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1

Lauring, Jakob. Group processes in ethnically diverse organizations: Language and intercultural learning. New York: Nova Science Publishers, 2010.

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2

Robinson, Gail L. Crosscultural understanding: Processes and approaches for foreign language, English as a second language, and bilingual educators. New York: Pergamon Press, 1985.

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3

Plant scale and manufacturing policies for peripheral regions: An intercultural analysis of Israel, Brazil, and Belgium. Aldershot, Hants, England: Avebury, 1989.

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4

Sazonov, Vladimir. Cultural Crossroads in the Middle East: The Historical, Cultural and Political Legacy of Intercultural Dialogue and Conflict from the Ancient Near East to the Present Day. Tartu: University of Tartu Press, 2019.

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5

Junyent, M. Carme. Transferències: La manifestació dels processos extralingüístics en les llengües del món. Vic: Eumo Editorial, 2009.

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6

Goyhman, Oskar, Lyubov' Goncharova, Alla Larionova, Nikolay Kargin, Igor' Klyukanov, Nur Ahmet Dosmuhamet, Irina Privalova, et al. Social and identification status of communication studies. ru: INFRA-M Academic Publishing LLC., 2021. http://dx.doi.org/10.12737/1111369.

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The collective monograph is devoted to interdisciplinary problems of communication in a modern multimodal society. A number of aspects outlining the status of communication studies as a scientific, practical and social phenomenon are discussed. The authors ask questions about the influence of digitalization on interpersonal and intercultural communication in the modern world, consider the philosophical and cultural meanings of the communicative self-identity of peoples from the positions of national and state ideologies, touch upon the problems of communication in various spheres and discourses: professional, media, political, scientific, educational and social. The monograph also touches on the linguo-axiological, image and linguistic-cultural aspects of communicative processes. The study consists of seven chapters that reveal the authors ' views on the current state and prospects for the development of communicative science and humanities in general. It is addressed to representatives of the scientific community - scientists, graduate students, undergraduates, as well as anyone interested in the issues of communication studies as an important and complex social phenomenon.
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7

Hogan, Christine. Facilitating Multicultural Groups. London: Kogan Page Publishers, 2007.

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8

Notarstefano, Cosimo. Le processus de Barcelone: Du partenariat euro-méditarranéen au dialogue interculturel : analyse juridique en droit de l'Union européenne. Bari: Cacucci, 2009.

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9

Dmitrenko, Tat'yana. Modern technologies of teaching a foreign language in the higher education system. ru: INFRA-M Academic Publishing LLC., 2021. http://dx.doi.org/10.12737/1819197.

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The textbook is devoted to the consideration of modern technologies of teaching foreign languages in the conditions of updating language education in higher education. The article presents modern innovative technologies of teaching foreign languages that contribute to the intensification of the educational process and the activation of educational activities in foreign language classes. It is recommended for students studying for a master's degree — future specialists in the field of intercultural communications.
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10

Rania, Nadia, and Laura Migliorini. Intercultural Relations and Migration Processes. Nova Science Publishers, Incorporated, 2017.

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11

Cardarelli, Nate F. Tin As a Vital Nutrient: Implications in Cancer Prophylaxis and Other Physiological Processes. Taylor & Francis Group, 2019.

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12

Cardarelli, Nate F. Tin As a Vital Nutrient: Implications in Cancer Prophylaxis and Other Physiological Processes. Taylor & Francis Group, 2019.

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13

Cardarelli, Nate F. Tin As a Vital Nutrient: Implications in Cancer Prophylaxis and Other Physiological Processes. Taylor & Francis Group, 2019.

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14

Cardarelli, Nate F. Tin As a Vital Nutrient: Implications in Cancer Prophylaxis and Other Physiological Processes. Taylor & Francis Group, 2019.

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15

Communication, Culture, and Organizational Processes (International and Intercultural Communication Annual). Sage Publications, Inc, 1985.

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16

Gudykunst, William B., Stella Ting-Toomey, and Leah P. Stewart. Communication, Culture, and Organizational Processes (International and Intercultural Communication Annual). Sage Publications, Inc, 1985.

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17

1961-, Gaines Stanley O., ed. Culture, ethnicity, and personal relationship processes. New York: Routledge, 1997.

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18

House, Juliane. Cross Cultural Pragmatics: Requests and Apologies (Advances in Discourse Processes, Vol 31). Ablex Pub, 1989.

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19

The Influence of Race and Racial Identity in Psychotherapy: Toward a Racially Inclusive Model (Wiley Series on Personality Processes). Wiley, 1998.

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20

Magowan, Fiona. Mission Music as a Mode of Intercultural Transmission, Charisma, and Memory in Northern Australia. Edited by Jonathan Dueck and Suzel Ana Reily. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199859993.013.001.

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This article, focuses on the durability of Methodist “mission music” among the Yolngu, an Australian Indigenous people, and addresses questions of musical transfer between missionaries and Yolngu over fifty years that have shaped their Christian music politics. “Mission music” is marked as a genre by its association with the early missionaries among the Yolngu, their processes of teaching and transmission and its articulation with some aspects of Yolngu ritual performance practices. Today, mission music is performed together with an array of contemporary Christian musics reflecting its ongoing importance as a local, transnational and international currency. Magowan shows how hymnody has persisted for Yolngu as a musical mode of remembering and celebrating the past, illustrated first in early dialogic approaches to music teaching and choral training, and later recaptured in choral performances for the 50th anniversary festival of a Yolngu mission. She argues that “mission music,” in spite of its introduced, non-local origins, has become an experiential, rhythmical and textual sign of the “local” as it is adopted and used by the Yolngu. Choral singing is shown to be a means of embodying mission memories and facilitating local charismatic leadership, in turn, transforming Yolngu-missionary relationships over time. Ongoing work with missionary evangelists and frequent travel to foreign mission fields have also created new arenas for intercultural dialogue, leading to increasing complexity in Yolngu relationships embodied in Christian performance.
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21

Boffo, Vanna. L'inclusione sociale e il dialogo interculturale nei contesti europei. Firenze University Press, 2008.

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22

Chen, Zhuangying, and Achim Aurnhammer, eds. Deutsch-chinesische Helden und Anti-Helden. Ergon Verlag, 2020. http://dx.doi.org/10.5771/9783956506093.

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This volume elucidates the changing relationship between heroization and othering in a German-Chinese cultural comparison. Intercultural case studies illustrate which representatives of German culture and history were subjected to a process of heroization or were disparaged as negative anti-heroes in Chinese culture. Vice versa, Chinese figures who adopted a corresponding heroic or antiheroic function within the German-speaking world are also examined. This German-Chinese dialogue, in which cultural scientists from Germany and China participate, is guided by the assumption that processes of heroization and de-heroization represent paradigmatic focal points in the economics of intercultural transfer. The relationship between individual and collective heroism and the meaning of alienness - be it of Chinese or German characteristics - when importing heroes offer new perspectives insofar as these importations prove to be complex and inconsistent. With contributions by Achim Aurnhammer, Chen Zhuangying, Cong Tingting, Fan Jieping, Olmo Gölz, Joachim Grage, He Zhiyuan, Huang Liaoyu, Hu Chunchun, Hu Kai, Sara Kathrin Landa, Stefanie Lethbridge, Lin Chunjie, Dieter Martin, Isabell Oberle, Dominik Pietzcker, Nicola Spakowski, Jennifer Stapornwongkul, Wang Zhiqiang, Wei Yuquing, Xie Juan, Zhang Fan, Zhu Jianhua, Ulrike Zimmermann.
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23

Twuyver, Mireille van. Intercultureel management: Lange termijn processen en mogelijke baten. Tilburg University Press, 1997.

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24

McIntosh, Jonathan. The women’s international gamelan group at the Pondok Pekak. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199352227.003.0008.

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Balinese gamelan music stresses notions of unity, community and totality that are realized through the interaction of players and instruments. Traditionally considered a male activity, Balinese women now perform gamelan music in sacred and secular contexts. Moreover, the rise of mass tourism and an increase in the number of expatriates living in Bali now means that gamelan music has become an important site for ‘intercultural’ collective music-making. Nonetheless, little research exists concerning this emerging and significant facet of Balinese musical performance, with no studies examining intercultural musical activities of women’s gamelan ensembles. This chapter explores the collective creativity and social agency of an international women’s gamelan ensemble in Bali. Examining how this musical ensemble emerged, the micro processes of orchestral rehearsals and performances, and the relationship between traditional music and dance, this chapter extends research that has focused hitherto on the gamelan ensemble in Bali as a (primarily male) orchestral practice.
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25

Kecskes, Istvan. Cross-Cultural and Intercultural Pragmatics. Edited by Yan Huang. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199697960.013.29.

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This chapter discusses the differences between cross-cultural and intercultural pragmatics. While cross-cultural pragmatics compares different cultures, based on the investigation of certain aspects of language use, such as speech acts, behaviour patterns, and language behaviour, intercultural pragmatics focuses on intercultural interactions and investigates the nature of the communicative process among people from different cultures, speaking different first languages. Cross-cultural pragmatics analyses the differences and similarities in the language behaviour of people representing different languages and cultures. Intercultural pragmatics, however—a relatively new discipline—is interested in what happens when representatives of different first languages and cultures communicate using a common language.
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26

Earley, P. Christopher, and Goran Calic. A Cultural Perspective on Organizational Citizenship Behavior. Edited by Philip M. Podsakoff, Scott B. Mackenzie, and Nathan P. Podsakoff. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780190219000.013.29.

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In this chapter, we discuss research related to the organizational citizenship behavior (OCB) construct from a cross-cultural perspective and propose a framework to aid in understanding how cultural frames influence the engagement and display of OCB. The terms “intercultural” and “cross-cultural,” as defined in this chapter, are not limited by geographic boundaries and can be used to depict differences in individual values regardless of nationality. In creating such a synthesis, we aim to stimulate a conversation about potential directions for future work at the intersection of these two literatures. Here we explore how the contextual impact of culture and its relation to motivational, metacognitive/cognitive, and behavioral processes in individuals helps us better understand OCB using facets of justice (interactional, procedural, and distributive) as a linking mechanism.
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27

Ramnarine, Tina K., ed. Global Perspectives on Orchestras. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199352227.001.0001.

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This book adopts global perspectives on orchestras. It draws on ethnographic, historical and comparative approaches to analyze a variety of orchestral traditions (such as symphony, steel, Indonesian gamelan, Indian film and Vietnamese court). It discusses how orchestras are embedded in socio-historical and economic contexts, and highlights intercultural, compositional and rehearsal processes. The chapters describe orchestral creativity and performance politics. Key considerations are how orchestral musicians work together and organizational infrastructures shaping the orchestra as an institution. Orchestral musicians' testimonies are included to give practitioners' views. The study of orchestras contributes to developing global music histories and comparative theorization within ethnographic disciplines. This book offers timely insights into the connections between orchestras, colonial histories, postcolonial practices, and comparative theorizations to generate appreciation of orchestral performance as a creative, political and social practice.
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28

High, Casey. Becoming Warriors. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039058.003.0003.

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This chapter examines how Waorani youth talk about and perform past violence in ways that contradict the “victim's point of view” often expressed in stories told by elders. It considers how colonial imagination of Amazonian “warriorhood” has in certain contexts come to define Waorani relations with kowori people. The chapter also shows how the warrior performances of Waorani youth in local school events and state-sponsored folklore festivals reveal the generational and embodied dimensions of memory in urban intercultural encounters. The imagery of violence and “wildness” can be seen in the social categories and processes of historical “ethnogenesis” that emerged in the first centuries of colonialism. This chapter explains how the aucas (“wild Indians”) are portrayed in the colonial imagination in relation to other indigenous peoples of Amazonia.
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29

Berry, John W. Theories and Models of Acculturation. Edited by Seth J. Schwartz and Jennifer Unger. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190215217.013.2.

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This chapter reviews the core meanings of the process of acculturation and its consequences for groups and individuals. At the cultural group level, acculturation involves changes in social structures and institutions and in cultural norms. At the individual psychological level, it involves changes in people’s behavioral repertoires and their eventual adaptation to these intercultural encounters. Three key issues are examined: how people choose to acculturate, how well they adapt to intercultural living, and whether there are any systematic relationships between how people acculturate and how well they adapt. The most common finding is that pursuing the integration strategy is related to higher levels of well-being. This chapter attends in particular to the health outcomes of acculturation, and seeks to outline the key features of this process that may permit the achievement of positive health and social outcomes following intercultural contact.
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30

Ruru, Li. There Is a World Elsewhere. Edited by James C. Bulman. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199687169.013.22.

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Exploring the polarized opinions of the general public, scholars, and theatre professionals within China, and between China and Britain, on the Chinese Shakespeare Great General Kouliulan (Coriolanus)—which combines spoken drama with rock ’n’ roll—this chapter revisits many questions that have been raised in the debate over intercultural theatre. Why are theatre practitioners interested in producing an intercultural piece? How does it happen and what do artists do? Who benefits from doing intercultural work, and for whom is it intended? Is ‘process’ necessarily more important than ‘outcome’, and is there too much emphasis on ‘we’ and ‘others’ in the debate rather than on the created work at the end of the process? Lin Zhaohua’s Coriolanus serves as the case study in the chapter but other modern spoken drama productions and traditional song-dance theatre adaptations are also mentioned to offer readers a broader understanding of Shakespeare on the Chinese stage.
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31

Kolb, Alexandra. Dance and Politics in China. Edited by Rebekah J. Kowal, Gerald Siegmund, and Randy Martin. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199928187.013.57.

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This chapter contextualizes stage dance developments in China in the twentieth and twenty-first centuries (through Republican, Maoist, and reformist periods) against the backdrop of the country’s changing sociopolitical conditions and relationships with the Western world. It explores, in historical terms, the interface between Chinese dance and politics to suggest that Westernizing impulses lay behind many of China’s attempts at modernization, leading to hybrid performance practices that are quite unique. The chapter then focuses on the intercultural ArtsCross initiative (2009–2013), a series of projects between the Beijing Dance Academy, Middlesex University London, and Taipei National University of the Arts, which exemplifies the quest for a more equitable form of East-West exchange in the context of globalization and China’s reformist ideological agenda. This section includes a comparative reading of Chinese and Western training and devising processes, as witnessed in these projects, and analysis of Guo Lei’s hybrid choreography Mask.
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32

Bermúdez Urbina, Flor Marina. Agencia social y educación superior intercultural en Jaltepec de Candayoc, Mixe, Oaxaca. CESMECA-UNICACH, Instituto Superior Intercultural Ayuuk, 2020. http://dx.doi.org/10.29043/cesmeca.rep.1002.

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Este libro contextualiza históricamente los diferentes procesos que condujeron a la creación del Instituto Superior Intercultural Ayuuk (ISIA) en el distrito Mixe de Oaxaca. En el volumen se analizan las articulaciones pedagógico-políticas que el ISIA ha aportado a la vida comunitaria y profesional de sus estudiantes, así como su influencia en las luchas comunitarias locales. Se asume que la propuesta de educación superior intercultural impulsada por el ISIA ha implicado una “reinvención” del papel del universitario y el uso/utilidad de los saberes mixes/campesinos en un contexto de capitalismo neoliberal que promueve la acumulación y la desposesión. Finalmente, se destaca la relevancia que adquiere la educación superior intercultural y su articulación como una práctica situada de agenciamiento social que transforma a las instituciones educativas a partir de su vinculación con los movimientos de defensa de la tierra, la territorialidad y de la cultura propia en Oaxaca.
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33

Giles, Howard, and Jake Harwood, eds. The Oxford Encyclopedia of Intergroup Communication. Oxford University Press, 2018. http://dx.doi.org/10.1093/acref/9780190454524.001.0001.

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Over 80 entriesThe Oxford Encyclopedia of Intergroup Communication is the first dedicated to this burgeoning field within communication studies. The essays in this collection explore geographic regions, communication processes, theories, and applied areas of interest, all pertaining to how human communication processes are influenced by, and themselves influence, the groups to which we all belong. The project brings together, in an authoritative work, research, theory, and application on well-established, as well as newly explored intergroup communication situations. The new perspectives not covered in earlier works include: • how word order affects social status • how metaphors shape intergroup relations • how sexual orientation is communicated • how interpersonal and intergroup communication intersect • what neuroscience contributes to intergroup communication • and how intergroup communication operates in previously unacknowledged settings such as the military or in the political arena.Given that the “intergroup umbrella” essentially integrates and transcends many of the traditional conceptual boundaries in communication (such as media, health, intercultural, organizational and so forth), the Oxford Encyclopedia of Intergroup Communication provides an intriguing window on to the communicative world of intergroup relations so integral to other social sciences. The encyclopedia will be an essential reference for anyone interested in intergroup communication issues, and particularly research scholars and graduate students.
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34

Facilitating Multicultural Groups: A Practical Guide. Kogan Page, 2007.

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35

Bowe, Heather, Kylie Martin, and Howard Manns. Communication Across Cultures: Mutual Understanding in a Global World. Cambridge University Press, 2014.

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36

Communication Across Cultures: Mutual Understanding in a Global World. Cambridge University Press, 2007.

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37

Samaniego, Mario. Estudios Interculturales desde el Sur: procesos, debates y propuestas. Ariadna Ediciones, 2021. http://dx.doi.org/10.26448/ae9789566095262.10.

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Vivimos una época marcada por crisis de distintas naturalezas y contradicciones interpelantes. Un tiempo donde la crisis vital, ambiental, sanitaria, económica y social marcan el ritmo de los acontecimientos, la morfología de los imaginarios y las disposiciones hacia los demás y uno mismo. La situación descrita adquiere particulares ribetes en el Wallmapu, territorio en el que surge este libro; en el que están enraizadas directa o indirectamente sus ideas y propuestas, ya que, además de la crisis global señalada, la historia de este territorio está marcada por la injusticia, el menosprecio, la conflictividad y la falta de condiciones y disposiciones para encauzar productivamente la conflictividad como constante que da cuenta de su dinámica Las coordenadas que acabamos de señalar delinean los objetivos y expectativas de este trabajo, que surge académica y socialmente en el seno del Magíster en Estudios Interculturales de la Universidad Católica de Temuco, unidad académica vinculada al Doctorado en Estudios Interculturales y el Núcleo de Investigación en Estudios Interétnicos e Interculturales de la misma universidad, los que comparten un objetivo principal: dar respuesta a los conflictos históricos, socioculturales y territoriales de Wallmapu, teniendo en cuenta y dialogando con contextos que viven situaciones similares, todos ellos enmarcados y condicionados por los procesos de globalización.
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38

Bulman, James C., ed. The Oxford Handbook of Shakespeare and Performance. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199687169.001.0001.

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Shakespearean performance criticism has undergone a sea change in recent years, and strong tides of discovery are continuing to shift the contours of the discipline. The essays in this volume, written by scholars from around the world, reveal how these critical cross-currents are influencing the ways we now view Shakespeare in performance. Essays are divided into four groups. The first group interrogates how Shakespeare continues to achieve contemporaneity for Western audiences by exploring modes of performance, acting styles, and aesthetic choices that are regarded as experimental. The second group tackles the burgeoning field of reception: how and why audiences respond to performances, or actors to the conditions in which they perform; how immersive productions turn spectators into actors; how memory and cognition shape and reshape the performances we think we saw. The third group addresses the ways in which technology has altered our views of Shakespeare, both through the mediums of film and sound recording, and through digitalizing processes which have caused a profound reconsideration of what performance is and how it is accessed. The final group grapples with intercultural Shakespeare, considering not only matters of cultural hegemony and appropriation in a ‘global’ importation of non-Western productions to Europe and North America, but also how Shakespeare has been made ‘local’ in performances staged or filmed in African, Asian, and Latin American countries. Together, these groundbreaking essays attest to the richness and diversity of Shakespearean performance criticism as practised today, and point the way to critical continents not yet explored.
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39

Bermúdez Urbina, Flor Marina. Socialización y aprendizaje infantil en un contexto intercultural. Una etnografía educativa en el Bascán en la región Cho’l de Chiapas. Universidad de Ciencias y Artes de Chiapas, 2009. http://dx.doi.org/10.29043/cesmeca.rep.102.

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El texto aborda desde un enfoque antropológico y psicológico los complejos procesos de socialización y construcción del aprendizaje en niños indígenas de la región selva del estado de Chiapas. Retomando las teorías socioculturales de Lev Vigotsky, Mariëte de Hann y Barbara Rogoff se estudia el contexto familiar como el entorno básico y primario para la socialización infantil y el aprendizaje hacia la vida.
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40

Phillimore, Jenny, Nando Sigona, and Katherine Tonkiss, eds. Superdiversity, Policy and Governance in Europe. Policy Press, 2020. http://dx.doi.org/10.1332/policypress/9781447352051.001.0001.

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Immigration has transformed the social, economic, political and cultural landscapes of global cities such as London, Melbourne, Milan and Amsterdam. The term 'superdiversity' captures a new era of migration-driven demographic diversifications and associated complexities. Superdiversity is the future or, in many cases, the current reality of neighbourhoods, cities, countries and regions, yet the implications of superdiversification for governance and policy have, until now, received very little attention. This book explores the ways in which superdiversity has shaped the development of policy and considers challenges for the future. It begins with an overview of superdiversity. Patterns of migration to high-income countries until the 1990s mainly consisted of many migrants coming from a few countries to a small number of places. Around the turn of the 1990s, a new pattern of migration and associated diversification was observed. Since its inception, the concept of 'superdiversity' was meant to move beyond an observation of ethnic and national diversity, to capture the multidimensional aspect of the processes of diversification driven by new migration. The book critically assesses an 'intercultural policy turn' evident in many European cities, and then examines whether governance mainstreaming forms a suitable policy response to situations of superdiversity. It moves on to assess transmigration and how local urban governance has come to incorporate migration-driven superdiversity in policies. The book concludes with an assessment of how the urban setting conditions emerging us/them distinctions at the neighbourhood level. The analysis involves paying particular attention to the nature and make-up of backlash narratives, as these essentially represent localised responses to changing power dynamics and resource allocations.
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41

Singleton, Jenny, Gabrielle Jones, and Shilpa Hanumantha. Deaf Community Involvement in the Research Process. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190455651.003.0004.

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This chapter reviews a number of approaches to research involving deaf participants. The community-engaged research model (CEnR) is applied as a framework to highlight existing barriers to ethical conduct and strategies for successful community engagement in the research process. Strategies are proposed to address the challenges in educational and linguistic research involving deaf children and adult members of the Deaf community. Incorporating the collaborative participation of the Deaf community or their perspectives is argued to be critical to all phases of research decision making: navigating scientific paradigms, developing research questions, sampling, measurement, analysis, interpretation of findings, and publication activities. Collaboration within a CEnR framework promotes an interdisciplinary and intercultural analysis of signing communities and contributes to the creation of new knowledge, narratives, and strategies.
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42

Pinheiro, Harald Sá Peixoto. Educação e Diversidade Cultural: desafios amazônicos. Editora Diálogos, 2021. http://dx.doi.org/10.52788/9786589932123.

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O E-book “Educação e Diversidade Cultural – Desafios Amazônicos” expressa o desejo de situar as discussões sobre Educação e Cultura para fora dos clichês mais convencionais. Essa tendência mais contemporânea pretende colocar temas da cultura amazônica diante de uma nova relação de tensões interculturais, em confronto com outros modos de subjetividade, novos sujeitos sociais e com outras possíveis racionalidades, em face de um movimento cada vez mais emergente de descolonização e desmoronamento de fronteiras que impedem a visibilidade do Outro. Os processos educacionais se inserem nesse cenário de mudanças e alcançam nos textos aqui trabalhados o esforço de pesquisadores maduros em suas experiências de campo e suas abordagens metodológicas e teóricas.
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43

Aal, Konstantin, Anne Weibert, Kai Schubert, Mary-Ann Sprenger, and Thomas Von Rekowski. come_NET. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198733249.003.0013.

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The case study presented in this chapter discusses the design and implementation of an online platform, “come_NET,” in the context of intercultural computer clubs in Germany. This tool was built in close cooperation with the children and adult computer club participants. It was designed to foster the sharing of ideas and experiences across distances, support collaboration, and make skills and expertise accessible to others in the local neighborhood contexts. In particular, the participatory-design process involving the children in the computer clubs fostered a profound understanding of the platform structure and functionalities. The study results show how younger children in particular were able to benefit, as the closed nature of the platform enabled them to gather experience as users of social media, but in a safe and controlled environment.
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44

Li Lan, Yong. Translating Performance. Edited by James C. Bulman. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199687169.013.37.

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This chapter reflects on the doubleness of translation as the condition of existence of Asian performances of Shakespeare. It begins with the experience of hearing echoes of the original English lines when listening to Shakespeare’s texts translated into a language one does not speak. To address the interculturality of reception of Asian Shakespeare performances, the Asian Shakespeare Intercultural Archive (A|S|I|A, http://a-s-i-a-web.org), a collaborative project by scholars, translators, and practitioners, developed an approach to archiving production videos, scripts, and data in four parallel languages: English, Chinese, Japanese and Korean. The chapter examines the A|S|I|A archival process in relation to the position of the English scripts in multidirectional translations, and to the detailed data created by the project team. It concludes by positing comparative research into the use of the ‘traditional’ by tracing the varying occurrences of the term in the data.
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45

Breilh, Jaime. Critical Epidemiology and the People's Health. Edited by Nancy Krieger. Oxford University Press, 2021. http://dx.doi.org/10.1093/med/9780190492786.001.0001.

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This book provides a groundbreaking approach to critical epidemiology for understanding the complexity of the health process and studying the social determination of health. It presents a powerful critique of Cartesian health sciences; the flaws of the “functional health determinants” model; and reductionist approaches to health statistics, qualitative research, and conventional health geography. It is a consolidated and well-sustained text that explains the role of social–gender–ethnic relations in the reproduction of health inequity, proposing a new paradigm with indispensible concepts and methodological means to develop a new understanding of health as a socially determined and distributed process. It combines the strengths of scientific traditions of the North and South to bring forward a new understanding and application of qualitative and quantitative (statistical) evidence that goes beyond the limits of conventional epidemiology—public and population health. The book presents alternative conceptions and tools for constructing deep prevention. It provides a neo-humanist conception of the role of health and life sciences that assumes critical, intercultural, and transdisciplinary thinking as a fundamental tool beyond the limiting elitist framework of positivist reasoning. It is an important source of fresh ideas and practical instruments for teaching, research, and agency, based on a renewed conception of the relation between nature, society, health, and environmental problems.
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46

Casadio, Giovanni. Historicizing and Translating Religion. Edited by Michael Stausberg and Steven Engler. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780198729570.013.2.

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This chapter justifies the general application of the taxon ‘religion’ as a unitary analytical concept situated in history, and locates religions as interculturally translatable and communicable systems of beliefs and practices related to superhuman agents. It argues that the postmodern claim that religion was an exclusive invention of modern European scholarship should be dismissed. The author shows that European discourse did not impose on non-European cultures alien colonial configurations such as the separation of the sphere of religion from other spheres of human culture. That this separation was not ‘invented’ is implied by the universal process of construction of boundaries between distinct domains of social life and the consequent elaboration of cross-cultural categories. The possibility itself of defining and translating religion into the most diverse historical and geographical milieus shows the panhuman character of this historical constellation.
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Graber, Jennifer. The Gods of Indian Country. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190279615.001.0001.

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During the nineteenth century, Americans sought the cultural transformation and the physical displacement of American Indian nations. Native people resisted these efforts. Though this process is often understood as a clash of rival economic systems or racial ideologies, it was also a profound spiritual struggle. The conflict over Indian Country sparked crises for both Natives and Americans. In the end, the experience of intercultural encounter and conflict over land produced religious transformations on both sides. This book focuses on Kiowa Indians during Americans’ hundred-year effort to acquire, explore, and seize their homeland between 1803 and 1903. Kiowas had known struggle and dislocation before. But the forces bearing down on them in the form of soldiers, missionaries, and government representatives were unrelenting. Under increasing pressure, Kiowas adapted their rituals in the hopes of using sacred power more effectively. They drew on a wide range of sources and shifted significantly as circumstances demanded. With Indian Country under assault, Kiowas exercised creative improvisation to sustain their lands and people. Against Kiowas stood Protestants and Catholics who hoped to remake Indian Country. These activists asserted the primacy of white Christian civilization and the need to transform the lives of Native peoples. They also saw themselves as the Indian’s friend, teacher, and protector. But as Kiowas resisted their plans, these Christian representatives supported policies that broke treaties and appropriated Native lands. They argued that the benefits of Christianity and civilization outweighed the costs. In order to secure Indian Country and control indigenous populations, they sanctified the economic and racial hierarchies of their day.
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48

Lambright, Anne. Andean Truths. Liverpool University Press, 2016. http://dx.doi.org/10.5949/liverpool/9781781382516.001.0001.

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Andean Truths: Transitional Justice, Ethnicity, and Cultural Production in Post-Shining Path Peru studies how literature, drama, film, and the visual arts contest the dominant narrative of national peace and reconciliation, as constructed by Peru’s Truth and Reconciliation Commission. Established in 2001, the Commission aimed to ‘investigate and make public the truth’ of the country’s twenty-year civil war, drawing upon homologous predecessors that provided a highly scripted model of truth-gathering and national healing. In this model, a predetermined collective mourning, catharsis, and reconciliation would move the nation forward in a consensually-determined fashion. Andean Truths shows that the Peruvian case proves internationally-endorsed models insufficient for arriving at the ‘truth’ of a national trauma that primarily affected disenfranchised ethnic groups, namely, the Andean Quechua speaking populations that accounted for the overwhelming majority of victims of the violence. Even as scholars recognize the importance of bringing multiple voices to the table in discussing post-Shining Path Peru, the question remains of what a more Andean-oriented transitional justice process might entail. Drawing on theories of decoloniality, intercultural communication and epistemological diversity (following scholars such as Enrique Dussel, Aníbal Quijano and Boaventura de Sousa Santos), this book analyzes cultural products, from the theater of Yuyachkani to the narrative of Oscar Colchado Lucio, the art of Edilberto Jiménez, and other popular artistic responses, that highlight Andean understandings of the conflict and its aftermath. These cultural products challenge dominant understandings of the conflict and question Peru’s ability to overcome its collective trauma without seriously reconsidering prevailing cultural paradigms.
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