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Journal articles on the topic 'INSINCERE'

Author: Grafiati

Published: 11 September 2023

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1

Bezugla, Liliia Rostyslavivna. "Insincere speech acts and insincere speech genres." International Journal “Speech Genres” 11, no. 1 (2015): 30–37. http://dx.doi.org/10.18500/2311-0740-2015-1-11-30-37.

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2

Student. "INSINCERE RESEARCH." Pediatrics 84, no. 2 (August 1, 1989): A90. http://dx.doi.org/10.1542/peds.84.2.a90.

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My personal experience suggests that achievement in research correlates only poorly with both clinical skills and teaching ability. One way of reducing fraud in science is to stop blackmailing people into undertaking research to which they are not intellectually committed and to give to those who are considerably improved facilities.

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3

Kondruk, Alina, and Elina Koliada. "PERSUASIVE STRATEGIES IN INSINCERE DISCOURSE." Naukovì zapiski Nacìonalʹnogo unìversitetu «Ostrozʹka akademìâ». Serìâ «Fìlologìâ» 1, no. 15(83) (November 24, 2022): 17–20. http://dx.doi.org/10.25264/2519-2558-2022-15(83)-17-20.

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The article focuses on the strategies of persuasiveness in insincere discourse, based on material from modern English fiction. In insincere discourse, deceit, hypocrisy, and manipulation are foregrounded. The semantic basis of insincere discourse is an expression of mentality inherent in an insincere linguistic personality. With the help of persuasive strategies, the speaker influences the interlocutor through appeals to their consciousness, inviting them to their own critical judgment. In order to convince a communicative partner, the speaker provides them with logically ordered information. An insincere speaker convinces their interlocutor by deliberate use of false information. The concept “to speak truth” is opposed to the concept “to speak un-truth.” These concepts are interrelated, they are always evaluated from a moral point of view and are of great importance both in everyday communication and in literature. The truth is connected not only with the correspondence of an utterance to the real world, but with sincerity, that is, with the intentions of a person. In contrast, un-truth is associated with insincerity. I-utterances, which are used by an insincere speaker, convey the meaning of confidence, which reflects a subjective sense of truth of the expressed proposition. The utterances, manifested by type II conditional sentences, expressing an unreal condition related to the moment of speech, convey the meaning of condition in combination with the meanings of rational and emotional evaluation. Emotional evaluation is realized as a positive attitude of the speaker to the object of speech. An insincere speaker is able to flexibly use verbal and non-verbal means. An insincere speaker can use various techniques, such as “unexpectedness”, “appeal to authority”, and understatement, in order to incline a communicative partner finally to make a definite decision.

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4

Ferzan, Kimberly Kessler. "THE BLUFF: THE POWER OF INSINCERE ACTIONS." Legal Theory 23, no. 3 (September 2017): 168–202. http://dx.doi.org/10.1017/s135232521700026x.

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ABSTRACTIn addition to normative powers by which we alter our rights and duties, we can also forfeit rights. Culpable aggression forfeits the aggressor's right against the victim's use of defensive force. So, what happens when an aggressor “fakes it”? If a culpable aggressor is simply bluffing, has he still forfeited his rights? Because there is no threat, leading accounts of self-defense deny that there is forfeiture.This paper argues that individuals alter their rights and duties through insincere acts. Specifically, when one person culpably causes another person to believe that a normative power has been exercised or a right forfeited, that normative power is in fact exercised or the right is forfeited. An insincere promise counts as a promise; insincere consent counts as consent; and insincere abandonment counts as abandonment. And, the insincere threat forfeits the bluffer's rights to the same extent as a real threat would.

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5

Kuran, Timur. "Insincere deliberation and democratic failure." Critical Review 12, no. 4 (September 1998): 529–44. http://dx.doi.org/10.1080/08913819808443515.

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6

Andryukhina, Nataliya Valer'evna. "VIOLATION OF PROPOSITIONS IN INSINCERE DISCOURSE." Philological Sciences. Issues of Theory and Practice, no. 4-1 (April 2018): 52–56. http://dx.doi.org/10.30853/filnauki.2018-4-1.12.

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7

Subramani, K. "On memoryless provers and insincere verifiers." Journal of Experimental & Theoretical Artificial Intelligence 21, no. 3 (September 2009): 217–31. http://dx.doi.org/10.1080/09528130903119328.

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8

Rasch, Bjørn Erik. "Insincere voting under the successive procedure." Public Choice 158, no. 3-4 (January 15, 2013): 499–511. http://dx.doi.org/10.1007/s11127-012-0054-6.

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9

Kondruk, A. Yu, and E. K. Koliada. "INSINCERE ADVICE AS A MANIPULATION AMPLIFIER." "Scientific notes of V. I. Vernadsky Taurida National University", Series: "Philology. Journalism" 1, no. 5 (2022): 187–93. http://dx.doi.org/10.32782/2710-4656/2022.5.1/32.

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10

Chan, Timothy, and Guy Kahane. "The Trouble with Being Sincere." Canadian Journal of Philosophy 41, no. 2 (June 2011): 215–34. http://dx.doi.org/10.1353/cjp.2011.0013.

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Questions about sincerity play a central role in our lives. But what makes an assertion insincere? In this paper we argue that the answer to this question is not as straightforward as it has sometimes been taken to be. Until recently the dominant answer has been that a speaker makes an insincere assertion if and only if he does not believe the proposition asserted. There are, however, persuasive counterexamples to this simple account. It has been proposed instead that an insincere assertion that p is one made by a speaker who (a) does not express his belief that p; or (b) does not believe that he believes that p; (c) does not assent to p; or (d) does not express any of these cognitive states. We show that these alternative accounts also face counterexamples.

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11

Bakar, Resekiani Mas, Fitriani Ayu, and Lukman Nadjamuddin. "Is Service with a Smile Enough to Satisfy Customers? Sincere and Insincere Smiles via Video and Vignette." Gadjah Mada International Journal of Business 25, no. 2 (May 2, 2023): 121. http://dx.doi.org/10.22146/gamaijb.46227.

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The current service trend does not merely involve face-to-face interactions, including smiling (high-contact-service) by service employees, but also using methods such as texting (low-contact service). Sincere and insincere smile studies have used a method involving dynamic (videos) and static stimuli (photographs). However, research into the different types of smiles is still limited to methods using a vignette. This study aims to examine the effect of the type of smile on customer satisfaction using a vignette and video. A total of 139 people participated in 2 (smile: sincere versus insincere) x 2 (media: vignette versus video) groups. The study found that there is an influence from the type of smile on customer satisfaction. A sincere smile using video produces greater customer satisfaction than using a vignette does, because the emotional contagion process through video is more real than it is through a vignette. The interesting finding from this study is that there is a gap in the insincere smile condition between using video and a vignette. The dissatisfaction of customers is greater when served with an insincere smile by text (vignette), compared with a face-to-face interaction by video. Video could only capture the muscle movement on a person’s cheeks (zygomaticus major), but it could not see the muscle wrinkles formed around the eyes (orbicularis oculi), compared to a vignette. This study implies that although the standard operational procedure (SOP) for service demands friendliness, a customer can feel whether a server’s smile is genuine or fake. The customer’s dissatisfaction toward an insincere smile will be higher with a low-contact service using text than a high-contact service with video.

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12

DOWDING, KEITH, and MARTIN VAN HEES. "In Praise of Manipulation." British Journal of Political Science 38, no. 1 (December 7, 2007): 1–15. http://dx.doi.org/10.1017/s000712340800001x.

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Many theorists believe that the manipulation of voting procedures is a serious problem. Accordingly, much of social choice theory examines the conditions under which strategy-proofness can be ensured, and what kind of procedures do a better job of preventing manipulation. This article argues that democrats should not be worried about manipulation. Two arguments against manipulation are examined: first, the ‘sincerity argument’, according to which manipulation should be rejected because it displays a form of insincere behaviour. This article distinguishes between sincere and non-sincere manipulation and shows that a familiar class of social choice functions is immune to insincere manipulation. Secondly, the ‘transparency’ argument against manipulation is discussed and it is argued that (sincere or insincere) manipulation may indeed lead to non-transparency of the decision-making process, but that, from a democratic perspective, such non-transparency is often a virtue rather than a vice.

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13

Bentley, Jeremiah W., Robert J. Bloomfield, Shai Davidai, and Melissa J. Ferguson. "Identifying Insincere and Sincere Bias through Post-Report Interactions." Accounting Review 96, no. 5 (March 19, 2021): 53–78. http://dx.doi.org/10.2308/tar-2016-0214.

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ABSTRACT Advisors frequently have an interest in the decisions their advisees make, forcing advisees to distinguish their advisors' unbiased beliefs from their self-interested bias. This task is likely to be especially hard when psychological forces distort advisors' beliefs to make some of their bias sincerely held. In our first experiment, we show that advisors bias both their recommendations and their own actions toward their persuasion goal, and that advisees are better at distinguishing between the unbiased, sincerely biased, and insincerely biased parts of their advisor's recommendation when they meet face-to-face to discuss, compared with when they receive only a written recommendation. Our second experiment shows that advisees distinguish their advisor's bias from their advisor's unbiased beliefs more accurately when the advisors are asked to provide fact-based information about their own actions. Both experiments show that post-report interactions are more helpful for identifying insincere bias than sincere bias. Data Availability: All raw data (excluding identifiable information), data processing code for tabulated analyses, and full experimental materials are available from the authors.

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14

Johannessen, Lene. ""The Insincere Embrace" - Canons and the Market." American Studies in Scandinavia 36, no. 2 (September 1, 2004): 77–92. http://dx.doi.org/10.22439/asca.v36i2.4480.

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15

Kolmogorova, A. V., and Y. O. Statsenko. "VERBAL AND NON-VERBAL MARKERS OF INSINCERITY IN THE ORAL DISCOURSE OF REPRESENTATIVES OF SPANISH LINGUISTIC CULTURE." Culture and Text, no. 43 (2020): 214–30. http://dx.doi.org/10.37386/2305-4077-2020-4-214-230.

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The article describes the main verbal and non-verbal markers of insincerity in the oral discourse of representatives of Spanish linguistic culture. In the experimental part of the work it was revealed that the informants gestured and made facial movements more frequently when they reproduced the false information in comparison with the cases where the speakers read the text which they considered «truthful»; in addition to this, gestures were manifested more intensively in this case. In insincere discourse, informants also often changed the word order or made different lexical changes. Furthermore, a significant increase in the duration of the gaze at the interlocutor was also noticed during the informants’ reproduction of the false statements. These results of the research provide grounds for formulating a preliminary hypothesis that insincere communication has its own verbal and non-verbal markers which are accessible to observation and fixation, and further study in this sphere will contribute to the development of methods of attribution of statements and individual communicative fragments of «sincere» or «insincere» discourse.

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16

Vodovatova, Tatyana E., and Nataliya V. Andriukhina. "INSINCERE DISCOURSE SCRIPTS IN ENGLISH-LANGUAGE POLITICAL TEXTS." Bulletin of the Moscow State Regional University (Linguistics), no. 1 (2019): 40–46. http://dx.doi.org/10.18384/2310-712x-2019-1-40-46.

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17

Chan, Elaine, and Jaideep Sengupta. "Insincere Flattery Actually Works: A Dual Attitudes Perspective." Journal of Marketing Research 47, no. 1 (February 2010): 122–33. http://dx.doi.org/10.1509/jmkr.47.1.122.

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18

Zabolotneva, Oksana Leonidovna, and Irina Vladimirovna Kozhukhova. "Insincere Speech Acts in the English-language University Novels." Filologičeskie nauki. Voprosy teorii i praktiki, no. 4 (April 2020): 114–18. http://dx.doi.org/10.30853/filnauki.2020.4.24.

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19

Williams, Jason A., Erin L. Burns, and Elizabeth A. Harmon. "Insincere Utterances and Gaze: Eye Contact during Sarcastic Statements." Perceptual and Motor Skills 108, no. 2 (April 2009): 565–72. http://dx.doi.org/10.2466/pms.108.2.565-572.

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Anecdotal evidence suggests that speakers often gaze away from their listeners during sarcastic utterances; however, this question has not been directly addressed empirically. This study systematically compared gaze-direction of speakers in dyadic conversation when uttering sincere and sarcastic statements. 18 naïve participants were required to recite a series of contradictory statements on a single topic to a naïve listener, while at the same time conveying their actual opinion about this topic. This latter task could only be accomplished through prosodic or nonverbal communication by indicating sincerity or insincerity (sarcasm) for the various statements and allowed examination of gaze across the two conditions for each participant. Subsequent analysis of the videotaped interaction indicated that, during the time for the actual utterance, sarcastic utterances were accompanied by greater gaze aversion than were sincere utterances. This effect occurred for 15 of 18 participants (3 men, 15 women; M age = 19.8, SD = 1.0) who had volunteered for a small credit in an Introductory Psychology course. Results are discussed in terms of nonverbal communication and possible miscommunication which may apply given cultural differences in use of nonverbal cues.

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20

Maric, Lazar. "Sincere Humans and Insincere Beasts: Cicero’s Politics of Humanity." Antichthon 48 (2014): 77–94. http://dx.doi.org/10.1017/s0066477400004755.

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AbstractThis article analyses the ‘politics of humanity’ in Cicero’s philosophical and rhetorical works, the practice of projecting and shifting the moral and political boundary that separates the ‘human’ from the ‘inhuman’, the ‘inept at being human’, and the ‘undeserving of being human’. This practice has many affinities with the relatively modern phenomenon of ‘dehumanisation’. In the first part, the emphasis is on Cicero’s humanism, in particular his ideas on human nature as they appear inDe Officiis. Here I also show the impact of this practice on Roman ideas of self-fashioning, ‘sincerity’ and social performance. In the second part, I observe the way in which Cicero’s political and legal theory fits within this ideological project. I further argue that Cicero’s humanism provided a conceptual background to the rhetorical dehumanisation of his political enemies, that is, to the claims in his invective that these men could no longer be considered as proper human beings. My final suggestion is that the goal of this practice, at least some of the time, was to make a case for excluding these individuals from the state’s legal system and thus depriving them of its protections.

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21

McLean, Donald James, Gerasimos Cassis, David W. Kikuchi, Gonzalo Giribet, and Marie E. Herberstein. "Insincere Flattery? Understanding the Evolution of Imperfect Deceptive Mimicry." Quarterly Review of Biology 94, no. 4 (December 2019): 395–415. http://dx.doi.org/10.1086/706769.

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22

Merrill, Samuel, and Jack Nagel. "The Effect of Approval Balloting on Strategic Voting under Alternative Decision Rules." American Political Science Review 81, no. 2 (June 1987): 509–24. http://dx.doi.org/10.2307/1961964.

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Voting systems combine balloting methods with decision rules or procedures. Most analyses of approval voting (a balloting method) assume it will be combined with plurality rule but advocates often urge its use with more complex procedures. Because much of the case for approval balloting hinges on its encouragement of sincere voting, we ask whether it retains this advantage when combined with multistage procedures. After distinguishing five forms of sincere and insincere approval voting, we find that certain elements of multistage procedures promote departures from purely sincere strategies, including, in some instances, strictly insincere voting. However, most strategic approval voting involves truncating the approved list, including bullet-voting, which is especially likely under certain threshold rules. Coalitions also increase members' incentive to truncate. We conclude that approval balloting with plurality rule remains preferable to conventional single-vote plurality, but we urge caution and further research regarding combining approval balloting with multistage rules.

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23

Carvalho, Edzia. "Insincere commitments: human rights treaties, abusive states, and citizen activism." European Politics and Society 16, no. 2 (April 3, 2015): 329–30. http://dx.doi.org/10.1080/23745118.2015.1029209.

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Andryukhina, Natalia Valerievna. "Assertive speech acts as an expressive mean of insincere discourse." Interactive science, no. 3 (13) (March 22, 2017): 119–22. http://dx.doi.org/10.21661/r-117975.

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Regelmann, Ada-Charlotte. "Insincere Commitments. Human Rights Treaties, Abusive States, and Citizen Activism." Europe-Asia Studies 66, no. 5 (May 28, 2014): 833–34. http://dx.doi.org/10.1080/09668136.2014.912851.

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ten Brinke, Leanne, and Gabrielle Adams. "Saving Face? Insincere Facial Expressions in Public Apologies Predict Organizational Performance." Academy of Management Proceedings 2013, no. 1 (January 2013): 11147. http://dx.doi.org/10.5465/ambpp.2013.11147abstract.

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27

COSTIK, LEAH. "Increased but Insincere Support? New Evidence from Putin’s Post-Crimea Annexation." Political Science Today 2, no. 2 (May 2022): 24–25. http://dx.doi.org/10.1017/psj.2022.36.

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Elected leaders tend to enjoy an increase in popular support when the countries they govern become embroiled in international conflict. For example, George W. Bush could boast a 90% approval rating in the wake of 9/11. Existing theories claim that such “rally effects” occur due to favorable media coverage, support from opposition party members, and/or an uptick in patriotism. These existing theories share a basic assumption: rallies or rally effects reflect sincere changes in preferences, or individuals’ beliefs. In his new American Political Science Review article (https://www.cambridge.org/core/journals/american-political-science-review/article/abs%5b%E2%80%A6%5dpularity-surge-after-crimea/B587ECFA7B1280DE42D914DC101296F4), Henry E. Hale argues for a re-examination of the causal mechanisms in relation to rallying effects.

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Kang, Polly, Krishnan S. Anand, Pnina Feldman, and Maurice E. Schweitzer. "Insincere negotiation: Using the negotiation process to pursue non-agreement motives." Journal of Experimental Social Psychology 89 (July 2020): 103981. http://dx.doi.org/10.1016/j.jesp.2020.103981.

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29

Ludwig, Carlos Roberto. "Negação da figura paterna e a fuga de Jéssica no Mercador de Veneza: consciência, vergonha e interioridade." Letras de Hoje 51, no. 4 (December 31, 2016): 583. http://dx.doi.org/10.15448/1984-7726.2016.4.23049.

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Este artigo discute a relação ambígua e dissimulada de Jéssica para com a figura paterna Shylock, no Mercador de Veneza. A fuga de Jéssica e a negação da figura paterna são perpassadas por espasmos de consciência e vergonha, sugerindo que ambas são traços sobredeterminantes da interioridade de Jéssica. A linguagem dos diálogos de Jéssica e Lorenzo sugere que seu amor é provavelmente insincero, pois Jéssica faz insistentemente perguntas duvidando de seu amor, que pode ser movido pela oportunidade de fugir de casa e tomar a fortuna de Shylock. Igualmente, o amor de Lorenzo por Jéssica é enfatizado por conotações carnais e eróticas durante a peça.********************************************************************Denial of the paternal figure and Jessica’s elopement inThe Merchant of Venice: conscience, shame and inwardnessAbstract: This essay discusses Jessica’s ambiguous and deceitful relationship towards her paternal figure Shylock, in The Merchant of Venice. Jessica’s elopement and negation of the paternal figure are pervaded by qualms of conscience and shame, suggesting that both are the over-determining traits of Jessica’s inwardness. The language in Jessica and Lorenzo’s dialogue suggests that their love is probably insincere, once Jessica constantly asks questions doubting their love, which can be motivated by the opportunity to elope and take Shylock’s fortune. Similarly, Lorenzo’s love for Jessica is enhanced by carnal and erotic connotations during the play.Keywords: Conscience; Inwardness; Denial of the Paternal Figure; The Merchant of Venice

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30

Gunderson, Erik. "Vérités et Mensonges." Classical Antiquity 39, no. 2 (October 2020): 188–224. http://dx.doi.org/10.1525/ca.2020.39.2.188.

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This is a survey of some of the problems surrounding imperial panegyric. It includes discussions of both the theory and practice of imperial praise. The evidence is derived from readings of Cicero, Quintilian, Pliny, the Panegyrici Latini, Menander Rhetor, and Julian the Apostate. Of particular interest is insincere speech that would be appreciated as insincere. What sort of hermeneutic process is best suited to texts that are politically consequential and yet relatively disconnected from any obligation to offer a faithful representation of concrete reality? We first look at epideictic as a genre. The next topic is imperial praise and its situation “beyond belief” as well as the self-positioning of a political subject who delivers such praise. This leads to a meditation on the exculpatory fictions that these speakers might tell themselves about their act. A cynical philosophy of Caesarism, its arbitrariness, and its constructedness abets these fictions. Julian the Apostate receives the most attention: he wrote about Caesars, he delivered extant panegyrics, and he is also the man addressed by still another panegyric. And in the end we find ourselves to be in a position to appreciate the way that power feeds off of insincerity and grows stronger in its presence.

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31

Marsili, Neri. "Lying by Promising." International Review of Pragmatics 8, no. 2 (2016): 271–313. http://dx.doi.org/10.1163/18773109-00802005.

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This paper is divided into two parts. In the first part, I extend the traditional definition of lying to illocutionary acts executed by means of explicit performatives, focusing on promising. This is achieved in two steps. First, I discuss how the utterance of a sentence containing an explicit performative such as “I promise that Φ” can count as an assertion of its content Φ. Second, I develop a general account of insincerity meant to explain under which conditions a given illocutionary act can be insincere, and show how this applies to promises. I conclude that a promise to Φ is insincere (and consequently a lie) only if the speaker intends not to Φ, or believes that he will not Φ, or both. In the second part, I test the proposed definition of lying by promising against the intuitions of ordinary language speakers. The results show that, unlike alternative accounts, the proposed definition makes the correct predictions in the cases tested. Furthermore, these results challenge the following necessary conditions for telling a lie with content p: that you have to assert p directly; that you have to believe that p be false; that p must be false; that you must aim to deceive the addressee into believing that p.

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32

Gunderson, Erik. "Vérités et Mensonges." Classical Antiquity 39, no. 2 (October 2020): 188–224. http://dx.doi.org/10.1525/ca.2020.39.2.188.

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This is a survey of some of the problems surrounding imperial panegyric. It includes discussions of both the theory and practice of imperial praise. The evidence is derived from readings of Cicero, Quintilian, Pliny, the Panegyrici Latini, Menander Rhetor, and Julian the Apostate. Of particular interest is insincere speech that would be appreciated as insincere. What sort of hermeneutic process is best suited to texts that are politically consequential and yet relatively disconnected from any obligation to offer a faithful representation of concrete reality? We first look at epideictic as a genre. The next topic is imperial praise and its situation “beyond belief” as well as the self-positioning of a political subject who delivers such praise. This leads to a meditation on the exculpatory fictions that these speakers might tell themselves about their act. A cynical philosophy of Caesarism, its arbitrariness, and its constructedness abets these fictions. Julian the Apostate receives the most attention: he wrote about Caesars, he delivered extant panegyrics, and he is also the man addressed by still another panegyric. And in the end we find ourselves to be in a position to appreciate the way that power feeds off of insincerity and grows stronger in its presence.

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33

Shapiro, Brian. "Rash Words, insincere assurances, uncertain promises: verifying employers’ intentions in labour contracts." Critical Perspectives on Accounting 13, no. 1 (February 2002): 63–88. http://dx.doi.org/10.1006/cpac.2001.0488.

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34

Alós-Ferrer, Carlos, and Michele Garagnani. "Voting under time pressure." Judgment and Decision Making 17, no. 5 (September 2022): 1072–93. http://dx.doi.org/10.1017/s1930297500009335.

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AbstractIn a controlled laboratory experiment we investigate whether time pressure influences voting decisions, and in particular the degree of strategic (insincere) voting. We find that participants under time constraints are more sincere when using the widely-employed Plurality Voting method. That is, time pressure might reduce strategic voting and hence misrepresentation of preferences. However, there are no effects for Approval Voting, in line with arguments that this method provides no incentives for strategic voting.

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35

Ojha, Meena. "Current History and National Affairs of Nepal." Historical Journal 11, no. 1 (August 1, 2020): 1–7. http://dx.doi.org/10.3126/hj.v11i1.34629.

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One can find chains of people's struggle for freedom nationality, national, unity, integrity and democracy for centuries past when studies and researches carried out into the History of Nepal. People's participation in such struggles can't be exaggerated as the people themselves are the creators of the history. Because of apathy, insincere activities, inability, unclearity in vision and objective of political leadership, economic development and task of building new Nepal always remained limited only in speech and futile ambition.

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36

Andryukhina, Nataliya Valer'evna. "PECULIARITIES OF ACTUAL DIVISION OF INSINCERE STATEMENTS IN THE ENGLISH-LANGUAGE POLITICAL TEXTS." Philological Sciences. Issues of Theory and Practice, no. 9 (September 2019): 201–5. http://dx.doi.org/10.30853/filnauki.2019.9.41.

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37

MATSUBARA, Shigeo, and Meile WANG. "Preventing Participation of Insincere Workers in Crowdsourcing by Using Pay-for-Performance Payments." IEICE Transactions on Information and Systems E97.D, no. 9 (2014): 2415–22. http://dx.doi.org/10.1587/transinf.2013edp7441.

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38

Shany-Ur, Tal, Pardis Poorzand, Scott N. Grossman, Matthew E. Growdon, Jung Y. Jang, Robin S. Ketelle, Bruce L. Miller, and Katherine P. Rankin. "Comprehension of insincere communication in neurodegenerative disease: Lies, sarcasm, and theory of mind." Cortex 48, no. 10 (November 2012): 1329–41. http://dx.doi.org/10.1016/j.cortex.2011.08.003.

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Trabucchi, Marco, and Angelo Bianchetti. "Delusions." International Psychogeriatrics 8, S3 (May 1997): 383–85. http://dx.doi.org/10.1017/s1041610297003682.

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Patients with dementia may exhibit several types of delusions. Delusions have usually been described as simple and unsystematized paranoid beliefs, such as frequently accusing caregivers of stealing or being insincere or deceitful. Misidentifications—believing that another person is in the house or not recognizing one's own mirror image—also are common in patients with dementia. To further clarify the origin and clinical significance of delusions, the authors studied these behavioral disturbances in patients admitted to the 40-bed Alzheimer Unit at “Fatebenefratelli” Hospital in Brescia, Italy, and in community based patients with dementia.

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Al-Ramahi, Mohammad, and Izzat Alsmadi. "Classifying insincere questions on Question Answering (QA) websites: meta-textual features and word embedding." Journal of Business Analytics 4, no. 1 (January 2, 2021): 55–66. http://dx.doi.org/10.1080/2573234x.2021.1895681.

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SEKAR, SURESHKUMAR P. "Video Essay: Insincere Inclusion? Ignorant Appropriation? A Symphony Orchestra Plays South Indian Film Music." Music, Sound, and the Moving Image 17, no. 1 (July 15, 2023): 65–70. http://dx.doi.org/10.3828/msmi.2023.4.

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Bourdon, Jérôme. "Is the End of Television Coming to an End?" Many Lives of Europe’s Audiovisual Heritage 7, no. 13 (May 16, 2018): 80. http://dx.doi.org/10.18146/2213-0969.2018.jethc144.

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This article analyses the discourses of the end of television in relation to its status as a bad object. It traces the early, transnational, massive negative treatments of television. It suggests four explanations for this: sociological (television as a popular medium), economical (disappointing investment), metapsychological (frustrating experience), technological (insincere dispositif). It suggests that discourses of the end are coming to an end, because television is becoming a kind of archive, increasingly considered nostalgically, while its ‘quality series’ are achieving canonical aesthetic status. Finally, it suggests that discourses of the ends are organized into systems of interdependent ‘good’ and ‘bad’ media.

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Meibauer, Jörg. "On commitment to untruthful implicatures." Intercultural Pragmatics 20, no. 1 (February 15, 2023): 75–98. http://dx.doi.org/10.1515/ip-2023-0004.

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Abstract In the current debate on the lying-misleading distinction, many theorists distinguish between lying as insincere assertion and misleading through conveying an untruthful implicature. There is growing empirical evidence that average speakers count untruthful implicatures as cases of lying. What matters for them is the (degree) of commitment to an untruthful implicature. Since untruthful conversational implicatures may arise with non-assertions, and untruthful presuppositions are also judged as lying, a realistic conception of lying should aim at a definition of lying that it is able to cover these possibilities. Such a conception, which supports traditional assumptions about the semantics-pragmatics distinction, leads to a commitment-based definition of lying, as recently proposed by a number of authors.

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Yoo, Jae-Kwon. "A Study on the Improvement Measures of Additional Tax on Insincere Payment to Protect Taxpayer’s Rights." Asia-pacific Journal of Multimedia services convergent with Art, Humanities, and Sociology 7, no. 8 (August 31, 2017): 33–41. http://dx.doi.org/10.14257/ajmahs.2017.08.34.

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Bozikas, Vasilis P., Evangelos Ntouros, Christina Andreou, Elena-Ioanna Nazlidou, George Floros, Ekaterini Tsoura, and George Garyfallos. "The role of obsessive-compulsive symptoms in the perception of insincere speech in first-episode psychosis." Journal of Clinical and Experimental Neuropsychology 37, no. 8 (August 27, 2015): 842–52. http://dx.doi.org/10.1080/13803395.2015.1064863.

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Schuurman, Anne. "Pity and Poetics in Chaucer's Legend of Good Women." Publications of the Modern Language Association of America 130, no. 5 (October 2015): 1302–17. http://dx.doi.org/10.1632/pmla.2015.130.5.1302.

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Modern critical reception of Geoffrey Chaucer's The Legend of Good Women has been unequivocal in its resistance to the pathos of the text, but, despite this resistance, the Legend makes us feel pity regardless of our rational intentions. To this end, the Legend and its prologue are thematically and structurally unified, and together they provoke an unsettling awareness that our emotions do not belong entirely to us. For Chaucer, the art of feeling pity maps onto the art of writing poetry in that both involve performed sincerity that is not insincere for being performed, a kind of authentic inauthenticity. The paradox of emotional experience is thus the paradox of poetic creation: what feels most uniquely yours is in fact learned, acquired, and imitative.

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Endriss, U., U. Grandi, and D. Porello. "Complexity of Judgment Aggregation." Journal of Artificial Intelligence Research 45 (November 30, 2012): 481–514. http://dx.doi.org/10.1613/jair.3708.

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We analyse the computational complexity of three problems in judgment aggregation: (1) computing a collective judgment from a profile of individual judgments (the winner determination problem); (2) deciding whether a given agent can influence the outcome of a judgment aggregation procedure in her favour by reporting insincere judgments (the strategic manipulation problem); and (3) deciding whether a given judgment aggregation scenario is guaranteed to result in a logically consistent outcome, independently from what the judgments supplied by the individuals are (the problem of the safety of the agenda). We provide results both for specific aggregation procedures (the quota rules, the premise-based procedure, and a distance-based procedure) and for classes of aggregation procedures characterised in terms of fundamental axioms.

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Vechkina, L. A. "Value orientations of nurses." Medsestra (Nurse), no. 2 (January 23, 2023): 17–23. http://dx.doi.org/10.33920/med-05-2302-02.

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The article draws attention to the influence of value orientations of nursing professionals on their attitude to the world, people, profession and professional activities. The purpose of the study: to study the system of value orientations of nurses. Results. Insignificant expression of the values of professional self-realization of the respondents (interesting work, productive life, creativity, active active life) may indicate professional trouble and requires consideration in relation to other psychological characteristics of nurses in their professional activities. Conclusion. It is important to determine an individual pattern for each individual respondent. In the absence of such patterns, it can be assumed that the researcher did not have a value system or that he was insincere when answering questions during the survey.

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Amoah, Audrey Smock, Imoro Braimah, and Theresa Yaba Baah-Ennumh. "Incomplete Fiscal Decentralisation: An Impediment for Local Economic Development in Ghana." Current Research Journal of Social Sciences and Humanities 4, no. 1 (June 25, 2021): 90–105. http://dx.doi.org/10.12944/crjssh.4.1.09.

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For the past three decades Ghana’s democratic decentralisation policy has sought in vein to establish a local government system capable of pursuing Local Economic Development (LED). One of the major impediments has been the insincere implementation of fiscal decentralisation for the local government to provide the enabling environment for LED. This paper employed primary and secondary data from the Wassa East District Assembly (WEDA) to assess the progress so far in Ghana’s fiscal decentralisation and its effect on LED. The paper highlights the potential benefits of LED and the incapacitation of the District Assembly by the Central government for LED financing. The paper again reveals the effects of the constraints of fiscal decentralisation on LED at the local government level and makes policy recommendations towards effective fiscal decentralisation for improvement in LED.

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Xie, Chaoqun, Ziran He, and Dajin Lin. "Politeness." Studies in Language 29, no. 2 (August 2, 2005): 431–61. http://dx.doi.org/10.1075/sl.29.2.07xie.

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Little progress has been made in modern politeness studies despite mountains of publications that have been bombarding the politeness market over the past three or so decades, rendering the latter in much a mess. It is argued in this paper that (1) politeness does not necessarily entail sincerity, and sincere politeness and insincere politeness should be distinguished; (2) there is no need to develop two different frameworks to account for politeness and impoliteness respectively; any framework that can be used to examine politeness phenomena should also aim for dealing with impoliteness phenomena; (3) polite language is not necessarily equated with politeness, and impolite language is not necessarily equated with impoliteness; and (4) though there is some need to differentiate between polite behaviour and politic behaviour, between politeness1 and politeness2, Watts’ (2003) work is problematic.

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