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1
Spring, Ulrike, and Johan Schimanski. "The Useless Arctic: Exploiting Nature in the Arctic in the 1870s." Nordlit, no. 35 (April 22, 2015): 13. http://dx.doi.org/10.7557/13.3423.
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<p align="LEFT">What is the discursive genealogy of an ecological approach to the Arctic? Building on distinctions suggested by Francis Spufford and Gísli Pálsson, this article examines a specific juncture in the history of European–Arctic interaction – the reception of the Austro-Hungarian Arctic Expedition in 1874 – and traces the potential for ecological and relational understandings in what seems to be an orientalist and exploitative material. Examining the medial reception in Austria and in Norway, along with certain key texts in which Arctic wildlife is described, we find that the Norwegian reception of the expedition emphasizes practical issues connected with resource exploitation in the Arctic, while the Austrian reception mostly sees the Arctic as a symbolic resource with which to negotiate issues of identity and modernity. The Austrian discourse revolves around a set of paradoxical contradictions, the most central being those between materialism and idealism and emptiness and fullness; we argue it is the instability of such ambiguities which produces the possibility of a future ecological discourse.</p>
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Noriega, Chon A. "Emptiness is Fullness." Latin American and Latinx Visual Culture 1, no. 1 (January 1, 2019): 68–86. http://dx.doi.org/10.1525/lavc.2019.000006.
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The artwork of Raphael Montañez Ortiz (b. 1934) represents the broad sweep of new art forms since the 1950s, their imbrication with concurrent intellectual and social movements, and the productive tension between object-based and performance-based art. Starting out as an Abstract Expressionist painter in the late 1950s, Ortiz proceeded to participate in the development of several new modes: recycled film and music, mixed-media sculpture, installation, performance art, guerrilla theater, piano destruction concerts, and computer art. Yet despite his presence and impact, he remains missing from art history. This essay argues that Ortiz’s earliest destructions—recycled films made in 1957 and 1958—challenge the accepted history of US avant-garde film. These films were concurrent with Bruce Conner’s A MOVIE (1958), yet signaled an entirely different direction than the diagnostic and rational modernism of Conner and other avant-garde filmmakers. Ortiz turned to destruction, non-Western ritual, and the unconscious while also engaging film as an object rather than a text, bringing the medium into dialogue with the shifting status of the art object and the colonial underpinnings of modern art. The essay explores Ortiz’s intellectual and artistic development, not toward a psychological profile but rather as one element of a broader historical moment. The text moves between the experiential and the contextual, the individual and the societal, the art object and everything else outside the white cube, exploring the relations between them. In this way, telling the story of Ortiz also tells a constellation of simultaneous histories that overlap around his life. RESUMEN El arte de Raphael Montañez Ortiz (nacido en 1934 en Estados Unidos) representa el amplio abanico de nuevas formas de arte a partir de la década de 1950, su imbricación con movimientos intelectuales y sociales concurrentes, y la tensión productiva entre el arte basado en objetos y el arte basado en performance. Al comenzar como pintor expresionista abstracto a fines de la década de 1950, Ortiz participó en el desarrollo de nuevas formas: cine y música reciclados, escultura de medios mixtos, instalación, performance artístico, teatro de guerrillas, conciertos de destrucción de pianos y arte computacional. A pesar de la presencia e impacto de Ortiz en las artes, sigue siendo un artista poco visible en la historia. Este ensayo sostiene que las primeras destrucciones de Ortiz, las películas recicladas hechas en 1957 y 1958, ponen en cuestión la historia aceptada del cine de vanguardia de los Estados Unidos. Estas películas coinciden con A MOVIE (1958) de Bruce Conner, pero señalan una dirección completamente diferente a la del diagnóstico y el modernismo racional de Conner y otros cineastas de vanguardia. Ortiz recurre a la destrucción, los rituales no occidentales y el inconsciente, al tiempo que estudia el cine como un objeto en lugar de un texto, poniéndolo así en diálogo con el estado cambiante del objeto artístico y los fundamentos coloniales del arte moderno. El ensayo explora el desarrollo intelectual y artístico de Ortiz, no con el fin de realizar un perfil psicológico, sino como elemento de un momento histórico más amplio. El ensayo se mueve entre lo experiencial y lo contextual, lo individual y lo social, el objeto artístico y todo lo demás fuera del cubo blanco, explorando las relaciones entre ellos. De esta manera, contar la historia de Ortiz también es contar una constelación de historias simultáneas que se superponen alrededor de su vida. RESUMO A obra de Raphael Montañez Ortiz (n. 1934, Estados Unidos) representa a ampla variedade de novas formas de arte desde os anos 1950, sua imbricação com movimentos intelectuais e sociais simultâneos e a tensão produtiva entre arte baseada em objeto e performance. Começando como um pintor expressionista abstrato no final dos anos 1950, Ortiz participou do desenvolvimento de novas formas: cinema e música reciclados, escultura de mídia mista, instalação, performance, teatro de guerrilha, concertos de destruição de piano e arte computacional. Apesar da presença e do impacto de Ortiz nas artes, ele continua sendo um artista ausente da história. Este ensaio argumenta que as primeiras destruições de Ortiz, filmes reciclados feitos em 1957 e 1958, desafiam a história aceita do filme de vanguarda dos EUA. Esses filmes são concomitantes com A MOVIE (1958) de Bruce Conner, mas sinalizam uma direção totalmente diferente do diagnóstico e do modernismo racional de Conner e de outros cineastas de vanguarda. Ortiz recorre à destruição, ao ritual não-ocidental e ao inconsciente, ao mesmo tempo em que engaja o filme como um objeto em vez de um texto, colocando o filme em diálogo com o status cambiante do objeto de arte e os alicerces coloniais da arte moderna. O ensaio explora o desenvolvimento intelectual e artístico de Ortiz, não em relação a um perfil psicológico, mas sim como um elemento de um momento histórico mais amplo. O ensaio se move entre experiencial e contextual, individual e social, o objeto de arte e tudo o mais fora do cubo branco, explorando as relações entre eles. Desta forma, contar a história de Ortiz é também contar uma constelação de histórias simultâneas que se sobrepõem em torno de sua vida.
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Wise, Edward A. "The Fullness of Emptiness." Psychotherapy Patient 6, no. 3-4 (August 29, 1990): 239–47. http://dx.doi.org/10.1300/j358v06n03_19.
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DeRogatis, Amy. "Christian Bodies, Blood, and Feelings in America." Church History 85, no. 2 (May 27, 2016): 350–52. http://dx.doi.org/10.1017/s0009640716000056.
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In Emptiness: Feeling Christian in America, John Corrigan delivers a sweeping study of the dialectic between emptiness and fullness in American Christianities. He draws from an impressive breadth of sources both over time and within different forms of American Christianity to explore how Christians have integrated the feelings of emptiness and, in turn fullness, as central to their identities, beliefs and practices. At the outset of the book Corrigan explains, “The practice of Christianity that was grounded in the feeling of emptiness, however, was not ambiguous. Christians determinedly chased the feeling of emptiness, valorized it as a longing for God, and performed devotions to prompt and deepen it.” He unpacks this argument in five chapters devoted to feelings, bodies, spaces, times, and believers.
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Murashkin, Mykhailo G. "The phenomenon of self-sufficiency of the mystical-aesthetic experience: a place in understanding the similarity of Christianity, Taoism, religion of ancient Ukrainians and modern mysticism." Ukrainian Religious Studies, no. 38 (February 14, 2006): 85–98. http://dx.doi.org/10.32420/2006.38.1726.
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The problem statement is that the understanding of the fullness as a certain state of consciousness is inherent not only in Christianity. An analysis of recent research on the subject involves the consideration of emptiness as fullness in Chinese mysticism. In view of this, the purpose of the article is to highlight the phenomenon of self-sufficiency and finding the similarity of Christianity, Taoism, the religion of ancient Ukrainians and modern mysticism.
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Sun, Rui. "Emptiness and fullness: Ethnographies of lack and desire in contemporary China." Asian Anthropology 18, no. 2 (March 27, 2019): 129–31. http://dx.doi.org/10.1080/1683478x.2019.1585623.
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Mushahida-Al-Noor, Syeda, Sheikh Kamruzzaman, and Md Delwer Hossain. "Seasonal Variation of Food composition and Feeding Activity of Small Adult Barramundi (Lates calcarifer, Bloch) in the South west Coastal Water near Khulna, Bangladesh." Our Nature 10, no. 1 (March 13, 2013): 119–27. http://dx.doi.org/10.3126/on.v10i1.7772.
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The food habits of juvenile Lates calcarifer in the Shibsha river were investigated by examining the gastro-intestine contents of 720 specimens collected from June, 2010 to July, 2011. The major component of the diet was teleosts were dominant (32.40%) found in the stomach of Lates calcarifer. The next major food group were macro-crustacean (22.65%), followed by zooplankton (17.16%), algae (10.40%) and insects (9.89%). Monthly fluctuations were also witnessed in the percentage occurrence of stomachs with different degrees of fullness. It is evident that higher percentage of fullness of the stomach was recorded in pre-monsoon due to pre-spawning fattening process. Higher percentage of emptiness of the stomach was recorded in monsoon, due to starvation during breeding seasons. It is also observed that the percentage of stomach fullness was higher in summer than the percentage in winter in juvenile L. calcarifer..DOI: http://dx.doi.org/10.3126/on.v10i1.7772
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Jo, Kae-Hwa, and Gyeong-Ju An. "Perception of aging among Korean undergraduate nursing students." Acta Paulista de Enfermagem 25, spe1 (2012): 35–40. http://dx.doi.org/10.1590/s0103-21002012000800006.
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OBJECTIVE: To explore perceptions of aging among Korean undergraduate nursing students. METHODS: The participants for the study were 102 undergraduate nursing students, selected from two universities in Korea. The questions were non-structured, open-ended in order for the students to make sufficiently complete statements regarding their experiences with aging. RESULTS: The collected materials were classified into 4 themes, 13 sub-themes and 30 meaning units. Four themes emerged: fullness, emptiness, transference, and desirability. Most nursing students perceived aging positively as fullness and desirability, which are influenced by Confucianism. CONCLUSION: In conclusion, Confucianism as a cultural context should be considered to develop strategies for promoting a positive perception of aging in Korea.
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Plekhanova, Irina. "J. Brodsky vs G. Sapgir: the Ways to Fill the Emptiness." Izvestia of Smolensk State University, no. 3 (51) (November 2, 2020): 23–37. http://dx.doi.org/10.35785/2072-9464-2020-51-3-23-37.
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The goal of comparison of J. Brodsky’s and G. Sapgir’s ideas is to show the variety of the creative life search in the poetry of the late third of the XX century. The contribution of poetry to the XX century paradigm of uncertainty –from the relativistic physics to axiology – is to fill the emptiness. The existential
and mental task is to poetically feel the transcendent deeper and bring it closer via «blending ethics with metaphysics».
The contrast of the artistic systems is described as a controversy between the apolloniс and dionysian, mediumistic and voluntarist principles of creation. Brodsky’s neoclassicism is comparable to Sapgir’s discrete dynamics – both poets perceived the otherness via sharp perception of life in its dialogue with the emptiness. Poetry was seen as an adequate way to achieve transcendent
knowledge; creative life was looking for the images convincing that one recognized
the otherness in the form of the emptiness and for the means to transmit
one’s perceptions about it. The dialogue with the emptiness is presented as a
visionary intrusion into otherness and a search for resonance with it.
Brodsky’s contemplation sees the transition as immersion into the multidimensionality;
chrono-sensory perception unfolds metaphorically. Sapgir’s
mystical propensity is sensual, it engages readers in the reflection through performances, spontaneous associations open the emptiness as the fullness. The authenticity of the cognition is felt by the poets in flesh, viscerally (anxiety, vertigo,
exertion, pain).
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Shirley, Edward L. "Divine Emptiness and Historical Fullness: A Buddhist-Jewish-Christian Conversation with Masao Abe (review)." Buddhist-Christian Studies 19, no. 1 (1999): 207–10. http://dx.doi.org/10.1353/bcs.1999.0031.
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Habib, E. E., J. A. Cameron, G. U. Din, V. Janzen, and R. Schubank. "Low-lying states in 97Mo and 101Mo by (t, d) and (d, p) reactions on the neighbouring molybdenum isotopes." Canadian Journal of Physics 68, no. 11 (November 1, 1990): 1322–29. http://dx.doi.org/10.1139/p90-189.
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The values of spins, parities, and spectroscopic factors for neutron transfer have been determined for many low-lying states in 97Mo and 101Mo by a study of the (t, d) and (d, p) reactions on the neighbouring even-mass isotopes. Eighteen new values of Jπ have been obtained for these nuclei. Values of the fullness and emptiness parameters V2 and U2 have been suggested for the 3s1/2 and 2d5/2 orbitals in 100Mo. (Nuclear structure 97Mo, 101Mo, measured J,π, and spectroscopic factors for states up to ~2.0 MeV using (d, p) and (t, d) reactions.)
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De Villiers, Gerda. "Ecodomy: Taking risks and overstepping boundaries in the Book of Ruth." Verbum et Ecclesia 38, no. 3 (October 6, 2017): 35–50. http://dx.doi.org/10.4102/ve.v38i3.1623.
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This chapter examined the concept of ‘Ecodomy’ – life in its fullness – as it unfolds in the Book of Ruth. The book is dated to the post-exilic period in the history of Israel, and is read as narrative critique against the Moabite paragraph in Deuteronomy 23:3–5, and against the way that this text is interpreted and implemented in the Books of Ezra and Nehemiah. Naomi, Ruth and Boaz, the protagonists in the narrative, become paradigmatic of the situation in post-exilic Israel. Their stories, dealing with loss and the actions they take in order to heal the brokenness become indicative for the post-exilic community. As the narrative plot develops, the chapter aims to indicate how ‘life in its emptiness’ is changed into ‘life in its fullness’ by the courage and creative initiative of individuals, even if it meant overstepping boundaries and challenging the social conventions of the time. Against the exclusivist policy of Ezra and Nehemiah, the Book of Ruth argues that foreigners may be included in the community of YHWH and that their solidarity with Israel is to the benefit of all the people. The point that the chapter wishes to make, is that life in its fullness cannot be taken for granted, but requires effort.
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Cerquiglini-Toulet, Jacqueline, Christine Cano, and John Jay Thompson. "Fullness and Emptiness: Shortages and Storehouses of Lyric Treasure in the Fourteenth and Fifteenth Centuries." Yale French Studies, no. 80 (1991): 224. http://dx.doi.org/10.2307/2929104.
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Beraha, Laura. "Roll Out the Barrels: Emptiness, Fullness, and the Picaresque-Idyllic Dynamic in Vasilii Aksenov’s “Zatovarennaia bochkotara”." Slavic Review 56, no. 2 (1997): 212–32. http://dx.doi.org/10.2307/2500783.
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Barrels roll. In a mythological, folk, or literary text, they set off a reciprocal dynamic of emptying out and filling in. Where Diogenes filled his barrel with his own cynical self, Francois Rabelais removed him, then poured back in the wine drained off to accommodate his asceticism. On the basis of this example, Mikhail Bakhtin demonstrates the need to re-embody the disembodied; in connection with the folk laughter that replenishes the hollow chill of mortality, he notes that Rabelais celebrated the “cheerful death” of the Duke of Clarence in a barrel full of malmsey. In Vladimir Propp’s analysis of myth, folktales, and initiation rites, barrels stand in for the bellies of great fish; these swallow and then regurgitate the hero, supplying in the interim “temporary death,” mystic instruction, and the makings of a leader or a savior of the people. It is in an ocean-going barrel that Aleksandr Pushkin’s Prince Gvidon, condemned to an infant death, grows “not by days, but by hours” (“Skazka o tsare Saltane” [Tale of Tsar Saltan, 1831]), repeating the pattern of reversals in birth dreams, through exposure on the water and entombment in womb-like receptacles, studied by Otto Rank. Il'ia Erenburg’s apostle of absolute and universal negation had planned to start his mission by crossing the Atlantic in a beer barrel (Julio Jurenito, 1922). The dual or schizophrenic narrator of Sasha Sokolov’s Shkola dlia durakov (School for fools, 1976), though otherwise anonymous, is moved to fill his mentor’s barrel with his own singular name.
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Coates, Jamie. "Bregnbæk, Susanne, and Mikkel Bunkenborg (eds.): Emptiness and Fullness. Ethnographies of Lack and Desire in Contemporary China." Anthropos 113, no. 2 (2018): 707–8. http://dx.doi.org/10.5771/0257-9774-2018-2-707.
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Anton Mlinar, Ivana. "La evidencia en los Prolegómenos y las Investigaciones lógicas." Investigaciones Fenomenológicas, no. 11 (January 29, 2021): 33. http://dx.doi.org/10.5944/rif.11.2014.29532.
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La determinación husserliana de la evidencia como cumplimiento [Erfüllung] llevó a una tácita identificación de la evidencia con la conciencia plena. Sin embargo, el desarrollo de su fenomenología revela que en todo caso se presenta como una síntesis particular de plenitud y vacío, configuración que resulta modal por tratarse de una conciencia de posibilidad aunque en un sentido material y no cualitativo. Los Prolegómenos aportan un primer elemento en esta línea –que sólo en la fenomenología genética resulta explícita–: la evidencia como vivencia de la verdad supone que la validez de un enunciado se sustenta en la posibilidad de la existencia de otros enunciados idénticos de la misma forma y materia; con las Investigaciones lógicas, estas multiplicidades posibles serán comprendidas como momentos en un nuevo contexto descriptivo: la mención y el cumplimiento, lo cual otorga estatuto intencional a la objetividad que se configura como escorzo de sentido, esto es, el modo en que la unidad determinada de plenitud y vacío –en cuanto horizonte de cumplimiento posible– conforma la evidencia objetiva.Husserlian determination of evidence as fulfillment [Erfüllung] brought a tacit identification of evidence with full consciousness. However, the development of his phenomenology reveals that it always appears as a particular synthesis of fullness and emptiness, configuration that turns out to be modal because it is a consciousness of possibility though in a material and not qualitative sense. The Prolegomena introduce a first element in this perspective –that only in the genetic phenomenology becomes explicit–: evidence as experience of truth supposes that the validity of a judgment supports itself in the possibility of existence of other identical judgments with the same form and matter; with the Logical Investigations, this possible multiplicities will be understood as moments in a new descriptive context: mention and fulfillment, whereby objectivity –configured as adumbration of sense– acquires intentional status, i. e., the mode in which the determined unity of fullness and emptiness –as horizon of possible fulfillment– shapes objective evidence.
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Jakubczak, Krzysztof. "Widzenie pustki a doświadczenie mistyczne – przypadek madhjamaki." Argument: Biannual Philosophical Journal 7, no. 1 (June 1, 2017): 71–96. http://dx.doi.org/10.24917/20841043.7.1.4.
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Seeing of emptiness and mystical experience — the case of Madhyamaka: The problem of Buddhist religiosity is one of the most classic problems of Buddhist studies. A particular version of this issue is the search for mystical experience in Buddhism. This is due to the conviction that mystical experience is the essence of religious experience itself. The discovery of such an alleged experience fuels comparative speculations between Buddhism and the philosophical and religious traditions of the Mediterranean area. Madhyamaka is the Buddhist tradition which many researchers saw as the fulfillment of such mystical aspirations in Buddhism. In this paper I specify the standard parameters of mystical experience (non‑conceptuality, ineffability, paradoxicality, silence, oneness, fullness) and I conclude that they either cannot be applied to Madhyamaka or that the application is only illusory.
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Franchini, Fabio, and Manas Kulkarni. "Emptiness and depletion formation probability in spin models with inverse square interaction." Nuclear Physics B 825, no. 3 (February 2010): 320–40. http://dx.doi.org/10.1016/j.nuclphysb.2009.09.005.
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Quetglas, A., F. Alemany, A. Carbonell, P. Merella, and P. Sánchez. "Diet of the European flying squid Todarodes sagittatus (Cephalopoda: ommastrephidae) in the Balearic Sea (western Mediterranean)." Journal of the Marine Biological Association of the United Kingdom 79, no. 3 (June 1999): 479–86. http://dx.doi.org/10.1017/s0025315498000605.
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Stomach contents of Todarodes sagittatus caught by trawlers working from 100 to 800 m depth in the Balearic Sea (western Mediterranean) were studied. From the 348 stomachs examined (153 males and 195 females) 33.62% were empty (39.21% in males and 29.74% in females). The diet of the squid was composed of 58 different prey items belonging to four major groups: Osteichthya, Crustacea, Cephalopoda and Chondrichthya. Osteichthyes, crustaceans and cephalopods were the most common prey, with a frequency of occurrence value of 84.85, 48.92 and 29.87% respectively. A change in the diet as the squid grows was observed, since juveniles feed basically on fishes while adults prey more actively on crustaceans. Analysis of the diet by size-classes reflected an ontogenetic migration to deeper waters since, parallel to the increase of size, a raise in the percentage of prey species inhabiting deeper waters was detected. Cannibalism was quite frequent, since T. sagittatus was the second most common cephalopod prey. Females had higher fullness-weight index and lower emptiness index than males, which reflects their major energetic demand for egg production.
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Harper, Margaret Mills. "‘as though nothing were happening—or rather, not happening’: Excess and Vacuity in The Little Girls." Irish University Review 51, no. 1 (May 2021): 100–113. http://dx.doi.org/10.3366/iur.2021.0498.
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There's a hole in the middle of Bowen's late novel The Little Girls, literally as well as figuratively: a cavity in the ground dug by three childhood friends for the purpose of burying a secret box. Indeed, the novel is full of holes, from caves and missing treasures to absences, losses, and griefs. At the same time, the book displays a fullness or even extravagant overstuffed quality. Its style, pace, plot, and themes are supersatured, with breathless dialogue, restless activity, and suggestive detail. The Little Girls is very funny even as it never wanders far from catastrophe. The novelistic decision to throw the two modes of comedy and tragedy together is one of the many risks Bowen takes in this novel. She does so as part of a larger meditation on the structures that support art as it frames and thus falsifies, but also acknowledges human lives and history. The Little Girls is about emptiness and loss, but it also suggests that the superfluities and distractions with which people fill their lives have value. This essay pursues several strands of intertextual allusions to find something of what the novel both flamboyantly offers and steadfastly refuses.
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Flakowicz-Szczyrba, Marta. "W kręgu Tanatosa – problematyka kresu w poezji Julii Hartwig / Under the Spell of Thanatos: The Sense of the Ending in the Poetry of Julia Hartwig." Ruch Literacki 54, no. 2 (March 1, 2013): 197–218. http://dx.doi.org/10.2478/v10273-012-0063-6.
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Summary The article is concerned with the Thanatic motifs in the poetry of Julia Hartwig. These images analysis, are an essential part of her philosophical and existential reflection that opens up an eschatological perspective. They also help define her attitude towards the sacrum, the religious tradition and spirituality. The analysis reveals a tension between the spiritual experience spurred by liturgical rites and its various manifestations produced by other forms of interaction, eg. exposure to nature. An important factor in the shaping of Hartwig’s spiritual experience is her reflection about the nature of her tie with another human being. The presence of that tie helps her to overcome the fear of inner emptiness and transience. The dead, too, are endowed with an existential presence (in that sense in which the term is used by Karl Jaspers insidious despair the sense of emptiness confront the stand up to that with.
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BOHLMAN, PHILIP V. "Analysing Aporia." Twentieth-Century Music 8, no. 2 (September 2011): 133–51. http://dx.doi.org/10.1017/s1478572212000059.
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AbstractThis essay draws upon approaches from music analysis, the cultural study of music, and the philosophy of language to examine the meaning and function of borders in music. Drawing upon Jacques Derrida's concept of multiple aporias as metaphors for understanding the relationship of life to death, the essay begins by exploring three functions of aporia at the borders in music: 1) a line to be crossed; 2) a zone of difference; 3) an area of impossibility and unknowability. Three case studies provide a comparative framework that seeks to extend my analytical approaches beyond specific cultural, geographic, and historical repertories. In the first case study I examine the function of caesura at the borders between oral and written tradition in epic; in the second, I examine the coterminous moment of emptiness and fullness known as khāli in South Asian music; in the third, I analyse the compositional language employed by Viktor Ullmann (1898–1944) in his concentration-camp melodrama, Die Weise von Liebe und Tod des Cornets Christoph Rilke, to represent the musical transcendence of death in the Holocaust. By analysing aporia in such different traditions I demonstrate the ways in which they open possibilities for understanding the sameness that connects music from radically different musical traditions.
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Landy, Francis. "Strategies of Concentration and Diffusion in Isaiah 61." Biblical Interpretation 7, no. 1 (1999): 58–86. http://dx.doi.org/10.1163/156851599x00245.
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AbstractThis article analyses the rhetorical strategies of Isaiah 6 and their relationship to the paradoxical commission to speak so that the audience should not understand. In particular, I look at strategies of concentration and diffusion, how the chapter directs attention to the prophet and his initiatory experience, and directs attention away from the vision of God, the moment of encounter, and the consciousness of the people. I divide the chapter into three parts (w. 1-4, 5-8, 9-13), respectively characterized by divergence, convergence, and divergence again. In the third part, the rhetorical technique is more complicated, in that the centrifugal dynamic is reinforced by failed attempts at focus. Throughout, synecdoche is the preeminent instrument both for directing attention to the participants and away from them. In the last verse, there is a shift from metonymy to metaphor as the principal poetic device, and thus a transference from a narrative, historical paradigm to a diffused alterity. The chapter is thereby decentred; since it is generally regarded as a key chapter in the book of Isaiah, the book itself is unstable. I conclude by discussing the commission as a model for the reading process, and wondering whether the metaphorical equivalence of fullness and emptiness subverts the entire rhetorical structure I have delineated.
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Hellweg, Joseph. "Manimory and the Aesthetics of Mimesis: Forest, Islam and State in Ivoirian Dozoya." Africa 76, no. 4 (November 2006): 461–84. http://dx.doi.org/10.3366/afr.2006.0065.
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AbstractThis article explores the hunting aesthetics of initiated Jula hunters of Côte d'Ivoire who call themselves dozos. It explains how their hunting aesthetic structures their relationship to Islam and the Ivoirian state. Although many Africans approach Islam in the context of tensions between local ritual traditions and modernizing Muslim reform, dozos approach Islam the way they approach the forests where they hunt, assimilating to both in order to tame them. They organize their hunting activities around an aesthetic centred on notions of sweetness and fullness; their contraries, difficulty and emptiness; and the process of mimetic transformation (shape-shifting) that mediates between these extremes. With these categories dozos assimilate themselves to and appropriate power from the forest to kill game. They also link themselves to pre-Qur'anic Muslim figures to legitimize themselves as Muslims. More recently, they tried to assimilate to the Ivoirian state to become a parallel police force. Stories of their tutelary spirit, Manimory, and the texts of their hunting songs, incantations, and epics encode diverse ways for dozos to relate to Islam, leaving room for dozos to eschew it as well. Their texts reveal a dynamic sense of history that defies classification in terms of tradition, modernity or postmodernity.
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Eli, Karin. "Striving for liminality: Eating disorders and social suffering." Transcultural Psychiatry 55, no. 4 (May 14, 2018): 475–94. http://dx.doi.org/10.1177/1363461518757799.
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In this article, I argue that eating disorders constitute a form of social suffering, in which sufferers embody liminality as a response to, and a reflection of, oppressive sociality, structural violence, and institutional constraints. Based on the illness narratives of people with anorexia nervosa, bulimia nervosa, and their subclinical variants in Israel, the analysis draws the experiential, the social, and the structural into critical focus. These narratives, which delineate lived experiences of self-starving, bingeing, and purging, and the attendant viscerality of hunger, fullness, and emptiness, reveal how participants developed an embodied drawing inward and away, being at once within and without society for extended periods of time, through eating disordered practices. This liminal positioning, I argue, was a mode through which participants cultivated alternative (if temporary) personal spaces, negotiated identities, and anesthetized pain: processes many deemed essential to survival. Embedding the participants’ narratives of eating disordered experiences within familial, societal, and political-economic forces that shaped their individual lives, I examine the participants’ striving for liminality as at once intimately embodied and structurally mapped. The analysis suggests that policy initiatives for eating disorder prevention must address the social suffering that eating disorders manifest: suffering caused by structures and institutions that reinforce social inequality, violence, and injustice.
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My, Tran Ngoc Diem, and Tran Le Quang Ha. "Comparison of the feeding ecology of Perisesarma eumolpe collected at the intact forest and gap areas of Can Gio mangrove forest after ten years of Durian typhoon." Science and Technology Development Journal - Natural Sciences 2, no. 6 (October 10, 2019): 105–10. http://dx.doi.org/10.32508/stdjns.v2i6.850.
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Perisesarma eumolpe is the dominant crab species in the Can Gio mangrove forest, which is affected by bidirectional interaction with the natural environment. After 10 years of Durian typhoon, Perisesarma eumolpe has had significant changes and adaptations on its growth in Can Gio mangrove forest. One of the main changes is their diets between the intact forest and the gap areas which are natural reforestation. The dry season results showed that the fullness of the stomach (S4) was the highest in the total analyzed stomaches. The fullness of the stomach of the P. eumolpe in the gap area (Hcut) is always higher than the rest area. The main diet composition of the P. eumolpe are seven food categories: decomposed leaves, bark, wood, animal debris, algae, sand, unidentified debris. Leaves are dominant food category in both forest and gap areas. To compare with the result obtained in 2007, the feeding ecology of P. eumolpe was initially recorded. These are the increase in stomach fullness, leaves are dominant in the gap area. There are the positive results from the natural reforestation of Can Gio mangroves in the gap area caused by Durian typhoon.
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Gutzwiller, Jean-Pierre, Juergen Drewe, Silvia Ketterer, Pius Hildebrand, Alexandra Krautheim, and Christoph Beglinger. "Interaction between CCK and a preload on reduction of food intake is mediated by CCK-A receptors in humans." American Journal of Physiology-Regulatory, Integrative and Comparative Physiology 279, no. 1 (July 1, 2000): R189—R195. http://dx.doi.org/10.1152/ajpregu.2000.279.1.r189.
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Cholecystokinin (CCK) interacts with neural signals to induce satiety in several species, but the mechanisms are unclear. We therefore tested the hypothesis that alimentary CCK (CCK-A) receptors mediate the interaction of CCK with an appetizer on food intake in humans. CCK octapeptide (CCK-8, 0.75 μg infused over 10 min) or saline (placebo) with concomitant infusions of saline (placebo) or loxiglumide, a specific CCK-A antagonist, was infused into 16 healthy men with use of a double-blind, four-period design. All subjects received a standard 400-ml appetizer (amounting to 154 kcal) but were free to eat and drink thereafter as much as they wished. The effect of these infusions on feelings of hunger and satiety and on food intake was quantified. CCK-8 induced a reduction in calorie intake ( P < 0.05) compared with saline. Furthermore, a decrease in hunger feelings ( P < 0.05, saline-CCK-8 vs. all other treatments) and an increase in fullness were observed. These effects were antagonized for hunger and fullness by loxiglumide. We conclude that CCK-8 interacts with an appetizer to modulate satiety in humans. These effects are mediated by CCK-A receptors.
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Prins, M. J. "Die sin as narratiewe kode in “Die uur van die idiote” deur Abraham H. de Vries." Literator 31, no. 1 (July 13, 2010): 77–98. http://dx.doi.org/10.4102/lit.v31i1.38.
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The sentence as narrative code in “Die uur van die idiote” (“The hour of the idiots”) by Abraham H. de Vries This article focuses on the following aspects of syntax in “Die uur van die idiote” by Abraham H. de Vries: word and phrase repetition, enumeration, omission (ellipsis), word order, rhythm, length and composition, and sound repetition. Through word and phrase repetition the ironic situation in which the characters find themselves is made relevant, as well as their frustration and mutual powerlessness. Enumeration also is an agent of irony, more specifically irony created by the contrast between material fullness and existential emptiness, as well as of the fact that the characters are consumer items inside a metaphorical prison in which there is a lack of humaneness. Through ellipsis the disillusionment of the central character is communicated, as well as the enigmatically uncertain relationship between him and his wife, contrasting with her conviction that love is still possible between them. It also demonstrates the objectification of the human being. Change in word order is connected to the paradigm of dehumanisation, but also indicates the conviction that existential liberation is after all possible. This also leads to a climax. Rhythm communicates the themes of irony and existential bewilderment. It also serves as an emotional code for the existential crisis of the characters. Sentence length and composition emphasise a disturbed relationship, existential imprisonment and the sometimes helpless cynicism of the central character. Through sound repetition the reader’s attention is focused on concepts that are important for the meaning of the story.
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Yeon, Lee Ji, and Nataliya Ju Gryakalova. "“Utterly Dark Spot”: Suprematistic Pangeometry and Seeing the Invisible." Voprosy Filosofii, no. 12 (2020): 81–92. http://dx.doi.org/10.21146/0042-8744-2020-12-81-92.
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The article examines the religious and philosophical components of K. Malevich’s Suprematist paintings and the origin of their revolutionariness in the wide context of theoretical works: N. Lobachevsky’s “pangeometry”, El Lissitsky’s axonometry, P. Ouspensky’s fourth dimension, P. Florensky’s reverse perspective, Z. Freud’s attraction to death, J. Lacan’s the symbolic and the real, the absolute presence of God through invisibility in the religious philosophy of J.-L. Marion. The author traces the stages of conceptualization of K. Malevich’s Suprematism: from the sketch of stage sets in opera «Victory over the Sun» (1913), where the predecessor of “Black square” (1915) first appeared, to the Suprematist abstract paintings with three-dimensional axonometric views of geometric figures and, finally, to their complete destruction. The phenomenon of total invisibility, being a method of negative theology, becomes a condition for the birth of the Suprematist icons “Black square” and “White on white” (1917‒1918), which should be taken not as a regression to the two-dimensionality of paintings, but as an absolute form of the axonometric projection, the invisibility as a total seeing. The complete negation of geometric forms – a dead end, «an utterly dark spot» – can be understood as a space for transition toward the sacred transcendental Being, the presence of an absolute artistic form, which is endowed with the highest sacred meaning. The revolutionariness of Suprematism in this sense does not lie in its utopian contents. On the contrary, it is present in the “zero degree of forms” that denies even itself and in the contemplation per se on this emptiness as fullness.
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Vijayalakshmi, N. "Loneliness and its Aftermath." Shanlax International Journal of Education 8, no. 2 (March 1, 2020): 50–54. http://dx.doi.org/10.34293/education.v8i2.2300.
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Loneliness can be deemed as a social deficiency. Loneliness discloses the relationship between the desired and achieved a level of social interaction. Loneliness is not linked with social isolation, solitude, or aloneness. When low levels of social contact are desired, they may be experienced as positive. Loneliness is associated with mental illness. Loneliness is an emotionally unpleasant experience. It causes dissatisfaction, unhappiness, and depression. Anxiety, emptiness, boredom, restlessness, and marginality are the offshoot of loneliness. Divorce and the breakup of dating relationships are all associated with loneliness. Physical separation from family and friends drives one at risk for loneliness. Retirement, unemployment, and reduced satisfaction may also precipitate loneliness.
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HUMBLE, R. A., F. SCARANO, and B. W. van OUDHEUSDEN. "Unsteady aspects of an incident shock wave/turbulent boundary layer interaction." Journal of Fluid Mechanics 635 (September 10, 2009): 47–74. http://dx.doi.org/10.1017/s0022112009007630.
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An incident shock wave/turbulent boundary layer interaction at Mach 2.1 is investigated using particle image velocimetry in combination with data processing using the proper orthogonal decomposition, to obtain an instantaneous and statistical description of the unsteady flow organization. The global structure of the interaction is observed to vary considerably in time. Although reversed flow is often measured instantaneously, on average no reversed flow is observed. On an instantaneous basis, the interaction exhibits a multi-layered structure, characterized by a relatively high-velocity outer region and low-velocity inner region. Discrete vortical structures are prevalent along their interface, which create an intermittent fluid exchange as they propagate downstream. A statistical analysis suggests that the instantaneous fullness of the incoming boundary layer velocity profile is (weakly) correlated with the size of the separation bubble and position of the reflected shock wave. The eigenmodes show an energetic association between velocity fluctuations within the incoming boundary layer, separated flow region and across the reflected shock wave, and portray subspace features that represent the phenomenology observed within the instantaneous realizations.
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Baltaziuk, Iryna. "The Sacred in the Symbols of Ukrainian Painting at the Turn of the 21st Century." Roczniki Kulturoznawcze 12, no. 2 (June 17, 2021): 143–56. http://dx.doi.org/10.18290/rkult21122-9.
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Contemporary art as a measure of social consciousness becomes a reference point for finding the boundary between the sacred and the anti-sacred, the aspect that acting as a mirror becomes a reflection of reality, and only at first glance, it speaks of identity but is not true in its essence. Through the semantic key of the symbols of mirroring and reflecting, in the knowledge of the true picture, from divine emptiness to holy fullness, a dialogue of contemporary Ukrainian artists with Kazimir Malevich is formed. The most powerful example of this dialogue is created in the works of Ukrainian classics Oleksandr Dubovyk, Oleksandr Roitburd, and Oleksandr Klymenko. On this path, artists are helped by the heritage of the Ukrainian ethnos, which harmoniously combines the memory of Trypillia culture, national symbols, traditions of icon painting, the school of Mykhailo Boychuk and much more. This article focuses on the sacred in the symbols of contemporary Ukrainian painting that absorbs the most characteristic signs, codes, and ciphers of the previous centuries, transferring spirituality into the 21st century. The transformation of religious symbols into contemporary ones, in consequence of building a discourse with mass culture, generates them into a new cultural code. The semantics of mass culture gives the visual material that forms the sacredness of the 21st century, which exists on the border of the material and the spiritual, as a reflection of the myth. The works of art by Nina Murashkina, Andriy Tsoy, and Mykyta Tsoy are a striking example of that. The sacred in which the mystery of real life is concentrated can endow thinking with a true, rather than an imaginary essence and provide a tool for solving the problem of individuality, freedom, and existence, which the new century is filled with.
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García-Segovia, Purificación, Mª Jesús Pagán-Moreno, Amparo Tárrega, and Javier Martínez-Monzó. "Photograph Based Evaluation of Consumer Expectation on Healthiness, Fullness, and Acceptance of Sandwiches as Convenience Food." Foods 10, no. 5 (May 16, 2021): 1102. http://dx.doi.org/10.3390/foods10051102.
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Sandwiches are the most common “casual-food” consumed by all age groups in Spain. Due to the importance of visual appearance to promote unplanned or impulse buying, foodservice and hospitality companies focus on improving the visual impression of their food menus to create an expectation that satisfies both sensory and hedonic consumer experiences. To provide a list of attributes about the visual appearance of sandwiches, 25 students were recruited from a university and were invited to participate in two nominal group technique (NGT) sessions. To understand whether a sandwiches’ appearance can influence the expectation of consumers, 259 participants completed an online survey specially designed from the results of the NGT sessions. Data were analyzed using conjoint, internal preference mapping and cluster analysis; the interaction effect by gender was also studied. The conjoint results indicate that visual perception about the filling (vegetal or pork based) plays the most key role overall in consumer expectation. When consumers choose vegetables as the filling, the consumers’ perceived sandwiches as healthier, but the pork filling was perceived as more attractive and satiating. Interaction effect by gender was observed in filling when females perceived pork filling as less healthy than vegetable. By acceptance, consumers were segmented into three groups. The first cluster (n = 80) selected the pork filling. The smaller group (cluster 3, n = 36) prioritized the vegetal filling, and the most numerous cluster 2 (n = 140) liked sandwiches with multigrain bread. These results may help companies to build tailor-made marketing strategies to satisfy consumer segments.
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Kayukov, Valery A. "The World of Nothing." Journal of History Culture and Art Research 6, no. 5 (November 28, 2017): 364. http://dx.doi.org/10.7596/taksad.v6i5.1255.
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<p>The article presents a comparative analysis of knowledge about the world of nothingness. J. Boehme pointed to the fact that the world of Nothing is everlasting emptiness, where and wherein the material world could emerge. But the thing is that the world of absolute emptiness did not vanish at the moment of beginning of the world, quite the reverse, it has somehow been permanently enlarging. What will happen next is still a question. Perhaps our world will begin to be moving back on a new spiral of development, perhaps a real transition to the world of nothing will have appeared in this subtle place. For the present it is clear that these two worlds have not touched each other in mutually beneficial communication so far, and everything from our world passes into the world of nothing, and in general, the world of nothing ontologically appears to be much more existential than the world of apparent reality. What can give us some kind of key point at least, be some kind of organon in interaction with these two worlds - with the world of Nothing in which there is no matter and which cannot be perceived by any senses, and with the world of matter in which all senses are unstable and changeable? In our opinion, the only beacon and the instrument of knowledge can be the mind. To understand this phenomenon, by benefiting from a comparative methodology, this study investigates opinions of a number of philosophers, J. Boehme, G.V.F. Hegel, M. Heidegger, and J.P. Sartre, on the existence of the world of nothing.</p>
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Crick, Nathan. "Book Review: Rocks of Ages: Science and Religion in the Fullness of Life." Science, Technology, & Human Values 27, no. 4 (October 2002): 539–42. http://dx.doi.org/10.1177/016224302236189.
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Crampton, Kara, Garett Jackson, Hannah Streight, and Jonathan Little. "Investigating the Effects of a High-fat Coffee Beverage Containing Medium-Chain Triglyceride Oil and Ghee on Cognitive Function and Measures of Satiety." Current Developments in Nutrition 5, Supplement_2 (June 2021): 902. http://dx.doi.org/10.1093/cdn/nzab049_015.
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Abstract Objectives To test the hypotheses that Bulletproof Coffee (a blended drink containing coffee, medium-chain triglyceride [MCT] oil, and grass-fed ghee) will acutely improve cognitive function and lead to greater satiety when compared to black coffee. Methods This study uses a single-blind, counterbalanced, randomized cross-over design with each participant completing two visits ∼7 days apart. The researchers are unaware of the beverage consumed by the participant, however, distinct differences in taste and texture between the Bulletproof Coffee (10 oz freshly brewed coffee, 15 ml MCT oil, 15 ml grass-fed ghee, ∼250 kcal) and black coffee (10 oz freshly brewed coffee, ∼1 kcal) prevented participant blinding. At the time of COVID-19 in-person research curtailment on our campus, six young, healthy participants (n = 5 females, age = 25 ± 8) who are regular coffee consumers had completed both trials and we are presenting the preliminary data here. During each trial participants complete baseline fasted measurements of cognitive performance (Digit Substitution Task [DSST], Stroop Task and Speed Task, all performed on a tablet computer), hunger/fullness, cognitive arousal, and gastrointestinal distress and then consume one of the two test beverages. The same measures are obtained again at 60- and 170-minutes post-consumption. Results Preliminary results suggest that there is no difference in cognitive function between the two conditions measured by number correct on the DSST (P = 0.44). Results suggest that there is a significant condition by time interaction resulting in greater measurements of fullness (P = 0.04) over the visit and a lower perceived prospective food consumption (P = 0.02) in the Bulletproof Coffee condition when compared to black coffee. Conclusions To our knowledge, this is the first study to examine the effects of Bulletproof coffee on cognitive performance. Preliminary data suggests that there may be no benefit of Bulletproof coffee over black coffee for improving cognitive performance. However, consuming one Bulletproof coffee containing 250 kcal, as compared to black coffee, does appear to increase feelings of fullness and result in a reduction in perceived prospective food consumption after 3 hours. Funding Sources Natural Sciences and Engineering Research Council (NSERC) of Canada.
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Gilbert, Jo-Anne, Denis R. Joanisse, Jean-Philippe Chaput, Pierre Miegueu, Katherine Cianflone, Natalie Alméras, and Angelo Tremblay. "Milk supplementation facilitates appetite control in obese women during weight loss: a randomised, single-blind, placebo-controlled trial." British Journal of Nutrition 105, no. 1 (December 20, 2010): 133–43. http://dx.doi.org/10.1017/s0007114510003119.
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Dairy products provide Ca and protein which may facilitate appetite control. Conversely, weight loss is known to increase the motivation to eat. This randomised controlled trial verified the influence of milk supplementation on appetite markers during weight loss. Low Ca consumer women participated in a 6-month energy-restricted programme ( − 2508 kJ/d or − 600 kcal/d) and received either a milk supplementation (1000 mg Ca/d) or an isoenergetic placebo (n 13 and 12, respectively). Fasting appetite sensations were assessed by visual analogue scales. Anthropometric parameters and fasting plasma concentrations of glucose, insulin, leptin, ghrelin and cortisol were measured as well. Both groups showed a significant weight loss (P < 0·0001). In the milk-supplemented group, a time × treatment interaction effect showed that weight loss with milk supplementation induced a smaller increase in desire to eat and hunger (P < 0·05). Unlike the placebo group, the milk-supplemented group showed a lower than predicted decrease in fullness ( − 17·1 v. − 8·8; − 12·7 v. 3·3 mm, P < 0·05, measured v. predicted values, respectively). Even after adjustment for fat mass loss, changes in ghrelin concentration predicted those in desire to eat (r 0·56, P < 0·01), hunger (r 0·45, P < 0·05) and fullness (r − 0·40, P < 0·05). However, the study did not show a between-group difference in the change in ghrelin concentration in response to the intervention. These results show that milk supplementation attenuates the orexigenic effect of body weight loss. Trial registration code: ClinicalTrials.gov NTC00729170.
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Hoover, Sarah E., Barbara A. Gower, Yenni E. Cedillo, Paula C. Chandler-Laney, Sarah E. Deemer, and Amy M. Goss. "Changes in Ghrelin and Glucagon following a Low Glycemic Load Diet in Women with PCOS." Journal of Clinical Endocrinology & Metabolism 106, no. 5 (January 25, 2021): e2151-e2161. http://dx.doi.org/10.1210/clinem/dgab028.
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Abstract Context Altered satiety hormones in women with polycystic ovarian syndrome (PCOS) may contribute to obesity. Diets with a low glycemic load (GL) may influence appetite-regulating hormones including glucagon and ghrelin. Objective To test the hypothesis that following a 4-week, eucaloric low vs high GL diet habituation, a low vs high GL meal will increase glucagon and decrease ghrelin to reflect greater satiety and improve self-reported fullness. Methods Secondary analysis of a randomized crossover trial. Participants Thirty women diagnosed with PCOS. Intervention Participants were provided low (41:19:40% energy from carbohydrate:protein:fat) and high (55:18:27) GL diets for 8 weeks each. At each diet midpoint, a solid meal test was administered to examine postprandial ghrelin, glucagon, glucose, insulin, and self-reported appetite scores. Results After 4 weeks, fasting glucagon was greater with the low vs high GL diet (P = .035), and higher fasting glucagon was associated with lesser feelings of hunger (P = .009). Significant diet effects indicate 4-hour glucagon was higher (P < .001) and ghrelin was lower (P = .009) after the low vs high GL meal. A trending time × diet interaction (P = .077) indicates feelings of fullness were greater in the early postprandial phase after the high GL meal, but no differences were observed the late postprandial phase. Conclusion These findings suggest after low GL diet habituation, a low GL meal reduces ghrelin and increases glucagon in women with PCOS. Further research is needed to determine the influence of diet composition on ad libitum intake in women with PCOS.
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ALVIM, Mônica Botelho, Emmanuela BOMBEN, and Natália CARVALHO. "“Pode deixar que eu resolvo!” - retroflexão e contemporaneidade." PHENOMENOLOGICAL STUDIES - Revista da Abordagem Gestáltica 16, no. 2 (2010): 183–88. http://dx.doi.org/10.18065/rag.2010v16n2.7.
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Our purpose in this paper is to assess a debate regarding retroflection as a constant contact interruption in contemporanity. We intend to approach the subject in question by taking Gestalt-therapy as main theoretical reference and evoking authors whom exam contemporanity, such as Guy Debord and Stuart Hall. Retroflection is understood as an interruption of the creative adjustment that obstructs contact when it comes to interaction, which means, the individual dismiss contact with others, instead of interacting he turns to himself the energy that would otherwise flow to the relation. This dynamic seems to evolve a kind of individualism present and valued in contemporanity world: self-sufficiency, self-control, permanent urge for activity and being busy, belief that others are not available and therefore: “I must solve my problems on my own, I can handle it alone”. The power of achievement and success create part of the contemporanity set, which detains the consumerism - a vehicle for spectacle - that disguise the emptiness and loneliness.
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Paić, Žarko. "Knjiga za zombije. O programiranoj budućnosti i pisanju bez posljednje svrhe." Poznańskie Studia Slawistyczne, no. 17 (November 6, 2019): 173–89. http://dx.doi.org/10.14746/pss.2019.17.12.
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The article deals with the analysis of the relationship between art, literature, and democracy, starting with the interpretation of Deleuzeʼs reading of D.H. Lawrence, Apocalypse. It is shown that in the contemporary world we are faced with a radical turn of knowledge, values and ways of thinking. Instead of the word prophecy, the act becomes a vision of transparency that has its most powerful means in the logic of mass media interaction. Hence the image that precedes the world has the potential for transforming the idea of the Book into a post-apocalyptic era of visualization of objects. With the help of Deleuzeʼs concepts such as multitude, difference and becoming, the article focuses on the criticism of the democratic emptiness of the world from which the secret has disappeared, and there has been only writing for survivors, the Book for Zombies. Is this a metaphysical testament at the time when writing has nothing more to do with the reference framework of modern art, when a change in the society could still set goals and tasks?
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Sha, Zhi Gang, and Rulin Xiu. "Law of Creation and Grand Unification Theory." Reports in Advances of Physical Sciences 02, no. 04 (December 2018): 1850010. http://dx.doi.org/10.1142/s242494241850010x.
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The understanding about the creation of our universe is explored in many philosophies, natural sciences, religions, ideologies, traditions and many other disciplines. Currently, natural science cannot answer this question at the most fundamental level. In this work, based on the ancient Chinese Tao wisdom about creation, we propose the Law of Tao Yin–Yang Creation. This law states that everything is created from emptiness through yin–yang interaction. Yin and yang are the two basic elements that make up everything. Yin and yang are opposite, relative, co-created, inseparable and co-dependent. The Law of Tao Yin–Yang Creation gives us a deeper insight about space and time. We propose that space and time are two basic measurements we conduct. Time relates to the measurement of movement and change. Space relates to the measurement of stillness and solidity. Space and time are a yin–yang pair. Interaction of two fundamental yin–yang pairs, the space and time yin–yang pair and the inclusion and exclusion duality pair, create our universe. We demonstrate that from this insight, one can derive string theory, superstring or M-theory and the universal wave function interpretation of string theory. We suggest that the Law of Tao Yin–Yang Creation presents the exact process how “it from bit” and it could be the fundamental principle leading to the grand unification theory and the theory of everything.
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Rogach, V. G. "Characteristics of the psychological well-being of the staff in the penal system, implementing professional activities in direct interaction with convicts." Institute Bulletin: Crime, Punishment, Correction 13, no. 2 (July 19, 2019): 278–84. http://dx.doi.org/10.46741/2076-4162-2019-13-2-278-284.
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The article presents the results of an empirical study of the psychological well-being of the staff of the penal system, directly interacting with convicts in the process of official activity. The hypothesis of the study was made by the assumption that long-term contact with an aggressive contingent towards the staff of the special contingent is one of the main factors affecting their psychological well-being. Autonomy of personality, ability to control the environment, tendencies to personal growth, the presence of clear goals in life and self-acceptance are considered as the main personal structures that ensure the maintenance of psychological well-being. The main indicator of the psychological wellbeing of the staff of the penal system was the level of their socio-psychological adaptation. The attributes of the personality necessary for strengthening this state in persons directly interacting with convicts during the professional activities considered the fullness and altruistic orientation of their life values. An analysis of the data obtained has led to the conclusion that employees who have long-term contact with convicts are more in need of assistance in maintaining and strengthening psychological well-being. The main direction of work of a psychologist with them should be the spiritual and moral education of the individual.
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Stasolla, Gianluca, Gianna Innocenti, and Bella S. Galil. "On the diet of the invasive crab Charybdis longicollis Leene, 1938 (Brachyura: Portunidae) in the eastern Mediterranean Sea." Israel Journal of Ecology and Evolution 61, no. 3-4 (May 5, 2015): 130–34. http://dx.doi.org/10.1080/15659801.2015.1123362.
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We present the first results on the diet of the invasive portunid crab Charybdis longicollis in the eastern Mediterranean. No differences were found between sexes, seasons, class size or infection by the rhizocephalan Heterosaccus dollfusi. Size differences were noted between crabs collected at different depths, with larger specimens at shallower sites, as well as significant interaction between sex and infection factors, with males more parasitized than females. Sex has had no bearing on food items. No significant impacts were observed of seasons, depth, class size, sex and infection on stomach fullness. Charybdis longicollis is benthophagic, with preference for infaunal and slow moving prey, as attested by the notable amount of sediment in their stomachs; the most frequent food items were molluscs, crustaceans and fish, similar to congeners. Microplastics were detected in a quarter of the specimens examined. Since the species is extremely abundant in the Levantine littoral and sublittoral, it is likely to impact the local biota.
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Korjova, E. Yu, E. N. Volkova, A. V. Miklyaeva, S. A. Bezgodova, and E. V. Yurkova. "Event Fullness of the Guardians’ Life Perspective as a Relationship Characteristic in the Kinship and Non-Kinship Guardians’ Families." Social Psychology and Society 11, no. 3 (2020): 86–98. http://dx.doi.org/10.17759/sps.2020110306.
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Objectives. Analyzing the differences in the event structure of the kinship and non-kinship guardians’ life perspective. Background. The implementation of the family life management policy for orphaned children and children without parental care leads to an increase in the number of foster families. The study is carried out in the paradigm of situational and subject approaches which allow to considered guardianship as a special life situation. The research attention is focused on the psychological resources of guardian families that provide successful coping with life difficulties. This article examines the life perspective of guardians as one of such resources. Study design. The study was conducted in the form of a structured interview. Frequency analysis, descriptive statistics, comparative analysis were used for data processing. Participants. The study involved 158 female guardians of school-age children living in Nizhny Novgorod and St. Petersburg (56 kinship guardians and 102 non-kinship guardians). Comparison groups consisted of 70 women — mothers and grandmothers of school-age children. Measurements. To collect empirical data, a modification of the “Psychological autobiography” method was used. Results. The results show that non-kinship guardians demonstrate a higher level of subjectivity in relation to their own future, less emotional involvement in the interaction with children and less deep understanding, life experience and life perspective, than the kinship guardian. Conclusions. The life perspective of kinship and non-kinship guardians is rigidly defined and is characterized by a narrow range of significant experiences in comparison with women of the same age who are not guardians. The results of the study highlight the importance of a differentiated approach to the psychological support of kinship and non-kinship guardian families. Study design. The study was conducted in the form of a structured interview. Frequency analysis, descriptive statistics, comparative analysis were used for data processing. Participants. The study involved 158 female guardians of school-age children living in Nizhny Novgorod and St. Petersburg (56 kinship guardians and 102 non-kinship guardians). Comparison groups consisted of 70 women — mothers and grandmothers of school-age children. Measurements. To collect empirical data, a modification of the “Psychological autobiography” method was used. Results. The results show that non-kinship guardians demonstrate a higher level of subjectivity in relation to their own future, less emotional involvement in the interaction with children and less deep understanding, life experience and life perspective, than the kinship guardian. Conclusions. The life perspective of kinship and non-kinship guardians is rigidly defined and is characterized by a narrow range of significant experiences in comparison with women of the same age who are not guardians. The results of the study highlight the importance of a differentiated approach to the psychological support of kinship and non-kinship guardian families.
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Todorovic, Andreja, Branimir Grgur, and Jelena Rajovic. "Influence of current and temperature on discharge characteristics of electrochemical nickel−cadmium system." Chemical Industry 64, no. 4 (2010): 319–35. http://dx.doi.org/10.2298/hemind100214015t.
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The paper elaborates determination of characteristic values in the discharging process of non-hermetic nickel-cadmium galvanic battery with nominal voltage Un = 60 V and nominal capacity qn = C5 = 190 Ah and its dependence from current and temperature. Study has been performed with the set of experimental metering of voltages, electromotive force, current from discharge time range and electromotive force in steady state regime before and after battery charging. Electromotive force characteristics are obtained by using the Nernst?s equation, while the least square method was used to determine the average values of internal electrical resistivity, power losses and efficiency level. These results were used in the approximate exponential functions to determine the range dependence of the efficiency level from the internal electrical resistance of discharge current in reliance from the temperature range. Obtained results show that, in accordance to the given voltage variation of 10% Un, this type of battery holds maximal full load current of one hour capacity at the temperature of 25?C and maximal full load current of two hours capacity at the temperature of ?30?C. The methodology used in the case study covers determination of the electromotive force in time range based on the metered results of values during complete battery fullness and emptiness with prior determination of equilibrium constants of galvanic battery reaction through method suggested by the author of this paper. Further process, using the electromotive force values obtained through the aforementioned process, the metered current, and approximate polynomial function of the nominal discharge voltage characteristic determines range of battery internal electric resistance from time, followed by the selection of discharge cases with average values for: voltage, electromotive force, internal electrical resistance, available and utilized power, power losses, and battery efficiency level. An overview of the obtained characteristics for analyzed battery and their comparison with the producers prescribed values and standards led to gaining of the valuable data that show how and in what measure do current and temperature influence the discharge characteristic of non-hermetic nickel-cadmium batteries with an especial observation of internal electrical resistance and battery efficiency level. Obtained results show that electrochemical power sources may provide electric energy with prescribed quality and quantity, with high level of work reliability, as well as with all other positive technical and economic effects within the given current-temperature range.
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Gupta, Charlotte C., Sally A. Ferguson, Brad Aisbett, Michelle Dominiak, Stephanie E. Chappel, Madeline Sprajcer, Hugh H. K. Fullagar, Saman Khalesi, Joshua H. Guy, and Grace E. Vincent. "Hot, Tired and Hungry: The Snacking Behaviour and Food Cravings of Firefighters during Multi-Day Simulated Wildfire Suppression." Nutrients 12, no. 4 (April 21, 2020): 1160. http://dx.doi.org/10.3390/nu12041160.
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Firefighters are exposed to numerous stressors during wildfire suppression, including working in hot temperatures and sleep restricted conditions. Research has shown that when sleep restricted, individuals choose foods higher in carbohydrates, fat, and sugar, and have increased cravings for calorie dense foods. However, there is currently no research on the combined effect of heat and sleep restriction on snacking behaviour. Conducting secondary analyses from a larger study, the current study aimed to investigate the impact of heat and sleep restriction on snacking behaviour and food cravings. Sixty-six firefighters completed three days of simulated physically demanding firefighting work and were randomly allocated to either the control (n = 18, CON; 19 °C, 8 h sleep opportunity), sleep restricted (n = 16, SR; 19 °C, 4-h sleep opportunity), hot (n = 18, HOT; 33 °C, 8 h sleep opportunity), or hot and sleep restricted (n = 14 HOT + SR; 33 °C, 4-h sleep opportunity) condition. During rest periods firefighters were able to self-select sweet, savoury, or healthy snacks from a ration pack and were asked to rate their hunger, fullness, and cravings every two hours (eating block). Mixed model analyses revealed no difference in total energy intake between conditions, however there was a significant interaction between eating block and condition, with those in the CON, HOT, and HOT + SR condition consuming significantly more energy between 1230 and 1430 compared to the SR condition (p = 0.002). Sleep restriction and heat did not impact feelings of hunger and fullness across the day, and did not lead to greater cravings for snacks, with no differences between conditions. These findings suggest that under various simulated firefighting conditions, it is not the amount of food that differs but the timing of food intake, with those that are required to work in hot conditions while sleep restricted more likely to consume food between 1230 and 1430. This has potential implications for the time of day in which a greater amount of food should be available for firefighters.
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Osovsky, Oleg, Svetlana Dubrovskaya, and Ekaterina Chernetsova. "Social education through the lens of Bakhtinian theory." Dialogic Pedagogy: An International Online Journal 9 (September 7, 2021): R7—R16. http://dx.doi.org/10.5195/dpj.2021.440.
Full textAbstract:
A review of Bakhtin in the Fullness of Time: Bakhtinian Theory and the Process of Social Education, Edited by Craig Brandist, Michael E. Gardiner, E. Jayne White and Carl Mika. L.: Routledge. 2020. 160 p.
The review of the collection of articles Bakhtin in the Fullness of Time: Bakhtinian Theory and the Process of Social Education represents an analysis of the perspectives, main trends, and interpretations of key points, ideas, and concepts of M. M. Bakhtin in the contemporary theory and practice of Social Education.
The book’s nine chapters are grouped within three problem areas, researched by the book’s contributors. This is, in the first place, a re-establishment of those philosophical and sociological sources that trace back to the roots of Bakhtin’s early views that had defined the nature of his responses to the challenges of his time in his early philosophical texts, books about Dostoevsky and books about bildungsroman. Another field of examination is Bakhtin's late dialogue with his contemporaries. Sometimes this dialogue is active and obvious, as it happens in the situation with the latest aesthetic and literary trends in Russia at the beginning of the 1920s. Sometimes this dialogue turns out to be ambiguous, therefore researchers can only guess how to reconstruct it, basing their views on the complementarity of Bakhtin’s ideas and Lev Vygotsky or Paulo Freire’s ones.
An equally important aspect of this collection is a number of articles devoted to how Bakhtin's theory is transformed into "classroom practice", whether it concerns the use of dialogue and its capabilities in interaction with foreigners, providing educational opportunities to the most economically vulnerable segments of South African society, or communication with preschoolers in kindergarten.
The authors of the book managed to create a convincing picture of how Bakhtinian theory is becoming one of the most important elements of contemporary theory and practice of education. At the same time, not only Bakhtinian ideas, primarily the concepts of dialogue, polyphony, carnival, and chronotope, are important, but also that free polyphony, which puts into effect any creative practice.
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Johnstone, Alexandra M. "Safety and efficacy of high-protein diets for weight loss." Proceedings of the Nutrition Society 71, no. 2 (March 8, 2012): 339–49. http://dx.doi.org/10.1017/s0029665112000122.
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Dietary strategies that can help reduce hunger and promote fullness are beneficial for weight control, since these are major limiting factors for success. High-protein (HP) diets, specifically those that maintain the absolute number of grams ingested, while reducing energy, are a popular strategy for weight loss (WL) due to the effects of protein-induced satiety to control hunger. Nonetheless, both the safety and efficacy of HP WL diets have been questioned, particularly in combination with low-carbohydrate advice. Nonetheless, for short-to-medium-term intervention studies (over several months), increasing the energetic contribution of protein does appear effective. The effects of HP diets on appetite, bone health, renal function, blood pressure, cardiovascular bio-markers, antioxidant status, gut health and psychological function are discussed. Further research is warranted to validate the physiological effects of HP diets over longer periods of time, including studies that modify the quality of macronutrients (i.e. the type of carbohydrate, fat and protein) and the interaction with other interventions (e.g. exercise and dietary supplements).
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Pastukh, Olga, Andrey Vaitens, and Svetlana Golovina. "Construction of atrium in the Tula Kremlin: history, background and opportunities." MATEC Web of Conferences 193 (2018): 04012. http://dx.doi.org/10.1051/matecconf/201819304012.
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The possibility of partial renovation of the historical center of Tula – Tula Kremlin is discussed. The formation of atrium space in the North-Western part of the Kremlin is considered. This conversion recreates the lost historical integrity of the ancient ensemble and creates new possibilities of use of the historic center of the ancient Russian town. Initially, the urban space of the Tula Kremlin was limited by a wall, but with the lapse of time, the city went beyond that boundary. Initially, the Kremlin had all the fullness of urban functions, but the majority of these functions have been gradually lost, it evolved primarily in a large public center, and nowadays it has become an object of museum-tourist destination. The concept of "Kremlin" includes as a mandatory component outlined urban space, formation of which complies its own laws in the interaction of many different factors: system of spatial and visual relations, temples, city gates and towers. The reconstruction of historic integrity of ancient ensembles was begun within the framework of the Federal State Program, possible ways of its recovery are considered.
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Poltoratska, Alla. "An animal in the existential crisis of man." LITERARY PROCESS: methodology, names, trends, no. 16 (2020): 41–47. http://dx.doi.org/10.28925/2412-2475.2020.16.6.
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In this article a series of books about Bob the cat and his interaction with the author are analyzed. His story allows the reader to understand homeless people and drug addicts who are outside the society in which the majority of the population seeks to avoid them. The author says that they also may have a chance for another future, but with faith and support in them. So James tells his life story, in which he has support from the Bob. It is the cat that appears as a thing for rescuing James from existential emptiness, loneliness, and drug addiction. The animal becomes the point of intersection between Bowen and ordinary people. In addition, Bob is a kind of marker of human manifestation in man and helps ordinary passers-by to notice it in James. Thanks to the cat, people’s attitude towards James is changing, because he is undergoing transformations. This is because James, before meeting Bob, takes life harshly, cruelly, and hopelessly, and then he understands the world differently. The animal performs those functions that belong to humans, one of which - teaches man to be human. The non-human is a comrade who understands and supports. Man starts to change for the better and strives for these changes. An animal enables a person to change and start life anew, to think about the common future of man and animal. Thus, James Bowen outlines a new paradigm of human-animal relations and defines the peculiarity of this interaction.