Relevant bibliographies by topics / Interethnic marriage – Social aspects

Academic literature on the topic 'Interethnic marriage – Social aspects'

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Published: 10 December 2022
Last updated: 29 January 2023

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Journal articles on the topic "Interethnic marriage – Social aspects"

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Sushchy, Sergey. "Russians of the neighboring countries in the post-Soviet period: geodemographic, ethno-social, sociocultural aspects." Population 24, no. 1 (March 30, 2021): 103–16. http://dx.doi.org/10.19181/population.2021.24.1.10.

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The following review article analyzes an array of scientific studies dedicated to the Russian population of the neighboring countries. This article considers the works dealing with quantitative, spatial, and settlement dynamics of Russian communities; scale and direction of migration; shifts in indicators of natural reproduction and sex-age structure. Analysis of the scientific literature shows a widespread trend of depopulation, reduction in geography, a noticeable gender imbalance and increase in the average age among Russians across the entire near abroad. But there are also significant cross-country differences in these trends. This article also identifies main directions of research on the ethno-social dynamics of the Russian population, including analysis of the problems of its ethnic self-identification and interethnic marriage, the related assimilation processes, which, depending on the country and region, could contribute to both replenishment of Russian communities, or growth of their demographic losses. The studies dedicated to sociocultural processes, to position of the Russian language and Russian culture in the post-Soviet space, show multidirectional nature of the changes. A significant reduction in the scale of Russian-language education and other spheres of sociocultural infrastructure was combined in the post-Soviet space with dominance of the Russian-speaking Internet and keeping Russian as the language of interethnic communication. The scientific literature also reveal significant differences in the strategies of the Russian people themselves, in some regions of the neighboring countries they are predominantly focused on complex socio-cultural integration, in the others — on preservation of their cultural and linguistic specifics.
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Korovkina, N. V., and E. V. Sadretdinova. "RELIGIOUS IDENTITY AND INTRODUCTION OF CHILDREN TO RELIGION IN INTERETHNIC FAMILIES (ON THE EXAMPLE OF THE REPUBLIC OF BASHKORTOSTAN)." KAZAN SOCIALLY-HUMANITARIAN BULLETIN 11, no. 6 (December 2020): 36–42. http://dx.doi.org/10.24153/2079-5912-2020-11-6-36-42.

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The article reveals some results of a sociological study on the features of religious identity of spouses and social practices of children's inclusion in interethnic families (on the example of the Republic of Bashkortostan). This topic is most relevant for multi-ethnic regions, where interfaith marriages are quite common, despite the presence of isolationist attitudes among a part of the population. Marriages between representatives of various religious movements lead to the formation of a special cross-cultural environment of interaction, which requires the spouses to make many decisions, including on the confessional affiliation of children, on the choice of mechanisms for the formation of religious identity. Based on the author's research, the article analyses the state of religious identity of a resident of a multi-ethnic region in a dynamic aspect. Special attention is paid to spouses who are in an interethnic marriage. The author studies variants of religious communications, among which the dominant one is the co-existence of religions in variations from "common / unified religion" to "equality". Most of the families studied are classified as egalitarian and democratic in terms of their power structure and upbringing model. The article provides data on the state of religious identity of children raised in multi-ethnic families. The authors call traditional, psychological and educational motives for introducing children to religion the predominant ones. Based on the presented material, the authors come to the conclusion that there are two most common models of introducing children to religion in interethnic families: passive (indirect) and active religious socialization. The first model is the most popular among residents of large cities, while traditional families choose the second one.
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Behr-Glinka, Andrei. "African Stories about Snake-Man: an experience of intertextual approach." Stratum plus. Archaeology and Cultural Anthropology, no. 2 (April 30, 2021): 263–306. http://dx.doi.org/10.55086/sp212263306.

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The article analyzes plot forms of African tales related to the concept of snake-man and his function as a marriage partner. The author uses the intertextual approach, which allowed placing texts of fairy tales in interethnic cultural context, as well as the interdisciplinary approach (i.e. a combination of folklore and ethnographic material from Sub-Saharan Africa). These approaches allow tracing the geographical distribution of the studied plots on the continent, as well as to understand the semantics of individual fairy tales motifs, which are completely divorced from their cultural context in parallel plots of Eurasian folklore, where they exist within the framework of the “fairy tale” genre. The paper demonstrates existence of a close connection between tales and myths, ritual complexes, practices of initiations and social institutions, which make up a single semantic field, individual aspects of which exist in close interconnection.
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Lan, Thái Huỳnh Phương. "Overcoming Barriers to Interethnic Marriage among Khmer and Kinh Populations in Vietnam." Journal of Vietnamese Studies 14, no. 1 (2019): 35–59. http://dx.doi.org/10.1525/vs.2019.14.1.35.

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This essay explores the complex set of sociological barriers to interethnic marriage that the Khmer-Kinh couples face and the facilitating factors that bridge the gaps and facilitate interethnic marriage. The findings highlight that geographical and socioeconomic disparities, as well as stereotypes between the ethnic groups, are significant barriers to Khmer-Kinh interethnic marriage. The study unpacks the significance of modernization factors, as well as recent demographic and social changes in bridging the geographical, social, cultural, and psychological gaps between groups.
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Sari, Riski Amrina. "AN ANALYSIS OF LANGUAGE CHOICE OF INTERETHNIC MARRIAGE DYAK-MADURESE COUPLES." HUMANIKA 27, no. 1 (June 11, 2020): 33–43. http://dx.doi.org/10.14710/humanika.v27i1.29750.

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This research explained the choice of language for Dyak-Madurese couples with interethnic marriage. In this research there are the aims of the research, this research aims to investigate the language choice used by interethnic marriage Dyak-Madurese families and to investigate the factors affecting language choice of interethnic marriage Dyak-Madurese couples. The method of this research was descriptive qualitative research. The researcher selected three families of Dyak-Madurese interethnic marriage as participants to achieve the aim of the research. The data were obtained by observing and interviewing. The results of this research have shown that interethnic marriage families Dyak-Madurese prefer the Indonesia language as their first language and are commonly used in everyday contact at the home domain. This research found that the children of the third family preferred a different language when interacting with their father, he preferred the Madura language, but he also uses the Indonesia language when communicating with his parents. The finding also showed that interethnic marriage Dyak-Madurese families use the Indonesia language in another domain such as neighborhood domain and with friends. The research also found that the children of the first and second families from interethnic marriage families were unable to speak the ethnic language, it has caused the younger children not to be taught the ethnic language. The children of the third family can speak Madura language because the father taught him the Madura language. In data there are three factors affecting language choice in interethnic marriage Dyak-Madurese couples, they are the participant, social context, the function of the language. Based on the research the interethnic marriage Dyak-Madurese families show a negative attitude toward their ethnic language, but the father of the third family has a positive attitude.
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Gaines, Stanley O., Eddie M. Clark, and Stephanie E. Afful. "Interethnic Marriage in the United States: An Introduction." Journal of Social Issues 71, no. 4 (December 2015): 647–58. http://dx.doi.org/10.1111/josi.12141.

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Campbell, Mary E., and Melissa R. Herman. "Both Personal and Public: Measuring Interethnic Marriage Attitudes." Journal of Social Issues 71, no. 4 (December 2015): 712–32. http://dx.doi.org/10.1111/josi.12145.

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Bizman, Aharon. "Perceived causes and compatibility of interethnic marriage." International Journal of Intercultural Relations 11, no. 4 (January 1987): 387–99. http://dx.doi.org/10.1016/s0147-1767(87)80005-6.

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Clark, Eddie M., Abigail L. Harris, Michelle Hasan, Katheryn B. Votaw, and Priscilla Fernandez. "Concluding Thoughts: Interethnic Marriage through the Lens of Interdependence Theory." Journal of Social Issues 71, no. 4 (December 2015): 821–33. http://dx.doi.org/10.1111/josi.12151.

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Shakhbanova, M. M. "FACTORS OF ESCALATION OF ETHNOPOLITICAL TENSION IN THE MODERN DAGESTAN SOCIETY." History, Archeology and Ethnography of the Caucasus 13, no. 2 (June 15, 2017): 158–73. http://dx.doi.org/10.32653/ch132158-173.

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The article deals with the factors ensuring interethnic stability in the modern Dagestan society, the assessment of the interethnic tension potential as the characteristics of (stable/conflict) interrelations among peoples, the ground for the formation of disintegrating processes, the causes of interethnic confrontation and exacerbation of interethnic relations, the base of the development ofattitude towards interethnic tolerance and intolerance, “cultural detachment”of the Dagestan peoples. The problem of harmonization of interethnic relations is one of the most important at the present stage of the development of the Russian society, and it is especially relevant in administrative territories characterized by diversity of ethno-social structure. Against the background of socio-economic stabilization of the noughties, the state-civil (Russian) and republican (Dagestan-wide) identities, gradually gaining weight, have significantly strengthened their positions in the structure of social identity. Moreover, republican identity now prevails over ethnic one,it allows to conclude that the importance of interethnic harmony in the Dagestan society is growing. Basing on the results of the sociological research, the author considers the reasons for exacerbation of interethnic relations, including territorial disputes, peculiarities of land reform, low level of socio-economic development of the republic, competition for land and workplaces, low culture of interethnic communication, migration of people from mountainous regions to flat land, employment issue, side effect of education and loss of principles of international education. Despite the existence of a latent form of interethnic confrontation and “social detachment”, in the mass consciousness of the respondents there is a positive perception of the Dagestan peoples, an orientation toward maintaining close interethnic communication in almost all spheres of social contact, except for family and marriage sphere.
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Dissertations / Theses on the topic "Interethnic marriage – Social aspects"

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Khong, Regina. "Vietnamese American attitudes toward intercultural and interracial marriage." Scholarly Commons, 2005. https://scholarlycommons.pacific.edu/uop_etds/626.

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The purpose of this thesis was to examine the attitudes of Vietnamese Americans towards Vietnamese interracial marriages. It also sought to extend previous research in this field and incorporate insights regarding the literature of Vietnamese, Vietnamese- American, and American culture to the literature that addresses the question of interracial marriage. The research question of this paper was, "What are the attitudes of Vietnamese Americans toward interracial marriage between Vietnamese Americans and other races?" The methodology used was a self-administered anonymous questionnaire given to a limited group of Vietnamese participants in California to gather their views on this subject. The results suggest that the Vietnamese surveyed are more accepting of interracial marriages than the literature would suggest.
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Campbell, Marci. "Exploring Aspects of Strong Remarriages." DigitalCommons@USU, 2012. https://digitalcommons.usu.edu/etd/1180.

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This study presents findings from qualitative research that focused on how couples who had been remarried for 5 years talk about their strong remarriage. Ten remarried couples were recruited to be interviewed independently. Using a semistructured interview survey, the interviews were recorded and transcribed. The entire interviews were analyzed and coded to explore aspects of strong remarriages. Prevalent factors that contribute to strong remarriages were identified, which include: commitment, love, religion/spirituality, communication, compatibility, financial agreement, and physical intimacy. Expectations of remarriage were explored with the majority of participants reporting that their remarriage exceeded their expectations. The findings contribute to the literature and suggestions for future research are also discussed.
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Bratter, Jenifer Lynelle. "Foregrounding the background examining the spatial context of black-white intermarriage in 1990 /." Access restricted to users with UT Austin EID Full text (PDF) from UMI/Dissertation Abstracts International, 2001. http://wwwlib.umi.com/cr/utexas/fullcit?p3024996.

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Clark, Kevin Amos. "Tactical unions Andrew Sullivan's battle for same-sex marriage in time and space /." Access restricted to users with UT Austin EID Full text (PDF) from UMI/Dissertation Abstracts International, 2001. http://wwwlib.umi.com/cr/utexas/fullcit?p3036585.

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Lau, Wing-kai Anthony, and 劉永佳. "Banquets and Bouquets: social and legal marriage in colonial Hong Kong 1841-1994." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1996. http://hub.hku.hk/bib/B31214307.

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Robinson, Tanya Marie. "A critical assessment of the experiences and perceptions of the couple in an unconsummated marriage." Thesis, Stellenbosch : University of Stellenbosch, 2005. http://hdl.handle.net/10019.1/1097.

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Thesis (PhD (Social Work))—University of Stellenbosch, 2005.
It is generally accepted that the inability to consummate a marriage causes couples great distress, and can finally lead to divorce. Limited research has been done on the unconsummated marriage in South Africa. International studies have pointed out that the unconsummated marriage is a reality and a prevalent problem. While medical and therapeutic intervention is available, many people still suffer in silence and feel embarrassed about their condition. The purpose of this study was to gain a better understanding of the emotional and psycho-social experiences and perceptions of the couple in an unconsummated marriage. In order to achieve this goal, the objectives of the study were to explore the experiences of the couple in an unconsummated marriage in order to obtain the couple’s perception of their marriage; to present a literature overview on the subject of marriage within the context of the family life cycle; to describe the nature and causes of an unconsummated marriage; to critically describe approaches and models that may be used for the assessment of an unconsummated marriage; and to reflect on the implications of the emotional and psycho-social experiences and perceptions of the couple in an unconsummated marriage within a postmodern systemic framework. The purpose of the literature study was to provide a context for the research study. The researcher conducted an extensive literature review in order to establish and refine the research subject and to guide the empirical study. An exploratory study was executed and the purposive non-probability sampling method utilised. The sample for this study was obtained from Intercare Medical Centre, Johannesburg and The Square Medical Centre, Umhlanga between April 2004 and November 2004. Ten couples that have not consummated their marriage were included in the sample. An interview schedule with open-ended questions was used to conduct joint interviews with the couples. The empirical study enabled the researcher to draw certain conclusions. The main conclusion was that males and females in an unconsummated marriage experience and perceive control-related problems; negative feelings towards their own and their partner’s body; a fear of engaging in an intimate relationship and other phobias; a feeling of sin and moral dilemma; feelings of guilt and shame; the manifestation of depression and apathetic attitudes; personal distress and psychological problems; a feeling of serious regret and sadness; self-blame, self-destructive behaviour, mutilation and suicidal thoughts and episodes; and lastly, a lack of information on how to be sexually intimate with a partner. A number of recommendations flowed from the findings. The main recommendation was that healthcare professionals such as social workers should be better educated about the phenomenon of the unconsummated marriage in order to make a correct diagnosis and deliver high quality medical and therapeutic intervention.
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Thornton, John Michael 1950. "A Study of the Relationships Among Social Interest, Marital Satisfaction, and Religious Participation." Thesis, University of North Texas, 1997. https://digital.library.unt.edu/ark:/67531/metadc935590/.

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The purpose of this study is to investigate the possible relationship between social interest and marital adjustment in a selected group of married couples. Another variable relating to spiritual well-being and religious participation is also considered. In the studies reviewed, the concept of social interest as proposed by Adler has been supported as a psychological construct. It has generally correlated with characteristics that are viewed as social interest components. By contrast, it has generally related negatively with characteristics that are inconsistent with the concept. Of the investigations conducted, most have focused on the relationship between social interest and some aspect of individual functioning, such as psychological well-being, health, mood states, and locus of control. There has been little investigation between social interest and some aspect of individual functioning, such as psychological well-being, health, mood states and locus of control. There has been little investigation between social interest and marital satisfaction and, additionally, the possible relationship to religious participation. The results of this study support a positive relationship between social interest and marital satisfaction, a positive relationship[ between social interest and religious participation, and a positive relationship between marital satisfaction and religious participation.
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Hagemann, Helen. "Silhouettes of Alice." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2006. https://ro.ecu.edu.au/theses/345.

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This thesis comprises three sections. Section One is a novel Silhouettes of Alice, divided into four parts. Parts I and II are set in the fifties and sixties, and Part IV is set in the twenty-first century. The novel highlights the formative years of a girl's life from the age of five to twelve years, leaving home at twenty, and later, at mid-life, getting divorced and starting over. Section Two is a collection of twenty poems that form part of the creative writing component, a new work entitled Country Girl. Section Three is an essay on Views from the Veranda: Visual Maps of Place, Culture and Identity. This area of research highlights the veranda as a significant cultural contribution to the Australian way of life, place and identity. The veranda is featured in both manuscripts, and is integral to themes of love, home, friendship and familial guardianship. In the essay, by utilizing several authors' works, I discuss how the veranda acts as a caesura, a pause on the edge of the house, a reflective space where families interact, educate, communicate, and socialize. The research into the veranda, especially Philip Drew's work Veranda: Embracing Place, has facilitated my inquiry into the social, physical and cultural significance of the veranda. The essay also utilizes Gaston Bachelard's The Poetics of Space, primarily for theoretical insights into spatial environments, and his philosophical and metaphysical theories on intimate places where the mind rests, evoking the imagination, memories and daydreams - the writer's essential tools .
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Somlata, Zakhile. "An analysis of account on marriage in isiXhosa." Thesis, Link to the online version, 2008. http://hdl.handle.net/10019/1596.

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Chan, Chai-kuk Melanie, and 陳柴菊. "Will I marry you?: the role of social norms in personal mate preference, partner satisfaction and perceivedlikehood to marry the current partner." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2007. http://hub.hku.hk/bib/B38480980.

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Books on the topic "Interethnic marriage – Social aspects"

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Kudrna, Rita Cornelia. Unbewusstes in bikulturellen Liebesbeziehungen--am Beispiel westlich-schiitisch-islamischer Kultur. Frankfurt am Main: IKO-Verlag für Interkulturelle Kommunikation, 2007.

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Morality in classical European sociology: The denial of social plurality. Lewiston, N.Y: E. Mellen Press, 1996.

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Coad, Dolly Nance. A biblical study of intermarriages: Interfaith, interracial, and interethnic. Columbus, Ga: Brentwood Christian Press, 1996.

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Markhinin, V. V. Mezhėtnicheskie braki: Sostoi︠a︡nie, dinamika, problemnye situat︠s︡ii : po materialam sot︠s︡iologicheskoĭ ėkspedit︠s︡ii v nat︠s︡ionalʹno-smeshannykh poselenii︠a︡kh Khanty-Mansiĭskogo, Okti︠a︡brʹskogo i Berezovskogo raĭonov Khanty-Mansiĭskogo avtonomnogo okruga. Novosibirsk: Izd-vo SO RAN, 1998.

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Markhinin, V. V. Mezhėtnicheskie braki: Sostoi︠a︡nie, dinamika, problemnye situat︠s︡ii : po materialam sot︠s︡iologicheskoĭ ėkspedit︠s︡ii v nat︠s︡ionalʹno-smeshannykh poselenii︠a︡kh Khanty-Mansiĭskogo, Okti︠a︡brʹskogo i Berezovskogo raĭonov Khanty-Mansiĭskogo avtonomnogo okruga. Novosibirsk: Izd-vo SO RAN, Sibirskoe otd-nie, 1998.

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Adams, Thomas Majin. Guide to inter-ethnic marriages in Nigeria. Ibadan [Nigeria]: T.M. Adams, 2002.

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Heller, Monica. L' impact du mariage mixte sur la femme francophone et sa famille: Leur situation dans les milieux majoritaires et minoritaires. Toronto, Ont: Ontario Institute for Studies in Education, 1990.

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The winds erase your footprints. Happy Camp, CA: Naturegraph Publishers, 2002.

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Married to a daughter of the land: Spanish-Mexican women and interethnic marriage in California, 1820-1880. Reno, NV: University of Nevada Press, 2006.

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Iwu, P. C. What next in marriage? Lagos: Virgin Publishers, 2007.

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Book chapters on the topic "Interethnic marriage – Social aspects"

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"Personal and Social Identities as Implicated in Interethnic Marriage." In Identity and Interethnic Marriage in the United States, 68–96. 1 Edition. | New York : Routledge, [2017] | Series: Researching social psychology ; 7: Routledge, 2017. http://dx.doi.org/10.4324/9781315559964-4.

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"Social Behaviorism Perspectives on Interethnic Marriage in the United States." In Identity and Interethnic Marriage in the United States, 1–15. 1 Edition. | New York : Routledge, [2017] | Series: Researching social psychology ; 7: Routledge, 2017. http://dx.doi.org/10.4324/9781315559964-1.

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Prokhorov, Dmitry. "“On the Performance of a Rite of Marriage under Threat of Execution by a Gazzan...”: The Problem of Interethnic and Interfaith Marriages in the Karaite Communities of Crimea in the Late 19th – early 20th Centuries." In Slavic & Jewish Cultures Dialogue Similarities Differences, 94–106. Sefer; Institute of Slavic Studies, Russian Academy of Sciences, 2020. http://dx.doi.org/10.31168/2658-3356.2020.6.

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The aim of the offered article is an analysis of legal and religious aspects of marriage-domestic relations, and demographic statistics in the Karaite’s communities of the Russian Empire in the end of the 19th and Early 20th century. In particular, in the article author has describes the activity of confessional self-government bodies and the organizational problems of the religious life of Karaite communities. This institution was the main authority for resolving issues related to the observance of the doctrines of the Karaite religion; spiritual government made judgments on the regulation of family and marriage relations in Karaite society, including the issue of interfaith and interethnic marriages.
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Dollmann, Jörg, Frida Rudolphi, and Meenakshi Parameshwaran. "Ethnic Differences in Language Skills: How Individual and Family Characteristics Aid and Prohibit the Linguistic Integration of Children of Immigrants." In Growing up in Diverse Societies, 219–45. British Academy, 2018. http://dx.doi.org/10.5871/bacad/9780197266373.003.0009.

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Proficiency in the language of a new country is perhaps the most important precondition for the successful integration of immigrants in various other integration aspects, like educational and vocational success, interethnic relations and ethnic identify formation. Explaining ethnic disparities in linguistic integration therefore has the potential to aid our understanding of ethnic differences along various other integration dimensions. In the present contribution, we first demonstrate substantial heterogeneity of adolescents’ language proficiency in four European countries depending on their ethnic origin and their migration history. In order to further understanding these differences we examine very different individual and family factors that can be hypothesised to influence language learning processes. Besides an influence of social background on language learning, we show that ethnic specific factors such as language use in the family are at least partly relevant for the language acquisition process.
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-, Mamta, and Monika Saxena. "Ontology of Indian Online Matrimonial Information System and Social Services." In Artificial Intelligence and Communication Technologies, 515–20. Soft Computing Research Society, 2022. http://dx.doi.org/10.52458/978-81-955020-5-9-49.

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Indian online matrimony is a new medium and gaining popularity day by day in finding a soul mate, despite the traditional approach to marriage virtual space exhibit new aspects of media usage and selection of a spouse. Beliefs related to love, the role of gender and marriage are gingerly altered with the adoption of new social realities and life. Technological advancement and continuous development of e-commerce have given rise to various virtual portals including matrimony. They are accelerating the development of matrimony in virtual space. Global media and technological advancement have opened up a new world of possibilities. Technology is giving new methods to share, express and fulfill the need of searching soul mate. Gradually they are replacing the role of culture and societies to find a perfect match. Online matchmaking methods have altered the way marriages happen in India. Online matrimony is replacing the long Indian time consuming traditional process of marriages. Ontology is a concept that helps a matrimonial organization to maintain the data of millions of registered users in a systematic manner. The aim of this paper is to give a new approach to the matrimonial organization to manage their large size data effectively with a well-formed structure.
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Macedo, Stephen. "Happily Ever After." In Just Married. Princeton University Press, 2015. http://dx.doi.org/10.23943/princeton/9780691166483.003.0011.

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This concluding chapter summarizes some of the main points of the book's argument regarding same-sex marriage, marriage, and monogamy. It first considers how same-sex marriage might change marriage for all before reflecting on what marriage tells us about the ideal of an ethically neutral state and liberalism as a public philosophy. It argues that same-sex marriage makes monogamous marriage stronger as a liberal and democratic social institution. From the standpoint of justice, the chapter explains how monogamous marriage helps imprint the DNA of equal liberty onto the very fiber of family and sexual intimacy. It contends that the distinctiveness of marriage as a plan of life goes beyond its role in securing justice, that lifelong monogamous marital commitment is a distinctive plan of life. It concludes by suggesting that, with respect to other complex aspects of law pertaining to marriage and family relations, the law should change incrementally.
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Singh, Sabita. "Sati, Widowhood, and Remarriage." In The Politics of Marriage in Medieval India, 158–204. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199491452.003.0004.

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No work on marriage in Rajasthan would be complete without reference to the practice of Sati and widowhood as Rajasthan still has the dubious distinction of having cases of Sati or bride burning. It is attempted to understand the phenomena of Sati and Jauhar in their historical context as well as the taboo on widow remarriages as these are seen as institutional forms of women’s oppression. What did the term Sati denote; how the practice of Sati in Rajasthan was different from other regions; which castes practiced Sati; whether it was voluntary or obligatory; did it adhere to the ideals of Sati Savitri, that is, the virtuous woman; all these questions have been taken up. The actual political, economic, social, religious factors responsible for this rite have been examined. The extent to which widow remarriage was prevalent among various castes and the property rights exercised by the widows, a crucial aspects determining their position has also been looked into.
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Langer-Ostrawsky, Gertrude, and Margareth Lanzinger. "Ehe, Familie und Verwandtschaft. Beziehungen in sozialen, ökonomischen und rechtlichen Kontexten." In Niederösterreich im 19. Jahrhundert, Band 2: Gesellschaft und Gemeinschaft. Eine Regionalgeschichte der Moderne, 219–50. NÖ Institut für Landeskunde, 2021. http://dx.doi.org/10.52035/noil.2021.19jh02.09.

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rriage, Family, and Kinship. Social, Economic, and Legal Contexts. This article focuses on the fundamental aspects of marriage, family, and kin relationships in nineteenth-century Lower Austria with an emphasis on rural areas. The range of topics includes household formations and forms of matchmaking, conditions for starting a family, marriage restrictions and marriage prohibitions, the presence of kin, relationships between the genders and generations in interaction with marital property regimes and inheritance practices, remarriage, unwed mothers, and the ever-present potential for conflict. One of the aims is to ascertain how marriage, family, and kin were interconnected with the governmental-administrative power structures, and to what extent the existing legal framework helped shape the options available to men and women. Continuity and change often overlapped – we see this in the manorial system lasting until 1848 or the continued institution of joint marital property, which strengthened the position of wives and widows beyond the standard dictated by the provisions of the Austrian General Civil Code of 1811.
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Harris, Betty J. "Claudia Mitchell-Kernan." In The Second Generation of African American Pioneers in Anthropology, 200–214. University of Illinois Press, 2018. http://dx.doi.org/10.5622/illinois/9780252042027.003.0015.

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Claudia Mitchell-Kernan joined the faculty at UCLA in 1973 and remained there for nearly four decades. This chapter explores significant aspects of her academic career. She conducted her early sociolinguistic research on African Americans in Northern California, concluding that Black English is rule governed and a variant of standard English. As dean of the UCLA Graduate School, she created a national model for achieving diversity in graduate education. While graduate dean, she collaborated with social psychologist M. Belinda Tucker in conducting quantitative research in marriage and family studies on marriage patterns of a variety of racial and ethnic groups in Southern California.
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Burke, Paul. "Bold Women of the Warlpiri Diaspora Who Went Too Far." In People and Change in Indigenous Australia. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824867966.003.0002.

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This chapter attempts to move beyond traditionalist notions of the Australian Aboriginal person. It accepts that personhood is porous and likely to change as general social conditions change. It explores this idea through mini-biographies of four Warlpiri matriarchs who have moved to diaspora locations and deliberately placed themselves at some distance from the social norms operating in their remote homeland settlements. Accounts of traditional Aboriginal personhood emphasised the spiritually emplaced and socially embedded person. In contrast, the lives of the four Warlpiri matriarchs demonstrate the extension of social networks beyond kin, pursuit of their own projects and the rejection of some aspects of traditional law that constrained them. The vectors of these changes include Western education, religious conversion and escape from traditional marriage.
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Conference papers on the topic "Interethnic marriage – Social aspects"

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Baizigitova, Razia Ravilievna. "Interethnic Conflicts: Social And Legal Aspects." In SCTCGM 2018 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.03.02.264.

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Jenko, Aladin. "Divorce problems Divorce from a man does not occur except in court model." In INTERNATIONAL CONFERENCE OF DEFICIENCIES AND INFLATION ASPECTS IN LEGISLATION. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdicdial.pp238-250.

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"Divorce is considered a form of family disintegration that leads to the demolition of the family and family pillars after its construction through the marriage contract and then the termination of all social ties between husband and wife and often between their relatives. Divorce rates have risen to frightening levels that threaten our Islamic societies. Among the most important causes of divorce in our society are the following: The failure of one or both spouses in the process of adapting to the other through the different nature of the spouses and their personalities, the interference of the parents, the lack of harmony and compatibility between the spouses, the bad relationship and the large number of marital problems, the cultural openness, the absence of dialogue within the family. Several parties have sought to develop possible solutions to this dangerous phenomenon in our society, including: Establishment of advisory offices to reduce divorce by social and psychological specialists, and include the issue of divorce within the educational and educational curricula in a more concerned manner that shows the extent of the seriousness of divorce and its negative effects on the individual, family and society, and the development of an integrated policy that ensures the treatment of the causes and motives leading to divorce in the community, as well as holding conferences. Scientific and enlightening seminars and awareness workshops and the need for religious institutions and their media platforms to play a guiding and awareness role of the danger and effects of divorce on family construction and society, and to educate community members about the dangers of divorce and the importance of maintaining the husband’s bond and stability. As well as reviewing some marriage legislation and regulations, such as raising the age of marriage and reconsidering the issue of underage marriage, which is witnessing a rise in divorce rates. Among the proposed solutions is the demand to withdraw the power of divorce from the man's hands and place it in the hands of the judge, to prevent certain harm to women, or as a means to prevent the frequent occurrence of divorce. The last proposition created a problem that contradicts the stereotypical image of divorce in Islamic law, for which conditions and elements have been set, especially since Islamic Sharia is the main source of personal status laws in most Islamic countries. Therefore, the importance of this research is reflected in the study of this solution and its effectiveness as a means to prevent the spread of divorce, and not deviate from the pattern specified for it according to Sharia."
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Reports on the topic "Interethnic marriage – Social aspects"

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Birch, Izzy. Financial Incentives to Reduce Female Infanticide, Child Marriage and Promote Girl’s Education: Institutional and Monitoring Mechanisms. Institute of Development Studies (IDS), December 2020. http://dx.doi.org/10.19088/k4d.2021.005.

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The focus of this paper is on the complementary mechanisms and interventions likely to increase the effectiveness and impact of conditional cash transfer (CCT) schemes in South Asia that aim to reduce female infanticide and child marriage and promote girls’ education. The literature on the institutional aspects of these particular schemes is limited, but from this and from the wider literature on CCT programmes in similar contexts, the following institutional mechanisms are likely to enhance success: a strong information and communication strategy that enhances programme reach and coverage and ensures stakeholder awareness; advance agreements with financial institutions; a simple and flexible registration process; appropriate use of technology to strengthen access, disbursement, and oversight; adequate implementation capacity to support processes of outreach, enrolment, and monitoring; monitoring and accountability mechanisms embedded in programme design; coordination mechanisms across government across social protection schemes; an effective management information system; and the provision of quality services in the sectors for which conditions are required. There is a very limited body of evidence that explores these institutional issues as they apply to the specific CCT programmes that are the focus of this report, however, there is more available evidence of the potential impact of ‘cash-plus’ programmes, which complement the transfers with other interventions designed to enhance their results or address the structural barriers to well-being
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