Books on the topic 'Internal colonialism'
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1
Mussolini's cities: Internal colonialism in Italy, 1930-1939. Youngstown, N.Y: Cambria Press, 2007.
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Caprotti, Federico. Mussolini's cities: Internal colonialism in Italy, 1930-1939. Youngstown, NY: Cambria Press, 2007.
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3
Internal colonialism: The Celtic fringe in British national development. New Brunswick, N.J: Transaction Publishers, 1999.
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Okene, Adam Ahmad. Colonialism and labour migration: The Ebira in Owo, Ondo State of Nigeria. Kaduna: Zakara Pub. Co., 2005.
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England's internal colonies: Class, capital, and the literature of early modern English colonialism. New York: Palgrave Macmillan, 2003.
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First world, first nations: Internal colonialism and indigenous self-determination in Northern Europe and Australia. Portland, Or: Sussex Academic Press, 2011.
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Ruwitah, Aviton R. Matabeleland after the dispersion: A study in involuntary population movements, their economic & political impact in the era of colonialism, 1893-1960. [Harare]: University of Zimbabwe, History Dept., 1988.
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Technology and nationalism in India: Cultural negotiations from colonialism to cyberspace. Amherst, NY: Cambria Press, 2008.
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Haugen, Peter. World History for Dummies. New York, USA: Hungry Minds, 2001.
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World History For Dummies. New York, USA: Wiley Publishing, 2001.
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Haugen, Peter. Historia del mundo. Bogotá: Norma, 2002.
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Hechter, Michael. Internal Colonialism. Routledge, 2017. http://dx.doi.org/10.4324/9780203788332.
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1935-, Ponnambalam Mark, ed. Internal colonialism, health and medicine. (Harpenden?): United Kingdom Council for Human Rights, 1988.
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Caprotti, Federico, and Federico Caprotti. Mussolini's Cities: Internal Colonialism in Italy, 1930-1939. Cambria Press, 2007.
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Hechter, Michael. Internal Colonialism: The Celtic Fringe in British National Development. Taylor & Francis Group, 2017.
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Hechter, Michael. Internal Colonialism: The Celtic Fringe in British National Development. 2nd ed. Transaction Publishers, 1998.
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Sabol, Steven. "The Touch of Civilization": Comparing American and Russian Internal Colonization. University Press of Colorado, 2018.
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"The Touch of Civilization": Comparing American and Russian Internal Colonization. University Press of Colorado, 2017.
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19
Arneil, Barbara. Foucault and Eugenics versus Domestic Colonialism. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198803423.003.0007.
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In Chapter 7, the author steps back from the empirical accounts of domestic colonies in the previous four chapters to engage in a comparative theoretical analysis of arguments advanced within contemporary scholarship to explain the rise of the colony model to manage various populations. Specifically, the author considers how domestic colonialism stacks up in comparison to the two leading explanations in the scholarly literature for labour and farm colonies, namely, Michel Foucault’s theory of disciplinary power with respect to colonies for the mentally ill and juvenile delinquents and eugenics with respect to farm colonies for the mentally disabled. The author examines and critiques Foucault’s various formulations of ‘colonization’ in his key published works, particularly his College of France lectures where he draws important links between ‘internal’ and ‘external’ colonization. Eugenics, the author argues, does not work chronologically nor substantively as the key causal explanation, since most eugenicists eventually reject the colony in favour of sterilization. The chapter concludes that domestic colonialism explains not only the explicit use of the term ‘colony’ by its proponents, but also the centrality of agrarian labour, targeting of idle and irrational populations, and the emphasis on both the economic and ethical benefits of this model over the asylums, prisons, or sterilization.
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Resane, Kelebogile Thomas. South African Christian Experiences: From colonialism to democracy. SunBonani Scholar, 2020. http://dx.doi.org/10.18820/9781928424994.
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Theologically and historically sound, Resane’s South African Christian Experiences: From Colonialism to Democracy, envisions a robust Christianity that acknowledges itself as “a community of justified sinners” who are on an eschatological journey of conversion. This Christianity does not look away from its historical sins and participation in corruption and evils such as Apartheid. Resane argues that failing to adhere to Jesus’ teachings is not a reason for Christianity to recede from public life. Rather, doing so further pushes Christianity away from Jesus who emphatically called for the Church to engage in the liberation of society. By framing how the Christian must engage with his/her community as a component to belief – that saying must mean doing for belief to happen – Resane frames his theology as an eschatological clarion call for internal and social renewal, an interplay between the individual Christian, the communal churches of Christ, and society at large. Dr J. Sands – Northwest University “Drawing from our own wells” is a prophetic call for theologians to develop context specific liberation theologies drawn from their own contexts, history, experiences, and different types of knowledge. This book locates its loci in the historical and contemporary context in South Africa, as well as drawing from the rich legacy of liberation theologies including African, Kairos, Black, Circle and many other theologies to address contemporary issues facing South Africa. Resane’s book contributes towards enhancing the much needed local theologies of liberation based on contextual realities and knowledges. Dr Nontando Hadebe – Circle of Concerned African Women Theologians South African Christian Experiences: From Colonialism to Democracy captures the societal binaries that are part and parcel of Christianity, especially in the African context. The definition of God is also affected by these binaries, such as, is God Black or White? The book proposes both the non-binary approach, and the process of inculturation. The work also shows how not to have one theology, but different theologies, hence references and expansions on the Trinity, Pneumatology, Christology, etc. Furthermore, this work portrays Christ as seen from an African point of view, and what it means to attach African attributes to Christ, as opposed to the traditional Western understanding. Rev. Fr. Thabang Nkadimeng – History of Christianity, University of KwaZulu Natal Resane has dug deep into the history of the church in South Africa, and brought the experiences of Indigenous people and Christians, including theologians, to the attention of every reader. The author demonstrates an intense knowledge of the history of Christianity. He also portrays that there is still more to be done, both from the Christian historical perspective and the theological perspective for the church to be relevant to all the contexts in which it finds itself. Prof. Mokhele Madise – Department of Christian Spirituality, Church History and Missiology, University of South Africa
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Arneil, Barbara. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198803423.003.0001.
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Chapter 1 defines the volume’s key terms: domestic colonization as the process of segregating idle, irrational, and/or custom-bound groups of citizens by states and civil society organizations into strictly bounded parcels of ‘empty’ rural land within their own nation state in order to engage them in agrarian labour and ‘improve’ both the land and themselves and domestic colonialism as the ideology that justifies this process, based on its economic (offsets costs) and ethical (improves people) benefits. The author examines and differentiates her own research from previous literatures on ‘internal colonialism’ and argues that her analysis challenges postcolonial scholarship in four important ways: colonization needs to be understood as a domestic as well as foreign policy; people were colonized based on class, disability, and religious belief as well as race; domestic colonialism was defended by socialists and anarchists as well as liberal thinkers; and colonialism and imperialism were quite distinct ideologies historically even if they are often difficult to distinguish in contemporary postcolonial scholarship—put simply—the former was rooted in agrarian labour and the latter in domination. This chapter concludes with a summary of the remaining chapters.
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Sandrock, Kirsten. Scottish Colonial Literature. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474464000.001.0001.
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Scottish Colonial Literature is a comprehensive study of Scottish colonial writing before 1707. It brings together previously dispersed sources to argue for a tradition of Scottish colonial literature before the Union of Parliaments. It introduces the term colonial utopian literature to frame the intricate relationship between colonialism and utopianism in the seventeenth century. Offering case studies relating to colonial undertakings at Nova Scotia (1620s), East New Jersey (1680s) and at the Isthmus of Panama, then known as Darien (1690s), Scottish Colonial Literature explores how literature and culture shaped Scotland's colonial ventures in the seventeenth century. In addition, it considers works written in the larger context of the Scottish Atlantic so as to illuminate how the Atlantic shaped seventeenth-century Scottish literature and vice versa. One key question running through the book is the relationship between art and ideology. Textual narratives were powerful instruments of empire-building throughout the early modern period. This book focuses on utopianism as a framework that authors used to claim power over the Atlantic. In the Scottish context, the intersections between utopianism and colonialism shed light on the ambiguous narratives of possession and dispossession as well as internal and external colonialism in Scottish colonial writing of the seventeenth century. Scottish Colonial Literature enters debates about Scotland's position in colonial and postcolonial studies through its focus on pre-1707 Atlantic literature.
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Bueno-Hansen, Pascha. Finding Each Other’s Hearts. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039423.003.0006.
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This chapter examines how DEMUS wove interculturality into its feminist human rights work as it sought to address the challenges involved in cases of sexual violence during the internal armed conflict. When the Peruvian Truth and Reconciliation Committee (PTRC) finished its mandate to research the causes and consequences of the internal armed conflict, it submitted the final report with recommendations for reform and reparations to Peruvian President Alejandro Toledo and passed forty-seven human rights cases to the state prosecutor. Women who decided to pursue their cases through Peru's judicial system are currently represented by feminist and human rights organizations. This chapter considers how DEMUS confronted the legacy of colonialism and describes subsequent efforts to rework its project on the Manta and Vilca case of sexual violence given linguistic and sociocultural gaps.
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Bueno-Hansen, Pascha. Decolonial Feminism, Gender, and Transitional Justice in Latin America. Edited by Fionnuala Ní Aoláin, Naomi Cahn, Dina Francesca Haynes, and Nahla Valji. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199300983.013.36.
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Using Peru as an example, this chapter explores gender-based violence in conflict and transitional justice processes through a lens of decolonial feminism. Beginning with an analysis of colonialism and gender, it provides conceptual and historical context on the complex social relations between race, class, and gender. The chapter then turns to an exploration of community perspectives on sexual violence during the Peruvian internal armed conflict (1980–2000), explained through the metaphor of el patrón. By linking colonial and modern experiences of violence, the chapter illustrates the historical continuity of gender-based violence and challenges assumptions about the nature of victimhood and the benevolence of the state. The chapter examines the complex nature of victimhood in this context and the multipurpose use of sexual violence by the military, suggesting that a decolonial feminist approach is necessary to establish accountable legal systems and effective transitional justice processes.
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Love, Joseph L. Brazilian Structuralism. Edited by Edmund Amann, Carlos R. Azzoni, and Werner Baer. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190499983.013.4.
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This chapter examines the evolution of the structuralist school of economic thought in the Brazilian context. The intellectual roots of structuralism are analyzed, as is the influence this set of ideas has had on economic policy formulation in Brazil. Prominent structuralists such as Celso Furtado and Raul Prebisch influenced the governments of Getúlio Vargas and Juscelino Kubitschek, while Furtado himself played a key role in establishing the national development bank (BNDES) and the Northeast development agency, SUDENE. Furtado “historicized” CEPAL structuralism and showed how losses in the coffee sector were spread across the whole economy in the 1930s. He furthermore developed a model of internal colonialism and arguably was the first dependency theorist. The crisis of structuralism in the mid-1960s ultimately resulted in neostructuralism in 1990, a reformed version of the doctrine that emphasized the export market, technological change, and continual “learning by doing.”
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Young, Brian. A. G. MacDonell’s England, their England. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198736233.003.0014.
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England, their England, a now forgotten bestseller, was one of a series of travelogues produced by survivors of the First World War during the 1930s in a country recovering its sense of purpose and identity; unusually, in this case it took the form of an autobiographical novel. A. G. MacDonell was an insider/outsider, a Scottish Wykehamist, a journalist and a partisan Liberal writing with astringent wit about the fusion of reactionary, self-serving Toryism and unprincipled Socialism that underpinned the National Government quietly pilloried throughout the book. He also glances disapprovingly at colonialism, both internal and external, as he berates a nation that has lost its sense of diplomatic purpose. A bucolic work, hovering uneasily between sentimentalism and satire, it insists that the real England is that of the shires (and particularly country cricket). But MacDonell’s strongest work was the much less pleasing Autobiography of a Cad, which merits reassessment accordingly.
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Heinz, Klug. 6 South Africa: From Constitutional Promise to Social Transformation. Oxford University Press, 2007. http://dx.doi.org/10.1093/acprof:oso/9780199226474.003.0007.
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South Africa's emergence as a constitutional democracy after four decades of apartheid and nearly three centuries of colonialism is rightly heralded as a miracle. With 243 sections and seven schedules, the constitution of South Africa also represents an attempt to constitutionalise all the hopes, fears, and conflicts of its democratic transition. This process is epitomised by the two-stage constitution-making process in which the conflicting parties first negotiated an ‘interim’ constitution and then, after democratic elections, empowered the new Parliament to sit as a constitutional assembly in order to produce a ‘final’ constitution. This chapter describes South Africa's constitution, the union and apartheid constitutions, democratic transition, constitutional principles, the 1993 interim constitution, regionalism and cooperative governance, rule of law and the Bill of Rights, amending procedures, Constitutional Court, sources of constitutional interpretation, constitution as statute, modes of interpretation, duty to develop the common law and customary law, internal directives for interpretation, problems of interpretation, certification and the problem of future constitutional amendments, and legal legacies and popular experience of the law.
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Tone-Pah-Hote, Jenny. Crafting an Indigenous Nation. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469643663.001.0001.
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In this in-depth interdisciplinary study, Jenny Tone-Pah-Hote reveals how Kiowa people drew on the tribe's rich history of expressive culture to assert its identity at a time of profound challenge. Examining traditional forms such as beadwork, metalwork, painting, and dance, Tone-Pah-Hote argues that their creation and exchange were as significant to the expression of Indigenous identity and sovereignty as formal political engagement and policymaking. These cultural forms, she argues, were sites of contestation as well as affirmation, as Kiowa people used them to confront external pressures, express national identity, and wrestle with changing gender roles and representations. Combatting a tendency to view Indigenous cultural production primarily in terms of resistance to settler-colonialism, Tone-Pah-Hote expands existing work on Kiowa culture by focusing on acts of creation and material objects that mattered as much for the nation's internal and familial relationships as for relations with those outside the tribe. In the end, she finds that during a time of political struggle and cultural dislocation at the turn of the twentieth century, the community's performative and expressive acts had much to do with the persistence, survival, and adaptation of the Kiowa nation.
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Ireland, Patrick. Ethnicity, Nationalism, and Migration in Sub-Saharan Africa. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.173.
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Migration has had a strong impact on the interplay between ethnicity and nationalism in Sub-Saharan Africa. Today’s ethnic map of Africa is the outcome of a lengthy history of comings and goings. Before the European conquests, Africa was not populated by clearly bounded, territorially grounded tribes or ethnic groups in the Western sense. Instead, the most prominent characteristics of precolonial African societies were mobility, overlapping networks, multiple group membership, and the context-dependent drawing of boundaries. Colonialism was later seen as having shaped, even created ethnic identities, contributing to the African shift away from Western notions of nationalism. Afterward, with the postcolonial state taking up its mantle, ethnic loyalty continued to overpower national identity. Local ethnic associations have since acted as a substitute for national citizenship, and ethnic belonging for national consciousness. Three countries in particular demonstrate this interplay of ethnicity, nationalism, and migration in sub-Saharan Africa: Côte d’Ivoire, together with the homeland of many of its migrants, Burkina Faso, in West Africa; South Africa, together with the homeland of many of its migrants, Lesotho; and Botswana in southern Africa. They show that, even across very disparate countries and regions, a common trend is visible toward official attempts to subsume internal ethnic differences under a form of nationalism defined partly by excluding those deemed sometimes rather arbitrarily to be external to the polity.
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Digital Coloniality of Power: Epistemic Disobedience in the Social Sciences and the Legitimacy of the Digital Age. Lexington Books/Fortress Academic, 2015.
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Barder, Alexander D. Global Race War. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197535622.001.0001.
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Global Race War: International Politics and Racial Hierarchy explores the historical connections between race and violence from the nineteenth to the early twenty-first centuries. Barder shows how beginning with the Haitian Revolution and nineteenth century settler colonialism the development of the very idea of global order was based on racial hierarchy. The intensification of racial violence happened when the global racial hierarchy appeared to be in crisis. By the first half of the twentieth century, ideas about race war come to fuse themselves with state genocidal projects to eliminate internal and external enemy races. Global processes of racialization did not end with the Second World War and with the discrediting of scientific racism, the decolonization of the global South and the expansion of the state-system to newly independent states; rather it continued in different forms as the racialization of cultural or civilizational attributes that then resulted in further racial violence. From fears about the “Yellow Peril,” the “Clash of Civilization,” or, more recently, the “Great Replacement,” the global imaginary is constituted by ideas about racial difference. Examining global politics in terms of race and racial violence reveals a different spatial topology across domestic and global politics. Global histories of racial hierarchy and violence have important implications for understanding the continued salience of race within Western polities. The book revisits two centuries of international history to show the important consequences of a global racial imaginary that continues to reverberate across time and space.
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Getachew, Adom. Worldmaking after Empire. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691179155.001.0001.
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Decolonization revolutionized the international order during the twentieth century. Yet standard histories that present the end of colonialism as an inevitable transition from a world of empires to one of nations—a world in which self-determination was synonymous with nation-building—obscure just how radical this change was. Drawing on the political thought of anticolonial intellectuals and statesmen such as Nnamdi Azikiwe, W. E. B Du Bois, George Padmore, Kwame Nkrumah, Eric Williams, Michael Manley, and Julius Nyerere, this book reveals the full extent of their unprecedented ambition to remake not only nations but the world. The book shows that African, African American, and Caribbean anticolonial nationalists were not solely or even primarily nation-builders. Responding to the experience of racialized sovereign inequality, dramatized by interwar Ethiopia and Liberia, Black Atlantic thinkers and politicians challenged international racial hierarchy and articulated alternative visions of worldmaking. Seeking to create an egalitarian postimperial world, they attempted to transcend legal, political, and economic hierarchies by securing a right to self-determination within the newly founded United Nations, constituting regional federations in Africa and the Caribbean, and creating the New International Economic Order. Using archival sources from Barbados, Trinidad, Ghana, Switzerland, and the United Kingdom, this book recasts the history of decolonization, reconsiders the failure of anticolonial nationalism, and offers a new perspective on debates about today's international order.
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Wani, Aijaz Ashraf. What Happened to Governance in Kashmir? Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199487608.001.0001.
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What Happened to governance in Kashmir? studies the state of Jammu and Kashmir from the perspective of an ‘exceptional state’ rather than a ‘normal state’, a periphery on the margins of the centre, and thus shifts the focus from the central grid to the local arena. It contains a mass of information on what successive governments did to manage the conflicted state of Jammu and Kashmir. It identifies the various issues and problems the state has been confronted with since the transfer of power to ‘popular’ government in 1948 to 1989. The book makes a critical study of the engagement of Indian state and its clientele governments and patronage democracies with political instability to create ‘order’ in ‘durable disorder’. With having examined the different political, military, legal, economic, social, and cultural strategies, instruments and tactics employed by the state at different times to suit changing environments, this is the first work on post 1947 Kashmir which brings together many capital dimensions of state, politics, and governance in Kashmir under one cover. While critically delineating the doings of the governments, the book does not only provide flesh and blood to some existing narratives, it also modifies and even refutes some of the long held assumptions on the basis of hitherto unexamined evidence. All in all, the book illuminates the reader about the policies of Indian state towards Kashmir and the extent the successive governments have succeeded in winning the emotional integration of Kashmiris with the Indian Union. As Sheikh Abdullah was a central figure of Kashmir politics and governance, the readers will find a refreshingly new light on his governance when he was in power, and a most influential agency to mould the public opinion when he was out of state power. Similar revealing information on the other governments are documented for the first time. Having studied each government in its own right, we find the governance characterized by change in continuity. Indeed, governance in Kashmir does not constitute one single development. In essence it is a diachronic assemblage, a composite result of different systems each with its own internal or imposed coherence moving at different speeds—some are stable, some move slowly, and some wear themselves out more quickly depending on various forces and factors. What Happened to Governance in Kashmir? is a telling tale on the state of governance in Kashmir; the policies and strategies adopted by Indian state and the successive patronage governments to grapple with the multifarious problems of the state. Kashmir is an ailing state. It is the victim of colonialism and partition, which subverted its geographical centrality with serious economic implications besides making it a permanent conflict state causing immense human and material loss. Besides being claimed by India, Pakistan, and Kashmiris, it is also a rainbow state very difficult to manage with various ethno-regional and sub-regional nationalities at cross-purposes. Added to this, it is a dependent state. This book situates governance in its total milieu and examines the governance in the framework of challenge and response continuum. It unfolds how in a conflict state like Kashmir democracy and governance is always guided and controlled. This is the first comprehensive book on the post 1947 governance in Kashmir.
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Haugen, Peter. Historia Del Mundo Para Dummies. Grupo Editorial Norma, 2005.
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World History for Dummies. 2nd ed. Hoboken, N.J., USA: Wiley Publishing, 2009.
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World History For Dummies. New York: John Wiley & Sons, Ltd., 2009.
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