Relevant bibliographies by topics / Inquisition – Italie

Academic literature on the topic 'Inquisition – Italie'

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Published: 27 July 2024
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Journal articles on the topic "Inquisition – Italie"

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Schmitz-Esser, Romedio. "Alexander Patschovsky, Ein kurialer Ketzerprozeß in Avignon (1354). Die Verurteilung der Franziskanerspiritualen Giovanni di Castiglione und Francesco d’Arquata. Monumenta Germaniae Historica. Studien und Texte, 64. Wiesbaden: Harrassowitz, 2018, XVIII und 136 S.,." Mediaevistik 31, no. 1 (January 1, 2018): 472. http://dx.doi.org/10.3726/med012018_472.

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Dieses schmale Bändchen enthält die Edition der bemerkenswerten Akten zu einem Prozess gegen zwei Franziskanerspiritualen, der sich im wesentlichen im Mai 1354 in Avignon abspielte. Nachdem die beiden toskanischen Franziskaner Johannes Gudulchi Vitalis aus Castiglione und Franciscus de Archata auf dem Pilgerweg von Italien nach Santiago de Compostella bei Carcassone der Inquisition aufgefallen waren, hatte man ihren Fall in das Umfeld der Kurie überstellt, wo sie schließlich zum Tode verurteilt wurden. Papst Innozenz IV. hatte dem Inquisitor vor Ort damit die Angelegenheit aus der Hand genommen und den Prozess direkt nach Avignon verlegt, um die Sache hier in höherer Instanz zu verhandeln; vielleicht verband sich damit der Wunsch, den Prozess nicht allzu sehr in der öffentlichen Aufmerksamkeit vollziehen zu müssen, wie es die gegenständliche Einleitung nahelegt (S. 3–4).
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SLUHOVSKY, MOSHE. "AUTHORITY AND POWER IN EARLY MODERN ITALY: RECENT ITALIAN HISTORIOGRAPHY Fonti ecclesiastiche per la storia sociale e religiosa d'Europa: XV–XVIII secolo. Edited by Cecilia Nubola and Angelo Turchini. Bologna: Società editrice il Mulino, Annali dell'Istituto storico italo-germanico in Trento, 50, 1999. Pp. 563. ISBN 88-15-07070-2. Benandanti e inquisitori nel Friuli del Seicento. By Franco Nardon. Foreword by Andrea Del Col. Trieste: Editioni Università di Trieste, 1999. Pp. 254. ISBN 88-8303-022-2. Tempi e spazi di vita femminile tra medioevo ed età moderna. Edited by Silvana Seidel Menchi, Anne Jacobson Schutte, and Thomans Kuehn. Bologna: Società editrice il Mulino, Annali dell'Istituto storico italo-germanico in Trento, 51, 1999. Pp. 577. ISBN 88-15-07234-9. Partial translation: Time, space, and women's lives in early modern Europe. Kirksville, MS: Truman State University Press, Sixteenth Century Essays and Studies, no. 57, 2001. Pp. 336. ISBN 0-943549-82-5 (hb). ISBN 0-943549-90-6 (pb). Church, censorship and culture in early modern Italy. Edited by Gigliola Fragnito. Translated by Adrian Belton. Cambridge: Cambridge University Press, 2001. Pp. 264. ISBN 0-521-66172-2. Court and politics in papal Rome, 1492–1700. Edited by Gianvittorio Signorotto and Maria Antonietta Visceglia. Cambridge: Cambridge University Press, 2002. Pp. 257. ISBN 0-521-64146-2." Historical Journal 47, no. 2 (May 24, 2004): 501–10. http://dx.doi.org/10.1017/s0018246x04233817.

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The five books under review represent some of the recent achievements of Italian historiography of the early modern period. The gradual opening of Inquisitional archives in the 1990s and the growing sophistication of historical analysis of Inquisitorial documents have expanded dramatically our knowledge of and familiarity with the institutional and legal histories of the Inquisition and of the operation of justice in the Italian peninsula. One result of this is that the earlier and innovative work of Carlo Ginzburg in Inquisitorial archives has come under scrutiny. The books under review present a new view of the functioning of the Italian Inquisition, and by so doing shed new light on issues of authority and power in early modern Italy. Implicitly, the books under review also posit themselves against microstoria and address the larger working of power over long periods of time.
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Schutte, Anne Jacobson. ":The Italian Inquisition." Sixteenth Century Journal 41, no. 4 (December 1, 2010): 1306–8. http://dx.doi.org/10.1086/scj40997735.

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Bonora, Elena. "Christopher F Black, The Italian Inquisition." European History Quarterly 43, no. 3 (July 2013): 525–27. http://dx.doi.org/10.1177/0265691413493729d.

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Moretti, Debora. "Angels or Demons? Interactions and Borrowings between Folk Traditions, Religion and Demonology in Early Modern Italian Witchcraft Trials." Religions 10, no. 5 (May 15, 2019): 326. http://dx.doi.org/10.3390/rel10050326.

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In 1638 Caterina di Francesco, from the town of Siena (Tuscany), was accused by the Roman Inquisition of invoking the devil through a spell called “the white angel spell” or “the spell of the carafe” (incantesimo della caraffa). She was interrogated, tortured and kept in and out of prison for nine years. Despite the accusations of the witnesses being focused on her practice of love magic, specifically her ability to bind men to “other” women rather than their wives and to help the disgruntled wives to have their husbands back with the use of a baptised magnet, the Inquisition focused its attention on her practice of the white angel spell, a divination spell to find lost or stolen objects with the help of shadows seen inside the carafe. This was a well-known spell not only among all levels of Italian lay society but also well known to the Inquisition, so much so that the 17th-century Inquisition manual Prattica per Procedere nelle Cause del Sant’Officio lists this spell among the sortilegij qualificati: Those spells presenting serious heretical elements. Using archival sources, this article will examine the effects of borrowed concepts between the theological/elite and folk witchcraft traditions within a specific case-study.
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Preston, Patrick. "The Italian Inquisition, by Christopher F. Black." Reformation & Renaissance Review 12, no. 1 (September 6, 2010): 112–13. http://dx.doi.org/10.1558/rrr.v12i1.112.

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MICHELSON, EMILY. "The Italian Inquisition - By Christopher F. Black." Renaissance Studies 25, no. 5 (October 17, 2011): 720–21. http://dx.doi.org/10.1111/j.1477-4658.2011.00755.x.

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Watt, J. R. "The Italian Inquisition, by Christopher F. Black." English Historical Review CXXVII, no. 524 (November 30, 2011): 162–64. http://dx.doi.org/10.1093/ehr/cer338.

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Scholz Löhnig, Cordula. "Siebenhüner, Kim, Bigamie und Inquisition in Italien 1600–1750." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Germanistische Abteilung 130, no. 1 (August 1, 2013): 667–70. http://dx.doi.org/10.7767/zrgga.2013.130.1.667.

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Schoeck, Richard J., and Silvana Seidel Menchi. "Erasmus als Ketzer. Reformation und Inquisition im Italien des 16 Jahrhunderts." Sixteenth Century Journal 25, no. 2 (1994): 431. http://dx.doi.org/10.2307/2542908.

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Dissertations / Theses on the topic "Inquisition – Italie"

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Messana, Maria Sofia. "Inquisition et sorcellerie en Sicile (1500-1782)." Paris, EHESS, 2007. http://www.theses.fr/2007EHES0137.

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La recherche porte sur la poursuite de la sorcellerie et de la magie par l'Inquisition espagnole installée en Sicile entre 1500 et 1782, date d'abolition du tribunal de Païenne. Elle est principalement fondée sur des sources d'archives de Madrid, Barcelone, Simancas, Païenne, Rome, Londres. La première partie de la thèse est consacrée aux agents de l'Inquisition, au fonctionnement de leur tribunal, à la procédure inquisitorial, à la durée de ce pouvoir. La seconde partie est consacrée à la société sicilienne impliquée dans la pratique de la magie, à la typologie et à l'extension de la sorcellerie en Sicile et à sa visée thérapeutique. Une égale attention est accordée à ceux qui pratiquent la sorcellerie et à ceux qui en bénéficient : ils appartiennent à tous les niveaux de la société et presque également aux deux sexes. La richesse des sources permet de restituer le tissu social de l'île, les croyances populaires, les cultes des âmes des condamnés à mort, la peur du trépas qui conduit à faire le voyage de Saint Jacques. Une partie de la recherche est consacrée au rapport entre médecine, magie et religion et à l'usage de l'exorcisme pour soigner les maladies du corp et de l'esprit. Il y a aussi une liste de 197 autodafés de l'Inquisition de Sicile en partie inconnues.
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Lopez-Castagna, Isabel. "L' inquisition dans les royaumes de la couronne d'Aragon le cas de la Sicile : étude quantitative des relations de causes du tribunal du Saint-office de Sicile (1546-1705)." Grenoble 3, 2001. http://www.theses.fr/2001GRE39004.

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Ce travail est la première étude systématique et complète des séries de relations de cause envoyées par le tribunal inquisitorial de Sicile entre 1547 et 1702 au Conseil général de l'inquisition espagnole. Environ 4500 cas ont été classés sous forme de tableaux, de graphiques et de catalogues et analysés dans une optique quantitative tant du point de vue de la répression des délits que de celui de la sociologie des prévenus. Il en ressort que le tribunal de Sicile eut une activité spécifique, très différente de celle qui était menée en Espagne et impliquée par la situation géographique de l'île, son rôle politique en tant que territoire aragonais, charnière à la fois entre le monde hispanique et le monde italique ainsi qu'entre le monde chrétien et le monde musulman. Cette importance stratégique a suscité une répression étroitement liée aux conjonctures politiques, qui reflète le souci de préserver l'île de toutes influences étrangères mais aussi la volonté de garder la main mise sur la population en tentant de la discipliner selon un modèle comportemental dicté par les affirmations du Concile de Trente et approuvé par les monarques espagnols. . .
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Alonge, Guillaume. "Évangélisme français et réforme contarinienne : l'expérience religieuse de Federico Fregoso (1480-1541)." Paris, EPHE, 2013. http://www.theses.fr/2013EPHE5014.

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La thèse a pour sujet la biographie du patricien génois Federico Fregoso, figure majeure de la vie politique et religieuse du XVIème siècle. L’exil auquel est contrainte sa famille l’oblige à passer sa jeunesse loin de sa ville natale, à Urbino, à la cour de son grand-père maternel, le duc Federico da Montefeltro. C’est là qu’il reçoit sa formation militaire, diplomatique et culturelle, au milieu d’illustres représentants de la Renaissance italienne, tels que Castiglione, Bembo et Raphaël. Vers 1507, il se rend à Rome, où le pape Jules II le nomme évêque de Salerne et de Gubbio et l’utilise pour de délicates missions diplomatiques ; il décide en 1513 de rejoindre son frère Ottaviano, qui vient d’être élu doge de Gênes. Le pillage de la ville en 1522 de la part des troupes impériales constitue une fracture importante dans son parcours biographique : en effet, cet événement marque la fin de l’expérience politique des frères Fregoso. Federico se réfugie alors en France, où il est accueilli à la cour de François Ier. Les dix années qu’il passe au-delà des Alpes lui offrent l’occasion de prendre contact avec les milieux évangéliques de la soeur du roi, Marguerite, duchesse d’Angoulême, plus tard reine de Navarre, et de s’engager sérieusement dans les études sacrées. C’est lors de son séjour en France qu’il connaît une véritable crise spirituelle qui l’amène à abandonner tout intérêt mondain. Revenu en Italie, il prend part au mouvement réformateur du vénitien Contarini, cardinal très influent au sein de la curie. L’analyse des oeuvres spirituelles de Fregoso et celle de ses réseaux de fréquentation a permis d’opérer un rapprochement entre l’évangélisme français et l’évangélisme italien et de mettre l’accent sur l’existence de liens et d’influences récioproques, jusqu’ici fortement sous-estimés
The subject of this thesis is the biography of Federico Fregoso, a Genoese patrician and a leading figure of the political and religious life of the XVI century. The exile of his family obliged him to grow up far away from his hometown, in Urbino, at the court of his grandfather, Frederick duke of Montefeltro. There he received a military, diplomatic and cultural training from well-known exponent of Italian Renaissance such as Castiglione, Bembo and Raffaello. Near 1507 Fregoso moved to Rome where he became, after the appointment by pope Julius II, bishop of Gubbio and Salerno and where he had been used in several important diplomatic tasks. In 1513 he decided to join his brother Ottaviano, just elected as doge of Genoa. The city’s plunder in 1522 by the imperial troops represents a key moment in his life as it ratifies the end of the political experience of the Fregoso brothers. Federico take shelter in France at the court of Francis I. During the ten years on the other side of the Alps Federico got in touch with the evangelical milieu of Marguerite, king’s sister, duchess of Angouleme and, later, queen of Navarre, and undertook religious studies. During his stay in France he lived a real spiritual crisis that lead him to abandon all secular interests. Back in Italy he took part to the reformatory movement lead by venetian Gasparo Contarini, a very influential cardinal of the Curia Romana. The analysis of Fregoso’s spiritual works and of his relationships network allowed us to make a comparison between the French and the Italian evangelism and highlight the links and the mutual influences so far underrated
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Parent, Sylvain. "Dans les abysses de l’infidélité : les poursuites judiciaires contre les rebelles et les ennemis de l’Église : (Italie du Nord et du Centre, 1ère moitié du XIVe s.)." Thesis, Lyon 2, 2010. http://www.theses.fr/2010LYO20103.

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Au début du XIVe siècle, les premiers papes d’Avignon sont confrontés, en Italie du Nord et dans les terres de l’Église, à un important mouvement de contestation de leur autorité, dans un contexte de développement des régimes seigneuriaux. Parmi les principaux acteurs de cette opposition figurent les représentants de familles alors en pleine expansion, tels Matteo Visconti et ses fils (Galeazzo, Marco, Luchino, Stefano et Giovanni) à Milan, les marquis Rinaldo et Obizzo d’Este à Ferrare, Federico da Montefeltro à Urbino, ainsi que d’autres seigneurs ou communautés de plus faible envergure dans la Marche d’Ancône ou dans le Duché de Spolète. Le paroxysme de ces tensions a lieu sous le pontificat de Jean XXII (1316-1334). Pour faire face à ces oppositions multiples, la voie judiciaire est très largement utilisée, dans le cadre ordinaire des juridictions temporelles comme dans celui, plus spectaculaire, de l’officium Inquisitionis. Au cours des années 1320 en effet, plusieurs de ces seigneurs sont à la fois condamnés comme rebelles de l’Église et comme hérétiques. Cette thèse analyse ainsi les traces archivistiques abondantes et variées produites à l’occasion de ces conflits, conservées aux Archives vaticanes et à la Bibliothèque vaticane, et montre comment la Papauté a procédé, en partie grâce au procès, à la construction juridique, idéologique et rhétorique d’une figure de l’ennemi et du « tyran » gibelin
In the early 14th century, the first popes of Avignon were confronted with a large movement of protest against their authority in Northern Italy and in the States of the Church at a time when the power of the lords was increasing. Among the main actors of this protest were the members of noble families, such as Matteo Visconti and his sons - Galeazzo, Marco, Luchino, Stefano and Giovanni - in Milano, marquesses Rinaldo and Obizzo d’Este in Ferrare, Federico da Montefeltro in Urbino, as well as other lords or less powerful communities in the March of Ancona or in the duchy of Spoleto. The protest reached a climax of unrest during the pontificate of John XXII (1316-1334). To face those numerous oppositions, legal proceedings were widely used within the usual framework of the temporal jurisdiction or following the more spectacular rules of the officium Inquisitionis. Indeed, in the 1320s, several of those lords were sentenced as rebels to the Church, and as heretics. This PhD offers an analysis of the documents made during those conflicts, located in the archives of the Vatican and of the Vatican Library, and shows how, thanks to legal proceedings, the papacy used the law, ideology and rhetoric to construct a figure of the enemy and of the ghibelin “tyrant”
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Siebenhüner, Kim. "Bigamie und Inquisition in Italien 1600 - 1750." Paderborn München Wien Zürich Schöningh, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2795540&prov=M&dok_var=1&dok_ext=htm.

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Fennell, Jarad. "REPRESENTATIONS OF THE CATHOLIC INQUISITION IN TWO EIGHTEENTH-CENTURY GOTHIC NOVELS: PUNISHMENT AND REHABILITATION IN MATTHEW LE." Master's thesis, University of Central Florida, 2007. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/4324.

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The purpose of this thesis is to determine how guilt and shame act as engines of social control in two Gothic narratives of the 1790s, how they tie into the terror and horror modes of the genre, and how they give rise to two distinct narrative models, one centered on punishment and the other on rehabilitation. The premise of the paper is that both Matthew G. Lewis's The Monk and Ann Radcliffe's The Italian harness radically different emotional responses, one that demands the punishment of the aberrant individual and the other that reveres the reformative power of domestic felicity. The purposes of both responses are to civilize readers and their respective representations of the Holy Office of the Inquisition are central to this process. I examine the role of the Inquisition in The Monk and contrast it with the depiction of the same institution in The Italian. Lewis's book subordinates the ecclesiastical world to the authority of the aristocracy and uses graphic scenes of torture to support conservative forms of social control based on shame. The Italian, on the other hand, depicted the Inquisition as a conspiratorial body that causes Radcliffe's protagonists, and by extension her readers, to question their complicity in oppressive systems of social control and look for alternative means to punishment. The result is a push toward rehabilitation that is socially progressive but questions the English Enlightenment's promotion of the carceral.
M.A.
Department of English
Arts and Humanities
English MA
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Tycz, Katherine Marie. "Material prayers : the use of text in early modern Italian domestic devotions." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/276240.

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While scholarship often focuses on how early modern Italians used images in their devotions, particularly in the post-Tridentine era, little attention has been placed upon how laypeople engaged with devotional text during times of prayer and in their everyday lives. Studies of early modern devotional texts have explored their literary content, investigated their censorship by the Church, or concentrated upon an elite readership. This thesis, instead, investigates how ordinary devotees interacted with holy words in their material form, which I have termed ‘material prayers’. Since this thesis developed under the aegis of the interdisciplinary research project, Domestic Devotions: The Place of Piety in the Italian Renaissance Home, 1400-1600, it focuses primarily on engagement with these material prayers in domestic spaces. Using an interdisciplinary approach drawing from material culture studies, literary history, social and cultural history, and art history, it brings together objects, images and archival sources to illuminate how devotees from across the socio-economic and literacy spectrums accessed and employed devotional text in their prayers and daily life. From holy words, Biblical excerpts, and prayers to textual symbols like the Sacred Monogram of the Name of Jesus, this thesis explores how and why these material prayers were employed for spiritual, apotropaic and intercessory purposes. It analyses material prayers not only in traditional textual formats (printed books and manuscripts), but also those that were printed on single-sheets of paper, inscribed on jewellery, or etched into the structure of the home. To convey how devotees engaged with and relied upon these material prayers, it considers a variety of inscribed objects, including those sanctioned by the Church as well as those which might be questioned or deemed ‘superstitious’ by ecclesiastical authorities. Sermons, Inquisition trial records, and other archival documents have been consulted to further illuminate the material evidence. The first part of the thesis, ‘On the Body’, considers the how devotees came into personal contact with texts by wearing prayers on their bodies. It examines a range of objects including prayers with protective properties, known as brevi, that were meant to be sealed in a pouch and worn around the neck, and more luxurious items of physical adornment inscribed with devotional and apotropaic text, such as necklaces and rings. The second part of the thesis enters the home to explore how the spaces people inhabited and the objects that populated their homes were decorated with material prayers. ‘In the Home’ begins with texts inscribed over the entryways of early modern Italian homes, and then considers how devotees decorated their walls with holy words and how the objects of devotion and household life were imbued with religious significance through the addition of pious inscriptions. By analysing these personal objects and the textual domestic sphere, this thesis argues that these material prayers cut across socio-economic classes, genders, and ages to embody quotidian moments of domestic devotion as well as moments of fear, anxiety and change.
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BETHENCOURT, Francisco. "Les inquisitions modernes." Doctoral thesis, 1992. http://hdl.handle.net/1814/5724.

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Defence date: 2 October 1992
Examining board: Prof. Bartolomé Bennassar, Université de Toulouse ; Prof. Carlo Ginzburg, UCLA, Université de Bologne ; Prof. Jacques Revel, EHESS, Paris ; Prof. Joaquim Romero de Magalhaes, Univers. Coimbra (sup. externe) ; Prof. Robert Rowland, IUE (supervisor)
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DUNI, Matteo. "Tra religione e stregoneria ecclesiastici e pratiche magiche a Modena nel XVI secolo." Doctoral thesis, 1999. http://hdl.handle.net/1814/5783.

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Defence date: 15 October 1999
Examining Board: Prof. Robert Rowland, ISCTE, Lisbona (supervisor) ; Prof. Antonio Rotondó, Università di Firenze (co-supervisore) ; Prof. Ottavia Niccoli, Università di Trento ; Prof. Gérard Delille, IUE
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Banďouch, Pavel. "Extra ecclesiam: Nekatolíci a nekřesťané v Itálii v 16. století." Master's thesis, 2016. http://www.nusl.cz/ntk/nusl-351963.

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The presented Master theses deals with the issues related to the existence and activities of the Non-Catholics and the Non-Christians in the 16th Century Italy. Using the comparative approach, it studies the spreading of the ideas of Reformation and their reception by the local population. It deals also with the social structure of the sympathizers of the Non-Catholical confessions. In the case of Non-Christians it deals mainly with the change of the attitude towards them in the selected time period. For the comparation was chosen the majority of important Italian States of the selected period - Tuscany, The Republic of Genoa, The Kingdom of Naples and the Kingdom of Sicily, The Duchy of Milan, The Duchy of Savoy, The Republic of Venice and the Papal state. On the bases of the chosen comparative approach and the study of relevant historical sources and specialised literature, this Master theses provides both the analysis of the common features of the activity of the Non-Catholics and the Non-Christians in the studied area, as the regional differences. Keywords: Heresy, Non-Catholics, Italy, 16th Century, Non-Christians
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Books on the topic "Inquisition – Italie"

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Bethencourt, Francisco. L' Inquisition à l'époque moderne: Espagne, Italie, Portugal, XVe-XIXe siècle. [Paris]: Fayard, 1995.

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Siebenhüner, Kim. Bigamie und Inquisition in Italien 1600-1750. Paderborn: F. Schöningh, 2006.

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Colitto, Alfredo. Inquisition. London: Sphere, 2011.

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Colitto, Alfredo. Inquisition. Toronto: McArthur & Co., 2011.

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Colitto, Alfredo. Inquisition. London: Sphere, 2011.

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Scaramella, Pierroberto. Inquisizioni, eresie, etnie, dissenso religioso e giustizia ecclesiastica in Italia (secc. XVI-XVIII). Bari: Cacucci, 2005.

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Bethencourt, Francisco. La Inquisición en la época moderna: España, Portugal, e Italia, siglos XV-XIX. Madrid, España: Akal, 1997.

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Senato, Italy Parlamento, ed. I Parlamentari inquisiti. Roma: Sapere 2000, 1993.

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Italy. Parlamento. Camera dei deputati., ed. I Parlamentari inquisiti. Roma: Sapere 2000, 1993.

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Stephan, Wendehorst, ed. The Roman Inquisition, the Index and the Jews: Contexts, sources and perspectives. Leiden: Brill, 2004.

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Book chapters on the topic "Inquisition – Italie"

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Moore, Jill. "Temptation and the Medieval Italian Inquisition." In International Medieval Research, 117–44. Turnhout: Brepols Publishers, 2016. http://dx.doi.org/10.1484/m.imr-eb.5.105462.

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Kuuliala, Jenni. "The Religious Experience of Ill Health in Late Sixteenth-Century Italy." In Palgrave Studies in the History of Experience, 91–114. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-92140-8_4.

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AbstractThis chapter discusses the role of lived religion in interpreting and forming the experience of illness, disability, and pain. The focus is on two cultural scripts that were inherent to early modern Italian culture: miracles and witchcraft. By using canonization process records and records of the Roman Inquisition as the source, the analysis focuses on the ways the veneration of saints and the belief in miraculous healing as well as the idea that witchcraft could make a person ill played into the lived religion of the period.
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Bray, Mark. "Germinal." In The Anarchist Inquisition, 125–39. Cornell University Press, 2022. http://dx.doi.org/10.7591/cornell/9781501761928.003.0009.

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This chapter chronicles the multinational crowd of supporters who gathered in London's Trafalgar Square to attend a protest against the Spanish monarchy's “outrages on humanity and civilisation” and to demand respect for “the rights of humanity,” weeks after the execution of the Montjuich prisoners. It introduces Italian anarchist Michele Angiolillo, and follows how he shifted from his early republicanism to anarchism in 1894. The chapter narrates how Angiolillo joined the workshop of the anarchist sociological journal La Ciencia Social, where he worked alongside Tomás Ascheri and fellow Montjuich prisoner Cayetano Oller. It also looks at Angiolillo's alleged plan of attack against Kaiser Wilhelm II and Italian king Umberto I on Wilhelm's visit to Italy. The chapter then reviews the deep effect the international campaign against the “revival of the Inquisition” had made on Spanish elites. It investigates how the opposition to the deportation of anarchists to Africa forced Spanish authorities to creatively rethink their options.
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"3 At the Gates of Paris: Henry iv and the Roman Inquisition." In The Italian Reformation Outside Italy, 113–34. BRILL, 2015. http://dx.doi.org/10.1163/9789004244924_005.

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Murray, Alexander. "The Inquisition and the Renaissance." In Proceedings of the British Academy, Volume 131, 2004 Lectures. British Academy, 2005. http://dx.doi.org/10.5871/bacad/9780197263518.003.0003.

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This lecture attempts to reveal that the Inquisition and the Renaissance were two aspects of one phenomenon, which is the halting emergence of a new entity, the territorial state. The lecture first describes the Inquisition and how it affected the sixteenth-century Renaissance. The element of violence, or killing people, is also examined. The second part of the lecture has a brief word about the creation of the Inquisition. It reviews two important elements that resulted from the Inquisition and what happened to the Inquisition once it had been invented. The lecture ends by examining certain states, including France and the papal state in Italy.
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"The inquisition notary:." In Inquisition and its Organisation in Italy, 1250-1350, 91–119. Boydell & Brewer, 2019. http://dx.doi.org/10.2307/j.ctvb6v56f.11.

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Martin, John Jeffries. "Religion, renewal, and reform in the sixteenth century." In Early Modern Italy, 30–50. Oxford University PressOxford, 2002. http://dx.doi.org/10.1093/oso/9780198700418.003.0003.

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Abstract In 1573 Domengo di Lorenzo, an elderly shoemaker, was summoned before the Roman Inquisition in Venice to testify about his belief, shared by a few of his fellow craftsmen, that a great religious renewal was about to take place. The members of this small group of artisans (so the Holy Office learned) were convinced that the European and the Mediterranean peoples were on the verge of a New Dispensation.
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Bray, Mark. "The Iron Pineapple." In The Anarchist Inquisition, 190–209. Cornell University Press, 2022. http://dx.doi.org/10.7591/cornell/9781501761928.003.0013.

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This chapter discusses the bomb that exploded near the car carrying King Alfonso XIII and French president Émile Loubet. It argues that the bomb that exploded beside the royal carriage was but the latest salvo in a nearly decade-long symbiotic cycle of campaigns of indignation and retaliatory atentados targeting the Spanish government. While the specter of dynamite heightened the urgency of acceding to the demands of campaigners, the chapter stresses how the seething context of popular indignation at the “revival of the Inquisition” in Spain lent an air of approval to well-targeted attacks on the “inquisitors” themselves. By delving into the shadowy world of turn-of-the-century Parisian revolutionism, and the transnational networks that overlapped in its cafés, bars, and union halls, the chapter probes how some of the main organizers against Spanish atrocities seemed to have considered propaganda by the deed to be an additional way to pursue the campaign. Amid the exuberant international context of the ongoing Russian Revolution of 1905, a regicidal plot was hatched that allegedly involved British, Cuban, French, Spanish, Argentine, and Italian anarchists and revolutionary republicans.
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"The inquisition notary: making actions legal." In Inquisition and its Organisation in Italy, 1250–1350, 91–119. Boydell and Brewer Limited, 2019. http://dx.doi.org/10.1017/9781787445369.005.

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"Erasmus vor dem Inquisitor." In Erasmus als Ketzer: Reformation und Inquisition im Italien des 16. Jahrhunderts, 387–405. BRILL, 1992. http://dx.doi.org/10.1163/9789004477698_017.

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