Academic literature on the topic 'Intermarriage – China'

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Journal articles on the topic "Intermarriage – China"

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Wang, Yu, and Christine R. Schwartz. "Hukou intermarriage and social exclusion in China." Research in Social Stratification and Mobility 56 (August 2018): 28–39. http://dx.doi.org/10.1016/j.rssm.2018.06.002.

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Mamet, Rizvan, Cardell K. Jacobson, and Tim B. Heaton. "Ethnic Intermarriage in Beijing and Xinjiang, China, 1990." Journal of Comparative Family Studies 36, no. 2 (May 1, 2005): 187–204. http://dx.doi.org/10.3138/jcfs.36.2.187.

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Lui, Lake. "Gender, Rural-Urban Inequality, and Intermarriage in China." Social Forces 95, no. 2 (October 7, 2016): 639–62. http://dx.doi.org/10.1093/sf/sow076.

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Ouyang, Jun, Wei Zhong, Ling Xiao, Yuaner Zhang, Chaolong Chen, Chun chen, Lili Xia, and Xiaofang Zhou. "Residents’ Intermarriage behavior in Guangzhou, China in Last 60 Years." Espace populations sociétés, no. 2009/3 (December 1, 2009): 485–95. http://dx.doi.org/10.4000/eps.3803.

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Hu, Yang. "Attitudes toward transnational intermarriage in China: Testing three theories of transnationalization." Demographic Research 37 (November 14, 2017): 1413–44. http://dx.doi.org/10.4054/demres.2017.37.44.

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Su, Yun, Yuan Kang, Xianshuai Zhai, and Xiuqi Fang. "The Relationship between Temperature Changes and Peacemaking Events between Farming and Nomadic Groups in Northern China over the Past 2000 Years." Weather, Climate, and Society 13, no. 2 (April 2021): 327–39. http://dx.doi.org/10.1175/wcas-d-20-0153.1.

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AbstractClimate change affects relationships between regions. The sequence of peacemaking events between farming and nomadic groups in northern China from the Western Han to the Qing dynasty was constructed based on historical documents. We analyzed the impacts of climate change on ethnic relationships using war and temperature sequence data from previous studies. The main results are as follows: 1) There were 504 peacemaking events between farming and nomadic groups, with an average frequency of 2.4 times per decade. Paying tribute (68.9%) occurred significantly more frequently than intermarriage for pacification (31.1%). The sequences showed different stages. 2) There were more peacemaking events during cold periods and fewer during warm periods. Intermarriage for pacification played a greater role in peacemaking during warm periods, while paying tribute was more important during cold periods. 3) High-incidence stages of war and of peacemaking events alternated. Peacemaking events occurred more frequently during cold periods and wars occurred more frequently during warm periods. 4) During warm periods, farming and nomadic groups had enough power to contend with each other, wars occurred frequently, and intermarriage was often used for peacemaking. During cold periods, agriculture and animal husbandry declined, both sides weakened, and the power difference between them usually increased. Wars rarely occurred, and paying tribute was often used for peacemaking. Ethnic relationships are affected by many factors. As a background factor influencing land productivity, climate indirectly affected conflict-resolution measures between farming and nomadic groups. We can hereby consider ways to manage interregional ethnic relationships under global climate change today.
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Mu, Zheng. "Hui Muslims’ Endogamy and Intermarriages: Marriage Markets, Islamic Culture, and Economic Growth." Journal of Comparative Family Studies 52, no. 4 (January 1, 2022): 540–68. http://dx.doi.org/10.3138/jcfs.52.4.02.

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This paper examines the spousal choice dynamics among China’s largest Muslim group, the Hui, in the post-1978 reform era. Using the 2005 Chinese Inter-Census Survey data, the competing risk models show a robust and striking regional divide between China’s northwestern provinces and other areas, accounting for aging, education, and household registration status. Compared with those living in non-northwestern regions, those who live in the northwest are much more likely to enter endogamies and to marry at younger ages. Regional differences—especially the reluctance to intermarry in the northwestern region—are mainly attributable to three factors: varying local conditions in the marriage market, the Islamic culture, and economic growth. Particularly, findings show that local economic growth, rather than impeding, serves as an enabling condition that encourages Hui men’s endogamous preferences. This paper provides a demographic assessment of Muslim–Han relations in China and contributes to the explanatory framework of homogamy and intermarriage by integrating aggregate-level demographic, cultural, and economic determinants.
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Hu, Li Ping. "Çin’in Güneybatı Sınırında Yapılan Uluslararası Evliliklerdeki “Vietnamlı Kadın” Üzerine Bir İnceleme." Üsküdar Üniversitesi Sosyal Bilimler Dergisi 7, no. 13 (November 2021): 333–74. http://dx.doi.org/10.32739/uskudarsbd.7.13.93.

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With the policy of Reform and Opening and the rapid development of the socio-economic level, China has transformed from a migrant-sending country to an immigrant-receiving country. In recent years, intermarriages between men living on the southwestern border of China and women from Vietnam have increased. The increase of emigrating female workers from rural to urban areas, the ever-increasing bride prices and the expansion of the marriage circle in rural societies have increased the imbalance of gender ratio in the border areas of China. Vietnamese women get married with Chinese men through illegal means in southwestern China and then settle in China, because of factors such as similar cultural traditions and living habits, hopes for better living conditions, and economic interests. These intermarriages sometimes lead to negative effects in China's southwestern border. This article is based on the investigation and evaluation of researches that are from Chinese academic community on Vietnamese women in transnational marriages on the southwestern border of China. It aims to explain the social background of these international marriages, explore the influence of these transnational marriages on the social governance in border areas. It also aims to establish a good transnational marriage mechanism, discuss the problems caused by such transnational marriages, and try to put forward some targeted suggestions and measures from the perspective of social management.
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Adela Zaros, Agustina. "Mixed families in China: international migration, partner, and children." Latinoamericana de Estudios de Familia 14, no. 2 (July 1, 2022): 115–30. http://dx.doi.org/10.17151/rlef.2022.14.2.7.

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Abstract: Objective. This study is part of an exploratory and descriptive research on mixed families in China, in which one of the spouses is a Chinese citizen and the other one is a native of a Latin American country. Methodology. The methodology chosen is a qualitative approach; the data compilation was made through interviews conducted in 2021 at different cities around China. Results. Among the main results of the fieldwork, we may highlight the different migrant profiles based on the participants’ city of origin, residence, and journey, two types of Latino-Chinese intermarriages, and the fact that the couples who participated in the research expect to stay in China. In terms of family arrangements, we focus on parenting decisions and the nationality that the parents elect for their children. Conclusions: These families develop marital and family systems in which the characteristics inherent in their culture of origin and the specific circumstances of present life in China are in negotiation and tension.
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Klyaus, Vladimir. "The Birth and Death of the Russian House in the Priargun’ie Three Rivers Region, People’s Republic of China (1)." Folklorica 18 (April 15, 2015). http://dx.doi.org/10.17161/folklorica.v18i0.4883.

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This article considers the remnants of Russian ritual practices surrounding houses in the Priangun’ie region of China. This region was populated by Russians from the late 19th century on. A large group of immigrants (Russian, Tungus and Buriat) immigrated there from the Transbaikal region of Russia after the establishment of Soviet rule in the early 20th century. The paper examines what remains of Russian traditional practices, how they have been blended with native Chinese traditions, and adapted over time to reflect intermarriage between people of Chinese or Tungus and Russian descent.
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Dissertations / Theses on the topic "Intermarriage – China"

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Burton, Michael James. "Western-Sino intermarriage in Hong Kong." Thesis, [Hong Kong : University of Hong Kong], 1992. http://sunzi.lib.hku.hk/hkuto/record.jsp?B13554554.

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Noa, Siaosi Ashalyna Sialataua. "Catching the Dragon's Tail: The Impact of the Chinese in Samoa." Thesis, University of Canterbury. Macmillan Brown Centre for Pacific Studies, 2010. http://hdl.handle.net/10092/4257.

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Contemporary Samoan society is a reflection of a number of different cultures and influences. As a result of several attempts at colonisation by the British, German and New Zealand Administrations the cultural landscape of Samoa has been influenced by many different groups and peoples. As a result of integration and assimilation into the Samoan way of life the Chinese have been accepted into Samoan society and have contributed to the development of Samoan culture and identity. This thesis explores the history of the Chinese in Samoa as a method of uncovering the true extent of the influence played by the Chinese, both as a people and as a nation, in the make-up of Samoan society. It uncovers the roles and impacts of the Chinese in the island nation from the first Chinese arrivals in the late 19th century, through various political administrations and into the present day. The thesis will illustrate the importance of the Chinese in Samoa and how they have contributed to, and helped to shape, the Samoan people, politics, culture, identity and economy. This thesis explains the importance of the Chinese in Samoa by examining important events in Samoan history in the past 150 years. Such events include the forbidding of Chinese settlement in Samoa through the Malietoa Laupepa Law of 1880, the establishment of the Chinese indentured scheme, and the ‘new wave’ of Chinese aid being poured into the Pacific, including Samoa, in recent times.
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Xing, Wei. "Patterns, mechanisms and nature of ethnic intermarriage in urban China, Kunming case, 1950--1996." 2008. http://link.library.utoronto.ca/eir/EIRdetail.cfm?Resources__ID=742205&T=F.

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Tu, Kwang-Che, and 涂光徹. "Factors of Influencing Intermarriage Women’s Occupational Achievement and Social Mobility in Yun--Chia Area." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/59064024947557560034.

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碩士
南華大學
應用社會學系社會學碩士班
102
According to Ministry of the Interior, among citizens with a low-income certificate, those married to a foreign spouse constitute a high proportion. In the education field, students’ mothers who are foreign spouses either have a low income status or are usually unemployed. This phenomenon shows the common financial predicament for women in transnational marriages. Human capital has been recognized as one of the important factors impact one’s economic status. However, due to the status of being a new immigrant, most foreign female spouses are unable to improve their economic status through occupational attainment or mobility in the same conditions as the other married women. In order to examine the effects of ethnicity on mobility opportunity, this study collected data from married women, including foreigh-born women, in Chiayi County, Chiayi City, and Yunlin County. Based on convenience sampling, a questionnaire was administered to parents of junior high schools and elementary schools students in these regions. Data were analyzed using binary logistic regression and linear regression to explore differences in occupational mobility model between foreign female spouses and domestic female spouses as well as the effects of “nationality”, “husband’s occupation”, “husband’s education degree”, “personal education degree”, “number of children”, and “region” on a married woman’s employment opportunity, first occupation, current occupation, and occupational mobility. The findings were as follows: 1. A married woman’s employment status was not affected by her nationality, and new female immigrants tended to more active in seeking employment. 2. Employment rate was higher among married women whose husbands had a better job. This tendency was not observed among new female immigrants. 3. Wife’s employment opportunity was no longer affected by husband’s education degree. 4. Among domestic married women, those with a higher education degree are more likely to have better first occupation. This correlation between education degree and first occupation was not observed among new female immigrants. 5. With the increase of dual income families, the effect of the number of children on mother’s employment opportunity has diminished.
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Books on the topic "Intermarriage – China"

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Liu, Aimee. Cloud mountain. New York: Warner Books, 1997.

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Liu, Aimee. Cloud mountain. New York: Warner Books, 1998.

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Book chapters on the topic "Intermarriage – China"

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Ma, Chuang. "Changes of Intermarriage Circle of the Pashi Dai (Muslims in Dai Society):." In Hui Muslims in China, 87–96. Leuven University Press, 2016. http://dx.doi.org/10.2307/j.ctt1jktrz7.7.

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Lipman, Jonathan. "Editor’s Introduction: Four Centuries of Islamic Thought in Chinese." In Islamic Thought in China. Edinburgh University Press, 2016. http://dx.doi.org/10.3366/edinburgh/9781474402279.003.0009.

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Muslims have lived in the Chinese culture area since the seventh or eighth century – the mid-Tang dynasty – and have acculturated, as all immigrants do, in order to live comfortably in what began as an alien environment. Over a millennium, through ordinary social processes, including intermarriage with local women, they ceased being utterly foreign and became local but different, Sinophone but not entirely Chinese. Though they spoke the Chinese of their home districts, many of them nonetheless retained female endogamy (males could marry non-Muslim women who converted to Islam), pork avoidance, unfamiliar rituals, mosque-centred community solidarity, and outlandish vocabulary, rendering them unconventional, somewhat distant, sometimes defensively hostile towards their non-Muslim neighbours, who saw them as ‘familiar strangers’....
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"The impact of intermarriage on the fertility of minority women." In Fertility, Family Planning and Population Policy in China, 80–93. Routledge, 2005. http://dx.doi.org/10.4324/9780203356449-18.

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O'Neill, Daniel C. "Comparative Political Systems." In Dividing ASEAN and Conquering the South China Sea, 93–111. Hong Kong University Press, 2018. http://dx.doi.org/10.5790/hongkong/9789888455966.003.0005.

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This chapter presents a comparative study of politics and political institutions in Cambodia and the Philippines, which were long at the extremes within ASEAN regarding whether the members should work collectively to negotiate with China over competing South China Sea claims. Noting the similarities in informal political institutions in both states, including high levels of corruption and the dominance of family dynasties of both political economies, the chapter, nevertheless, emphasizes the differences in formal political institutions in the two countries, as well as the oligarchic political competition of elite families in the Philippines, termed “dynastic pluralism” compared to the dominance of Hun Sen’s family through intermarriage in Cambodia. While patron-clientelism is entrenched in both systems, the chapter argues, in the Philippines there are many more patrons. The chapter concludes by suggesting that Cambodia’s even more corrupt environment and less democratic institutions provide relatively wider avenues for Chinese influence over Cambodia’s government.
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Conference papers on the topic "Intermarriage – China"

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Yang, Ping, Shi Qian, Min Zheng, and Yun Cai. "Historical Evolution of Intermarriages between China and the West and Differences between Chinese and Western Traditional Concept of Love and Marriage." In Proceedings of the 2018 4th International Conference on Social Science and Higher Education (ICSSHE 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icsshe-18.2018.81.

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