Log in

Relevant bibliographies by topics / Interpretation of history / Journal articles

To see the other types of publications on this topic, follow the link: Interpretation of history.

Journal articles on the topic 'Interpretation of history'

Author: Grafiati

Published: 4 June 2021

Last updated: 2 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Interpretation of history.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Sarma, Arup Jyoti. "Self-Other Relationship, History and Interpretation." Culture and Dialogue 5, no. 2 (December 4, 2017): 210–22. http://dx.doi.org/10.1163/24683949-12340033.

Full text

Abstract:

Abstract This paper offers a critical appraisal of Gadamer’s dialogical philosophy of the self-other relationship within the context of interpretation and historical consciousness. According to Gadamer hermeneutics is a theory of interpretation or, rather, the art of interpretation. The task of philosophical hermeneutics is to narrate an ontology of human understanding with the ethical intent of restoring to interpretation a greater sense of “integrity.” The “hermeneutic universe” belongs to the individual worldviews whose structure and content are constructed on the basis of historical precedents. Gadamer situates these precedents in historicity and the tradition of culture, which are resources for their unique interpretations. Gadamer claims that interpretative understanding encounters the other in the dialogical “play” (Spiel) of an ever-unfinished event. The self and the other belong to the horizon of historical consciousness, and it is through this common horizon that the alterity of the other comes into expression.

APA, Harvard, Vancouver, ISO, and other styles

2

Martens, Peter W. "Book Review: A History of Biblical InterpretationA History of Biblical Interpretation." Theological Studies 66, no. 4 (December 2005): 882–83. http://dx.doi.org/10.1177/004056390506600407.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Kuriloff, Emily. "History Means Interpretation." Contemporary Psychoanalysis 48, no. 3 (July 2012): 367–93. http://dx.doi.org/10.1080/00107530.2012.10746509.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

ROBERTS, R. H. "HISTORY WITHOUT INTERPRETATION?" Journal of Theological Studies 39, no. 2 (1988): 460–76. http://dx.doi.org/10.1093/jts/39.2.460.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Carroll, Noël. "Interpretation, History and Narrative." Monist 73, no. 2 (1990): 134–66. http://dx.doi.org/10.5840/monist199073218.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Wight, Randall D. "Interpretation? Yes. History? No." Contemporary Psychology: A Journal of Reviews 41, no. 2 (February 1996): 167–68. http://dx.doi.org/10.1037/002723.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Pillow, Kirk. "Hegel, History, and Interpretation." Owl of Minerva 31, no. 2 (2000): 221–27. http://dx.doi.org/10.5840/owl20003129.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Skopp, Douglas R. "History: Narration—Interpretation—Orientation." History: Reviews of New Books 33, no. 3 (January 2005): 123. http://dx.doi.org/10.1080/03612759.2005.10526607.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Lawrence, Louise. "History of Biblical Interpretation." Expository Times 116, no. 7 (April 2005): 227. http://dx.doi.org/10.1177/001452460511600704.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Elliott, Mark W. "History of Biblical Interpretation." Expository Times 123, no. 6 (February 20, 2012): 280–82. http://dx.doi.org/10.1177/0014524611433947.

Full text

APA, Harvard, Vancouver, ISO, and other styles

11

Elliott, Mark W. "History of Biblical Interpretation." Expository Times 122, no. 4 (December 16, 2010): 181–83. http://dx.doi.org/10.1177/0014524610385041.

Full text

APA, Harvard, Vancouver, ISO, and other styles

12

Matondang, Husnel Anwar, and Sabriandi Erdian. "Alqur’an dan Sains (Suatu Sudut Pandang Terhadap Legalitas Penafsiran Sains Atas Al-Qur'an)." Journal Polingua : Scientific Journal of Linguistics, Literature and Education 2, no. 1 (June 6, 2018): 14–24. http://dx.doi.org/10.30630/polingua.v2i1.53.

Full text

Abstract:

As a complete guidance, Qur’an needs to be relied on responding any important event surrounding the human itself both spritually and timely. Fundamental scientists have a legitimation to interpret Qur’an from many perspectives or various interpretations, for example: history, language, law, words/ sayings, correlation, etc. In addition, the science can also be legitimated to analyze the meanings in the Qur’an verses. The contextual interpretation in interpretating the : history, language, law, words/ sayings, correlation will not set free of the Quran verse itself. It is because the Qur’an itself is an absolut truth from Allah.Meanwhile, interpretation is a truth from human in which the truth itself can be right or wrong. The similiar thing also happens inscience interpretation. It is an eloquent decisions though it has the mistakes.

APA, Harvard, Vancouver, ISO, and other styles

13

Cosgrove, Richard A. "Reflections On the Whig Interpretation of History." Journal of Early Modern History 4, no. 2 (2000): 147–67. http://dx.doi.org/10.1163/157006500x00169.

Full text

Abstract:

AbstractDespite significant changes in historiographical fashion in the twentieth century for the writing of English history, obituaries for the Whig interpretation of history have proved premature. So pervasive has this phrase remained that, despite frequent attacks, it has transcended English history and entered the lexicon of many other areas of investigation. This process ensures that Whig history will remain a vehicle for conflicting interpretations of English history for the foreseeable future.

APA, Harvard, Vancouver, ISO, and other styles

14

Torr, Christopher. "The Whig interpretation of history." South African Journal of Economic and Management Sciences 3, no. 1 (March 31, 2000): 52–58. http://dx.doi.org/10.4102/sajems.v3i1.2598.

Full text

Abstract:

In economics, as in other disciplines, one often comes across the term "Whig" or its derivatives. One will find, for example, a particular account being branded as whiggish. Butterfield, who was a historian, introduced the idea of a Whig interpretation of history in 1931. Since then the term has usually been used to classify an approach which views the present as the culmination of a march of progress. This paper provides a brief background to the origin of the term and why Butterfield criticised what he called the Whig interpretation of history.

APA, Harvard, Vancouver, ISO, and other styles

15

Williams, Seán M. "Kant’s Novel Interpretation of History." Seminar: A Journal of Germanic Studies 49, no. 2 (May 2013): 171–90. http://dx.doi.org/10.3138/sem.49.2.171.

Full text

APA, Harvard, Vancouver, ISO, and other styles

16

Rice, Stanley, and Darwin Stapleton. "An Ecological Interpretation of History." Ecology 70, no. 4 (August 1989): 1199–200. http://dx.doi.org/10.2307/1941394.

Full text

APA, Harvard, Vancouver, ISO, and other styles

17

Gillespie, George, and Edward R. Haymes. "The Nibelungenlied: History and Interpretation." Modern Language Review 85, no. 3 (July 1990): 777. http://dx.doi.org/10.2307/3732295.

Full text

APA, Harvard, Vancouver, ISO, and other styles

18

Drell, Julia R. R. "Neanderthals: A History of Interpretation." Oxford Journal of Archaeology 19, no. 1 (February 2000): 1–24. http://dx.doi.org/10.1111/1468-0092.00096.

Full text

APA, Harvard, Vancouver, ISO, and other styles

19

Kratz, Reinhard Gregor. "Biblical Interpretation and Redaction History." Hebrew Bible and Ancient Israel 9, no. 2 (2020): 209. http://dx.doi.org/10.1628/hebai-2020-0012.

Full text

APA, Harvard, Vancouver, ISO, and other styles

20

Boswell, John, and Jack Corbett. "An Antipodean History of Interpretation." Australian Journal of Public Administration 73, no. 3 (September 2014): 296–306. http://dx.doi.org/10.1111/1467-8500.12083.

Full text

APA, Harvard, Vancouver, ISO, and other styles

21

Rodin, Siniša. "Time, history and legal interpretation." Maastricht Journal of European and Comparative Law 28, no. 4 (August 2021): 433–36. http://dx.doi.org/10.1177/1023263x211039980.

Full text

APA, Harvard, Vancouver, ISO, and other styles

22

van Caenegem, R. C. "Constitutional History: Chance or Grand Design?" European Constitutional Law Review 5, no. 3 (October 2009): 447–63. http://dx.doi.org/10.1017/s1574019609004477.

Full text

Abstract:

Two interpretations of constitutional history: product of chance or of design – Written v. unwritten constitutions – Political and historical backdrop of constitutional development – Evolution of interpretation of specific constitutional texts – Chances of a global constitution

APA, Harvard, Vancouver, ISO, and other styles

23

West, Carroll. "History and Interpretation at the Western History Museum." Journal of American Culture 12, no. 2 (June 1989): 7–11. http://dx.doi.org/10.1111/j.1542-734x.1989.1202_7.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

24

Stenschke, Christoph. "A History of Biblical Interpretation I: The Ancient Period; History of Biblical Interpretation: A Reader." Religion and Theology 15, no. 1-2 (2008): 181–84. http://dx.doi.org/10.1163/157430108x308280.

Full text

APA, Harvard, Vancouver, ISO, and other styles

25

Simango, Daniel. "THE IMAGO DEI (GEN 1:26-27): A HISTORY OF INTERPRETATION FROM PHILO TO THE PRESENT." Studia Historiae Ecclesiasticae 42, no. 1 (September 18, 2016): 172–90. http://dx.doi.org/10.25159/2412-4265/1065.

Full text

Abstract:

The purpose of this article is to present a history of interpretation of the image and likeness of God (Gen 1:26-27) from Philo to the present. The article presents the various interpretations given, the reasons for their interpretations and changes in the major interpretation over time.

APA, Harvard, Vancouver, ISO, and other styles

26

Hommerding, Christopher. "Queer Public History in Small-Town Wisconsin." Public Historian 41, no. 2 (May 1, 2019): 70–93. http://dx.doi.org/10.1525/tph.2019.41.2.70.

Full text

Abstract:

This essay examines the interpretation of the lives and work of two queer men, Robert Neal and Edgar Hellum, at the Pendarvis Historic Site in the small town of Mineral Point, Wisconsin. Using this interpretation as a case study, the essay addresses how public historians might more fully incorporate the history of sexuality into historic site interpretative models. It suggests a number of strategies for helping visitors think critically about the history of sexuality and how our current understandings of sexual identity are not always useful or accurate ways of thinking about queer pasts.

APA, Harvard, Vancouver, ISO, and other styles

27

Van Eck, Job. "Another Interpretation of Aristotle's De Interpretatione IX A support for the so-called second oldest or 'mediaeval' interpretation." Vivarium 26, no. 1 (1988): 19–38. http://dx.doi.org/10.1163/156853488x00020.

Full text

APA, Harvard, Vancouver, ISO, and other styles

28

McCULLAGH, BEHAN. "Interpretation in History1." Australian Journal of Politics & History 17, no. 2 (April 7, 2008): 215–29. http://dx.doi.org/10.1111/j.1467-8497.1971.tb00838.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

29

Pensky, Max. "Natural History and Aesthetic Truth in Aesthetic Theory." New German Critique 48, no. 2 (August 1, 2021): 23–41. http://dx.doi.org/10.1215/0094033x-8989218.

Full text

Abstract:

Abstract Theodor W. Adorno’s claim in Aesthetic Theory that artworks have a truth content, and that this truth content in turn depends on philosophical interpretation, is among the work’s most challenging and obscure claims. This article argues that “The Idea of Natural History,” Adorno’s lecture dating to 1932, offers important resources for interpreting the claim of art’s truth content. Reading the lecture’s core idea of transience, the article proposes that the form of philosophical interpretation Adorno develops there illuminates one way to clarify what Adorno means, in Aesthetic Theory, by the interpretation of art’s truth content. While far from definitive, this conclusion does support interpretations of art’s truth content that foreground art’s function as a critique of ideology, that is, of having a field of application that moves beyond the sphere of the aesthetic and toward the disclosure of conditions of social domination.

APA, Harvard, Vancouver, ISO, and other styles

30

Rowland, Stephen M. "Archaeocyaths—a history of phylogenetic interpretation." Journal of Paleontology 75, no. 6 (November 2001): 1065–78. http://dx.doi.org/10.1017/s0022336000017133.

Full text

Abstract:

Archaeocyaths are calcareous, conical, Cambrian fossils with a long history of phylogenetic uncertainty and changing interpretations. The history of phylogenetic interpretation of archaeocyaths reveals five distinct schools of thought: the coelenterate school, the sponge school, the algae school, the Phylum Archaeocyatha school, and the Kingdom Archaeata school. Late nineteenth century and early twentieth century paleontologists worked within a paradigm of inexorably increasing diversity through time, and they did not believe in the concept of extinct phyla. Consequently, prior to about 1950, archaeocyaths were bounced around from coelenterates to sponges, to algae. By the 1930s, after considerable study, all workers agreed that archaeocyaths were sponges of one type or another. In the mid-twentieth century a significant paradigm shift occurred in paleontology, allowing the viability of the concept of a phylum with no extant species. Correspondingly, two new schools of thought emerged regarding archaeocyathan taxonomy. The Phylum Archaeocyatha school placed them in their own phylum, which was inferred to be closely related to Phylum Porifera within Subkingdom Parazoa. A second new school removed archaeocyaths and some other Paleozoic problematica from the animal kingdom and placed them in Kingdom Archaeata (later Kingdom Inferibionta). The Phylum Archaeocyatha school was the mainstream interpretation from the 1950s through the 1980s. However, the widespread use of SCUBA beginning in the 1960s ultimately led to the rejection of the interpretation that archaeocyaths belong in a separate phylum. SCUBA allowed biologists to study deep fore-reef and submarine cave environments, leading to the discovery of living calcareous sponges, including one aspiculate species that is morphologically similar to archaeocyaths. These discoveries in the 1960s and 1970s stimulated a re-examination of sponge phylogeny generally, and comparisons between archaeocyaths and sponges in particular. The result was the abandonment of the Phylum Archaeocyatha school in the 1990s. Present consensus is that archaeocyaths represent both a clade and a grade—Class Archaeocyatha and the archaeocyathan morphological grade—within Phylum Porifera.

APA, Harvard, Vancouver, ISO, and other styles

31

Karris, Robert J., and Helen K. Bond. "Pontius Pilate in History and Interpretation." Journal of Biblical Literature 119, no. 4 (2000): 762. http://dx.doi.org/10.2307/3268535.

Full text

APA, Harvard, Vancouver, ISO, and other styles

32

Richter, Michael. "The interpretation of medieval Irish history." Irish Historical Studies 24, no. 95 (May 1985): 289–98. http://dx.doi.org/10.1017/s0021121400034222.

Full text

Abstract:

Of course the past is dead. But it is kept alive by thinking and talking about it, and, above all, bv making it relevant to the present. The past is invoked variously, be it on a popular or on the academic level. In many areas, the popular view of the past is far removed from, and apparently uninfluenced by. the academic view, and, within limits, there is nothing wrong with that. Not every layman is expected to share the academic's understanding of the past. The matter becomes rather more serious when the reverse holds: that the view of the professional concurs with that of the lay people. If this is so, then indeed can it be said that those aspects of the past to which this applies are dead.It is an axiom that each generation has to write history anew, partly, it seems, because understanding of the problems of the past becomes more refined, and partly because important aspects of the past may well appear in a different light to a new generation.

APA, Harvard, Vancouver, ISO, and other styles

33

Adams, Nicholas. "History in the Age of Interpretation." Journal of the Society of Architectural Historians 53, no. 1 (March 1, 1994): 5–6. http://dx.doi.org/10.2307/990805.

Full text

APA, Harvard, Vancouver, ISO, and other styles

34

Kjærgaard, Thorkild. "The farmer interpretation of Danish history." Scandinavian Journal of History 10, no. 2 (June 1985): 97–118. http://dx.doi.org/10.1080/03468759508579058.

Full text

APA, Harvard, Vancouver, ISO, and other styles

35

Kabeer, Aiza, and Jessica W. Tsai. "Rectify biased interpretation of science history." Nature 560, no. 7716 (August 2018): 29. http://dx.doi.org/10.1038/d41586-018-05848-w.

Full text

APA, Harvard, Vancouver, ISO, and other styles

36

de Chadarevian, Soraya. "Genetic evidence and interpretation in history." BioSocieties 5, no. 3 (September 2010): 301–5. http://dx.doi.org/10.1057/biosoc.2010.15.

Full text

APA, Harvard, Vancouver, ISO, and other styles

37

ROWLAND, STEPHEN M. "ARCHAEOCYATHS—A HISTORY OF PHYLOGENETIC INTERPRETATION." Journal of Paleontology 75, no. 6 (November 2001): 1065–78. http://dx.doi.org/10.1666/0022-3360(2001)075<1065:aahopi>2.0.co;2.

Full text

APA, Harvard, Vancouver, ISO, and other styles

38

Rockmore, Tom. "Interpretation as Historical, Constructivism, and History." Metaphilosophy 31, no. 1‐2 (January 2000): 184–99. http://dx.doi.org/10.1111/1467-9973.00136.

Full text

APA, Harvard, Vancouver, ISO, and other styles

39

Stenschke, Christoph. "Biblical Interpretation: History, Context and Reality." Religion and Theology 15, no. 1-2 (2008): 185–86. http://dx.doi.org/10.1163/157430108x308299.

Full text

APA, Harvard, Vancouver, ISO, and other styles

40

Brown, Derek R. "Book Review: Romans — History of Interpretation." Expository Times 120, no. 9 (April 28, 2009): 462–63. http://dx.doi.org/10.1177/00145246091200091109.

Full text

APA, Harvard, Vancouver, ISO, and other styles

41

Chester, Stephen. "Galatians and its History of Interpretation." Expository Times 120, no. 10 (June 15, 2009): 490–92. http://dx.doi.org/10.1177/00145246091200100402.

Full text

APA, Harvard, Vancouver, ISO, and other styles

42

Boyarin, Daniel. "Daniel 7, Intertextuality, and the History of Israel's Cult." Harvard Theological Review 105, no. 2 (March 30, 2012): 139–62. http://dx.doi.org/10.1017/s0017816012000478.

Full text

Abstract:

Professor Hanan Eshel, in memoriamAncient and modern readers have offered two basic interpretations of the “[One like a] Son of Man” () in Dan 7:13. One line of interpretation holds that the One like a Son of Man is a symbol of a collective, namely, the faithful Israelites at the time of the Maccabean revolt.1 The other basic line of interpretation sees the One like a Son of Man as a divine figure of one sort or another, a second God, a son of God, or an archangel.

APA, Harvard, Vancouver, ISO, and other styles

43

Salikhov, Omonilla. "INTERPRETATION OF HISTORICAL AND CULTURAL HERITAGE IN THE WORKS OF CHINGIZ AKHMAROV." CURRENT RESEARCH JOURNAL OF HISTORY 02, no. 08 (August 31, 2021): 19–21. http://dx.doi.org/10.37547/history-crjh-02-08-04.

Full text

Abstract:

This article discusses the interpretation of historical and cultural heritage in the works of Chingiz Akhmarov. In the genre of portraiture, folk art is approached with high skill, revealing the characteristic features of its national bright patterns. The perfect study of the human image in his portraits achieves a full disclosure of the psyche of the aesthetic, spiritual world of the heroes of the work. Without repeating the miniature, he takes a unique artistic approach, based on the poetic plastic conditionality, artistic space and form, the decorative principle of composition, as well as the rich thinking color of medieval masters, linear graphics.

APA, Harvard, Vancouver, ISO, and other styles

44

Addy, Shadrick. "History Re-Experienced: Implementing Mixed Reality Systems into Historic House Museums." International Journal of Machine Learning and Computing 11, no. 4 (August 2021): 311–16. http://dx.doi.org/10.18178/ijmlc.2021.11.4.1053.

Full text

Abstract:

As immersive technologies have become ubiquitous today, traditional museums are finding success augmenting existing exhibits to increase visitors’ satisfaction. However, due to the immutable nature of house museums, and their tendency to place visitors in direct contact with historical artifacts, museum managers are seeking original approaches to cultural preservation. Implementing mixed reality systems into historic house museums is one such approach. The goal of this study is to develop and test a conceptual matrix that guides how designers use the affordances of mixed reality systems to create experiences that align with the range of historical narratives found in house museums. Experiences that can contribute to improving visitors’ satisfaction, self-interpretation, and understanding of the homeowner’s life and the community within which they lived. Building on human-centered design methods, the researcher developed and tested a prototype of an augmented reality (AR) mobile application centered on the Pope House Museum in Raleigh, North Carolina. The outcome of the research suggests house museum visitors should have agency in deciding the lens through which they experience the variety of historical narratives present in the home.

APA, Harvard, Vancouver, ISO, and other styles

45

Al-Din Abdel-Fettah, Dr Saif. "Conspiracy and Interpretation of History: Between the Established Rules Approach and Liberal Interpretations." Egypt Institute Journal Egypt Institute Journal vol.3, no. 11 (July 31, 2018): 29–110. http://dx.doi.org/10.36912/eisjournal.2020.50.

Full text

APA, Harvard, Vancouver, ISO, and other styles

46

Schwartz, David T. "Art History, Natural History and the Aesthetic Interpretation of Nature." Environmental Values 29, no. 5 (October 1, 2020): 537–56. http://dx.doi.org/10.3197/096327120x15868540131288.

Full text

Abstract:

This paper examines Allen Carlson's influential view that knowledge from natural science offers the best (and perhaps only) framework for aesthetically appreciating nature for what it is in itself. Carlson argues that knowledge from the natural sciences can play a role analogous to the role of art-historical knowledge in our experience of art by supplying categories for properly 'calibrating' one's sensory experience and rendering more informed aesthetic judgments. Yet, while art history indeed functions this way, Carlson's formulation leaves out a second (and often more important) role played by art-historical knowledge over the last century - namely, providing the context needed for interpretations of meaning. This paper explores whether natural science can also inform our aesthetic experience of nature in this second sense. I argue that a robust sense of meaning from our aesthetic experience of nature is indeed made possible by coupling our aesthetic experience of animals with knowledge from the natural science of animal ethology. By extending the scope of Carlson's analogy to include interpretations of meaning, my argument shows that the cognitive, scientific model can accommodate a wider range of aesthetic engagement with nature than previously recognised.

APA, Harvard, Vancouver, ISO, and other styles

47

Jansen, Maarten. "The Search for History in Mixtec Codices." Ancient Mesoamerica 1, no. 1 (1990): 99–112. http://dx.doi.org/10.1017/s0956536100000122.

Full text

Abstract:

AbstractThis article begins with a historical review of the study of ancient Mixtec civilization and how codices became alienated from the Oaxaca region and culture. Current interpretations of codices' geographic reality, their religious dimension, and the problems of chronology are discussed. Accurate interpretation of the Mixtec codices is shown to be very much dependent on the collaboration of modern Mixtecs, as the inheritors of the ancient culture.

APA, Harvard, Vancouver, ISO, and other styles

48

Csonta, István. "Oral and Written History." Studia Teologiczno-Historyczne Śląska Opolskiego 41, no. 1 (July 29, 2021): 155–63. http://dx.doi.org/10.25167/sth.3215.

Full text

Abstract:

It is well-known that misconceptions can influence many, especially if it does not require too much energy to understand. Hoaxes, misleading interpretations are attractive especially for the less educated. The fact that forgeries and conspiracy-theories spread much faster by the help of the mainly unfiltered social media than ever before, which is especially visible in the time of Covid-19. This article, by the help of three examples, presents how much tendentious interpretation in oral history can influence the formation of misconceptions,and vice versa, how a misconception can influence the common knowledge of a society and in the end its cultural memory.

APA, Harvard, Vancouver, ISO, and other styles

49

Moholy, Lucia. "Questions of Interpretation." October 172 (May 2020): 125–34. http://dx.doi.org/10.1162/octo_a_00397.

Full text

Abstract:

An extension of her exhibition review “Image of the Bauhaus” from two years before, this essay was the first to foreground how the Bauhaus was being historicized, even as that history was still in formation. Her method is aphoristic, as she assembles an arsenal of quotations and phrases culled from the press and various other publications. Through strategic juxtaposition, as well as recourse to an unstated personal involvement in the history that she discusses, she demonstrates the emergence and consolidation of various Bauhaus mythologies.

APA, Harvard, Vancouver, ISO, and other styles

50

Šijaković, Bogoljub. "“Open Society”, Closed Interpretation of History, Responsibility." Philotheos 11 (2011): 202–9. http://dx.doi.org/10.5840/philotheos20111117.

Full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!