubjectivity." HAU: Journal of Ethnographic Theory 3, no. 2 (June 2013): 305–7. http://dx.doi.org/10.14318/hau3.2.021.

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50

Forrester, Michael A. "Projective Identification and Intersubjectivity." Theory & Psychology 16, no. 6 (December 2006): 783–802. http://dx.doi.org/10.1177/0959354306070530.

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