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Journal articles on the topic 'Internal colonialism'

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Author: Grafiati

Published: 4 June 2021

Last updated: 15 June 2022

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1

Lopes, João Marques. "O colonialismo interno em O outro pé da sereia, de Mia Couto." Letras de Hoje 51, no. 4 (December 31, 2016): 565. http://dx.doi.org/10.15448/1984-7726.2016.4.26174.

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Neste artigo, sustentarei que, no romance O outro pé da sereia (2006), Mia Coutoestá preocupado com os efeitos do“colonialismo interno” (Walter Mignolo). Nos começos do século XXI, no Moçambique pós-colonial, o empresárioCasuarino e outras personagens do romance são agentes da “colonialidade do poder” transnacional e neo-liberal. Utilizam o “pós-colonialismo” e a “raça” para perpetuar hierarquias, desigualdades e injustiças à escala local, nacional e global. Pelo contrário, Mwadia, que é uma personagem de “fronteira”, desafia simultaneamente o “colonialismo interno” e a “colonialidade do poder” independentemente das limitações raciais.********************************************************************Internal colonialism in Mia Couto’s O outro pé da sereiaAbstract: In this article, I shall argue that Mia Couto’s novel O outro pé da sereia (2006) deals with the effects of the so-called “internal colonialism” (Walter Mignolo). At the beginning of 21th century, in post-colonial Mozambique, businessman Casuarino and other characters of the novel are agents of the transnational and neo-liberal “coloniality of power”. They utilize “post-colonialism” and “race” to perpetuate hierarchies, inequalities and injustices at local, national and global scales. On the contrary, Mwadia, which is a character that feels herself in a “in-between situation”, challenges altogether the “internal colonialism” and the “coloniality of power” regardless of racial boundaries. Keywords: Mia Couto; Internal colonialism; Coloniality of power; Post-colonialism

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2

del Valle, Javier de Pablo. "La Dimensión Social del Colonialismo Interno. El caso gallego." Anduli, no. 20 (2021): 117–36. http://dx.doi.org/10.12795/anduli.2021.i20.07.

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The thesis of internal colonialism reveals the realities that different populations face, and posits that even populations that are within the core central regions of the capitalist world-system are victims of certain exploitation models more typical of the colonial periphery. This article reviews this thesis about internal colonialism with the aim of freeing it from its rigid structuralism and bringing it closer to other perspectives, such as the post-colonialist and decolonialist views, which could ultimately enhance its usefulness as a theoretical tool. Furthermore, this paper addresses the need for an exploration of the social dimension that accompanies internal colonialism, somewhat neglected by the traditional thesis, in light of a conceptual proposition that emphasizes the genesis and transformation of different colonial identities and highlights internal colonialism as an identityfixing dispositive. Finally, this paper briefly examines the Galician case of internal colonialism to demonstrate the potential offered by this new theoretical approach.

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3

DiGiacomo, Susan M. "The New Internal Colonialism." Critique of Anthropology 17, no. 1 (March 1997): 91–97. http://dx.doi.org/10.1177/0308275x9701700106.

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4

Di Giacomo, Susan M. "The new internal colonialism." International Journal of Qualitative Studies in Education 12, no. 3 (July 1999): 263–68. http://dx.doi.org/10.1080/095183999236123.

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5

Sautman, Barry. "Is Xinjiang an Internal Colony?" Inner Asia 2, no. 2 (2000): 239–71. http://dx.doi.org/10.1163/146481700793647788.

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AbstractScholars and journalists use the phrase ‘internal colonialism’ to sum up the relationship between the PRC central government and Xinjiang, and the region does have ethnic conflict and a low degree of autonomy. Its relationship with the PRC centre and the political economy of Han/minority interaction indicate, however, that none of the elements of the internal colonialist concept are sufficiently present to warrant characterising Xinjiang as an internal colony of China.

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6

Jennett, Christine. "Theorising Internal Colonialism in Australia." International Journal of the Humanities: Annual Review 9, no. 5 (2012): 169–80. http://dx.doi.org/10.18848/1447-9508/cgp/v09i05/43234.

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7

Sorensen, Janet. "Internal Colonialism and the British Novel." Eighteenth-Century Fiction 15, no. 1 (2002): 51–58. http://dx.doi.org/10.1353/ecf.2002.0053.

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8

Allen, Robert L. "Reassessing the Internal (Neo) Colonialism Theory." Black Scholar 35, no. 1 (March 2005): 2–11. http://dx.doi.org/10.1080/00064246.2005.11413289.

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9

Agnew, John A. "Internal colonialism: essays around a theme." Political Geography Quarterly 4, no. 1 (January 1985): 86. http://dx.doi.org/10.1016/0260-9827(85)90032-1.

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10

Love, Joseph L. "Modeling internal colonialism: History and prospect." World Development 17, no. 6 (June 1989): 905–22. http://dx.doi.org/10.1016/0305-750x(89)90011-9.

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11

Corral-Broto, Pablo, and Antonio Ortega Santos. "simple overflow?" Perspectivas - Journal of Political Science 25 (December 17, 2021): 29–42. http://dx.doi.org/10.21814/perspectivas.3564.

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This article analyzes the emergence of the critique of the "environmental coloniality" of Spain’s Francoist dictatorship, and how it connected to the foundation of several environmental injustice struggles in Spain. This coloniality can be observed in contemporary critiques of "internal colonialism", which arose during the 1970s. Green intellectuals, such as Mario Gaviria, went as far as to describe three types of environmental colonialism based on classic colonialism: space colonialism, energy colonialism and extractivism. In this article we argue that the Spanish case illustrates that the global colonial system implies a certain capacity for reversibility. In comparison to liberal democracies, the environmental coloniality of a fascist regime involves more violence and repression in the coloniality of power, knowledge, and being. Such reversibility, along with the old patterns of environmental coloniality, prompts historians to criticize the rhetoric of European economic miracles and high-modernity through the lens of decolonial environmental history. We can describe the concept of environmental coloniality from three perspectives. First is the conceptualization of the environment as an object of capitalist appropriation of scientific processes overseen by the State. This perspective can be described in terms of the commodification of nature. Secondly, and related to this first element, is the coercive nature of a fascist state that annuls any decision-making processes or social participation in the field of environmental management. Finally is a fascist state’s violent repression of any form of social contestation. From these three perspectives we can conclude that environmental coloniality gave rise to a cycle of struggles for the defense of land, water, and community life; these struggles can be considered decolonial, because they proposed an alternative model to the authoritarianism of the fascist state.

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12

Short, Damien. "Reconciliation and the Problem of Internal Colonialism." Journal of Intercultural Studies 26, no. 3 (August 2005): 267–82. http://dx.doi.org/10.1080/07256860500153534.

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13

Pinderhughes, Charles. "Toward a New Theory of Internal Colonialism." Socialism and Democracy 25, no. 1 (March 2011): 235–56. http://dx.doi.org/10.1080/08854300.2011.559702.

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14

Subotic, Milan. "“Internal colonialism” - a contribution to the history of the concept." Sociologija 60, no. 2 (2018): 410–32. http://dx.doi.org/10.2298/soc1802410s.

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Starting from the renewed interest into the concept of the ?internal colonialism? within the contemporary ?postcolonial studies?, this paper discusses the origin and the meaning of the concept in various theoretical traditions and scientific fields. The first part interprets ?internal colonialism? and ?internal colonization? from the perspective of historical and political-economic debates on the Russian and Soviet imperial structure, and from the sociological critique of the social development of the Stalinist epoch. The second part is dedicated to the analysis of the effect and limitations of the use of the concept in interpreting the integrative (French) nationalism and interpreting the reactive, (Celtic) minority nationalisms within Great Britain. In the final part the author has interpreted the meanings that ?internal colonialism? had in sociological analysis of the states of the ?capitalist periphery? (Latin America) and in the political discourse of the ?New Left? protest movements in the USA as a ?capitalist metropolis?. By pointing out the close connection of the analyses of ?colonialism in one country? with Marxist tradition of research into class structure of society, the author concludes that the concept of ?internal colonialism? today is primarily used as a metaphor that finds a useful application within the ?cultural studies?. From that point of view, the history of the concept illustrates the change of the theoretical discourse that characterises social sciences after the ?cultural turn?.

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15

Mackinnon, Iain. "Colonialism and the Highland Clearances." Northern Scotland 8, no. 1 (May 2017): 22–48. http://dx.doi.org/10.3366/nor.2017.0125.

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This article employs a new approach to studying internal colonialism in northern Scotland during the 18th and 19th centuries. A common approach to examining internal colonial situations within modern state territories is to compare characteristics of the internal colonial situation with attested attributes of external colonial relations. Although this article does not reject the comparative approach, it seeks to avoid criticisms that this approach can be misleading by demonstrating that promoters and managers of projects involving land use change, territorial dispossession and industrial development in the late modern Gàidhealtachd consistently conceived of their work as projects of colonization. It further argues that the new social, cultural and political structures these projects imposed on the area's indigenous population correspond to those found in other colonial situations, and that racist and racialist attitudes towards Gaels of the time are typical of those in colonial situations during the period. The article concludes that the late modern Gàidhealtachd has been a site of internal colonization where the relationship of domination between colonizer and colonized is complex, longstanding and occurring within the imperial state. In doing so it demonstrates that the history and present of the Gaels of Scotland belongs within the ambit of an emerging indigenous research paradigm.

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16

Evans, Grant. "Internal Colonialism in the Central Highlands of Vietnam." Journal of Social Issues in Southeast Asia 7, no. 2 (August 1992): 274–304. http://dx.doi.org/10.1355/sj7-2e.

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17

Capetillo-Ponce, Jorge. "From ‘A Clash of Civilizations’ to ‘Internal Colonialism’." Ethnicities 7, no. 1 (March 2007): 116–34. http://dx.doi.org/10.1177/1468796807073922.

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18

Hughes, Ian. "DEPENDENT AUTONOMY: A NEW PHASE OF INTERNAL COLONIALISM." Australian Journal of Social Issues 30, no. 4 (November 1995): 369–88. http://dx.doi.org/10.1002/j.1839-4655.1995.tb00951.x.

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19

Edo, Juli, Anthony Williams-Hunt, and Robert Knox Dentan. "‘Surrender’, peacekeeping and internal colonialism. A Malaysian instance." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 165, no. 2-3 (2009): 215–40. http://dx.doi.org/10.1163/22134379-90003635.

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A neglected episode in West Malaysia’s subaltern history illustrates how simplistic Western notions of peace—and consequently, of surrender and resistance—can be. In the case of Semai in the Semai heartland, what seems like submission to external pressures turns out to be an ambiguous and ambivalent way of keeping the peace between Malays and Semai in the guise of adding new tools to traditional Semai internal peacekeeping praxis. Semai “double consciousness” of both their own reality and how Malays conceive of it thus allows them to avoid the imposition of external authority by creating a simulacrum thereof. “Surrender” and resistance overlap.

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20

Evans, Grant. "Internal Colonialism in the Central Highlands of Vietnam." Journal of Social Issues in Southeast Asia 33, S (2018): S30. http://dx.doi.org/10.1355/sj33-sc.

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21

Jones, Terry-Ann. "Migration as a Response to Internal Colonialism in Brazil." Transfers 7, no. 2 (June 1, 2017): 61–78. http://dx.doi.org/10.3167/trans.2017.070205.

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The concept of internal colonialism h as been used to frame studies of marginalized populations exploited by the dominant or majority population. Brazil’s regional inequalities have gained notoriety, as wealth tends to be concentrated in the southern regions, while poverty is most rampant in the north and northeast. Inequality in Brazil is connected to geographic region and related to complex factors such as race, ethnicity, color, kinship, and class, and is deeply rooted in Brazil’s colonial history. Using data from in-depth, qualitative interviews with seasonal sugarcane workers, this article argues that the inequality that motivates their migration pattern is rooted in internal colonialism. These temporary labor migrants travel from northern and northeastern states to the cane fields of São Paulo, where labor demands are high and they face many of the challenges that international labor migrants encounter, including discrimination, poor wages, and inhumane working conditions.

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22

Okamura, Raymond. "“The Great White Father”: Dillon Myer and Internal Colonialism." Amerasia Journal 13, no. 2 (January 1986): 155–60. http://dx.doi.org/10.17953/amer.13.2.7791174579426m17.

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23

Hwami, Munyaradzi. "Education of the Peasantry in Zimbabwe as Internal Colonialism." SAGE Open 4, no. 2 (May 27, 2014): 215824401453674. http://dx.doi.org/10.1177/2158244014536743.

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24

Wise, Louise. "Genocide in Sudan as Colonial Ecology." International Political Sociology 14, no. 2 (January 28, 2020): 129–55. http://dx.doi.org/10.1093/ips/olz032.

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Abstract This article presents a novel theoretical and empirical account of the genesis and constitution of genocide in Sudan. To do so, it brings developments in critical genocide studies, notably the colonial and international “turns” and renewed attention to the scholarship of Lemkin, into dialogue with theoretical arguments about processual ontologies, complexity theory, and assemblage thinking. The latter provide a conceptual vocabulary to rethink the kind of ontological phenomenon that genocide constitutes. Rather than a discrete outcome or temporally and geographically bounded “event,” genocide in Sudan is seen as a heterogeneous, process-based, systemic entity. Challenging conventional genocide models generally and dominant narratives about Sudan specifically, the article argues that genocide in Sudan should be conceptualized as an historical internal frontier-based pattern that is constituted by three intersecting colonial forms: postcolonialism, internal colonialism, and neocolonialism. In doing so, it suggests a new way of thinking about the genocide-colonialism nexus. Tracing these three colonialisms, genocide appears not as an aberrant breakdown, violent outburst, or top-down ideological “master plan.” Neither is it a single, linearly unfolding process. Rather, it is emergent from a colonial ecology, its logic and potentiality imbricated with, and incipient within, a temporally and geographically expansive web of actors, processes, structures, relations, discourses, practices, and global forces.

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25

Khomyakov, Maxim. "Russia: Colonial, anticolonial, postcolonial Empire?" Social Science Information 59, no. 2 (June 2020): 225–63. http://dx.doi.org/10.1177/0539018420929804.

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This article is devoted to the discussion of Russian colonial and anti-colonial social imaginaries. It starts by delving into the definitions of colony and colonization, and proceeds to the analysis of the colonial experience of the Russian continental Empire. The internal colonization thesis is also analyzed in the context of the imperial reality. The complex Soviet experience is understood as, on the one hand, a radical break with the past, through decolonization and anti-colonialism. The author, on the other hand, agrees with those who claim that Stalinism can also be understood in terms of an internal colonialism theory. This article, however, emphasizes the metaphoric nature of the internal colonialism arguments. In conclusion, the author describes different features of Russian colonial/anti-colonial experience as aspects of what he calls the modernity of control and what he describes as the dominance of the rational mastery discourses over imaginary signification of autonomy.

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26

González Groba, Constante. "Internal Colonialism and the Wasteland Theme in Ron Rash's Serena." Atlantis. Journal of the Spanish Association for Anglo-American Studies 42, no. 2 (December 23, 2020): 119–37. http://dx.doi.org/10.28914/atlantis-2020-42.2.06.

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Ron Rash’s Serena (2008) is about the clash between northern industrialists who cut timber in southern Appalachia and conservationists who want the area converted into a national park. Set during the Depression, it also addresses our own times of unchecked greed and environmental holocaust. This article relates the situation of internal colonialism, which turns the region into a sacrifice zone, with the theme of the wasteland. The latter is related in the novel not only to T. S. Eliot’s poem but also to other works that Rash acknowledgesas influences, including Moby-Dick, The Great Gatsby and Christopher Marlowe’s tragedies about the will to power. Characterized by what Erich Fromm calls the exploitative orientation, Serena Pemberton wields hard power and embodies the rapaciousness of economy, in contrast to a local female character, who stands for ecology and soft power.

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27

Hyun Ah Kim. "Tribalism and Internal Colonialism of Africa in Bessie Head’s Maru." Studies in English Language & Literature 40, no. 4 (November 2014): 43–65. http://dx.doi.org/10.21559/aellk.2014.40.4.003.

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28

Corbridge, Stuart. "Industrialisation, internal colonialism and ethnoregionalism: the Jharkhand, India, 1880–1980." Journal of Historical Geography 13, no. 3 (July 1987): 249–66. http://dx.doi.org/10.1016/s0305-7488(87)80114-7.

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29

Palmer, Mark, and Robert Rundstrom. "GIS, Internal Colonialism, and the U.S. Bureau of Indian Affairs." Annals of the Association of American Geographers 103, no. 5 (September 2013): 1142–59. http://dx.doi.org/10.1080/00045608.2012.720233.

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30

Chang, Hosoon. "Dependency and Exclusion : Internal Colonialism and Local Broadcasting in Korea." Journal of Communication Science 15, no. 2 (June 30, 2015): 375. http://dx.doi.org/10.14696/jcs.2015.06.15.2.375.

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31

Dryzek, John, and Oran Young. "Internal Colonialism in the Circumpolar North: The Case of Alaska." Development and Change 16, no. 1 (January 1985): 123–45. http://dx.doi.org/10.1111/j.1467-7660.1985.tb00204.x.

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32

Khezri, Haidar. "Internal Colonialism and the Discipline of Comparative Literature in Iran." Revista Brasileira de Literatura Comparada 23, no. 43 (August 2021): 94–117. http://dx.doi.org/10.1590/2596-304x20212343hk.

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Abstract This essay studies the history, current, and future status of the discipline of comparative literature in Iran. It compares the theoretical norms of contemporary comparative literature to the Pre-modern Perso-Islamic notion of “comparison,” which has been theorized in Iran and the Arab World as the Arabic, Islamic, and Iranian schools of comparative literature. The article highlights profound institutional and canonical Perso-Shi’a centrism in Iranian academia, and shows how the discipline of comparative literature has been used as a vehicle for transnationalism of this Perso-Shi’a centrism that has manifested in “Persianate World” in the context of European and North American academia. Marshall Hodgson’s 1960s neologism “Persianate World” has been placed with the paradigm shifts ushered in by the linguistic and cultural turns of the 1970s, the postcolonial scholarship that grew from Edward Said’s Orientalism in the late 1990s, and Sheldon Pollock’s formulation of a ‘Sanskrit cosmopolis’ in the 21st century. The article explains how the Persianate comparatists, under the banner of postcolonial studies, not only erased the experience of the subaltern and internally colonialized non-Persians of Iran in favor of the Middle Eastern states in a binary matrix (Western Imperialism versus a “colonialized” Islamic world), but also represents an unrealistic and exaggerated picture of the discipline to Western readers. The article further maps the conversations within the postcolonial Middle East about “internal colonialism,” as an analytic tool for thinking about operations and interlocking systems of power in the Middle East and abroad, here applied to the discipline of comparative literature for the first time.

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33

Hechter, Michael. "Internal Colonialism, Alien Rule, and Famine in Ireland and Ukraine." East/West: Journal of Ukrainian Studies 8, no. 1 (April 28, 2021): 145–57. http://dx.doi.org/10.21226/ewjus642.

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The Irish famine of the mid nineteenth century and the Ukrainian famine of the twentieth century have been the subject of large and quite contentious literatures. Whereas many popular explanations of the Irish famine attribute it to the English government’s infatuation with laissez-faire economic doctrines, by contrast the Ukrainian famine has often been ascribed to Stalin’s resentment of Ukraine’s resistance to the Soviet revolution. This essay suggests that despite their many differences, during these years both Ireland and Ukraine can be considered to have been internal colonies of their respective empires. The key implication of this conception is that these appalling famines arose from a common underlying cause: namely, the inferior political status of these regions relative to that of the core regions of these states. One of the defining characteristics of internal colonies is that they often suffer from alien rule. Alien rulers are typically indifferent to the welfare of the residents of the culturally distinctive regions within their borders. Due to this indifference, both the British and Soviet central rulers cast a blind eye to the fate of the Irish and Ukrainian peasants.

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34

Drott, Eric. "The NÃ²va CanÃ§on Occitana and the Internal Colonialism Thesis." French Politics, Culture & Society 29, no. 1 (January 1, 2011): 1–23. http://dx.doi.org/10.3167/fpcs.2011.290101.

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35

Ramirez, Jacobo. "Social movements against internal colonialism from wind energy investments in Mexico." Academy of Management Proceedings 2018, no. 1 (August 2018): 11064. http://dx.doi.org/10.5465/ambpp.2018.11064abstract.

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36

Churchill, Ward. "Indigenous Peoples of the United States: A Struggle Against Internal Colonialism." Black Scholar 16, no. 1 (January 1985): 29–35. http://dx.doi.org/10.1080/00064246.1985.11414327.

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37

Ray, Raka. "A case of internal colonialism? Arlie Hochschild'sStrangers in Their Own Land." British Journal of Sociology 68, no. 1 (March 2017): 129–33. http://dx.doi.org/10.1111/1468-4446.12240_1.

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38

Murray, Peter. "Irish History as a Testing Ground for Sociological Theory: Hechter's Internal Colonialism and Hutchinson's Cultural Nationalism." Irish Journal of Sociology 4, no. 1 (May 1994): 128–59. http://dx.doi.org/10.1177/079160359400400107.

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In the field of historical sociology Ireland has served as a case study testing ground for Hechter's internal colonialism and for Hutchinson's cultural nationalism. This paper reviews the ways in which these theories were tested on the Irish case. The coherence of internal colonialism is called into question by fundamental discrepancies between the original and the revisited versions of the model. In the testing of cultural nationalism the procedures followed suffer from a circularity that sees Irish historical evidence sifted to highlight what the theory postulates before the extent to which the theory fits the evidence is comparatively assessed. The manner in which these theories were tested lends support to Goldthorpe's criticisms of the methodology of ‘grand historical sociology’.

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39

De Juan, Alexander, and Jan Henryk Pierskalla. "The Comparative Politics of Colonialism and Its Legacies: An Introduction." Politics & Society 45, no. 2 (May 15, 2017): 159–72. http://dx.doi.org/10.1177/0032329217704434.

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What are the causes and consequences of colonial rule? This introduction to the special issue “Comparative Politics of Colonialism and Its Legacies” surveys recent literature in political science, sociology, and economics that addresses colonial state building and colonial legacies. Past research has made important contributions to our understanding of colonialism’s long-term effects on political, social, and economic development. Existing work emphasizes the role of critical junctures and institutions in understanding the transmission of those effects to present-day outcomes and embraces the idea of design-based inference for empirical analysis. The four articles of this special issue add to existing research but also represent new research trends: increased attention to (1) the internal dynamics of colonial intervention; (2) noninstitutional transmission mechanisms; (3) the role of context conditions at times of colonial intervention; and (4) a finer-grained disaggregation of outcomes, explanatory factors, and units of analysis.

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40

van de Grift, Liesbeth. "Theories and Practices of Internal Colonization." International Journal for History, Culture and Modernity 3, no. 2 (March 28, 2015): 139–58. http://dx.doi.org/10.18352/hcm.480.

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The article argues that internal colonization should be analyzed from a transnational perspective, as a shared repertoire of ideas and practices that can be observed in the interwar period. First, it critically discusses the use of ‘internal colonization’ and ‘internal colonialism’ as historical and analytical concepts. It then links these to recent debates in historiography about the ‘colonial’ nature of continental empires and the distinct place and importance ascribed to internal colonization within these debates. The last part presents the variety of rationales underpinning resettlement schemes and shows how these were articulated in the various programmes and practices of internal colonization analyzed in this theme issue.

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41

Fernandez Greene, Vanessa. "Mercer's Belles and Sarmiento's Teachers: Female Pedagogues within Two Transcontinental Emigration Projects of the Nineteenth Century." History of Education Quarterly 62, no. 1 (February 2022): 38–60. http://dx.doi.org/10.1017/heq.2021.57.

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AbstractSituating the endeavors of Asa Shinn Mercer and Domingo Faustino Sarmiento within the broader settler colonial histories of the US and Argentina, this study provides two cases in which men representing prominent settler groups in the Americas attempted to regulate via internal educational colonialism populations they considered divergent from the nations’ ideals. Both projects recruited women to serve as civilizing agents who would help align disparate groups with the desired standards of citizenship. The female participants, however, did not blindly conform to their leaders’ expectations of behavior, instead asserting their own will at key points during the projects’ execution. Examining the groups’ dynamics in tandem provides new examples of the gendered processes at play within the settler colonialist structures of two nineteenth-century American countries.

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Achudume PhD, Tobi. "Colonialism and Its Effect on African Conflict." World Journal of Education and Humanities 3, no. 4 (September 16, 2021): p1. http://dx.doi.org/10.22158/wjeh.v3n4p1.

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Colonialism is a major part of Africa’s history and therefore plays a major role in the types of conflict present in the continent. While in the international community, there seems to be more inter-state and economic conflicts, African conflicts are characterised by internal differences, hence intra-state conflicts. Though there were five major colonial powers present in Africa, this study explores the two major ones- Anglophone and Francophone. Both forms of colonialism share some similarities which are explored in this paper. As with the different policies practiced by both France and Britain, there are differences in the form of colonialism and how it was administered. These differences are explored in this paper. Finally, this paper analyses the effect of colonialism on the type of conflict most common in Africa. This paper answers the question of post-colonial experiences in Africa and its effects on the types of conflict present in the continent.

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43

Lawal, Nurudeen Adeshina. "Oil Wealth, Corruption, and the Multiple F(Ph)aces of Internal Colonialism in Ahmed Yerima’s Hard Ground." Anafora 7, no. 1 (2020): 165–88. http://dx.doi.org/10.29162/anafora.v7i1.8.

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This paper explores Ahmed Yerima’s play Hard Ground (2011) to show how Yerima employs dramatic elements to interrogate manifestations of corruption and internal colonialism engendered by violent struggles for oil wealth in the Niger Delta region. Some scholars from the Niger Delta region have alleged that Yerima’s Hard Ground falls short of being a “realistic” portrayal of the oil crisis in the Niger Delta. Their claim suggests that the play is an exercise in the service of the establishment. However, this study contends that Yerima’s representations of corruption and internal colonialism in the crisis are meant neither to underestimate the role of the establishment nor to overlook the suffering of the people in the region. The playwright’s portrayals of corruption and various forms of internal colonialism generating the oil crisis are informed by postcolonial, multiple, contradictory, and complementary realities/truths, which often reveal the complexities of socio-economic and political crises in the postcolonial African state. The study reveals that leadership egoism and failure are among the key factors that aggravate violent crises which recur in the region. In its conclusion, the paper asserts that the multiple insights that Yerima’s Hard Ground offers on the oil crisis call for collective efforts within the Niger Delta region in particular and Nigeria as whole at finding lasting solutions to the region’s crises orchestrated by the violent struggle for oil wealth.

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44

Gladney, Dru C. "Internal Colonialism and the Uyghur Nationality : Chinese Nationalism and its Subaltern Subjects." CEMOTI 25, no. 1 (1998): 47–64. http://dx.doi.org/10.3406/cemot.1998.1894.

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Erjavec, Karmen. "Discourse on the Admission of Slovenia to the European Union: Internal Colonialism." Journal of Multicultural Discourses 3, no. 1 (December 1, 2008): 36. http://dx.doi.org/10.2167/md064.0.

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Erjavec, Karmen. "Discourse on the Admission of Slovenia to the European Union: Internal Colonialism." Journal of Multicultural Discourses 3, no. 1 (March 2008): 36–52. http://dx.doi.org/10.1080/17447140802153527.

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Markwick, Margaret. ""Gold put to use of paving stones": Internal Colonialism in Wuthering Heights." Victorians: A Journal of Culture and Literature 134, no. 1 (2018): 125–38. http://dx.doi.org/10.1353/vct.2018.0013.

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Lopez, Kimberle S. "Internal Colonialism in the Testimonial Process: Elena Poniatowska'sHasta no verte Jesús Mío." Symposium: A Quarterly Journal in Modern Literatures 52, no. 1 (January 1998): 21–39. http://dx.doi.org/10.1080/00397709809599930.

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Loring, Benjamin. "“Colonizers with Party Cards”: Soviet Internal Colonialism in Central Asia, 1917–39." Kritika: Explorations in Russian and Eurasian History 15, no. 1 (2014): 77–102. http://dx.doi.org/10.1353/kri.2014.0012.

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Vuković, Branisiav. "Research note: Neither internal colonialism nor external coloniser: A reply to Karlović." Ethnic and Racial Studies 10, no. 1 (January 1987): 96–109. http://dx.doi.org/10.1080/01419870.1987.9993558.

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