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Books on the topic 'Intersectionalit'

Author: Grafiati
Published: 29 June 2021
Last updated: 11 February 2022

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1

Wilson, Angelia R., ed. Situating Intersectionality. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137025135.

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Krizsan, Andrea, Hege Skjeie, and Judith Squires, eds. Institutionalizing Intersectionality. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137031068.

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3

Kallenberg, Vera, Jennifer Meyer, and Johanna M. Müller, eds. Intersectionality und Kritik. Wiesbaden: Springer Fachmedien Wiesbaden, 2013. http://dx.doi.org/10.1007/978-3-531-93168-5.

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4

Theorizing intersectionality and sexuality. Houndmills, Basingstoke, Hampshire: Palgrave Macmillan, 2010.

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5

Jewish feminism and intersectionality. Albany: State University of New York Press, 2016.

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6

Fathi, Mastoureh. Intersectionality, Class and Migration. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-52530-7.

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7

Taylor, Yvette, Sally Hines, and Mark E. Casey, eds. Theorizing Intersectionality and Sexuality. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230304093.

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8

Intersectionality and ''race'' in education. New York: Routledge, 2012.

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9

das Nair, Roshan, and Catherine Butler, eds. Intersectionality, Sexuality and Psychological Therapies. Chichester, UK: John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781119967613.

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10

Leung, Wing-Fai. Digital Entrepreneurship, Gender and Intersectionality. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-97523-8.

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11

Makris, Sara. Intersectionality Narratives in the Classroom. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-67447-6.

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12

Shelton, Stephanie Anne, Jill Ewing Flynn, and Tanetha Jamay Grosland, eds. Feminism and Intersectionality in Academia. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-90590-7.

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13

Bilić, Bojan, and Sanja Kajinić, eds. Intersectionality and LGBT Activist Politics. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-59031-2.

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14

Quek, Karen Mui-Teng, and Alexander Lin Hsieh, eds. Intersectionality in Family Therapy Leadership. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-67977-4.

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15

Anderson, Kevin B., Kieran Durkin, and Heather A. Brown, eds. Raya Dunayevskaya's Intersectional Marxism. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-53717-3.

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16

Johnson, Amber L., and Benny LeMaster, eds. Gender Futurity, Intersectional Autoethnography. New York, NY : Routledge, 2020. | Series: Writing lives: Routledge, 2020. http://dx.doi.org/10.4324/9781003043683.

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17

Collins, Patricia Hill, and Sirma Bilge. Intersectionality. Polity Press, 2016.

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18

Intersectionality. Ephemera, 2018.

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19

Collins, Patricia Hill. Intersectionality. Wiley-Interscience, 2016.

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20

Collins, Patricia Hill, and Sirma Bilge. Intersectionality. Polity Press, 2018.

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21

Collins, Patricia Hill, and Sirma Bilge. Intersectionality. Polity Press, 2020.

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22

Collins, Patricia Hill, and Sirma Bilge. Intersectionality. Polity Press, 2020.

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23

Collins, Patricia Hill, and Sirma Bilge. Intersectionality. Polity, 2020.

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24

Collins, Patricia Hill, and Sirma Bilge. Intersectionality. Polity Press, 2016.

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25

Roth, Benita. Intersectionality. Edited by Holly J. McCammon, Verta Taylor, Jo Reger, and Rachel L. Einwohner. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190204204.013.42.

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Intersectionality has become the dominant form of feminist social science analysis. This chapter first examines the origins of intersectional analysis—which conceives of gender, race, class, and sexuality interacting forms of oppression—in the work of U.S. feminist academics in the 1980s, following the lead of feminists activists of color in the 1960s and 1970s who conceptualized their struggles in complex terms. The next section traces how intersectionality has widened into “intersectionality studies,” as the concept has traveled and definitions of intersectionality have proliferated. The author concludes that, despite its possible limitations, an intersectional sensibility is useful for those engaged in movement studies, because it helps scholars to conceptualize the relationships between voluntary action on the part of movement participants and social structures they inhabit/encounter, and because intersectionality’s view of oppositional communities as coalitions dovetails well with work that seeks to examine how movements are formed and operate as coalitions.
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26

Collins, Patricia Hill, and Valerie Chepp. Intersectionality. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199751457.013.0002.

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27

Rooney, Elish. Intersectionality. Edited by Fionnuala Ní Aoláin, Naomi Cahn, Dina Francesca Haynes, and Nahla Valji. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199300983.013.26.

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This chapter uses intersectionality theory and practice to analyze the gendered nature of armed conflict, particularly with respect to understanding the construction of conflict-related identities. It argues that gender, as an intersectional concept that encompasses masculinity, plays an important role in constructing an understanding of a conflict. The chapter begins with a basic overview of intersectionality as it applies to conflict settings. Looking at both the conflict in Northern Ireland and German reunification, it provides examples of how applied intersectionality can enhance understandings of gender, race, and class. The chapter discusses the importance of institutional responses to underlying structural inequalities that are often revealed by intersectional analysis. It closes with an examination of how intersectionality functions as a legal tool, examining a police strategy for the protection of Muslim women in Canada, as well as a study of conflict-related female fatalities in Northern Ireland.
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28

Cooper, Brittney. Intersectionality. Edited by Lisa Disch and Mary Hawkesworth. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199328581.013.20.

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Coined by Kimberlé Crenshaw in 1989, the term intersectionality has become the key analytic framework through which feminist scholars in various fields talk about the structural identities of race, class, gender, and sexuality. This chapter situates intersectionality within a long history of black feminist theorizing about interlocking systems of power and oppression, arguing that intersectionality is not an account of personal identity but one of power. It challenges feminist theorists, including Robyn Wiegman, Jennifer Nash, and Jasbir Puar, who have attempted to move past intersectionality because of its limitations in fully attending to the contours of identity. The chapter also maps conversations within the social sciences about intersectionality as a research methodology. Finally, it considers what it means for black women to retain paradigmatic status within intersectionality studies, whether doing so is essentialist, and therefore problematic, or whether attempts to move “beyond” black women constitute attempts at erasure and displacement.
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29

Grzanka, Patrick R. Intersectionality. Taylor & Francis Group, 2019.

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30

Grzanka, Patrick R. Intersectionality. Edited by Patrick Grzanka. Routledge, 2018. http://dx.doi.org/10.4324/9780429499692.

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31

Atrey, Shreya. Intersectional Discrimination. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198848950.001.0001.

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Why has intersectionality fallen by the wayside of discrimination law? Thirty years after Kimberlé Crenshaw coined the term ‘intersectionality’, discrimination lawyers continue to be plagued by this question across a range of jurisdictions, including the US, UK, South Africa, India, Canada, as well as the UN treaty body jurisprudence and the jurisprudence of the EU and the ECHR. Claimants continue to struggle to establish intersectional claims based on more than one ground of discrimination. This book renews the bid for realizing intersectionality in comparative discrimination law. It presents a juridical account of intersectional discrimination as a category of discrimination inspired by intersectionality theory, and distinct from other categories of thinking about discrimination including strict, substantial, capacious, and contextual forms of single-axis discrimination, multiple discrimination, additive discrimination as in combination or compound discrimination, and embedded discrimination. Intersectional discrimination, defined in these theoretical and categorial terms, then needs to be translated into doctrine, recalibrating each of the central concepts and tools of discrimination law to respond to it—including the text of non-discrimination guarantees, the idea of grounds, the test for analogous grounds, the distinction between direct and indirect discrimination, the substantive meaning of discrimination, the use of comparators, the justification analysis and standard of review, the burden of proof between parties, and the range of remedies available. With this, the book presents a granular account of intersectional discrimination in theoretical, conceptual, and doctrinal terms, and aims to transform discrimination law in the process of realizing intersectionality within its discourse.
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32

Romero, Mary. Introducing Intersectionality. Polity Press, 2017.

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33

Introducing Intersectionality. Polity Press, 2017.

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34

Romero, Mary. Introducing Intersectionality. Polity Press, 2017.

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35

Vivar, Maria Teresa Herrera. Framing Intersectionality. Routledge, 2016. http://dx.doi.org/10.4324/9781315582924.

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36

Keating, AnaLouise. Beyond Intersectionality. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037849.003.0001.

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This chapter analyzes the overlooked theoretical contributions of This Bridge Called My Back: Writings by Radical Women of Color, underscoring the importance of women-of-colors theorizing while inviting readers to go beyond intersectional frameworks. A groundbreaking, multigenre collection of writings, This Bridge Called My Back has become an iconic text in feminist scholarship and women's and gender studies (WGS) curriculum. This chapter argues that This Bridge Called My Back offers social-justice actors and scholars of all colors innovative tools and theoretical contributions that we still need to learn from, expand on, and implement in our scholarship, teaching, and other forms of activism. The chapter also offers an alternative perspective from those who claim that This Bridge represents a “safe space” exclusively for women of colors.
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37

Astley, Jeff, and Leslie J. Francis, eds. Diversity and Intersectionality. Peter Lang UK, 2016. http://dx.doi.org/10.3726/b10410.

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38

Hardy-Fanta, Carol. Intersectionality and Politics. Routledge, 2013. http://dx.doi.org/10.4324/9780203726303.

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39

Grabham, Emily. Intersectionality and Beyond. Routledge-Cavendish, 2008. http://dx.doi.org/10.4324/9780203890882.

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40

Potter, Hillary. Intersectionality and Criminology. Routledge, 2015. http://dx.doi.org/10.4324/9780203094495.

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41

Atrey, Shreya. Intersectional Discrimination. Oxford University Press, 2019.

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42

Scauso, Marcos S. Intersectional Decoloniality. Taylor & Francis Group, 2020.

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43

Harmat, Gal. Intersectional Pedagogy. Routledge, 2019. http://dx.doi.org/10.4324/9780429319518.

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44

Case, Kim A., ed. Intersectional Pedagogy. Routledge, 2016. http://dx.doi.org/10.4324/9781315672793.

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45

Ernst, Rose, and Rachel E. Luft. Welfare, Poverty, and Low-Wage Employment. Edited by Holly J. McCammon, Verta Taylor, Jo Reger, and Rachel L. Einwohner. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190204204.013.16.

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This chapter describes women’s social movement activity for economic justice, with an emphasis on race and gender intersectionality. The chapter begins with a case study of the welfare rights movement. It then describes tensions between issue and identity frames in the literature on poor women’s mobilization. This discussion links the intersectional politics of the movements to the intersectional dynamics of social movement scholarship. The chapter then homes in on two overlapping sectors of women’s labor organizing—child care and domestic work—in order to highlight the emergent themes more empirically. The intersectional politics and scope of women’s organizing for economic justice challenge scholars to develop new frameworks for understanding social movement activity.
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46

Hurtado, Aída. Intersectional Understandings of Inequality. Edited by Phillip L. Hammack. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199938735.013.12.

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To address the increase in social and economic inequalities requires complex paradigms that take into account multiple sources of oppression. This chapter proposes the concept of intersectionality elaborated through social identity theory and borderlands theory as a potential avenue for research and policy to speak to and solve multiple sources of disadvantage. The multiple sources of inequality produce intersectional identities as embodied in the social identities constituted by the master statuses of sexuality, gender, class, race, ethnicity, and physical ableness. By applying intersectionality to inequality one can examine both intersections of disadvantage (e.g., being poor and of Color) or intersections of both of disadvantage and privilege (e.g., being male and of Color). Intersectionality also permits the study of privilege when advantaged social identities are problematized. I conclude with reviewing the possible ways of empirically studying intersectionality and the advantages in applying it to the understanding of social and economic inequalities.
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47

Bond, Johanna. Global Intersectionality and Contemporary Human Rights. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198868835.001.0001.

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The book enriches our understanding of international human rights by using intersectionality theory, the concept that aspects of identity, such as race and gender, are mutually constitutive and intersect to create unique experiences of discrimination and subordination, to examine contemporary human rights issues. Perpetrators of sexual violence in armed conflict, for example, often target victims based on both gender and ethnicity. Human rights remedies that fail to capture the intersectional nature of human rights violations do not offer comprehensive redress to victims. The book explores the influence of intersectionality theory on human rights in the modern era and traces the evolution of intersectionality as a theoretical framework in the United States and around the world. The book draws upon critical race feminism and human rights jurisprudence to argue that scholars and activists have under-utilized intersectionality theory in the global discourse of human rights. As the central intergovernmental organization charged with the protection of human rights, the United Nations has been slow to embrace the insights gained from intersectionality theory. Global Intersectionality argues that the United Nations and other human rights organizations must more actively embrace intersectionality as an analytical framework in order to fully address the complexity of human rights violations around the world.
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48

Woehrle, Lynne M. Intersectionality and Social Change. Emerald Publishing Limited, 2014.

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49

Belkin, Max, and Cleonie White. Intersectionality and Relational Psychoanalysis. Taylor & Francis Group, 2020.

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50

Brettschneider, Marla. Jewish Feminism and Intersectionality. State University of New York Press, 2017.

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