Journal articles: 'Intermarriage'

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Alzowy, Huda Fahad. "The Umayyads’ Intermarriages: Its Political and Administrative Impacts on the Umayyad State (41-132 H / 661-749 AD)." Journal of Arts and Social Sciences [JASS] 9, no. 2 (October 1, 2018): 27. http://dx.doi.org/10.24200/jass.vol9iss2pp27-41.

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Intermarriages represent a form of social connections that occur for common reasons. However, they may also occur for special reasons such as strengthening the relationship of certain families, achieving a tribal alliance, raising the social status of a family, or gaining economic benefits.This study addresses the theme of Umayyad intermarriages and tries to figure out its general nature and whether it had clear political or administrative impacts and how the sources were interested in clarifying these impacts. This research is divided into two sections: the first focused on Umayyad men and women intermarriage, both Sufiani and Marwani. This study adopted two sources of pedigree books: Zubairi (d. 236 AH) Quraish Pedigree and Al-Baladhuri (d. 279 AH) Ashraf pedigree which aim to identify the general nature of Umayyad family intermarriages and the extent of social openness to other Quraish families in particular and Arab tribes in general. The researcher used the statistical method.The second section focused on searching the impacts of intermarriage on the political and administrative conditions in the Umayyad dynasty by relying on historical sources and identifying the extent to which those sources were interested in linking those situations to intermarriage.

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Alzowy, Huda Fahad. "The Umayyads’ Intermarriages: Its Political and Administrative Impacts on the Umayyad State (41-132 H / 661-749 AD)." Journal of Arts and Social Sciences [JASS] 9, no. 2 (October 1, 2018): 27–41. http://dx.doi.org/10.53542/jass.v9i2.2747.

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Intermarriages represent a form of social connections that occur for common reasons. However, they may also occur for special reasons such as strengthening the relationship of certain families, achieving a tribal alliance, raising the social status of a family, or gaining economic benefits.This study addresses the theme of Umayyad intermarriages and tries to figure out its general nature and whether it had clear political or administrative impacts and how the sources were interested in clarifying these impacts. This research is divided into two sections: the first focused on Umayyad men and women intermarriage, both Sufiani and Marwani. This study adopted two sources of pedigree books: Zubairi (d. 236 AH) Quraish Pedigree and Al-Baladhuri (d. 279 AH) Ashraf pedigree which aim to identify the general nature of Umayyad family intermarriages and the extent of social openness to other Quraish families in particular and Arab tribes in general. The researcher used the statistical method.The second section focused on searching the impacts of intermarriage on the political and administrative conditions in the Umayyad dynasty by relying on historical sources and identifying the extent to which those sources were interested in linking those situations to intermarriage.

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Elwert, Annika. "Opposites Attract: Assortative Mating and Immigrant–Native Intermarriage in Contemporary Sweden." European Journal of Population 36, no. 4 (December 11, 2019): 675–709. http://dx.doi.org/10.1007/s10680-019-09546-9.

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AbstractThis paper studies how immigrant–native intermarriages in Sweden are associated with individual characteristics of native men and women and patterns of assortative mating. Patterns of educational- and age-assortative mating that are similar to those found in native–native marriages may reflect openness to immigrant groups, whereas assortative mating patterns that indicate status considerations suggest that country of birth continues to serve as a boundary in the native marriage market. The study uses Swedish register data that cover the entire Swedish population for the period of 1991–2009. The results from binomial and multinomial logistic regressions show that low status of natives in terms of economic and demographic characteristics is associated with intermarriage and that intermarriages are characterized by educational and age heterogamy more than are native–native marriages. The findings indicate that immigrant women as well as immigrant men become more attractive marriage partners if they are considerably younger than their native spouses. This is particularly true for intermarriages with immigrants from certain regions of origin, such as wives from Asia and Africa and husbands from Asia, Africa, and the Middle East. Gender differences in the intermarriage patterns of native men and women are surprisingly small.

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Nainggolan, Dina Maria. "Larangan Intermarriage dalam Nehemia 13: 23-27: Suatu Upaya Hermeneutis Post-Modern melalui Pendekatan Sosial-Antropologis." Aradha: Journal of Divinity, Peace and Conflict Studies 1, no. 3 (December 31, 2021): 223. http://dx.doi.org/10.21460/aradha.2021.13.704.

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AbstractThis article is a post-modern hermeneutic study of Nehemiah 13: 23-27 with a socio anthropologicalapproach. This text talks about the prohibition of intermarriage between the Jewish community and foreign nations in the post-exilic era. This prohibition still alive now, not only in the Jewish community but also in other Abrahamic religions. Liquidity of cultural and religious identities today does not mean denying those people who still keep their tradition, culture, and group identities. The latest socio-anthropological and archeologicalstudies of the Bible show the text as Nehemiah and text editor effort to bequeath cultural memories to build the purity of Jewish identity. With intertextual studies, I will show that Old Testament Books is not ‘one voice’ about intermarriages. This ambiguity challenges us to rethink the prohibition on intermarriage without discrimination and segregation to the Other. Abstrak Artikel ini adalah upaya hermeneu􀆟 s post-modern terhadap teks Nehemia 13:23-27 dengan pendekatan sosio-antropologis. Teks ini berbicara tentang larangan kawin campur (intermarriage) antara komunitas Yahudi pasca-pembuangan dengan bangsa-bangsa asing. Larangan ini nyatanya masih terjadi hingga saat ini, bukan hanya di tengah-tengah komunitas Yahudi masa kini, namun juga agama-agama Abrahamik lainnya. Cairnyaidentitas budaya dan agama saat ini tidak berarti menafikan mereka yang masih memegang teguh tradisi, budaya dan pelestarian identitas kelompoknya. Studi sosio-antropologis dan arkeologi Alkitab terbaru memperlihatkan teks sebagai upaya Nehemia maupun redaktur teks mewariskan ingatan budaya dalam rangka membangun kemurnian identitas bangsa Yahudi pasca-pembuangan. Penulis juga memanfaatkan studi intertekstual dalam rangka memperlihatkan bahwa kitab Perjanjian Pertama (PP) tidak unisono dalam memperlihatkan larangan intermarriage. Ambiguitas ini menjadi tantangan bagi kita untuk memikirkan ulanglarangan intermarriage tanpa diskriminasi dan segregasi terhadap mereka yang berbeda.

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Gilbertson, Greta A., Joseph P. Fitzpatrick, and Lijun Yang. "Hispanic Intermarriage in New York City: New Evidence from 1991." International Migration Review 30, no. 2 (June 1996): 445–59. http://dx.doi.org/10.1177/019791839603000203.

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This study replicates research on Hispanic intermarriage by Fitzpatrick (1966) and Gurak and Fitzpatrick (1982) using 1991 marriage records from New York City. It examines trends in marital assimilation among Puerto Ricans and the non-Puerto Rican Hispanic population. The prevalence of intermarriage varies among the six Hispanic national-origin groups. Changes in intermarriage patterns since 1975 are documented. Results show very high rates of intermarriage with non-Hispanics among Cubans, Mexicans, Central Americans, and South Americans. Considerable intermarriage among Hispanics of different national origins is characteristic of all Hispanics. Finally, Puerto Ricans and Dominicans have distinct patterns of intermarriage, characterized by high rates of intermarriage with each other, lower rates of intermarriage with non-Hispanics, no intergenerational increase in exogamy, and higher rates of nonmixed ancestry among the second generation. Implications of these trends are discussed.

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Yang, Philip Q., and Jonbita Prost. "Trends in Attitudes of Whites, Blacks, Asians, and Hispanics toward Intermarriage in the Twenty-First Century." Societies 11, no. 1 (March 12, 2021): 21. http://dx.doi.org/10.3390/soc11010021.

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No study has simultaneously compared attitudes of whites, blacks, Asians, and Hispanics toward intermarriage over time. This study offers a comparative analysis of the changes in attitudes of whites, blacks, Asians, and Hispanics toward intermarriage with different racial or ethnic groups in the twenty-first century, using nationally representative samples from General Social Surveys 2000–2018. Our trend analyses reveal that whites’ support for intermarriage with minorities has generally increased, albeit at a relatively lower level; blacks’ support for intermarriage with Asians, Hispanics, and whites has been quite stable at a relatively high level; Asians’ and Hispanics’ support for intermarriage with other minorities has generally shown an upswing trend with some minor fluctuations, but their support for intermarriage with whites has gone in the opposite direction with oscillations. The results of our generalized linear ordinal logistic regression models show that either including or excluding control variables, whites’ attitudes have become generally more supportive of intermarriage with minorities, blacks’ support for intermarriage has displayed an undulated pattern, and Asians’ and Hispanics’ support for intermarriage reveal diverse patterns depending on the group to intermarry with. The findings indicate a general trend of narrowing intergroup social distances as well as some increases in social distance between certain groups in the United States in the twenty-first century.

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7

Deacon, Desley. "Introduction: Intermarriage." Frontiers: A Journal of Women Studies 23, no. 3 (2002): vii—x. http://dx.doi.org/10.1353/fro.2003.0003.

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Esteve, Albert, Coro Chasco, and Antonio López-Gay. "Modeling Local Variations in Intermarriage." Mathematics 10, no. 7 (March 29, 2022): 1106. http://dx.doi.org/10.3390/math10071106.

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We utilized all Spanish marriage records available at the municipality level from 2005–2007 to model spatial variations in intermarriage. We constructed a spatial regime zero-inflated Poisson model and grouped-data probit model, with spatially lagged regressors, to predict the absolute and relative presence of intermarriage between Spaniards and migrants based on structural characteristics of the local marriage markets and their neighboring areas (i.e., relative group size, homogeneity of national origins, and sex ratio indicators). Our models do not assume collapsibility of the marriage market. Instead, they incorporate the local dimension of the marriage market and examine the association between intermarriage and structural variables at the spatial local level. The model also investigates intermarriage variation by size of place. The local characteristics of the marriage markets are robust indicators of both the absolute and relative importance of intermarriage, but their impact varies by size of municipality. The relative size of the migrant community positively impacts intermarriage. The homogeneity of the origins of migrants is negatively related to it. The impact of sex ratios in the migrant and native communities on intermarriage is not uniform across all municipalities and is not always related to more intermarriage.

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W. Ata, Abe. "ADJUSTMENT AND COMPLICATIONS OF CATHOLIC AND INTER-FAITH INTERMARRIAGES." RELIGION IN THE PROGRAMS OF POLITICAL PARTIES 1, no. 2 (December 1, 2007): 111–29. http://dx.doi.org/10.54561/prj0102111a.

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The increasing occurrence of intermarriages across international boundaries is an impact of globalisation frequently overlooked. Intermarriage is arguably the best indicator as to whether a particular group is fully integrated into and accepted by the mainstream community. The article looks at the problems and challenges associated with religious intermixing with a particular emphasis on Catholic and other Christian marriages. How the “religious” communities deal with these marriages over the next few generations will be of importance, not only for the community in focus, but also more broadly for interfaith and intercultural affairs.

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NG, Yufita. "Views and Perceptions of Indonesia among the Second-Generation of Taiwanese-Indonesians after the New Southbound Policy (NSP)." INTERNATIONAL JOURNAL OF CHINA STUDIES 14, no. 2 (December 2, 2023): 103–23. http://dx.doi.org/10.22452/ijcs.vol14no2.6.

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Taiwan is a multicultural country. In addition to its diverse local communities, Taiwan is home to many migrants, including intermarriage migrants between Taiwanese men and Southeast Asian women. The intermarriage and second generation, which are children born from intermarriage families, created some social integration issues in Taiwanese society. This is because many Taiwanese have a prejudice against people from Southeast Asia, as most of them initially worked in Taiwan as migrant workers. The implementation of Taiwan’s New Southbound Policy (NSP) offers some opportunities for migrants to be noticeable. The second generation from this intermarriage also has the opportunity and privilege under the NSP policy. This research is based on a study of the views of the second generation of Taiwanese-Indonesian intermarriage families, particularly on their mothers’ culture after the implementation of NSP. This paper argues that the second generation, particularly from Taiwanese- Indonesian intermarriage families, experience a struggle to comprehend their identities within Taiwanese society and their perceptions of the implementation of NSP. The interview method was conducted to delve into the feelings of the Taiwanese-Indonesian second-generation children. Keywords: migrants, intermarriage, second generation, Taiwan, NSP. * Yufita

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11

Vasquez, Jessica M. "RACE COGNIZANCE AND COLORBLINDNESS." Du Bois Review: Social Science Research on Race 11, no. 2 (2014): 273–93. http://dx.doi.org/10.1017/s1742058x14000174.

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AbstractLatino racial/ethnic intermarriage has grown over time, increases with each generation in the United States, and occurs most frequently with non-Hispanic Whites. This article answers the question: How does intermarriage change racial/ethnic consciousness for both partners? Drawing on in-depth interviews with thirty intermarried Latinos and non-Hispanic Whites, I critique assimilation, Whiteness, and colorblindness theories, finding two predominant racial consciousness outcomes of intermarriage: race cognizance and racial colorblindness. First, intermarriage can enhance Whites’ understanding of race/ethnicity and racism, a phenomenon I call race cognizance. Second, intermarriage can produce colorblind discourse that focuses on similarity, yet in ways inconsistent with colorblind racism. Racial consciousness varies by ethnicity: most intermarried Whites reported race cognizance, an outcome unforeseen by traditional theories of integration, whereas Latinos more often espoused colorblindness. These understandings are used in different contexts: race cognizance is stimulated by the public domain, whereas colorblindness is evoked in private space. These findings demonstrate that racial consciousness is fluid, and influenced by intermarriage and ethnicity.

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Celikaksoy, Aycan. "Intergenerational transmission of interethnic union formation patterns in Sweden." Migration Letters 9, no. 2 (October 1, 2012): 101–14. http://dx.doi.org/10.33182/ml.v9i2.100.

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This paper explores intergenerational transmission of interethnic union formation behaviour within families. Using register data from Statistics Sweden I find a strong association in union formation patterns between parents and their offspring. This association holds for all levels of individual and parental education and all regions of origin, except for Americans. When countries of origin are categorized according to cultural distance to the Swedish society, the results indicate that parental intermarriage type is important. Decomposing parental intermarriage into detailed categories and separate estimations for each value system indicate that the mechanisms behind intergenerational transmission of union formation patterns vary by value system of the origin country. For individuals with a background from societies that are culturally similar to the Swedish society, all types of parental intermarriage increase their likelihood of intermarriage. However, for individuals from countries that are relatively more distant culturally to the Swedish society, parental intermarriage within the value system does not play a role in the likelihood of their offspring's intermarriage.

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Wong, Morrison G. "A Look at Intermarriage among the Chinese in the United States in 1980." Sociological Perspectives 32, no. 1 (March 1989): 87–107. http://dx.doi.org/10.2307/1389009.

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Unbeknownst to many, intermarriage among the Chinese—that is, marriages between Chinese and non–Chinese—and especially marriages between Chinese and whites, once considered taboo, is on the rise. Currently, 31.5% of all Chinese marriages involve non–Chinese. Moreover, 22% of all Chinese marriages involve white partners. Two major questions are addressed in this study: (1) What are the major patterns of Chinese intermarriage in the United States? and (2) What factors are involved in the prevalence of intermarriage among the Chinese? The 1980 U.S. Census Public Use Microdata Samples (PUMS) five percent A sample was used to answer these two questions. Patterns of Chinese intermarriage are discussed. The effects of general status, residence, socioeconomic status, and acculturation on Chinese intermarriage were examined.

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Dafizki, Ashlih Muhammad, Edi Rosman, and Busyro Busyro. "Tradisi Budendo Pelaku Nikah Sumbang Perspektif Sosiologi Hukum Islam." USRATY : Journal of Islamic Family Law 1, no. 2 (December 31, 2023): 140. http://dx.doi.org/10.30983/usraty.v1i2.7530.

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<p>Pernikahan sumbang yang terjadi di antara anak keturunan dari saudara laki-laki dan anak keturunan dari saudara perempuan berkonsekuensi pada denda adat bagi pasangan yang melangsungkannya disebut dengan budendo. Penelitian ini bertujuan pada eksplorasi: 1) makna adat tradisi budendo pada nikah sumbang; 2) faktor-faktor penyebab terjadinya nikah sumbang; dan 3) implikasi tradisi budendo terhadap pelaksanaan nikah sumbang bagi masyarakat Desa Semurup, Kecamatan Air Hangat, Kabupaten Kerinci. Penelitian ini menggunakan metode kualitatif. Penelitian ini dilakukan dengan cara wawancara dengan narasumber terkait dengan judul pembahasan serta literatur yang berhubungan dengan nikah sumbang. Hasil dari penelitian ini adalah; 1) tradisi budendo bermakna sebuah rangkaian acara adat yang bertujuan untuk memintakan denda adat kepada pasangan yang melakukan pernikahan sumbang, dan juga untuk menghilangkan kemudhoratan dari pernikahan yang telah mereka laksanakan; 2) faktor pendorong terjadinya pernikahan sumbang disebabkan beberapa hal antara lain, perjodohan, mempererat tali persaudaraan, suka sama suka, kemurnian keturunan dan mempertahankan harta; 3) implikasi yang ditimbulkan dari tradisi budendo ini berupa kepatuhan terhadap hukum dan untuk menertibkan masyarakat dengan cara membayar denda adat.</p><p><em>The occurrence of intermarriage between descendants of male relatives and descendants of female relatives resulting in customary fines for the couple who conduct it is known as "budendo." This study aims to explore: 1) the cultural significance of the budendo tradition in intermarriages; 2) the factors contributing to intermarriages; and 3) the implications of the budendo tradition on the execution of intermarriages in the Semurup village, Air Hangat Subdistrict, Kerinci Regency. This research utilizes a qualitative methodology. It involves conducting interviews with relevant informants on the subject matter and reviewing literature related to intermarriages. The findings of this study are as follows: 1) the budendo tradition signifies a series of customary proceedings aimed at seeking customary fines from couples engaged in intermarriage and also at eliminating any harm resulting from the marriage they have undertaken; 2) the driving factors behind intermarriages include arranged marriages, strengthening familial ties, mutual affection, preserving lineage purity, and safeguarding wealth; 3) the implications arising from the budendo tradition encompass compliance with customary law and maintaining societal order by paying customary fines.</em></p>

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Pearce, Sarah. "Rethinking the Other in Antiquity: Philo of Alexandria on Intermarriage." Antichthon 47 (2013): 140–55. http://dx.doi.org/10.1017/s0066477400000307.

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AbstractThe fundamental traditions of Judaism preserve strict prohibitions against intermarriage with outsiders. The interpretation of such prohibitions in ancient Jewish literature provides our main evidence for Jewish attitudes towards intermarriage with non-Jews, and underpins discussions about the marital habits of ancient Jews. While the scriptural commentary of the Jewish philosopher, Philo of Alexandria, represents a substantial body of material on this topic, scholars remain very divided in their interpretation of his attitudes and their significance for Jewish intermarriage in antiquity, a problem compounded by the absence of detailed studies of Philo's evidence. This article explores Philo's reading of the prohibitions against intermarriage in his commentaryOn the Special Laws,devoted to the rationalising of the laws of Moses, as represented in the Greek Pentateuch. It argues that Philo's interpretation of the prohibitions against intermarriage does not resolve questions about the relative prevalence or absence of Jewish intermarriage in Philo's era. But, through his actualisation and rationalisation of the prohibitions, exploiting the rich resources of the Greek intellectual tradition, Philo underlines the crucial importance of these prohibitions for his contemporaries, as a means of preserving the Jewish community and its foundations in the monotheistic tradition.

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Sung, Betty Lee. "Chinese American Intermarriage." Journal of Comparative Family Studies 21, no. 3 (October 1990): 337–52. http://dx.doi.org/10.3138/jcfs.21.3.337.

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Fu, Vincent Kang. "Racial Intermarriage Pairings." Demography 38, no. 2 (May 2001): 147. http://dx.doi.org/10.2307/3088297.

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Spickard, Paul R., and Betty Lee Sung. "Chinese American Intermarriage." International Migration Review 27, no. 1 (1993): 210. http://dx.doi.org/10.2307/2546716.

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Ham, Maryanna Domokos-Cheng. "Asian American Intermarriage." Journal of Couple & Relationship Therapy 2, no. 2-3 (September 24, 2003): 151–62. http://dx.doi.org/10.1300/j398v02n02_11.

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Sandefur, Gary D., and Trudy McKinnell. "American Indian intermarriage." Social Science Research 15, no. 4 (December 1986): 347–71. http://dx.doi.org/10.1016/0049-089x(86)90018-9.

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Perlmann, Joel. "Multiracials, Intermarriage, Ethnicity." Society 34, no. 6 (September 1997): 20–23. http://dx.doi.org/10.1007/bf03355962.

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Fu, Vincent Kang. "Racial Intermarriage Pairings." Demography 38, no. 2 (2001): 147–59. http://dx.doi.org/10.1353/dem.2001.0011.

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Roy, Parimal, and Ian Hamilton. "Patterns of Intermarriage in Australia: Regional Variations in Intermarriage Rates." Australian Journal of Marriage and Family 15, no. 3 (November 1994): 124–36. http://dx.doi.org/10.1080/1034652x.1994.11004475.

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Voigtländer, Nico, and Hans-Joachim Voth. "Married to Intolerance: Attitudes toward Intermarriage in Germany, 1900–2006." American Economic Review 103, no. 3 (May 1, 2013): 79–85. http://dx.doi.org/10.1257/aer.103.3.79.

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We analyze under what conditions intermarriage can be used as an indicator of tolerance, and whether such tolerant attitudes persisted in Germany during the twentieth century. We find strong evidence for the persistence of tolerant attitudes towards intermarriage with Jews. At the same time, our empirical analysis also cautions against using intermarriage as a simple proxy for tolerance: The size of Jewish communities in the early twentieth century is an important confounding factor.

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Drury, Haley. "'Wedding Bells and Colonial Hells': Indigenous-Settler Intermarriage in Colonial North America." General: Brock University Undergraduate Journal of History 7 (April 11, 2022): 47–59. http://dx.doi.org/10.26522/tg.v7i1.3665.

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This essay examines the practice of Indigenous-settler intermarriage during the colonial period of North America. While historians know that intermarriage was an economic strategy used by both settler men and North American native women during the fur trade era, inaccuracies in parish records fail to demonstrate how prevalent the practice really was in this region. This paper thus presents an examination of what reasons both sides of the dynamic had for practicing interracial marriage and what benefits they derived from its execution. Indeed, the first half of the essay aims to analyze the physiological, psychological, economic, and imperialistic benefits Indigenous women, settler men, and related stakeholders enjoyed as a result of intermarriage using examples from both colonial Canada and America. The second half looks at what drawbacks resulted from intermarriage, emphasizing that these drawbacks were mainly isolated to the later years of colonization when European influence and power had spread throughout the continent. The legacy of Indigenous-settler intermarriage and the devastation of colonization persists still today which is why this topic is a worthy addition to the historical discourse.

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Oksavina, Monica Belinda. "Keabsahan Perkawinan Semarga Masyarakat Adat Batak Ditinjau Dengan Undang-Undang Nomor 1 Tahun 1974 Tentang Perkawinan." HUKUM DAN DINAMIKA MASYARAKAT 21, no. 1 (June 16, 2023): 45. http://dx.doi.org/10.56444/hdm.v21i1.4034.

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<div class="page" title="Page 1"><div class="layoutArea"><div class="column"><p><span>Marriage in Batak traditional society is a sacred tradition and its implementation must adhere to the rules established by the ancestors. In Batak customs, intermarriage within the same clan is considered as incest, which is prohibited by Law No. 1 of 1974 concerning marriage. The legal requirement for a valid marriage is that it must be conducted according to the laws of each respective religion and belief system. The research journal utilizes a Normative Juridical approach, and the study is of a Descriptive Analytical nature. The research findings indicate that firstly, intermarriage within the same clan in Batak traditional society is considered valid and not prohibited by marriage laws. This is because intermarriage within the same clan does not fall under the category of incest as prohibited by Article 8 of the marriage laws. Secondly, if intermarriage within the same clan is still conducted, the customary legal consequence in Batak society is that the marriage is considered invalid, and there are customary sanctions that will be imposed if the intermarriage persists. However, from a national legal perspective, there are no clearly defined sanctions in the marriage laws for intermarriage or incestuous relationships. </span></p></div></div></div>

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Lee, Sharon M., and Marilyn Fernandez. "Trends in Asian American Racial/Ethnic Intermarriage: A Comparison of 1980 and 1990 Census Data." Sociological Perspectives 41, no. 2 (June 1998): 323–42. http://dx.doi.org/10.2307/1389480.

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In this paper, we use data from the 1990 census to compare patterns of Asian American intermarriage with those reported by Lee and Yamanaka (1990). Lee and Yamanaka (1990) used data from the 1980 census to examine patterns of Asian American racial and ethnic intermarriage. They reported that one- quarter of married Asian Americans were outmarried; of these, 90% were married to non-Asians. Variations by gender and nativity were also observed. Women and the native-born were more likely to be outmarried. We expect to see a decline in Asian American intermarriage since 1980 because of high levels of immigration, growth of the Asian population, and increased social distance between Asian Americans and Whites. Our main findings show that: (i) the overall outmarriage rate has declined; (ii) Asian American inter-ethnic marriages (that is, marriages between two Asian Americans of different Asian ethnicities) have increased; and (iii) social distance, measured by an Index of Intermarriage Distance, between Asian Americans and other racial and ethnic groups has widened. We conclude by discussing some implications of the findings for the role of racial and ethnic intermarriage as an indicator of intergroup relations.

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Lassner, Phyllis. "Double Jeopardy: The Fate of Intermarriage and Justice in the Films Redemption Road and Max and Hélène." Humanities 10, no. 1 (December 29, 2020): 6. http://dx.doi.org/10.3390/h10010006.

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Intermarriage between Jews and non-Jews during the Third Reich occupied a dangerously ambiguous position. Although the 1935 Nuremberg Laws declared intermarriage illegal, the Jewish wife or husband was at first exempted from anti-Semitic persecution. After Kristallnacht on 9 November 1938, their situation deteriorated dramatically. However, Nazi family law was applied inconsistently, leaving both spouses in states of uncertainty with regard to their marriages and children. This essay examines the representation of intermarriage in two films: the 2015 Italian film Max and Helene, and Redemption Road, a 2016 two-part German miniseries. With hybrid cinematic styles, narrative trajectories, and characterizations, these films dramatize the traumatic consequences of Nazi racial ideology and practices for two intermarried couples and their children. Spanning the years 1938 through the late 1940s, intermarriage in these films raises challenging questions about survival, reconciliation, and loss and the definition and achievement of legal, ethical, and emotional justice in the aftermath.

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Pettit, David P. "Expiating Apostasy: Baal Peor, Moses, and Intermarriage with a Midianite Woman." Journal for the Study of the Old Testament 42, no. 4 (June 2018): 457–68. http://dx.doi.org/10.1177/0309089216692182.

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Numbers 25.1–18 tells the story of Baal Peor, a moment lifted up as an example of apostasy and warning for life in the land in Psalm 106, Joshua 22, and Hos. 9.10. The violation central to the story of Baal Peor is intermarriage, for intermarriage is more than sexual relations or idolatry. Intermarriage affirms or forms kinship bonds. Numbers 25.1–18 joins the account of Baal Peor with the story of intermarriage with a Midianite (25.6–18). In this event Moses is confronted for his role in permitting the apostasy and his failure to oversee the people. Furthermore, he is implicated for his own marriage with a Midianite, Zipporah. This article argues that Moses too had yoked himself to the people of Midian. Moses's hybrid and intermarried past is reinterpreted in a new light where Moses's past, synecdochic of Israel's, must be confronted and atoned for, so that a sense of cultural identity can be (re)claimed.

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Falah, Janan Faraj, Janan Faraj Falah, and Janan Faraj Falah. "Intermarriage among Druze Men." Sociology Mind 09, no. 04 (2019): 273–89. http://dx.doi.org/10.4236/sm.2019.94018.

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Hartman, Harriet, and Moshe Hartman. "Jewish Attitudes toward Intermarriage." Journal of Contemporary Religion 16, no. 1 (January 2001): 45–69. http://dx.doi.org/10.1080/13537900125436.

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Gray, Alan. "Intermarriage: Opportunity and Preference." Population Studies 41, no. 3 (November 1, 1987): 365–79. http://dx.doi.org/10.1080/0032472031000142956.

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Durodoye, Beth A. "Intermarriage and Marital Satisfaction." TCA Journal 22, no. 1 (March 1994): 3–9. http://dx.doi.org/10.1080/15564223.1994.12034425.

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Sheskin, Ira M., and Harriet Hartman. "The Facts about Intermarriage." Journal of Jewish Identities 8, no. 1 (2015): 149–78. http://dx.doi.org/10.1353/jji.2015.0005.

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Furtado, Delia, and Tao Song. "Intermarriage and Socioeconomic Integration." ANNALS of the American Academy of Political and Social Science 662, no. 1 (October 11, 2015): 207–22. http://dx.doi.org/10.1177/0002716215594629.

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Previous studies show that immigrants to the United States married to natives earn higher wages than immigrants married to other immigrants. Using data from the 1980 to 2000 U.S. censuses and the 2005 to 2010 American Community Surveys, we show that these wage premiums have increased over time. Our evidence suggests that the trends are unlikely to be explained by changes in the attributes of immigrants who tend to marry natives but might instead be a result of changes in how these attributes are rewarded in the labor market. Because immigrants married to natives tend to have more schooling, part of the increasing premium can be explained by increases in the value of a college education. We find, however, that even when allowing the value of education and English-speaking ability to vary, intermarriage wage premiums have increased over time. We believe these patterns might be driven by changes in technology and globalization, which have made communication and management skills more highly rewarded in the U.S. labor market.

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Rodríguez-García, Dan. "Intermarriage and Integration Revisited." ANNALS of the American Academy of Political and Social Science 662, no. 1 (October 11, 2015): 8–36. http://dx.doi.org/10.1177/0002716215601397.

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Alper, Sherri. "Intermarriage in the Family:." Psychotherapy in Private Practice 10, no. 4 (November 5, 1992): 103–14. http://dx.doi.org/10.1300/j294v10n04_10.

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Yang, Shao-yun. "Unauthorized Exchanges: Restrictions on Foreign Trade and Intermarriage in the Tang and Northern Song Empires." T’oung Pao 108, no. 5-6 (November 10, 2022): 588–645. http://dx.doi.org/10.1163/15685322-10805002.

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Abstract This essay reexamines late Tang and Northern Song laws that appear to prohibit private trade, communication, and intermarriage with foreigners, and concludes that they were rooted in early Tang policies rather than an increase in anti-foreign or proto-nationalist sentiment. It also argues that in the Northern Song, restrictions on foreign trade and intermarriage gave way to more liberal or targeted approaches, the main exceptions being strategic restrictions on trade along the northern borders and maritime trade with Đại Việt and Koryŏ. When the Song state implemented or contemplated restrictions on intermarriage in certain frontier locations, this was typically for strategic reasons of counterintelligence, not xenophobia or ethnic segregation.

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Ulfah, Elisa, and Fumio Yoshino. "Language Choice in Intermarriages Indonesian and Japanese: Indonesian Wife's Life Story Study on Language Inheritance in Japan." LITE 19, no. 1 (March 31, 2023): 18–31. http://dx.doi.org/10.33633/lite.v19i1.7867.

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This study aims to determine the language choice of intermarriage families of Indonesian women and Japanese men in Japan, the factors that determine the language choice, and the implications of language choice. The informants of this study are 8 Indonesian wives who married Japanese men living in Japan. The analysis results show that the primary language used at home is that Japanese wives have a dominant role in determining the language choice in the family. The informants’ mother tongue was deficient and used only in certain situations, namely when angry and joking. This causes children to have difficulty communicating with Indonesian families. Several factors determining the language choice in intermarriage families include residence, wife and husband's language skills, enthusiasm and effort to convey the Indonesian wife's mother tongue to children, Japanese family support, knowledge of language education for children, attitude towards language, psychological situation, and child development. Indonesian wives need knowledge of bilingual education so that children can communicate in Indonesian and Japanese. Therefore, in intermarriages, primary marriages of Indonesian wives and Japanese husbands in Japan, where the environment, facilities, and opportunities to learn Indonesian are limited, it is necessary to plan and discuss with partners how to use the language at home, language education for children, and extra effort if Indonesian wives want the children to have bilingual abilities or to be able to communicate in both the Indonesian and Japanese.

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Rodríguez-García, Dan, Miranda J. Lubbers, Miguel Solana, and Verónica de Miguel-Luken. "Contesting the Nexus between Intermarriage and Integration." ANNALS of the American Academy of Political and Social Science 662, no. 1 (October 11, 2015): 223–45. http://dx.doi.org/10.1177/0002716215598136.

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This article examines the nexus between intermarriage and sociocultural dimensions of the integration of immigrants in Spain. The data presented draw on ninety-four in-depth interviews conducted with immigrants of seven different origins in exogamous (mixed) and endogamous (same-origin) unions in Catalonia, the region with the highest rate of immigration and ethno-racial diversity in Spain. We apply a mixed-methods approach, combining quantitative and qualitative analyses. We find that the relationship between intermarriage and integration is complex and multidirectional: intermarriage has a direct effect on some dimensions of integration (e.g., the expansion and diversification of personal/social networks) but has no relationship (e.g., for identification with the society of destination) or a bidirectional relationship (e.g., for the learning of official languages) for others. Furthermore, we find that the outcomes are context-dependent and may be moderated by factors such as country of origin or gender. In sum, our results suggest a much more nuanced picture of the nexus between intermarriage and integration than has traditionally been theorized.

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Slagle, Amy. "In the Eye of the Beholder: Perspectives on Intermarriage Conversion in Orthodox Christian Parishes in Pittsburgh, Pennsylvania." Religion and American Culture: A Journal of Interpretation 20, no. 2 (2010): 233–57. http://dx.doi.org/10.1525/rac.2010.20.2.233.

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AbstractBased on ethnographic research conducted in Pittsburgh, this article examines the experiences of American-born intermarriage converts to Eastern Orthodoxy. Long characterized as a variety of Christianity fundamentally ethnic in its orientation and insular in its relationships to American religious and cultural mainstreams, Eastern Orthodoxy has attracted increasing numbers of American-born converts over the last thirty years. While the motives and perspectives of more overtly theologically driven conversions have garnered attention, intermarriage conversions are often dismissed as the natural outcomes of entering into marriage and family life. Significantly, intermarriage converts frequently stress their decisions to enter the Orthodox church as autonomously made apart from external influences.By gauging the ways intermarriage converts are depicted in parish life as well as the motives and perspectives they themselves convey in interviews, I argue that the language and assumptions of the American spiritual marketplace profoundly influence Orthodox Christian understandings of family and religion today. Personal choice and individualism rather than the expectations of traditionally ascribed identities have come to be highly valued and valorized means of counting Orthodox identity in the United States. Yet, the prevalence of marketplace values does not diminish the emotional and social impacts of family and community for intermarriage converts. Rather, I observed a general elevation in the importance of both and a frequent substantiation of their roles as the transmitters of shared values among these individuals. Thus, this article provides a case study of how individual and familial concerns further religious choice-making.

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Ulfa, Maria. "Maintenance of Acehnese terms of address in an intermarriage family." Studies in English Language and Education 4, no. 1 (March 1, 2017): 76. http://dx.doi.org/10.24815/siele.v4i1.7006.

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This study deals with the maintenance of terms of address of Acehnese young generation in intermarriage family. It employs a qualitative research design with a case study. This study aims to describe: (1) the factors that influence the Acehnese young generation in intermarriage families in maintaining Acehnese terms of address in their family, (2) the patterns of the maintenance of terms of address of Acehnese young generation in intermarriage families, and (3) the reasons why the Acehnese young generation from intermarriage families maintain the terms of address in Acehnese. The subjects were 20 children of intermarriage families, with ages ranging from 15 to 26. The instruments used in this study were a questionnaire and interviews. The results showed that there were 14 respondents (70%) who maintained the terms of address and six (30%) who shifted the terms of address. Moreover, four factors that influenced the younger generation to maintain the terms of address are parental roles, attitudes, environment and demography. Additionally, there were four patterns of the maintenance of terms of address: (1) children of Acehnese fathers maintaining the terms of address, (2) children of Acehnese mothers maintaining the terms of address, (3) children of Acehnese fathers partly maintaining the terms of address mixing Acehnese and Indonesian terms of addresses, and 4) children of Acehnese mothers partly maintaining the terms of address, mixing Acehnese and Indonesian terms of addresses. Finally, three reasons for the maintenance of terms of address are family traditions, ethnic identity and politeness in language.

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Werman, Cana. "Jubilees30: Building a Paradigm for the Ban on Intermarriage." Harvard Theological Review 90, no. 1 (January 1997): 1–22. http://dx.doi.org/10.1017/s0017816000006167.

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The question of whether it is permissible for Gentiles to marry Jews appears in scripture itself, which advances divergent views on the subject. Whereas both preexilic literature and the author of Chronicles permitted intermarriage, Ezra and his followers repudiated the practice. This article investigates the status of the question during the Second Temple period, when the impact of a new factor—conversion—further complicated the issue. Given the diversity present even in the Bible, it seems clear that several solutions to the problem would have been viable in the Second Temple period: (a) a total ban on intermarriage; (b) opposition to marriage with Gentiles unless they had abandoned idolatry or converted to Judaism; and (c) retention of the ancient tolerance of intermarriage, even in the absence of conversion.

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Werner, Winter Jade. "All in the Family? Missionaries, Marriage, and Universal Kinship in Jane Eyre." Nineteenth-Century Literature 72, no. 4 (March 1, 2018): 452–86. http://dx.doi.org/10.1525/ncl.2018.72.4.452.

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Winter Jade Werner, “All in the Family? Missionaries, Marriage, and Universal Kinship in Jane Eyre” (pp. 452–486) As a number of critics have shown, Charlotte Brontë’s Jane Eyre (1847) has as a central theme the analysis of certain essential contradictions in a constellation of ideas concerning kinship and race. In this essay, I propose that these contradictions—which receive fullest exposition in the missionary St John’s determination to wed his kinswoman Jane—gesture toward the history of these issues as they were enacted in missionary literature. Jane Eyre, this essay contends, roots itself in a fraught phase of the Protestant missionary movement: the brief period of time prior to the 1820s when missionary societies, eager to realize what they termed “universal kinship,” not only permitted but encouraged missionaries to enter into interracial marriages. These marriages, however, proved more reciprocal in influence than missionary societies had anticipated. Ultimately they undermined assumptions of British Christians’ “natural” superiority over “natives”—the very assumptions that underwrote missionary work in the first place. Unnerved by the reciprocity and openness these unions appeared to establish between spouses, missionary societies began discouraging intermarriage and dissociated conceptions of “universal kinship” from actual racial mixing. This period of controversy unifies the novel’s anxious focus on family formation and interracial marriage. In exposing how intermarriages worked to legitimate and problematize evangelical understandings of universal kinship, Jane Eyre ultimately suggests that there exists a crucial link between St John’s proposed endogamous union with his kinswoman and Rochester and Bertha’s intermarriage—the former becomes the conceptual alternative to the latter.

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Rickards, Olga, and G. Biondi. "Intermarriage in the Albanian ethno-minority of Italy." Anthropologischer Anzeiger 49, no. 3 (August 28, 1991): 195–98. http://dx.doi.org/10.1127/anthranz/49/1991/195.

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Houseworth, Christina A., and Keoka Grayson. "Intermarriage and the U.S. Military." Armed Forces & Society 45, no. 4 (May 8, 2018): 659–80. http://dx.doi.org/10.1177/0095327x18769456.

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This article uses a comprehensive descriptive analysis to examine the determinants of racial intermarriage for native-born men and women using the 2012 American Community Survey. A comparison between military and civilian samples is the main focus of the article. We improve upon the existing literature by identifying the proximity of the respondent’s current residence to a military base and including an analysis of anti-miscegenation laws by state. Further, we provide a cohort analysis to parse out generational differences. We find that military members are more likely to intermarry, regardless of cohort, and that non-White military members have higher rates of education than their civilian counterparts. Black females in the military are more educated and have a significantly higher rate of intermarriage than their civilian counterparts. Additionally, the difference in intermarriage rates between civilian and military members is 31 percentage points higher for Black women than Black men.

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ES SIDDIKI, MOHAMED TAHAR, Dr Rachid Toutou, Fatima Bourass, Abderrazzak Kabbouri, and Dr Yumiko Nakahara. "Understanding Moroccan Return Migration and Intermarriage Dynamics : The Case of Moroccan Returnees from Japan." Sprin Journal of Arts, Humanities and Social Sciences 2, no. 01 (February 7, 2023): 08–22. http://dx.doi.org/10.55559/sjahss.v2i01.72.

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The aim of this study is twofold: Firstly, it investigates the role of intermarriage or ‘Kokusai kekkon’ with Japanese natives in facilitating Moroccan migration to Japan. Secondly, it aims to understand the factors which have pushed Moroccan migrants to return home. Over the last decade, a growing number of Moroccan migrants have relied on ‘Kokusai kekkon’ or ‘intermarriage’ with Japanese natives as a strategy to migrate to Japan. Nevertheless, many of these migrants return to Morocco after years of residence and work in Japan. The study takes the hypothesis of structural reasons in Japan and Morocco as the causes of this act. Drawing from in-depth interviews with six former Moroccan migrants who have returned to Morocco, quantitative and qualitative data was collected and analyzed to understand some of the reasons behind this return migration. The study showed that intermarriage was strategic to migration for the majority of the informants; however, it was not a sufficient factor to prevent their return to Morocco. It also revealed many structural factors in both Japan and Morocco that have encouraged this return; including the inability to generate savings, the incapability to remit as well as Japan’s restrictive citizenship requirements Keywords:Kokusai kekkon Intermarriage, n, Moroccan Returnees, Japan’s Migration Policies

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Chi, Miao. "Does intermarriage promote economic assimilation among immigrants in the United States?" International Journal of Manpower 36, no. 7 (October 5, 2015): 1034–57. http://dx.doi.org/10.1108/ijm-05-2013-0112.

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Purpose – The purpose of this paper is to investigate whether immigrants in the USA receive an earnings premium associated with marrying a native. Design/methodology/approach – The raw premium revealed by the 2000 US Census data is suspect due to possible endogeneity and selection bias. Instrumental variables estimation, a sample selection model, and a counterfactual construction method are used to address these issues. Findings – Results suggest a positive and modest intermarriage premium, although the magnitude varies with the estimation technique. The evidence is particularly strong for immigrants with high English proficiency, college graduates, and immigrants older than 12 upon arrival in the USA. Originality/value – It is shown that the size of intermarriage premiums varies significantly across different immigrant groups. The empirical results provide insights into the economic assimilation process and mechanisms through which intermarriage influences the labor market outcomes of immigrants.

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Dribe, Martin, J. David Hacker, and Francesco Scalone. "Becoming American: Intermarriage during the Great Migration to the United States." Journal of Interdisciplinary History 49, no. 2 (August 2018): 189–218. http://dx.doi.org/10.1162/jinh_a_01266.

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Although intermarriage is a common indicator of immigrant integration into host societies, most research has focused on how individual characteristics determine intermarriage. This study uses the 1910 ipums census sample to analyze how contextual factors affected intermarriage among European immigrants in the United States. Newly available, complete-count census microdata permit the construction of contextual measures at a much lower level of aggregation—the county—in this analysis than in previous studies. Our results confirm most findings in previous research relating to individual-level variables but also find important associations between contextual factors and marital outcomes. The relative size and sex ratio of an origin group, ethnic diversity, the share of the native-born white population, and the proportion of life that immigrants spent in the United State are all associated with exogamy. These patterns are highly similar across genders and immigrant generations.

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Coleman, D. A. "Trends in fertility and intermarriage among immigrant populations in Western Europe as measures of integration." Journal of Biosocial Science 26, no. 1 (January 1994): 107–36. http://dx.doi.org/10.1017/s0021932000021106.

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SummaryDemographic data on fertility and intermarriage are useful measures of integration and assimilation. This paper reviews trends in total fertility and intermarriage of foreign populations in Europe and compares them with the trends in fertility of the host population and the sending country. In almost all cases fertility has declined. The fertility of most European immigrant populations and of some West Indian and non-Muslim Asian populations has declined to a period level at or below that of the host society. Muslim populations from Turkey, North Africa and South Asia have shown the least decline. Intermarriage is proceeding faster than might be expected in immigrant populations which seemed in economic terms to be imperfectly integrated. Up to 40% of West Indians born in the UK, for example, appear to have white partners as do high proportions of young Maghrebians in France.

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Journal articles on the topic 'Intermarriage'

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