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LaVanchy, Jennifer Diane. "A history of persecution examining and comparing converso experience in the Spanish and Mexican Inquisitions /." Laramie, Wyo. : University of Wyoming, 2008. http://proquest.umi.com/pqdweb?did=1654490011&sid=1&Fmt=2&clientId=18949&RQT=309&VName=PQD.
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Skinner, Suzanne E. "Crypto-Jewish Identity in the Inquisition of Mexico City." DigitalCommons@USU, 2019. https://digitalcommons.usu.edu/etd/7534.
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This thesis studies identity among a group of Roman Catholic converts and accused heretics in Mexico City, called Crypto-Jews. The areas of identity that were examined in depth were, religious identity, gender identity, and racial identity. The records that exist for Crypto-Jews in Mexico City are limited but can be found among the records of the Holy Office of the Inquisition.
In order to study the documents of the Office of the Inquisition in Mexico City, I had to travel to the University of California, Berkeley’s Bancroft Library. I was supported in this endeavor by the History Department at Utah State University during the Spring semester of 2017. While there, I found primary sources written by the Holy Office of the Inquisition that contained the Inquisition trial records of many accused Crypto-Jews. This thesis uses five Inquisition documents from the trials of Manuel de Lucena, Isabel de Carvajal, Leonor de Carvajal, Margarita Moreira, and Antonia Núñez. Other primary sources include a translated copy of Luis de Carvajal’s memoir.
Through the study of these Inquisition documents, I have concluded that Crypto-Jewish identity was an amalgam of many cultural influences including Spanish, colonial, Roman Catholic, Jewish, and early medieval. The combination of these cultural influences was processed by Crypto-Jews to form a unique identity. This identity was specific to the people whose records I was able to study and is a unique contribution to the historical study of Crypto-Jews.
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Petillon, Emily. "The Chronicle of William Pelhisson: A Microcosm of Early Thirteenth Century Papal Inquisition." Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/scripps_theses/1244.
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This study will use Pelhisson’s account of the Toulouse inquisition of 1230-1238 as a case study into the causes of the inquisition, the mindset of the Dominicans who carried it out, and the institutionalization of the inquisition process.
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Arnold, John. "Inquisition, Catharism and the confessing subject : the discourse of heresy in Languedoc c.1200-c.1330." Thesis, University of York, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.285969.
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Goosens, Aline. "Les inquisitions modernes dans les Pays-Bas méridionaux, 1520-1633: législation, compétence, répression." Doctoral thesis, Universite Libre de Bruxelles, 1995. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/212502.
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Iverson, Katy. "Honor, Gender and the Law: Defense Strategies during the Spanish Inquisition, 1526-1532." W&M ScholarWorks, 2010. https://scholarworks.wm.edu/etd/1539626631.
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Banères, Patricia. "Histoire d'une répression : les judéo-convers dans le royaume de Valence aux premiers temps de l'Inquisition (1461-1530)." Phd thesis, Université Paul Valéry - Montpellier III, 2012. http://tel.archives-ouvertes.fr/tel-00806779.
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L'étude de l'Inquisition dans le district de Valence reposait essentiellement sur l'analyse menée par l'historien Ricardo García Cárcel en 1976. Nous avons voulu par l'étude exhaustive de différents documents : abécédaires inquisitoriaux, procès, mais aussi documents comptables, documents notariés, établir une nouvelle liste des condamnés entre 1478, date de l'implantation du Saint-Office à Valence et 1530, période où le filon judéo-convers se tarit, laissant place à des nouvelles stratégies et à la persécution de nouveaux groupes dissidents. À Valence, les années 1520-1530 marquent le déclin de la région au profit d'une Castille conquérante, dominatrice en Espagne et dans le monde. Le nouveau registre que nous avons établi, riche de 3 094 condamnés en grande majorité judéo-convers (93,39 %), nous a servi de fondement pour dresser les contours de ce que fut la répression dans cette région et comprendre le rôle d'une Inquisition qui, entre urgences financières du monarque et uniformisation religieuse et culturelle, bouleversa l'équilibre d'une communauté judéo-converse, de plus en plus intégrée à la société vieille-chrétienne à laquelle elle appartenait depuis sa conversion. À travers l'analyse des comptes du receveur des biens confisqués, limitée aux familles judéo-converses de trois des villes principales du royaume, Gandía, Xàtiva et Segorbe, nous avons voulu déterminer le niveau social de cette communauté et savoir quel fut l'impact de cette répression dans une région qui perdait ses prérogatives et son pouvoir au profit de la nouvelle monarchie des Habsbourg.
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Plakotos, Georgios. "The Venetian Inquisition and aspects of 'otherness' : Judaizers, Muslim and Christian converts (16th-17th century)." Thesis, University of Glasgow, 2004. http://theses.gla.ac.uk/7223/.
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The Thesis explores the Venetian Inquisition's handling of cases involving crypto-Jewish, crypto-Muslim practices and some cases where people had lapsed into Islamic ways, especially when in remoter parts of the Venetian empire or within the Ottoman empire and who sought reconciliation with the Catholic Church. Despite their differences, the offences involved the practice of dissimulation and connected with Venice's position as a transit city, since for most offenders, Venice was one among their various destinations in their peregrinations in the Mediterranean. The Thesis draws on the printed transcripts of cases involving Judaism, but also unpublished archival material in both the State archive, and the Patriarchal archive. The discussion, with close textual analysis focuses on the lengthy testimonies given before the Inquisition by a variety of people, who appeared as accusers and witnesses, and examines what they perceived as alleged crypto-Jewish and crypto-Muslim practices in the atmosphere of growing concern about religious deviance in late Renaissance Venice. It analyses the tribunal's approach to the accusations and offences, and changing patterns of practice, paying close attention to the Inquisitors' questioning strategies. As most offenders had undergone conversion, this Thesis analyses how they fashioned their identity in front of the Inquisitors who, on the basis of Church and State regulations, insisted on unambiguous religious identities. The Thesis delineates the convergences and divergences in the handling of these offences, and challenges some perceptions of power relations between accusers and accused. While following these investigations, much is revealed about communities in cosmopolitan Venice, their locations and inter-actions, and how Christian and non-Christians perceived, and mis-perceived, each other. Insights are also provided into movements of individuals - as for commercial or mercenary military purposes - in and between remoter parts of the Venetian empire and the Ottoman empire.
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Silvestre, Laurence. "Jean Bréhal : inquisiteur d'exception ou inquisiteur exemplaire de la fin du Moyen Age." Thesis, Paris 1, 2017. http://www.theses.fr/2017PA01H098/document.
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Jean Bréhal est un dominicain normand, docteur en théologie, qui s’est fait un nom en tant qu’inquisiteur du royaume de France, non pas en traquant l’hérésie, ou en poursuivant des sorcières, mais en annulant des condamnations, et plus particulièrement celle de la Pucelle d’Orléans, vingt-cinq ans après le bûcher de Rouen. Sa longévité dans l’officio inquisitionis (de 1452 à 1474), sous les règnes de Charles VII et de Louis XI, contraste avec le nombre réduit d’affaires qu’il a instruites, d’après les sources. Aussi on peut se demander s’il fait figure d’exception, ou s’il est inquisiteur exemplaire de la fin du Moyen Âge. Le «cas Bréhal» invite à examiner la charge d’inquisiteur après le Concile de Vienne, dans le contexte particulier, à la fois d’un territoire encore marqué par les antagonismes de la guerre de Cent ans, et d’une Église éprouvée par le Grand Schisme et ses séquelles. Sur la base d’un corpus composé principalement des écrits du dominicain, dont certains éléments sont des manuscrits inédits, mais dont le noyau est constitué par la procédure en nullité de la condamnation de Jeanne d’Arc, cette thèse se propose non seulement d’appréhender l’homme et son parcours, mais aussi et surtout sa pensée, d’analyser son écriture scolastique, de saisir le sens de son action, percer ses motivations, et peut-être comprendre la nature du «pouvoir» qu’il a incarné pendant plusieurs décennies. Au final, c’est une époque, des milieux, et la situation d’un office, que cette étude centrée sur Jean Bréhal éclaire, tout autant que la spécificité d’un individu. Elle a surtout pour but de faire connaître une œuvre qui embrasse des champs variés et des centres d’intérêts diversJean Bréhal is a Dominican friar from Normandy and a theology professor, who became renowned as an inquisitor in the kingdom of France, neither for tracking down heresy nor pursuing witches, but for quashing sentences, more especially the sentence of condemnation of the Maid of Orléans, twenty five years after she was burnt at the stake in Rouen. The longevity of his tenure in the officium inquisitionis (from 1452 until 1474), in the reigns of Charles VII and Louis XI, contrasts with how few investigations he actually conducted, according to the documentation. So we wonder whether he was an exception or exemplary for the late Middle Ages. The “Bréhal case” suggests looking upon the office of inquisitor after the Council of Vienne, in the particular context of a territory that was still scarred by the divisions of the Hundred Years’ war, and of a Church that had been tested by the Great Schism and its aftermaths. Our corpus mostly consists of the Dominican’s own writings, of which some documents are unpublished manuscripts, and its core lies in the trial of nullification of the condemnation of Joan of Arc. On that basis, the aim of this thesis is to know not only the man and his journey but also, and above all, his thinking, to parse his scholastic prose, to grasp the meaning of his action, to discover his motivation, and to understand the nature of the “power” that he has embodied over several decades. Eventually, this study, while focusing on Jean Bréhal, sheds light as much on a time, a world and the state of an office, as on the specificities of one individual. Above all, its goal is to introduce readers to a body of works that contains various fields and interests
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McKinstry, Emily. "The Mind of a Medieval Inquisitor: an Analysis of the 1273 Compilatio de Novu Spiritu of Albertus Magnus." PDXScholar, 2018. https://pdxscholar.library.pdx.edu/open_access_etds/4356.
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The fight against heresy in medieval Europe has fascinated scholars for centuries. Innumerable books, movies, and even video games have been made about this struggle to combat heresy in the Middle Ages. Despite this apparent fascination with the subject, our understanding of medieval heretics and the inquisitors who prosecuted them remains murky. What we do know is that many medieval people lost their lives, while others were punished with imprisonment or excommunication. We also know that many others dedicated their lives to rooting out what they believed was the evil of heresy among the populace. And we know that fear of the spread of heresy was rampant within the later medieval Church. But what constituted heresy? Who were the people accused as heretics? And why were they accused? These are questions that are still debated and discussed within the scholarly community.
As a contribution to the study of heresy, I have chosen to analyze one particular document and its author. This document, the Compilatio de Novu Spiritu, written by Albertus Magnus around 1273, consists of a list of ninety-seven heretical beliefs attributed to heretics in the Swabian Ries. It has been previously studied as marking the beginning of the "Free Spirit" heresy. However, many of the previous assumptions about the heresy of the Free Spirit have been questioned by more recent scholarship, including whether the sect existed at all. Instead, the heresy of the Free Spirit is now generally acknowledged to be closely related to medieval mysticism, and practiced by only a few individuals or possibly small groups. Therefore, the significance of the Compilatio has changed. I will re-examine the document, analyzing it not as a precursor to a later religious movement that preached that souls united with God can act with moral impunity, but as a window into the mind of its inquisitorial author, Albertus Magnus.
The intent of this study is to better understand the thinking of the inquisitors who fought against heresy, focusing particularly on the Compilatio and its author, Albertus Magnus (c.1200 - 1280). The methodology of the study of heresy has elicited significant debate among historians, and these issues need to be addressed prior to an analysis of this document. Therefore, I will discuss the historiography of medieval heresy and address the major disagreements within the field in this introduction. In Chapter 1, I set forth as historical background the religious situation in medieval Europe at the time the Compilatio was written. The medieval Church spent considerable time and resources in the struggle against heresy, so I will also examine the Church's response to heresy in this chapter. In the second chapter, I address how Albertus responded to the statements enumerated in the document and in particular, the manner in which he cites early church heresies. Lastly, in the final chapter, I explore how Albertus Magnus used early church writers such as Augustine and Gregory for substantiation throughout the document. Specifically, I analyze how Augustine, Gregory, and Albertus treat the sin of pride.
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Poggio, Eleonora. "Extranjeros protestantes en la Nueva España : Una comunidad de flamencos, neerlandeses y alemanes (1597-1601)." Licentiate thesis, National Autonomous University of Mexico, Mexico, 2004. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-99224.
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Ribeiro, Benair Alcaraz Fernandes. "Arte e inquisição na península ibérica: a arte, os artistas e a Inquisição." Universidade de São Paulo, 2007. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-05072007-110808/.
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Esta tese estuda histórias de artistas e suas obras produzidas na Península Ibérica entre os finais do Século XV a meados do século XIX vinculadas à Inquisição Moderna. Nesse processo de longa duração o Tribunal do Santo Ofício expressou seus propósitos através da arte buscando legitimação e exaltação de seus feitos. Exerceu sobre os artistas e suas obras rigorosa vigilância e censura. Embora sujeitos ao austero controle do Santo Ofício e obedecendo a cânones estéticos e iconográficos impostos pelo Concilio de Trento, uma gama de artistas conseguiu escapar a essa \"camisa de força\" produzindo, em condições especialíssimas, em terras ibéricas ou no exterior, expressões de aversão, crítica e condenação ao Tribunal e sua nefasta atuação. Engloba as três tipologias: a legitimação, a exaltação e a aversão. Discute fundamentalmente o papel desempenhado pela Arte e pelos artistas em suas relações com o Tribunal do Santo Ofício na Idade ModernaThis thesis studies the history of some artists and their works related to the Inquisition. Such works were created in the Iberian Peninsula, between the last years of the 15th century and the first years of the 19th century. During this long period, the Holy Office used Art as an expression of its aims, as it searched for legitimacy and praise with regard to its deeds. It therefore practiced strict control and censorship over the artists and their works. Although under strict control from the Inquisition and compliant with the aesthetic and iconographic canons imposed by the Council of Trent, several artists managed to evade these regulations and were able to conceive, at certain times and under very special conditions, works that expressed their aversion, criticism, and condemnation concerning the Holy Office and its heinous acts. The present study deals with those three typologies: legitimacy, praise, and aversion, as it fundamentally discusses the role played by Art and artists in their relationship with the Holy Office in the Modern Age
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Salazar, Rey Ricardo Raul. "Running Chanzas: Slave-State Interactions in Cartagena de Indias 1580 to 1713." Thesis, Harvard University, 2014. http://dissertations.umi.com/gsas.harvard:11459.
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My dissertation examines the transmission and establishment of the institution of slavery from medieval Iberia into the expanding Spanish Empire and its subsequent development. This involves understanding the dynamic interactions between the law, imperial institutions, slave owners, and the enslaved. I embarked upon this subject in response to a lacuna of historical knowledge of the transition and development of slavery as it moved between the Iberian Kingdoms and took root in the expanding Atlantic Empires. Without understanding the medieval background of imperial law it is impossible to understand the particular development of the institution of slavery in Spanish America.History
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Rodríguez, Rocío 1947. "Sodomía e Inquisición, el miedo al castigo." Doctoral thesis, Universitat de Barcelona, 2002. http://hdl.handle.net/10803/668870.
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El objeto de este estudio es un análisis tipológico de los casos en los que se presentan las increíbles excusas que adujeron en sus declaraciones los acusados de haber cometido el pecado o delito de sodomía, considerado por la inquisición como un tipo de herejía, pues contravenía el mandato divino de "creced y multiplicaos". Sólo se puede pensar que esos argumentos eran debidos al miedo que les provocaba el poder ser condenados a los horribles castigos que aplicaba la Inquisición y que eran conocidos por todos, ya que el Santo Oficio los realizaba-salvo casos excepcionales- en público.
Se hace una exposición de los distintos castigos: auto de fe, muerte en la hoguera (relajación), galeras, azotes, destierro y confiscación de bienes y también sólo para los clérigos la disciplina circular y la degradación verbal. Igualmente se hace un análisis de los personajes y circunstancias de estos casos.
Se presentan 638 causas de sodomía, que se dieron en los tribunales de la Inquisición en la Corona de Aragón, ubicados en Barcelona (115 casos), Valencia (222 casos) y Zaragoza (301 casos). Dichos tribunales fueron los únicos que tuvieron competencias para juzgar a los acusados de haber cometido el pecado nefando.
Se hace una exposición de las prácticas homosexuales y su valoración, sobre todo en Creta, Grecia y Roma, donde eran lícitas hasta que llegó su represión con la caída del Imperio Romano. A partir de entonces los concilios y sínodos se ocuparon de reprimirlas. Se citan los concilios celebrados desde el siglo IV d.C. Hasta el siglo XVI, con los correspondientes cánones. También se hace mención de leyes civiles y fueros que atañen a la represión de la sodomía.
En este trabajo se hace una presentación de la historia de la Inquisición Medieval y de la Inquisición Moderna, de sus modos de actuación y se da una visión general de la sociedad que habitaba en la Corona de Aragón desde mediados del siglo XVI.
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Ducharme, Bernard. "De la polémique au catéchisme : les méthodes d'évangélisation des morisques en Espagne (XVe-XVIe siècle)." Thèse, Montpellier 3, 2014. http://hdl.handle.net/1866/13598.
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Réalisé en co-tutelle avec l'Université Paul-Valéry-Montpellier III.Quels sont les liens entre le renforcement du pouvoir monarchique, d’évolution des méthodes de prédication et la persistance des identités religieuses minoritaires? Au XVIe siècle, les vieux chrétiens d’Espagne ont fait des efforts considérables pour convertir tous les infidèles à la foi catholique. Après avoir contraints les musulmans d’Espagne à se faire baptiser, ils tentèrent de les amener à adhérer « de cœur » à la foi catholique et à se comporter en bons chrétiens. Pour cela, ils eurent recours tant à la persécution qu’à la prédication. Si les historiens ont déjà bien étudié la persécution, notre connaissance des campagnes de prédication demeurait parcellaire. Cette thèse se propose d’y remédier en étudiant les méthodes d’évangélisation des Morisques valenciens entre 1492et 1570. Pour y parvenir, cette thèse étudie les manuels publiés pour soutenir l’effort missionnaire tout au long du siècle. Elle propose que les méthodes d’évangélisation des prédicateurs ont évolué d’une période privilégiant les arguments polémiques à une période mettant l’accent sur l’instruction catéchétique. Ce faisant, les méthodes employées ont mis davantage l’accent sur la responsabilité des Morisques dans le processus de leur propre conversion, plutôt que sur la responsabilité reposant sur le prédicateur de les convaincre d’adhérer au catholicisme. Nous avons ainsi constaté que le passage à ce que nous avons qualifié de « période catéchétique » correspond à l’augmentation en intensité des persécutions. En étudiant les campagnes de prédication dans le royaume de Valence, cette thèse reconstitue les situations où les manuels de polémique (les « antialcorans ») et les catéchismes étaient utilisés. Elle montre comment les méthodes des prédicateurs étaient déterminées par les cadres institutionnels établis. Le passage de la polémique au catéchisme a été guidé en partie par le contexte européen de la réforme, qui incitait à bannir la polémique religieuse en langue vernaculaire et à catéchiser les populations, et en partie par les enjeux sécuritaires qui faisaient craindre toute révolte des Morisques. Les prédicateurs furent ainsi incités à faire preuve le plus souvent de discrétion. Par ailleurs, les campagnes ont considérablement été handicapées par la contradiction qu’il y avait à considérer les Morisques à la fois comme des musulmans qu’il fallait convaincre, des nouveaux convertis qu’il fallait instruire et des mauvais chrétiens qui devraient être châtiés. En conclusion, la thèse propose une redéfinition du concept d’intégration qui soit adaptée à la réalité de l’histoire morisque et suggère des explications pour comprendre comment les dynamiques disciplinaires de la Monarchie catholique espagnole ont favorisé le repli des Morisques sur leur ethnicité.
What links are there amongst the reinforcement of monarchical power, the evolution in methods of preaching, and the persistence of minority religious identities? In the XIVth century, the old Christians of Spain made considerable efforts to convert infidels to the catholic faith. After having pressured the muslims of Spain into being baptized, they attempted to open their hearts to the catholic faith and to behave like good christians. In order to do this, they had recourse as much to persecution as to preaching. While persecution has been well studied by historians, our understanding of preaching remains fragmented. This thesis seeks to remedy this by studying methods of evangelizing Valencian Moors between 1492 and 1570. In order to do so, this thesis studies the published manuals used in support of missionary efforts over the course of the century. It suggests that the evangelizing methods of preachers evolved out of a period privileging polemical argumentation over catechetical instruction. The methods used thus focussed primarily on encouraging Moors to take responsibility for their own conversion, rather than placing responsibility with the preacher to convince them to embrace Catholicism. We therefore observe that the transition to what we call the “Catechetical period” corresponds to an increase in the intensity of persecution. In studying preaching campaigns in the kingdom of Valencia, this thesis reconstructs the contexts in which these polemical manuals (“antialcorans”) and Catechisms were utilized. It shows how preaching methods were shaped by their institutional contexts. The transition from polemics to Catechism was guided in part by European reforms that sought to banish religious polemics in the vernacular and to catechize populations, and in part by security concerns and fear that that the Moors would revolt. Preachers were thus encouraged to use discretion. However, these campaigns were considerably crippled by the contradictions that lay in considering Moors at once as Muslims to be converted, new converts in need of instruction, and bad Christians to be punished. The thesis concludes by proposing a redefinition of the concept of integration, adapted to the reality of Moorish history and offers explanations in order understand how the disciplinary dynamics of the Spanish Catholic Monarchy encouraged Moors to fallback on their ethnicity.
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Wekko, Stéphanie. "Folie et délits aux XVIe et XVIIe siècles en Espagne ˸ le cas des quatorze tribunaux inquisitoriaux (1537-1700)." Thesis, Sorbonne Paris Cité, 2019. http://www.theses.fr/2019USPCA022.
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Cette thèse porte sur le traitement de la folie à l’Époque Moderne étudiée à la lumière du Droit pénal et inquisitorial. Elle s’attache à analyser la façon dont la folie a été appréciée pour chaque type de délit. Le corpus est constitué de l’ensemble des relations de causes des quatorze tribunaux inquisitoriaux péninsulaires, à savoir Barcelone, Cuenca, Cordoue, Grenade, Llerena, Logroño, Madrid, Murcie, Santiago, Saragosse, Séville, Tolède, Valence et Valladolid, ainsi que de quelques procès et de la correspondance échangée entre le Tribunal de la Suprême et ces tribunaux au cours de la période allant de 1537 à 1700.Ces recherches, menées dans une perspective novatrice et interdisciplinaire qui convoque l’anthropologie, l’histoire du Droit et celle des mentalités, ont vocation à permettre d’étudier les relations complexes que l’Inquisition entretient avec la folieThis dissertation deals with the treatment of madness in the early Modern period. In the light of criminal and inquisitorial law, it aims at analysing how madness was assessed for each type of crime. The corpus of this dissertation is based on the Relations of causes of the fourteen peninsular inquisitorial tribunals, i.e. Barcelona, Cuenca, Cordoba, Grenada, Llerena, Logroño, Madrid, Murcie, Santiago, Zaragoza, Seville, Toledo, Valencia and Valladolid, as well as on some lawsuits and the correspondence exchanged between the Tribunal of the Suprema and these tribunals from 1537 to 1700.This research, carried out in an innovative and interdisciplinary perspective which used anthropology, the history of Law and the history of mentalities, has allowed me to study the complex relations between Inquisition and madness
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Boumediene, Samir. "Avoir et savoir. L'appropriation des plantes médicinales de l'Amérique espagnole par les Européens (1570-1750)." Thesis, Université de Lorraine, 2013. http://www.theses.fr/2013LORR0345.
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Le but de cette thèse est d’étudier comment, suite à la conquête de l’Amérique, les Européens se sont approprié des plantes médicinales d’origine mexicaine, caribéenne, andine, ou amazonienne. L’usage fréquent que les praticiens européens du XVIIIe siècle font de substances telles que le quinquina, l'ipécacuanha, le bois de gaïac ou encore le chocolat, révèle l’ampleur du phénomène, mais en masque la complexité. L’emploi d’un remède originaire d’Amérique en Europe implique en effet de nombreux processus. Le prélèvement et la mise en culture des végétaux, la transmission des savoirs indigènes et leur traduction par les allogènes, la commercialisation des drogues à travers l'Atlantique, les expériences réalisées sur les remèdes et les expéditions organisées en Amérique entre le XVIe et le XVIIIe siècle sont ainsi au cœur de cette recherche. Plus qu’un « apport » de l’Amérique à l’Europe, ce phénomène d’appropriation doit être appréhendé comme une modalité du fait colonial. Objet naturel, et en même temps savoir naturaliste et médical, la plante médicinale devient à la suite de la conquête de l’Amérique un enjeu politique. Elle suscite, en 1570, l’une des premières expéditions scientifiques de l’histoire, et inspire à la monarchie espagnole divers projets de monopole au milieu du XVIIIe siècle. De l’autre côté de l’Atlantique, elle est au cœur des conflits opposant l’« Indien » à l’Espagnol, lorsque le second interdit au premier d’utiliser des plantes abortives ou hallucinogènes, et lorsque le premier refuse de transmettre ses savoirs pharmacologiques au secondThe aim of this dissertation is to study how, in the aftermath of the Conquest of America, Europeans have appropriated medicinal plants from Mexican, Caribbean, Andean, or Amazonian origin. 18th century European practitioners frequently used substances such as Peruvian bark, ipecacuanha, gaiacum wood, or chocolate – which reveals the extent of the phenomena, yet masks its complexity. Using an American remedy in Europe indeed implied many processes. Crucial to this research are: the sampling and growing of plants; the transmission of indigenous knowledge and its translation by allogenous; the drug trade across the Atlantic; experiences carried out on remedies; and expeditions conducted in America between the 16th and the 18th centuries. More than a “contribution” of America to Europe, this phenomenon of appropriation must be understood as a modality of colonialism. As natural object, and at the same time as naturalistic and medical knowledge, medicinal plants took on a political stake after the Conquest of America. For instance, while in 1570 they had been the target of one of the first scientific expeditions in history, in the middle of the 18th century they also led the Spanish crown to undertake various monopolistic projects. On the other side of the Atlantic, it was at the heart of conflicts between the “Indian” and the Spaniard, when the latter forbade the former from using abortive or hallucinogenic plants, and when the former refused to transmit his pharmacological knowledge to the latter
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Monteiro, Lucas Maximiliano. "Comunicação e cooperação: a inquisição ibérica no espaço ibero-americano (séculos XVI-XVIII)." Doctoral thesis, Universidade de Évora, 2019. http://hdl.handle.net/10174/25403.
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O objetivo central desta tese é analisar as relações de cooperação e comunicação, e a falta destas, entre as inquisições dos Reinos de Portugal e de Espanha do século XVI até meados do XVIII. O espaço analisado inclui os tribunais inquisitoriais radicados na Península Ibérica e nos territórios ibero-americanos, nomeadamente os do México, Lima e Cartagena. Durante pouco mais de três séculos, estas instituições atuaram na vigilância da fé e dos costumes da população. Também formaram uma rede de agentes inquisitoriais que agiam mesmo nas zonas mais distantes dos centros jurisdicionais de cada tribunal. Esta investigação comprova que as duas inquisições agiram em conjunto, de tal forma que “criaram” um espaço inquisitorial único. Esta colaboração radicava no envio de correspondência que cruzava as fronteiras e o Atlântico, com o objetivo de compartilhar as informações disponíveis e as constantes nos arquivos do secreto. O intercâmbio de informações entre tribunais e inquisidores permitiu alargar o alcance de cada tribunal, atuando contra os desviantes mesmo que eles empreendessem fuga para o reino vizinho. A colaboração também se registrou na formação da rede de agentes inquisitoriais, quando as diligências de genealogia do candidato residente no reino “estrangeiro” eram realizadas pelos comissários de sua terra natal. Esta pesquisa baseou-se, sobretudo, nos livros de correspondência enviados pelos tribunais espanhóis aos portugueses, assim como os registros de expedientes dos tribunais ibéricos e dos americanos. Do ponto de vista metodológico, escora-se na análise sistêmica, na variação de escalas e no tratamento estatístico de dados, articulados com dados qualitativos; ABSTRACT:
Communication and cooperation: The Iberian Inquisition in the Ibero-American's space (16th-18th centuries)
The main goal of this dissertation is to analyse cooperation and communication relations, or the lack of them, between the Portuguese and Spanish inquisitions, from the sixteenth century until the middle of the eighteenth century. The considered space includes the inquisitorial tribunals located in the Iberian Peninsula and the Spanish Indies territories, namely Mexico, Lima and Cartagena. For almost three centuries, these institutions watched over the population faith and moral behaviours. They also created a network of inquisitorial agents who even acted in the most distant areas of each tribunal’s district. This research proves that the two inquisitions acted together, in such a way that they "created" a unique inquisitorial space. This collaboration was implemented by crossing-border correspondence in the Peninsula and by sharing information between Iberian tribunals and central archives and American overseas tribunals. The exchange of information between tribunals and inquisitors made it possible to extend the scope of each inquisitorial district, in such a way that deviants could be easily persecuted and accused even if they ran away to the neighbouring kingdom. The collaboration also took place in the formation of a network of inquisitorial local resident agents, when the genealogical inquiries of the candidate living in the "foreign" kingdom were carried out by the commissioners (comissários) of his native land. This research was mainly based on the books of correspondence sent by the Spanish Inquisition to the Portuguese one, as well as those exchanged between the Iberian and American tribunals of the Holy Office. From the methodological point of view, it is based on the systemic analysis, the multi scale approach and the statistical treatment of data, connected with qualitative data.
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Braverman, Eliza Honor. "Autoridad subversiva: la construcción de poder y conocimiento intergeneracional y transatlántico en círculos femeninos durante la Inquisición española." Oberlin College Honors Theses / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1621703073215873.
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Fox, Julie D. "SACRED, SUSPECT, FORBIDDEN: THE USE OF SPACE IN EARLY MODERN VENICE." UKnowledge, 2013. http://uknowledge.uky.edu/history_etds/11.
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This dissertation argues that Venetian space in the sixteenth century was embedded with various boundaries that individuals challenged and that communities and Venetian secular and ecclesiastical authorities reinforced. The development of Venetian urban space played an essential role in the formation of Venetian civic identity, which in turn was predicated upon the myth of Venice. The time period examined includes the re-establishment of the Roman Inquisition, and the early period of the Inquisition in Venice, which were concomitant with a time of religious and social disruption. Documents of the Venetian government and contemporary diarists offer contextual evidence; however, trials before the Holy Office in Venice, particularly cases involving those accused of witchcraft, inform the greatest portion of this study. Drawing on such evidence, this dissertation challenges the argument that “Venetian” society was cohesive and well balanced. By repurposing common and sacred items to invoke supernatural entities and perform heterodox practices, those accused of witchcraft challenged the Venetian secular and ecclesiastical authorities as they created a competing vision regarding the definition of domestic sacred space. Examination of the neighborhood as a social space reveals boundaries, both real and imagined, and the challenges to the boundaries that those living on the margins of society displayed through the creation of their own communities. Finally, inhabitants’ use of public space and their movement throughout these spaces offers evidence of challenges to boundaries as well as the measures authorities took in re-establishing these boundaries. Ultimately, competing desires for belonging and legitimacy, as well as disagreements over physical, ideological, and social boundaries set Venetian inhabitants and authorities in opposition.
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Espinoza, Rúa Celes Alonso. "Un indio camino a los altares: santidad e influencia inquisitorial en el caso del «siervo de Dios» Nicolás de Ayllón." Pontificia Universidad Católica del Perú, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/121644.
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This article sheds light on the indirect influence exercised by the Inquisition on the process of beatification of the «servant of God» Nicolas de Ayllon. Through the analysis of his hagiography, written by the Jesuit Bernardo Sartolo, this article will highlight the importance that this literary genre had in the process of establishing his reputation for sanctity. Furthermore, this article examines how the intervention of the Holy Office, which questioned the hagiography and the main witness of the process, Maria Jacinta de Montoya, cast many doubt son the image of the sanctity of Nicolas. The examination led to the discrediting of his reputation as a candidate for sainthood and the suspension of the process.Este artículo explica la influencia indirecta que la Inquisición ejerció en el proceso de beatificación de Nicolás de Ayllón, el «siervo de Dios». Por medio del análisis de su hagiografía, escrita por el jesuita Bernardo Sartolo, se conocerá la importancia que dicho género tuvo dentro del proceso de consolidación de la fama de santidad de Ayllón. Asimismo, se estudiará cómo la intervención que el Santo Oficio ejerció sobre la hagiografía y la principal testigo del proceso, María Jacinta de Montoya, generó una serie de cuestionamientos en la imagen de santidad de Nicolás, lo cual derivó en un desprestigio a su reputación como candidato a santo y la suspensión del proceso que buscaba exaltarlo a los altares.
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Mattos, Andreza Silva. "A teia de Simão Roiz : inquisição e sociabilidades na capitania da Bahia." Pós-Graduação em História, 2014. https://ri.ufs.br/handle/riufs/5668.
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On Tuesday January 19, 1593, after the concluded case of his inquisitorial process, the soldier frontiersman Simon Roiz was imprisoned in the jail of the city of Salvador. Years before, he had left his home in the land of ingenuity Sergipe do Conde (Recôncavo baiano) and he was to the hinterland of the Bahia Province to rescue Gentiles space where found freedom, the loophole that allowed him to take actions that were against Catholic dogmas - Christian was on the coast and in the hinterland gentle, a man with hybrid cultural behaviors. From the sociability of Simon Roiz group, we take as the object of this research the socio-cultural relations between frontiersmen soldiers, Jesuits and Indians in the occupation of northern hinterland Captaincy of Bahia, in the late sixteenth century process. The time frame covers the period between 1590 and 1595, moments in which, respectively, Roiz Simon joined the hinterland and the General Council of the Inquisition was positioned about the sentence he implied. Taking as sources inquisitorial procedures, work from the perspective of cultural history, situating the analysis in the thematic field of |history of beliefs: roundness and cultural hybridity.| In this direction, we use the resources of the Italian micro-history, understood here as an approach that will enable us
to know the past through various signs, signals and possibilities.Na terça-feira de 19 de janeiro de 1593, após os autos conclusos de seu processo inquisitorial, o soldado sertanista Simão Roiz foi preso no cárcere da cidade de Salvador. Anos antes, ele deixara sua morada nas terras do engenho Sergipe do Conde (Recôncavo baiano) e foi para o sertão da Capitania da Bahia para resgatar gentios, espaço no qual encontrou a liberdade, a brecha que lhe permitiu praticar ações que foram de encontro aos dogmas católicos - era cristão no litoral e gentil no sertão, um homem com comportamentos híbrido-culturais. A partir da rede de sociabilidades de Simão Roiz, tomamos como objeto dessa pesquisa as relações socioculturais entre soldados sertanistas, jesuítas e indígenas no processo de ocupação do sertão norte da Capitania da Bahia, no final do século XVI. O recorte temporal compreende o período entre 1590 e 1595, momentos em que, respectivamente, Simão Roiz ingressou no sertão e o Conselho Geral da Inquisição posicionou-se acerca da sentença a ele implicada. Tomando como fontes os processos inquisitoriais, trabalhamos na perspectiva da História Cultural, situando a análise no campo temático da história das crenças: circularidades e hibridismos culturais . Neste direcionamento, fizemos uso de recursos da micro-história italiana, entendida aqui como uma abordagem que nos possibilitará conhecer o passado, através de vários indícios, sinais e possibilidades.
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Lopes, Bruno Alexandre Mareca. "Da investigação à valorização do património histórico local: comissários e familiares do Santo Ofício em Arraiolos nos séculos XVII e XVIII." Master's thesis, Universidade de Évora, 2012. http://hdl.handle.net/10174/12373.
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Esta dissertação visa dar a conhecer a rede de agentes da Inquisição no concelho de Arraiolos, entre 1570 e 1773. Apresenta uma caracterização dos comissários e dos familiares do ponto de vista socioeconómico e analisa a respectiva actuação.
Por fim, são apresentadas duas propostas para fruição e valorização do património histórico local a partir dos dados recolhidos e analisados: por um lado, uma exposição temporária e por outro a criação de um percurso pedestre pelo centro histórico de Arraiolos, que permitirá aos visitantes conhecerem a localidade sob outro ponto de vista: o da Inquisição; ### Abstract:
This thesis aims to reveal the network of Inquisition agents in the municipality of Arraiolos, between 1570 and 1773. It presents a characterization of the comissários and familiares from the socioeconomic point of view and analyses their activity in the name of the Inquisition.
Lastly, two proposals are presented for fruition and valorization of local historical heritage, through data collected and analyzed: on one hand by a temporary exhibition and on the other hand by the creation of a walking route through the historical center of Arraiolos, allowing visitors to know the area from a different perspective: the one of the Inquisition.
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Matias, Felipe dos Santos. "As representações da inquisição nos discursos historiográfico de Alexandre Herculano e literário de José Saramago." Universidade Federal de Juiz de Fora, 2014. https://repositorio.ufjf.br/jspui/handle/ufjf/607.
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CAPES - Coordenação de Aperfeiçoamento de Pessoal de Nível Superior
Esta tese de doutorado investiga as representações da Inquisição e as implicações que esta instituição gerou na sociedade portuguesa, a partir de dois tipos de discurso, o historiográfico e o literário. No que concerne ao discurso historiográfico, é analisada a obra História da Origem e do Estabelecimento da Inquisição em Portugal, de Alexandre Herculano, publicada em três volumes, entre os anos de 1854-1859, e que focaliza a primeira metade do século XVI, período do surgimento e consolidação do Santo Ofício no reino português – atendendo aos interesses da Coroa e, sobretudo, do clero luso de então. Em relação ao discurso literário, estuda-se a obra Memorial do Convento, de José Saramago, publicada em 1982 e que enfoca o governo de Dom João V, no século XVIII, com todo o fausto do seu megalômano reinado, em tempos de Inquisição. Ao realizar tal investigação, objetiva-se investir na discussão de gêneros discursivos diversos e dialogantes, no que concerne à escrita da História e da Literatura, vislumbrando a questão da tarefa crítica do intelectual em geral, seja no âmbito da historiografia, seja no da produção literária.
This doctorate thesis investigates the representations of the Inquisition and the implications of this institution for Portuguese society, based on two types of discourse: the historiographical and the literary. With regard to the historiographical discourse, an analysis was performed on the literary work History of the Origin and Establishment of the Inquisition in Portugal, by Alexandre Herculano, published in three volumes between the years of 1854 and 1859, which focuses on the first half of the Sixteenth century, the period of the emergence and consolidation of the Holy Office in the Portuguese kingdom – serving the interests of the Crown and, above all else, the Portuguese clergy of the time. Regarding the literary discourse, a study was carried out on the literary work Baltasar and Blimunda, by José Saramago, published in 1982, which focuses on the government of Dom João V, in the Eighteenth century, with all the pomp of his megalomaniacal reign, during the Inquisition. Through conducting this investigation, the objective is to invest in the discussion of various genres of dialogue and discourse, regarding the writing of History and Literature, discerning the critical task of the intellectual in general, either in the historiographical scope, or in that of literary production.
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Goulart, Saulo 1984. "¿Qué son las cosas de dios? no son nada = tramas e conflitos no processo inquisitorial contra o cacique de Texcoco (1539)." [s.n.], 2012. http://repositorio.unicamp.br/jspui/handle/REPOSIP/278745.
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Orientador: Leandro KarnalDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas
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Resumo: Investiga-se de que maneira o caso de don Carlos Ometochtzin, cacique de Texcoco (Proceso Inquisitorial del Cacique de Tetzcoco 1539), se relacionou com os primeiros anos de conquista espanhola no Vale do México. O objetivo é olhar para os recortes suscitados pela leitura do processo, pois isso auxilia tanto a inteligibilidade do processo quanto o desvio do olhar em sentidos que apenas a fonte em particular pode fornecer. Do mesmo modo, está posta a tentativa de entender o processo enquanto acontecimento, já que se pergunta sobre o processo segundo suas regras de fabricação dentro da instituição inquisitorial, evocando suas conexões institucionais de forma mais direta. Para tanto, interroga-se como operaram os primeiros juízos inquisitoriais estabelecidos na Nova Espanha no período anterior ao ano de 1571 - data oficial do estabelecimento do Tribunal do Santo Ofício na Nova Espanha, mais especificamente no período de nomeação do primeiro arcebispo do México e inquisidor episcopal Juan de Zumárraga. Observa-se ainda, por meio do Processo Inquisitorial do cacique de Texcoco e demais fontes de pesquisa, aspectos do comportamento da antiga elite indígena do vale do México frente à imposição do cristianismo e à dominação política espanhola
Abstract: It investigates how the case of don Carlos Ometochtzin, cacique of Texcoco (Proceso Inquisitorial del Cacique de Tetzcoco 1539), was related to the early years of Spanish conquest in the Valley of Mexico. The goal is to look at the clippings raised by the reading process, establishing a two-way dialogue, because this can help the intelligibility of the process and averts the eyes in ways that only a particular source can provide. As the same manner, this work understands the process as an event, since it wonders about the process according to its manufacturing rules inside the inquisitorial institution, evoking its institutional connections more directly. For this, it asks how to operated the first inquisitorial courts established in New Spain in the period preceding the year of 1571 - official date of establishment of the Court of the Inquisition in New Spain, more specifically in the period of appointment of first archbishop of Mexico and inquisitor bishop Juan de Zumárraga. It can shows also, through the inquisitorial process of the chief of Texcoco and other research sources, aspects of the behavior of ancient indigenous elite of the valley of Mexico against the imposition of Christianity and political domination of Spain
Mestrado
Historia Cultural
Mestre em História
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Rocha, Carlos Guilherme 1987. "A disputa por poder em Cartagena das Índias : o embate entre o governador Francisco de Murga e o Tribunal do Santo Ofício (1629-1636)." [s.n.], 2013. http://repositorio.unicamp.br/jspui/handle/REPOSIP/278742.
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Orientador: Leandro KarnalDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas
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Resumo: A proposta deste trabalho consiste em analisar a relação conflituosa entre o capitão-geral e governador da província de Cartagena das Índias, Francisco de Murga, e os ministros do tribunal da Inquisição da cidade de Cartagena. Os enfrentamentos entre as partes remontam aos primeiros meses do governo de Murga, que aportou em Cartagena em outubro de 1629, e perduraram até meados do ano de 1636, quando houve uma mudança no governo provincial. O objetivo principal é analisar o âmbito jurídico do conflito, isto é, o modo como as partes envolvidas recorriam ao uso do direito, quais as argumentações e os fundamentos enunciados. Parto do princípio que a análise do direito e da estrutura jurídica é ponto basilar para a compreensão das relações institucionais no Antigo Regime. Neste sentido será analisada principalmente a natureza jurídica do Santo Ofício apresentada nos discursos e práticas originárias do conflito. Será analisada também a representação da autonomia inquisitorial frente os poderes civis, que se destaca nas práticas em questão. Nesse sentido, este trabalho enfatiza como os fundamentos jurídicos da Inquisição e do governo provincial são princípios que orientam as ações dos envolvidos no conflito em questão
Abstract: The aim of this work is to analyze the conflicting relationship between the captain general and governor of the province of Cartagena of the Indies, Francisco de Murga, and the ministers of the court of the Inquisition in Cartagena. The confrontations between the parties date back to the first months of Murga's government, who arrived in Cartagena in October 1629, and lasted until mid-1636, when there was a change in the provincial government. The main purpose of this study is to analyze the legal scope of the conflict, i. e., the manner in which interested parties used to appeal to the use of the law, the arguments and pleas they had mentioned. I assume that the analysis of law and legal structure is fundamental to understanding the institutional relations in the Ancien Régime. In this sense, th legal nature of the Holy Office, presented in the discourses and practices thata had given rise to the conflicts will be mainly analyzed. It will be also analyzed the representation of inquisitorial autonomy in relation to civil powers, which stands out in the practices concerned. In this sense, the emphasis of this study is how the legal bases of the Inquisition and the provincial government are guiding principles of the actions of those Who were involved in the conflicting relationship concerned
Mestrado
Historia Cultural
Mestre em História
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Messana, Maria Sofia. "Inquisition et sorcellerie en Sicile (1500-1782)." Paris, EHESS, 2007. http://www.theses.fr/2007EHES0137.
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La recherche porte sur la poursuite de la sorcellerie et de la magie par l'Inquisition espagnole installée en Sicile entre 1500 et 1782, date d'abolition du tribunal de Païenne. Elle est principalement fondée sur des sources d'archives de Madrid, Barcelone, Simancas, Païenne, Rome, Londres. La première partie de la thèse est consacrée aux agents de l'Inquisition, au fonctionnement de leur tribunal, à la procédure inquisitorial, à la durée de ce pouvoir. La seconde partie est consacrée à la société sicilienne impliquée dans la pratique de la magie, à la typologie et à l'extension de la sorcellerie en Sicile et à sa visée thérapeutique. Une égale attention est accordée à ceux qui pratiquent la sorcellerie et à ceux qui en bénéficient : ils appartiennent à tous les niveaux de la société et presque également aux deux sexes. La richesse des sources permet de restituer le tissu social de l'île, les croyances populaires, les cultes des âmes des condamnés à mort, la peur du trépas qui conduit à faire le voyage de Saint Jacques. Une partie de la recherche est consacrée au rapport entre médecine, magie et religion et à l'usage de l'exorcisme pour soigner les maladies du corp et de l'esprit. Il y a aussi une liste de 197 autodafés de l'Inquisition de Sicile en partie inconnues.
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Lima, Monique Marques Nogueira [UNESP]. "Regular e punir: as justiças inquisitorial e secular sob a mesma ordem no mundo luso seiscentista." Universidade Estadual Paulista (UNESP), 2016. http://hdl.handle.net/11449/150175.
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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)
Os Regimentos da Inquisição ˗ fontes legislativas destinadas à regulação do Tribunal do Santo Ofício ˗ configuraram-se como referências fundamentais para a compreensão da instituição. Nos domínios portugueses, esses textos passaram por quatro atualizações principais que acabaram por cobrir um período de mais de três séculos (1552, 1613, 1640 e 1774). Com contribuições significativas para a ordenação da sociedade, as versões de 1613 e 1640 tornaram-se as compilações mais detalhadas, resultado da crescente importância do documento e da sofisticação jurídica do Tribunal. As Ordenações do Reino de Portugal ˗ código de leis da justiça secular inspirado nos textos jurídicos romanos ˗ representaram, desde o reinado de D. Afonso V, a mais importante fonte de regras e normas que também ordenavam a sociedade lusa. Em especial, as Ordenações Filipinas, de 1603, seguindo suas antecessoras, transformaram-se no principal parâmetro organizador da justiça entre os coetâneos. Embora distintos em termos de jurisdição e alcance, como ponto em comum, os dois documentos apresentam elementos importantes ao entendimento da noção de ordem, aspecto típico do período e base da estruturação das hierarquias sociais portuguesas. Como resultado do exame realizado sobre as duas compilações de leis, o presente trabalho busca compreender as relações estabelecidas entre as justiças inquisitorial e secular em Portugal e seus domínios, com especial atenção aos mecanismos de funcionamento; à composição dos quadros dos tribunais e as qualidades exigidas; às regras de conduta estabelecidas e, principalmente, aos dispositivos manejados no esforço de manutenção da desigualdade natural que norteava a vida dos contemporâneos. A partir da análise do conjunto dessas documentações, da legislação extravagante e da narrativa de alguns casos exemplares, esse estudo pretende colaborar com a compreensão dos pontos de contato e afastamento que formavam as principais fontes de lei da Igreja e do Rei no mundo luso brasileiro dos seiscentos.
The Regiments of the Inquisition ˗ legislative sources for the regulation of the Holy Office ˗ was configured as basic references for understanding the institution. In the Portuguese dominions, these texts have undergone four major updates that cover a period of more than three centuries (1552, 1613, 1640 and 1774). With significant contributions to the ordering of society, the versions of 1613 and 1640 became the most comprehensive compilations, result of the growing importance of the document and legal sophistication of the Court. The Ordinances of the Kingdom of Portugal ˗ code of laws of secular justice inspired by the Roman legal texts ˗ represented, since the reign of King Afonso V, the most important source of rules and regulations that also ordered the Portuguese society. In particular, the Philippine Ordinances, enacted in 1603, following their predecessors, have become the main organizer parameter of justice among the coeval. Although different in terms of jurisdiction and scope, as a point in common, the two documents had important elements to the understanding of the notion of order, typical aspect of the period and base of the structure of the portuguese social hierarchies. As a result of the examination on the two compilations of laws, this study seeks to understand the relations between the inquisitorial and secular justice in Portugal and its fields, with particular attention to the operational mechanisms; the composition of the courts and the required qualities of their members; the established rules of conduct and especially the managed devices of the natural inequality maintenance effort that guided the lives of contemporaries. From the analysis of all these documentations, from the extravagant law and from the narrative of some exemplary cases, this study aims to contribute to the understanding of the points of contact and distance that formed the main sources of law of the Church and of the King in brazilian portuguese world in six hundred.
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Fernandez, André. "Inquisition et répression sexuelle dans la couronne d'Aragon (1560-1700)." Montpellier 3, 1998. http://www.theses.fr/1998MON30030.
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Histoire des deviations sexuelles majeures sanctionnees par le tribunal de la sainte inquisition entre 1560 et 1700 en aragon peninsulaire, dans les trois districts couvrant le territoire du royaume d'aragon, de la principaute de catalogue et du royaume de valence. L'etude s'appuie sur un ensemble de pres de deux mille relations de causes manuscrites envoyees par les tribunaux de barcelone, valence et saragosse au conseil de la supreme inquisition a madrid et sur quelques dizaines de proces du royaume de valence conserves dans leur integralite. La recherche porte sur l'etablissement du contour des quatre delits retenus: la sollicitation des pretres confesseurs, la bigamie, la sodomie et la bestialite. Elle s'attache a tracer l'evolution de la perception de ces transgressions dans l'histoire de la sexualite et pose la question de la specificite de la mission repressive de l'inquisition aragonaise sur les deux derniers delits. A travers l'etude du profil sociologique et de l'origine geographique de l'ensemble des accuses on cerne avec precision la nature des groupes humains mis en cause qui, elle meme, dessine la politique et materialise les objetifs repressifs du saint-office. Dans un second temps, l'objet de la recherche se centre sur la nature et l'evaluation de la repression proprement dite aussi bien dans les reponses coercitives emanant de la societe que dans la nature des liens que de telles peines ne manquent de tisser entre les contrevenants, ceux qui les denoncent et leur entourage. A ce titre, on a examine la procedure et l'ensemble des sentences afin de rendre compte de l'impact d'une telle entreprise a la fois pedagogique et repressive sur la societe moderne aragonaise et sur les comportements humains en general. Dans une perspective resolument positive, l'analyse du contenu des relations de causes permet de dresser une carte des lieux de la marginalite sexuelle en ville et a la campagne et d'etablir l'importance determinante du langage autant dans les echanges entourant les crimes sexuels qu'au service de la defense des accuses. Enfin, l'accent est mis sur les manifestations les plus caracteristiques de l'exploitation sexuelle des adolescents et sur la zoophilie comme phenomene sexuel de substitution. L'etude s'acheve sur l'evaluation de la violence constatee sur l'ensemble des comportements sexuels deviantsHistory of the repression of sexual behavior by the aragonese inquisition between 1560 and 1700 in the three secretariats of barcelona, valencia and saragossa. This study and all the statistics used to illustrate it are based on inquisitorial and manuscript sources : first, the files containing the relaciones de causas, and second, the extensive reports of certain trials which were kept for valencia. The four sexual deviations that form the object of this study are: solicitation by clerics, bigamy, sodomy, and bestiality. We studied the basis for repression before the beginning of the sixteenth century and the reasons why sodomy was entrusted to the inquisition. After the distribution of repression among four legally distinct offenses (seduction by priests, double marriage, homosexual practices, sodomy of women, zoophilia), we consider the sociological aspects of these human groups to fix the real aims of the holy office. In a second part, we study the activity of the tribunal in the proceedings and in the sentences and penalties inflicted upon such sexual offenses. The repercussion of this repression on the attitude of men, witnesses, and the whole society. In a third part, we analize in a positive way the contents of the relaciones de causas in order to establish a map of the distribution of marginal sexuality in town and in the country, and to insist on the importance of language. Finally we try to characterize the manifestations of exploitation of young men and the phenomenon of substitution in zoophilia. The last aspect concerned the link beween violence and the sexual behaviors
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Wadsworth, James. "Agents of orthodoxy: Inquisitional power and prestige in colonial Pernambuco, Brazil." Diss., The University of Arizona, 2002. http://hdl.handle.net/10150/279935.
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This study investigates those 1,046 men who applied to work for the Portuguese Inquisition in the Captaincy-General of Pernambuco, one of Portugal's oldest, wealthiest, and most densely populated colonies in Brazil, between 1613 and 1821. It challenges the "myth" of the Inquisition that continues to obscure our understanding of the Inquisition, the men who ran it, and the society that upheld it. The Inquisition's procedures of selection, the privileges it offered, the rich symbolic repertoire it utilized, and the institutions it organized, such as the militia company of familiares and the brotherhood of St. Peter Martyr, all contributed to the construction of inquisitional prestige, honor, power, and status. I show that the Inquisition became one of several institutions that supplied the necessary "proofs" of purity and status that many families and individuals needed to legitimize and maintain their social standing. The criteria the Inquisition used to select its officials resonated with Pernambucan cultural values and had very real applicability in the colony. Inquisitional appointments came to be used in local power struggles to discredit rivals and inquisitional authority was abused by those who sought personal gain or advantage in personal rivalries. But by the end of the eighteenth century, a complex combination of forces, including the restriction of inquisitional privileges, the ideas of the Enlightenment, and the elimination of legalized discrimination, coalesced to force open the ranks of the Inquisition contributing to a decline in inquisitional power and prestige and an accompanying decline in the prestige value of inquisitional appointments and the Inquisition's ability to produce and maintain the honor, prestige, status and power it once supplied.
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Cardoso, Jamille Oliveira Santos Bastos. "Ecos de liberdade: a Santidade de Jaguaripe entre os alcances e limites da colonização cristã." Faculdade de Filosofia e Ciências Humanas, 2015. http://repositorio.ufba.br/ri/handle/ri/23332.
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Capes
Por volta do ano de 1580, jesuítas, autoridades régias, colonos e mais tarde agentes inquisitoriais presenciaram um fenômeno bastante curioso que, para a percepção religiosa ocidental e a ortodoxia católica, causou profundo desassossego e estarrecimento. Conhecida como Santidade de Jaguaripe, o movimento religioso e “sincrético” que despontou no sertão do Orobó, e depois se fixou em Jaguaripe no Recôncavo da Bahia e dali se espalhou também para outras regiões, abalou a colonização em suas duas linhas de frente, evangelização e exploração. Partindo do contexto em que a Santidade foi gestada, o presente trabalho objetiva analisar entre os anos de 1580 a 1595 os processos de propagação e adesão a partir da experiência histórica dos sujeitos que participaram dos rituais, aderiram, creram e propagaram a “seita indígena”, e por isso tiveram que comparecer à mesa do visitador Heitor Furtado de Mendonça, entre 1591 e 1595. As denúncias, confissões e processos produzidos pela Primeira Visitação às partes da Bahia nos dizem muito sobre as heresias que foram praticadas por esses indivíduos; dizem também da maneira pela qual a Inquisição avaliou seus crimes e seus penitentes e como lidou com as práticas gentílicas em um universo tão paradoxal como era a colônia portuguesa. Mas esse arcabouço documental, se lido com o devido cuidado e teor hermenêutico, pode indicar-nos as formas de reelaboração e resistência que os povos indígenas construíram a partir da exploração colonial e da catequização cristã, sendo a Santidade de Jaguaripe não apenas um símbolo da heresia nos trópicos, mas, sobretudo demonstração do agenciamento indígena que, atrelando o político ao religioso, conseguiu impor limites à colonização cristã. Por isso não nos atemos apenas aos significados, aos símbolos e ritos presentes no nosso objeto de análise, mas também ao contexto, às políticas indígenas, às contradições e conflitos que compõem as relações sociais e étnicas especialmente no momento de emergência da Santidade de Jaguaripe, momento no qual diferentes formas culturais, sociais e econômicas entravam em choque com o processo de colonização portuguesa.
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Ross, Katie Melissa. "Patronage and Courtiership in Sixteenth-Century Spain: A Case Study of Fernando de Valdés, Inquisitor-General." W&M ScholarWorks, 2009. https://scholarworks.wm.edu/etd/1539626598.
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Janin-Thivos, Tailland Michèle. "L'inquisition d'Evora : quelques aspects (1660-1821)." Aix-Marseille 1, 1995. http://www.theses.fr/1996AIX10050.
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Base sur le depouillement des listes d'autos da fe et des comptes-rendus des proces qui se sont deroules devant le tribunal de l'inquisition d'evora, ce travail statistique a eu pour but de definir les grandes phases de variation de la repression entre 1660 et 1821, dans une large region comprenant l'alentejo et l'algarve et de caracteriser cette action a travers les motifs d'accusation et les condamnations. La premiere partie permet donc de mesurer l'ampleur de la repression dans les annees 1660, le declin rapide des la fin du siecle, qui laisse toutefois subsister des poursuites nombreuses contre les judaisants jusque vers 1760. La description des differents types d'accuses souligne l'importance du groupe qui est majoritairement victime de la repression : les nouveaux-chretiens accuses de judaiser en secret. La deuxieme partie est axee sur l'etude des causes d'accusation et celle des peines attribuees. La faiblesse relative des motifs secondaires d'accusation (autres que le judaisme) semble caracteriser le tribunal d'evora durant cette periode. La deuxieme caracteristique est l'aggravation de la rigueur inquisitoriale dans les annees 1740-60, alors que diminue le nombre total d'accuses. La region du haut-alentejo, tient desormais une place centrale dans la repression contre les judaisants. La troisieme partie, basee sur l'etude du cas particulier de la localite d'avis a tente de mettre en evidence les aspects specifiques de cette repression, ainsi que les raisons de cette extreme rigueur.
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Escamilla, Michèle. "Crimes et châtiments dans l'Espagne inquisitoriale : essai de typologie délictive et punitive, sous le dernier Habsbourg et le premier Bourbon." Paris 4, 1991. http://www.theses.fr/1990PA040117.
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Cette étude est basée sur l'analyse sérielle de, quatre mille condamnés par l'Inquisition espagnole, groupe déterminé par des relations d'autodafés particuliers rassemblées en registres. Véritable fichier de police, chaque condamné étant défini par une dizaine de coordonnées systématisées-de l'identité à la profession ou au signalement-, ce document s'inscrit dans la ligne des "data bank of the Holly office" du riche fonds des archives de l'Inquisition. Son exploitation quantitative permet : 1)- une meilleure connaissance de l'activité des tribunaux castillans pour la période (assez négligée) qui couvre de 1660 à 1730 la totalité du règne de Charles II et le premier règne de Philippe V. 2)- une juste mesure des délits châtiés par les tribunaux. 3)- l'appréciation du rapport exact entre délit et peine infligée. La majorité de cryptojudaisants - sept condamnés sur dix l'étaient- qui se dégage ainsi a permis, grâce à ces données d'ordre sociologique et anthropologique, de cerner une sorte de "communauté diffuse" au sein de la société espagnole d'alors. Puis, au-delà du quantitatif, à travers une abondante documentation annexe (notamment la correspondance échangée entre les tribunaux et la suprême), nous avons tenté de retrouver le vécu individuel dans sa qualité, ce que représentait concrètement pour le condamné cette expérience- l'épreuve- inquisitoriale. En conjuguant l'étude sérielle du corpus des autodafés et celle des "case studies", nous avons voulu saisir l'humaine dimension de l'histoire inquisitorialeThis study is based upon the serial analysis of four thousand people convicted by the Spanish Inquisition. This group of people is characterized by determined written accounts of ordinary acts ofd faitch-"autos de fe particulares"- compiled in registers. This registers are genuine police files, each convict being classified according to ten or so systematized characteristics ranging from identity to profession and description. This document is in line witch the "data bank of the holly office" taken from the extensive collection of the Inquisition's archives. The quantitative analysis of these archives allows the following: 1)- a better knowledge of the activity of the Castilian kingdom's tribunals from 1660 to 1730 (which until recently has not been a subject of much study) covering the entire reign of Charles II and the first reign of Philip V. - 2)-a fairly accurate percentage of the crimes punished by the tribunals. - 3)- the evaluation of the precise relationship between a given punishment and a given crime. The majority of cryptojudaizers-seven convicts of ten- thus emerging from this evaluation, enables us to define a sort of "diffused community" in the heart of Spanish society of the time, thanks to these sociological and anthropological givens. Beyond the quantitative, aided by the wealth of annex documents available (in particular the correspondences exchanged between the tribunals and the supreme council-"la suprema"-). We have tried to discover the individual, and how the inquisitorial experience or test actually affected the convict's life. By combining the social study of the auto de fe's corpus and that of the…
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Feitler, Bruno. "Inquisition, juifs et nouveaux-chrétiens dans les capitaineries du nord de l'État du Brésil au XVIIème et XVIIIème siècles." Paris, EHESS, 2001. http://www.theses.fr/2001EHESA063.
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Boeglin, Michel. "L'inquisition au temps de la Contre-Réforme : le tribunal du Saint-Office de Séville (1560-1700)." Montpellier 3, 2001. http://www.theses.fr/2001MON30043.
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Pinheiro, Adson Rodrigo Silva. "Novos ares, nova vida: mobilidade, casamento e famÃlia nos sertÃes do Siarà Grande (1759-1766)." Universidade Federal do CearÃ, 2016. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=19603.
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Conselho Nacional de Desenvolvimento CientÃfico e TecnolÃgicoAtravÃs da anÃlise de alguns casos de bigamia, que foram alvos da aÃÃo inquisitorial, este estudo envereda pelas relaÃÃes e os arranjos sociais constituÃdos na antiga capitania do Siarà grande, no sÃculo XVIII, atravessadas pelos temas da mobilidade da populaÃÃo, da transitoriedade propÃcia aos SertÃes, do significado do casamento, das mudanÃas de identidades e de profissÃes, alÃm de aspectos circunscritos à atuaÃÃo da igreja na capitania. Busca-se entender o significado do sacramento casamento catÃlico para os sujeitos histÃricos no contexto colonial, bem como as motivaÃÃes e as estratÃgias, utilizadas para se contrair um segundo casamento em âface de Igrejaâ, sendo a primeira esposa ainda viva, alÃm de se buscar compreender a dinÃmica em torno da atuaÃÃo da Igreja CatÃlica, em seus mÃltiplos organismos de vigilÃncia e de controle da populaÃÃo. A base documental analisada se compÃe de Processos Inquisitoriais presentes no Arquivo da Torre do Tombo (1752-1798), dos Regimentos Inquisitoriais, das ConstituiÃÃes Primeiras do Arcebispado da Bahia, dos CapÃtulos das Visitas dos Livros de Tombo de Russas e Arneiroz e das OrdenaÃÃes do Reino. Conclui-se que o estudo da prÃtica da bigamia possibilita a compreensÃo dos valores em torno do casamento tanto para os sujeitos que se apropriavam e o ressignificavam, como para as instituiÃÃes de controle.
The objective of this text is made a analysis of some bigame relationships, this cases were target of inquisitorial activity, this paper have the purpose to study the relationships and social interactives in the Siarà of the XVIII century, in this society we have important themes like the high mobility of the people, the personal significancy of the marriage , the change of identity and profession, beloynd the acting of the church. In this text we want to understand how the people seen the marriage, what their motivations and strategies to marry for the second time, contradicting the Catholic Church, once the first wife, in some cases was alive. Others objectives of this study are understand how the Catholic Church did the analysis of this bigame cases acting in the population control. The documental basis os this study it is made of Inquisitorial Processes, this documents is in the Tombo Tower Archive, Inquisitorial Ordinance, First Archbishopric Constitutions of Bahia, Chapters of the Visitors Book of the Tombo of the cities of Russas and Arneiroz and Ordinations of the Kingdom. Our conclusion is that the study of bigame cases is possible understand the marriage values to the people and to the control institutions.
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Lantieri, Françoise. "Le corps entre la sorcellerie et la folie : les procès de l'Inquisition de Corse 1572-1678." Corte, 1987. http://www.theses.fr/1987CORT0002.
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Les procès de l'Inquisition en corse, rédigés en italien se répartissent sur deux siècles (XVIe et XVIIe siècles). Ainsi la Corse n'échappe pas à la répression policière qui parcourt toute l’Europe de l'époque moderne. Mais depuis le XIe siècle (temps des prophètes qui annonçaient la venue des catastrophes) la notion de sorcellerie a évolué, le fait de croire au diable de lui vouer un culte selon des techniques précises issues en fait de rituels ecclésiastiques, n'est plus considère par l'Église comme ce phénomène caractéristique de l'héretisme. Peu de gens croyaient vraiment au diable. A l'époque qui nous intéresse, les prêtres appelleront sorcellerie et condamneront comme tel, le culte de Satan comme les rites non chrétiens relevant de religions archaïques liées aux saisons et à la célébration de la fertilité de la terre, c'est à dire tout ce qui concerne la cosmogonie traditionnelle. Ainsi "Mazzeri", guérisseurs et jeteurs de sorts vont être assimiles aux sorciers : personnages néfastes qui ont un pacte avec le démon. Une nouvelle figure du diable va naitre : elle se présente à nous comme étant à la fois partout et nulle part puisqu'en réalité elle n'existe pas, construite de toutes pièces par l'Église. Le clergé en fera le grand symbole nouveau de l'héretisme, la figure de l'oralité, l'emblème fondateur des techniques qui se suffisent à elles-mêmes. Nous analysons ainsi l'autonomie du savoir-faire traditionnel dont les pratiques reposent sur deux activités essentielles : soigner les maladies et communiquer avec les morts.
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Gomes, Daiany Souza Macelai de Oliveira. "O Tribunal do Santo Ofício espanhol: Continuidades e inovações nas práticas processuais (Sécs. XIV-XVI)." Universidade Federal de Goiás, 2009. http://repositorio.bc.ufg.br/tede/handle/tede/4150.
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Extremely marked by the elements of the previous Inquisition, the Spanish Inquisition arises as a joint of influences and conducts of the first one, but reflects, at the same time, specific elements that differs it from the medieval practice. The subject of the dissertation summarizes itself in the perception of the similarities and differences in the Spanish Inquisition conduct in relation to the medieval one following the analysis of the Inquisitor Manual from Nicolau Eymerich and its analysis by Francisco de La Penã in a comparative methodology. At first sight we show the history context to the production of the Inquisitor Manual and its legal content. Later we will try to take in structural context of the Spanish Inquisition and its specific elements in Peña’s context. Finally we will detach some chances at the Court’s action concerning the Inquisition rituals proceedings based on Peña’s analysis.
Profundamente marcada pelos elementos da Inquisição anterior, a Inquisição espanhola apresenta-se como um crisol de influências e condutas da primeira, porém reflete, ao mesmo tempo, especificidades que a distancia da prática medieval. O tema dessa dissertação resume-se na percepção das semelhanças e diferenças na conduta da Inquisição espanhola em relação à medieval, a partir da análise do Manual dos Inquisidores de Nicolau Eymerich e sua releitura por Francisco de La Peña em uma metodologia comparativa. Num primeiro momento, apresentaremos o contexto histórico para a produção do Manual dos Inquisidores de Nicolau Eymerich e o seu teor jurídico. Posteriormente, buscaremos compreender o contexto de estruturação da Inquisição espanhola e suas especificidades no contexto de Francisco de La Peña. Por fim, destacaremos algumas mudanças na postura do Tribunal acerca dos ritos e procedimentos processuais da Inquisição a partir da releitura de Peña.
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Britto, Rossana Gomes. "Os pecados do Brasil: luteranos e inquisição séculos XVI e XVII." Universidade do Estado do Rio de Janeiro, 2010. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=2644.
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O tema desta pesquisa abrange a penetração e a repressão inquisitorial portuguesa à chamada heresia luterana. Antes de qualquer comentário, é necessário dizer que o termo luterano, na Época Moderna, era utilizado pelos inquisidores como termo genérico para identificar os estrangeiros protestantes. É um tema inédito e original, no âmbito das pesquisas históricas especializadas em Inquisição, com o foco direcionado para os processos inquisitoriais do Santo Ofício Lisboeta contra réus em terra brasílica. Trata-se de uma investigação a respeito da introdução e da difusão do luteranismo no Brasil colonial entre os séculos XVI e XVII. Processos da Inquisição portuguesa são as fontes primárias de maior relevância nesta tese. Além de que, há documentos administrativos e jurídicos que aprimoram a exploração da temática. O luteranismo no Brasil Colonial apresentou várias facetas: desde um luteranismo das naus, quando os portugueses expandiam-se para o além-mar e eram tomados por luteranos ingleses e franceses ao luteranismo da terra firme com seus conflitos e guerras coloniais, contando, também, com aquele tipo de luteranismo por adesão voluntária. O crime perseguido e processado pelo Tribunal da Inquisição Portuguesa no Brasil foi um luteranismo articulado com as profundas mudanças sociais, políticas e culturais da Europa Moderna e com as singularidades da sociedade colonial.The issue of this research covers Portuguese penetration and inquisitional repression to the so-called Lutheran heresy. Before any comment, it is necessary to say the term Lutheran at the Modern age was used by inquisitors as a generic term to identify protestant foreigners. It is an unpublished and original issue among historical researches specialized in Inquisition, focusing the inquisitional processes of the Lisboeta Saint Services against defendants in Brazilian lands. It deals of an investigation concerning introduction and diffusion of Lutheranism in Colonial Brazil between the 16th and 17th centuries. Processes of the Portuguese Inquisition are the most prominent primary sources in this Dissertation. Besides, there are administrative and juridical documents which improve the issue exploitation. Lutheranism in Colonial Brazil presented many faces: since the ships Lutheranism, when Portuguese expanded off shore and were taken by French and English Lutherans to the land Lutheranism with its conflicts and colonial wars. Also presenting that Lutheranism for free adhesion. The pursued and sued crime by the Portuguese Inquisition Trial in Brazil was a Lutheranism articulated with deep social, political and cultural changes in Modern Europe and with the singularities of colonial society.
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Tycz, Katherine Marie. "Material prayers : the use of text in early modern Italian domestic devotions." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/276240.
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While scholarship often focuses on how early modern Italians used images in their devotions, particularly in the post-Tridentine era, little attention has been placed upon how laypeople engaged with devotional text during times of prayer and in their everyday lives. Studies of early modern devotional texts have explored their literary content, investigated their censorship by the Church, or concentrated upon an elite readership. This thesis, instead, investigates how ordinary devotees interacted with holy words in their material form, which I have termed ‘material prayers’. Since this thesis developed under the aegis of the interdisciplinary research project, Domestic Devotions: The Place of Piety in the Italian Renaissance Home, 1400-1600, it focuses primarily on engagement with these material prayers in domestic spaces. Using an interdisciplinary approach drawing from material culture studies, literary history, social and cultural history, and art history, it brings together objects, images and archival sources to illuminate how devotees from across the socio-economic and literacy spectrums accessed and employed devotional text in their prayers and daily life. From holy words, Biblical excerpts, and prayers to textual symbols like the Sacred Monogram of the Name of Jesus, this thesis explores how and why these material prayers were employed for spiritual, apotropaic and intercessory purposes. It analyses material prayers not only in traditional textual formats (printed books and manuscripts), but also those that were printed on single-sheets of paper, inscribed on jewellery, or etched into the structure of the home. To convey how devotees engaged with and relied upon these material prayers, it considers a variety of inscribed objects, including those sanctioned by the Church as well as those which might be questioned or deemed ‘superstitious’ by ecclesiastical authorities. Sermons, Inquisition trial records, and other archival documents have been consulted to further illuminate the material evidence. The first part of the thesis, ‘On the Body’, considers the how devotees came into personal contact with texts by wearing prayers on their bodies. It examines a range of objects including prayers with protective properties, known as brevi, that were meant to be sealed in a pouch and worn around the neck, and more luxurious items of physical adornment inscribed with devotional and apotropaic text, such as necklaces and rings. The second part of the thesis enters the home to explore how the spaces people inhabited and the objects that populated their homes were decorated with material prayers. ‘In the Home’ begins with texts inscribed over the entryways of early modern Italian homes, and then considers how devotees decorated their walls with holy words and how the objects of devotion and household life were imbued with religious significance through the addition of pious inscriptions. By analysing these personal objects and the textual domestic sphere, this thesis argues that these material prayers cut across socio-economic classes, genders, and ages to embody quotidian moments of domestic devotion as well as moments of fear, anxiety and change.
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Martins, Natália Ribeiro. "De Portugal às Minas do Ouro: a trajetória do cristão-novo Diogo Nunes Henriques (1670-1729)." Universidade Federal de Juiz de Fora, 2015. https://repositorio.ufjf.br/jspui/handle/ufjf/292.
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Este trabalho é centrado na análise da trajetória do cristão-novo português Diogo Nunes Henriques, homem de negócio que se estabeleceu em Castela e em diferentes lugares do Império Português, até finalmente se fixar no território minerador. Membro de uma família com vasta passagem pelos cárceres do Santo Ofício, Henriques encontrou nos movimentos migratórios um forte aliado para escapar da mira dos inquisidores. Nas capitanias coloniais do atlântico, Diogo se firma como um promissor comerciante, assegurado por uma rede de compadrio que envolvia cristãos-velhos, parentes e outros cristãos-novos também atuantes no comércio. Contudo, o relativo êxito comercial não apagou a mácula cristã-nova, nem de Henriques, nem de seus companheiros, todos acusados de judaísmo, sendo então denunciados e presos pelo Santo Ofício durante a primeira metade do século XVIII. Os cristãos-novos do Império português estavam inseridos em um contexto paradoxal: de um lado eram vassalos de uma coroa cada vez mais dependente do comércio ultramarino, do outro estavam sujeitos às ações coercitivas do Santo Ofício, instituição cada vez mais empenhada em eliminar a heresia judaica do Império português. Analisar trajetórias como a de Diogo Nunes Henriques auxilia na busca pelo entendimento da realidade social vivida pelos cristãos-novos face às políticas de intolerância do Santo Ofício português e seus desdobramentos.
This work aims to analyze Diogo Nunes Henriques’s trajectory, a Portuguese New Christian and businessman who lived in Castile and in different locations of the Portuguese Empire, until he finally settled in Minas Gerais, a Brazilian colonial territory. Part of a family whose other members had already been judged by the Holy Office, Henriques found a strong ally on the migratory movements to escape from the sight of the Inquisitors. In the colonial Atlantic captaincies, Diogo became a promising merchant, secured by a social network that involved Old Christians, relatives and other New Christians who were also traders. However, the relative commercial success did not erased the New Christian’s blood stain, nor Henriques’, neither his companions’, who were all accused of committing the Judaism crime and then denounced and arrested by the Holy Office in the first half of the eighteenth century. The New Christians in the Portuguese Empire were inserted in a paradoxal context: on one hand they were vassals of a crown increasingly dependent on the ultramarine trade; on the other hand they were subjected to the coercive actions performed by the Holy Office, an institution more and more dedicated to eliminating the Jewish heresy from the Portuguese Empire. Analyzing trajectories such as the one of Diogo Nunes Henriques helps in the pursuit for understanding the social reality experienced by New Christians towards the Portuguese Holy Office’s intolerance policies and its deployments.
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Pereira, Diogo Tomaz. "Falas Nefandas: inquisição, blasfêmias e proposições heréticas no Brasil colonial (XVI-XVIII)." Universidade Federal de Juiz de Fora (UFJF), 2017. https://repositorio.ufjf.br/jspui/handle/ufjf/5546.
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FAPEMIG - Fundação de Amparo à Pesquisa do Estado de Minas Gerais
Estudos realizados sobre a Inquisição Moderna ocorrem substancialmente em duas direções: uma análise sobre os aspectos jurídicos-institucionais do Tribunal do Santo Oficio e, sob outra ótica, uma investigação sob determinadas transgressões que foram alvo de perseguições. O presente trabalho enquadra-se na segunda vertente, onde buscarei examinar os processos-crime dos réus julgados pelos delitos de blasfêmia e de proposições heréticas, oriundos do Brasil, que se encontravam sob jurisdição do Tribunal de Lisboa. Após uma distinção entre os dois delitos - que facilmente são confundidos por estarem relacionados à fala -, buscarei uma análise que mostre como as blasfêmias estavam enraizadas na cultura do colono na América portuguesa. Expressões que faziam parte do dia a dia de homens e mulheres, jovens ou velhos; discursos grosseiros, jocosos, rústicos, que não visavam atacar, ofender, mas sim, expressar uma insatisfação momentânea. Quanto às proposições heréticas apresentarei os agentes históricos desse delito que, normalmente, eram pessoas instruídas na fé, que sabiam ler e escrever. Oposta às blasfêmias, as proposições tinham o intuito de romper, de agredir, de gerar novas ideias e propagá-las o máximo possível. As análises realizadas na presente dissertação sobre a perseguição aos delitos de blasfêmias e proposições heréticas servirão como auxilio na busca pelo entendimento da realidade social vivida pelos colonos do Novo Mundo frente às políticas de intolerância do Santo Ofício português e seus desdobramentos.
Most studies carried out on the Modern Inquisition subject occur substantially on two perspectives: through the analysis of legal formalities of the Holy Office and, from another point of view, through the investigation of transgressions that were persecuted. This paper is part of the second type of perspective, where I will try to examine the criminal proceedings of the defendants who were tried for the crimes of blasphemy and heretical propositions coming from Brazil, which was under the jurisdiction of the Lisbon Court. After a distinction between the two offenses - which are easily confused because they are related to speech - I will seek an analysis that shows how blasphemies were rooted in the colonist's culture in Portuguese America. Expressions that were part of the daily life of men and women, young or old; discourses that were crude, jocular, rustic, not aimed at attacking, offending, but expressing a momentary dissatisfaction. As for the heretical propositions, I will present the historical agents of this crime, who were usually people of faith who knew how to read and write. Opposed to blasphemies, the propositions were intended to break, to attack, to generate new ideas and to propagate them as much as possible. The analysis conducted in this dissertation about the persecution of crimes of blasphemies and heretical propositions will serve as an aid in the search for comprehension of the social reality lived by the settlers of the New World against the policies of intolerance of the Portuguese Holy Office, as well as its unfoldings.
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Silva, Nereida Soares Martins da. "As "mulheres malditas": crenças e práticas de feitiçaria no nordeste da América Portuguesa." Universidade Federal da Paraíba, 2012. http://tede.biblioteca.ufpb.br:8080/handle/tede/5990.
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Previous issue date: 2012-10-30Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
This work is devoted to the study of cases of witchcraft in the context of northeastern Portuguese America, it has as main sources, inquisitorial documentation for the period. In this work, we shall dwell on the analysis of cases of witchcraft perpetrated by women and our thematic approach focuses on magical beliefs and practices specifically European having as theoretical support history of mentalities. Throughout our research we have seen the convergence of an ancient stereotype Witch specimen whose model, expressed in literary records and iconography, has been made since ancient times and can also be seen in elements of popular religious culture developed of Portuguese America, and as among representatives of the dominant religion that worked here in defense of the faith. Therefore, this work is relevant historiographical field devoted to the subject in that the perspective from which it developed, introduces new elements to the analysis of a Historical Culture of witchcraft, in default of stringent temporal divisions heeded by historians, if consrói from permanence and change, a process where the elements that make up the image of the witch change, losing and acquiring meanings, under the auspices of religious hybridity from the ethnic touch so characteristic of our training.
Este trabalho se dedica ao estudo de casos de feitiçaria delimitado regionalmente ao contexto do nordeste da América Portuguesa tendo como fontes principais a documentação inquisitorial referente ao período colonial. No âmbito deste trabalho, nos deteremos sobre a análise de casos de feitiçaria protagonizados por mulheres e nosso enfoque temático se concentra em crenças e práticas mágicas especificamente europeias, tendo como aporte teórico a História das Mentalidades. Ao longo de nossa pesquisa, pudemos observar a convergência de um antigo estereótipo de Feiticeira cujo modelo, expresso em registros literários e na iconografia, vem sendo formulado desde a Antiguidade podendo também ser observado em elementos da cultura religiosa popular desenvolvida da América Portuguesa, bem como entre os representantes da religião dominante que aqui atuaram na defesa da fé. Portanto, este trabalho se faz relevante no campo historiográfico dedicado ao tema na medida em que, a perspectiva sob a qual se desenvolveu, apresenta novos elementos para a análise de uma Cultura Histórica da feitiçaria que, à revelia das rígidas divisões temporais acatadas pelos historiadores, se constrói a partir de permanências e mudanças, num processo onde os elementos que compõem a imagem da feiticeira se modificam, perdendo e adquirindo significados, sob os auspícios do hibridismo religioso proveniente do contato étnico tão característico de nossa formação.
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Biggi, Laura. "Immagini miracolose sotto processo." Doctoral thesis, Scuola Normale Superiore, 2019. http://hdl.handle.net/11384/86069.
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Il mio lavoro è dedicato ai processi alle immagini della Vergine che hanno dato origine a
culti e santuari mariani intorno al XVI secolo in Italia.
Ho scelto di analizzare questa specifica documentazione attraverso l’esame di più
inquisitiones e optando per un metodo di ricerca che permetta di valutare i cambiamenti,
formali e sostanziali, avvenuti nella fonte stessa dal Quattrocento fino agli ultimi anni
del Cinquecento. [...] ho elaborato una tesi che ritengo possa
fornire alcune risposte relative non soltanto alla storia della fonte, ma anche a temi
diversi e più complessi, ampiamente dibattuti dalla storiografia: il ruolo dei vescovi
nella Chiesa pre e post tridentina e il loro rapporto con la corte papale e con le
istituzioni laiche territoriali; la questione della maggiore o minore continuità fra XV e
3
XVI secolo di fenomeni culturali - come quelli collegati a credenze e devozioni - e di
relazioni e conflitti fra istituzioni e giurisdizioni; il problema costituito dalla materialità
dell’immagine sacra e dall’elaborazione, proprio a partire dal processo, di memorie
condivise intorno ad essa . La mia ricerca si basa principalmente su fonti scritte prodotte
da processi informativi a oggetti materiali, nel mio caso immagini sacre, finalizzati
all’accertamento di un miracolo e alla possibile conseguente legittimazione di un
santuario: a livello storiografico, mi sono dunque confrontata con studiosi che hanno
portato le analisi sulla storia materiale nel campo della storia religiosa e della storia
delle devozioni, sebbene con metodologie e fonti differenti dalle mie. Ho dunque messo
in relazione i risultati del mio lavoro con quelli che emergono dalle ricerche di Mary
Laven - che studia le devozioni domestiche privilegiando le fonti provenienti dal basso -
o di Caroline Bynum - che indaga il paradosso rappresentato dalla doppia natura degli
oggetti sacri, con il quale i fedeli si trovavano a confrontarsi fra Medioevo ed Età
moderna. [...]
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Boucharb, Ahmed. "Les crypto - musulmans d'origine marocaine et la societe portugaise au seizieme siecle." Montpellier 3, 1987. http://www.theses.fr/1987MON30009.
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Cette etude a pour objet les causes du sejour au portugal pendant le seizieme siecle de plusieurs dizaines de milliers de marocains, leur conversion au christianisme, leurs conditions de vie, leurs comportements et attitudes a l'egard du portugal, de ses habitants et de leurs valeurs. C'est aussi une etude consacree aux cultures et aux mentalites au portugal et au maroc et ce grace a une abondante documentation marocaine et portugaise dont l'essentiel est encore inedit. Dans la premiere partie nous avons etudie les causes et les etapes de la constitution de cette importante communaute marocaine et signale une specificite essentielle du probleme morisque au portugal, specificite due a l'origine de ceux que les sources inquisitoriales qualifiaient de "morisques" et qui etaient en fait des etrangers introduits au portugal comme captifs ou refugies politiques des differentes regions arabo-musulmanes touchees par les caravelles portugaises et notamment du maroc qui donna le groupe le plus nombreux et le plus homogene. Nous avons ensuite caracterise la culture que vehiculaient ces marocains et les conditions que leur offrait le portugal. Nous avons analyse dans la deuxieme partie les facteurs ayant influence la vision du portugal et des portugais chez les marocains : conditions de vie difficiles, rapports conflictuels avec le groupe dominant, deracinement, attachement a l'islam et conclu que tous les etrangers voulaient fuir le portugal. La repression inquisitoriale, objet de la troisieme partie, est une preuve de l'attachement de cette minorite a son identite et a ses valeurs, car les marocains etaient surtout juges pour tentatives de fuite ou pratiques trahissant une vision du monde et des valeurs heritees de la culture nationaleThe objectives of this study are the causes of the stay of several sten of thousands of moroccans in portugal during the xvith century, their conversion into christianity, their living conditions, their behavior and attitudes towards portugal, its inhabitants and their values. This is the first research devoted to the study of cultures and mentalities in both morocco and portugal. There are abundant moroccan and portuguese documentation of which the essential thing is not explored yet. The first part deals with the causes and different stages of the constitution of this important moroccan community. It also points out a specific moorishiproblem in portugal, a problem due to the origin of those called "moriscos" who were foreigners coming from the arab-muslim regions reached by the portugues caravels notably morocco, which had the large and more homogeneous community. Similarly, we have identified the culture which these exiled moroccans had introduced in portugal, and the conditions this country offered them. In the second part we have examined the factors that influenced the image of portugal, its people and their values for the moroccans. Thus we have reached an important conclusion : all foreigners including monportuguese renegades wanted at all cost to flee portugal. The aim of the third part is the inquisitorial repression, which is in itself a proof of the attachment of this minority to its cultural identity, for moroccans were particularly considered of attempting to escape or of betraying a world view and the values inherited from national culture
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VEIGA, Suzana do Nascimento. "Segundo as judias costumavam fazer: as Dias-Fernandes e o criptojudaismo feminino no Pernambuco do século XVI." Universidade Federal Rural de Pernambuco, 2013. http://www.tede2.ufrpe.br:8080/tede2/handle/tede2/4800.
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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
This paper analyzes the role of the women of the family Dias-Fernandes, who leaded by the matriarch Branca Dias, contributed to the preservation of a clandestine Judaism (Crypto-Judaism) in the province of Pernambuco during the sixteenth century. Regarding then, the social, political, economic and cultural settings which contributed to the formation of new subjects in the Portuguese overseas empire, among them, the New Christians who were the result of forced baptisms of Jews to Roman Catholicism, by a Royal decree in Portugal in the year 1497. With the birth of the New Christians, new forms of practices of a secret Judaism began to be arranged and started to be performed "indoors". Therefore, emerges in Portugal, and later in the Portuguese America, a female leadership of Crypto-Jewish services, since the women were primarily related to domestic religiosity. With this situation, the Church seeks to suppress the Jewish heresy, relying on the action of the Holy Office of the Inquisition, on courts in the Kingdom and on Visitations in the Colony of Brazil. From the inquisitorial persecution towards the Judaizing New Christians arises a documentation ensemble which will provides a construction about the Judaizers practices and the resistance made by the women of Jewish descent in the province of Pernambuco.
Este trabalho analisa a participação das mulheres da família Dias-Fernandes que, encabeçadas pela matriarca Branca Dias, contribuíram para a preservação de um judaísmo clandestino (criptojudaísmo) na Capitania de Pernambuco durante o século XVI. Observando para isso as configurações sociais, políticas e econômicas que contribuíram para a formação de novos sujeitos no império ultramarino português, entre estes os cristãos-novos, Sendo estes últimos, resultado de batismos forçados de judeus ao catolicismo Romano, por parte de decreto vindo do poder Régio em Portugal, no ano de 1497. A partir do nascimento do cristão-novo, começam a se configurar novas formas de práticas de um judaísmo secreto, que passa a ser perpetrado de “portas adentro”. Com isto acontece o surgimento em Portugal e, posteriormente, na América portuguesa, de uma liderança feminina dos cultos criptojudaicos, já que as mulheres estavam basicamente ligadas à religiosidade doméstica. Com essa situação, a Igreja procura agir de forma a reprimir a heresia judaica, contando com a ação do Santo Oficio da Inquisição, de tribunais no Reino e de Visitações à Colônia Brasileira. Com a perseguição inquisitorial aos cristãos-novos, especialmente às mulheres, surge, então, um conjunto de documentação que propiciará uma construção acerca das práticas judaizantes e da resistência feita pelas mulheres de ascendência judaica na Capitania de Pernambuco.
48
Lopez-Castagna, Isabel. "L' inquisition dans les royaumes de la couronne d'Aragon le cas de la Sicile : étude quantitative des relations de causes du tribunal du Saint-office de Sicile (1546-1705)." Grenoble 3, 2001. http://www.theses.fr/2001GRE39004.
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Ce travail est la première étude systématique et complète des séries de relations de cause envoyées par le tribunal inquisitorial de Sicile entre 1547 et 1702 au Conseil général de l'inquisition espagnole. Environ 4500 cas ont été classés sous forme de tableaux, de graphiques et de catalogues et analysés dans une optique quantitative tant du point de vue de la répression des délits que de celui de la sociologie des prévenus. Il en ressort que le tribunal de Sicile eut une activité spécifique, très différente de celle qui était menée en Espagne et impliquée par la situation géographique de l'île, son rôle politique en tant que territoire aragonais, charnière à la fois entre le monde hispanique et le monde italique ainsi qu'entre le monde chrétien et le monde musulman. Cette importance stratégique a suscité une répression étroitement liée aux conjonctures politiques, qui reflète le souci de préserver l'île de toutes influences étrangères mais aussi la volonté de garder la main mise sur la population en tentant de la discipliner selon un modèle comportemental dicté par les affirmations du Concile de Trente et approuvé par les monarques espagnols. . .
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Martinez, François. "La permanence morisque en Espagne après 1609 (discours et réalités)." Montpellier 2, 1997. http://www.theses.fr/1997MON30038.
Full textAbstract:
La permanence morisque reste encore aujourd'hui une question en suspens. Les difficultes liees aux sources rendent difficile toute affirmation definitive. Elle fut neanmoins reelle. Mais l'interet n'est pas seulement de savoir dans quelles proportions les morisques etaient restes en espagne apres l'expulsion. Definir les conditions qui ont permis cette presence doit rester, dans l'esprit des historiens, une priorite. Qui etaient-ils, combien etaient-ils, ou etaient-ils, comment avaient-ils pu echapper a l'exil? ces interrogations sont primordiales, mais il faut aussi nous interroger sur les aspects structuraux de la permanence. Notre etude des discours et des representations a eclaire les structures qui avaient determine l'expulsion et la permanence morisque. A travers l'analyse des mecanismes discursifs de ces dernieres, nous avons pu mettre en lumiere les aspects ideologiques du probleme. Les structures discursives presentees dans notre travail soulignent les contradictions du probleme morisque en general et plus particulierement a cette periode. Parmi les figures qui prefiguraient toute approche du morisque, citons la vision de l'unicite, la multiplication, la duplicite, le chatiment divin. Mais dans le meme temps venaient se greffer sur ces elements d'autres representations emanant d'autres pratiques, telles les oppositions conceptuelles general/particulier, spirituel/temporel, ou encore les notions juridiques de la suspicion, la culpabilite, l'aveu ou la preuve. Grace a l'etude des differentes categories exemptes de l'expulsion, nous avons pu mesurer combien ces structures discursives conditionnaient la permanence. Ces dernieres avaient delimite les contours d'un morisque assimilable. La femme, l'enfant, l'esclave et le bon chretien se voyaient assigner une place specifique dans la societe chretienne: celle d'un morisque soumis, sur lequel pesait encore implicitement le poids de ses originesThe morisco's permanence remains even today an unresolved question. The difficulties regarding the sources make any definitive affirmation on the subject very difficult. Nevertheless the permanence was in fact real. However, the interest at issue is not to only to find out the proportions of moriscos that remained in spain after the expulsion. To define the conditions that allowed this permamence must remain a priority in the mind of historian. Who were they, how many and where were they, and how were they able to escape from being exiled? these interrogations are indeed primordial, but it is also important to examine the structural aspects concerning the permanence. Our study of the discourses and the representations has cleared up the structures that had determined the expulsion and the permanence of the moriscos. Through the analysis of these discursive mechanisms, we were able to enlighten the ideological aspects of the problem. The discursive structures presented in our work emphasize the contradictions of the morisco's problem in general and more particularly to that period. Among the figures that prefigurated all the approachs to the moriscos, let us quote the vision of oneness, multiplication, duplicity, and god's punishment. However, at the same time other representations from other practices grafted onto these elements, for example the conceptual oppositions like general/specific and spiritual/temporal and even the judicial notions of suspicion, guilt, confession and proof. As a result of our study of the different categories exempted from the expulsion, we were able to estimate how much these discursive structures conditioned the permanence. The latter had delimited the outlines of an admissible morisco. The women, the children, the slaves and the "good christians" saw themselves assigned to a specific place in christian society: that of the submissive moriscos over whom still implicitly hung the weight of their origins
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Kahn, David. ""Et ne sub specie pietatis impietas disseminetur..". L'Inquisition espagnole au temps de Charles Quint (1516-1556) : des innovations structurelles à l'épreuve des nouvelles menaces." Thesis, Montpellier 3, 2010. http://www.theses.fr/2010MON30041.
Full textAbstract:
À l’avènement de Charles Ier, le tribunal de l’Inquisition faisait l’objet d’une intense controverse juridique. La cour fut contrainte, pour assurer sa survie, de choisir les leviers de son institutionnalisation. Or, entre 1516 et 1556, la pérennisation du Saint-Office s’était accompagnée d’un élargissement sans précédent du périmètre d’attributions inquisitoriales. L’analyse, dans une première partie, des conditions de l’exercice judiciaire dégage les caractères de la juridicisation à l’œuvre. Ces évolutions prolongeaient la consécration de l’autorité de la chose jugée inquisitoriale impulsée entre 1507 et 1516. Au moyen des garanties fonctionnelles – double degré de juridiction et collégialité – ainsi que du contrôle a posteriori des actes, l’Inquisition put répondre à la controverse juridique. Par le biais d’une étude du traitement de la question mahométane et des blasphèmes, la seconde partie présente les modes d’application de la juridicité ainsi définie et met en évidence l’émergence d’une fonction administrative. Parce que l’Inquisition s’était mise au service d’une police religieuse, elle inaugurait des aménagements procéduraux inédits. La cour était désormais investie d’une fonction de connaissance afin de garantir l’ordre religieux. La troisième partie dégage les caractères de l’action inquisitoriale face aux nouvelles hérésies. En suivant la piste du scandale actif et passif, l’Inquisition formalisa l’illuminisme, quadrilla le territoire par la régulation de l’évangélisme érasmien et surveilla l’émergence des nouveaux foyers hétérodoxes espagnols tout en investissant les matières relatives à la discipline de l’état ecclésiastique et à l’édification des fidèlesWhen Charles I came to the throne, the Spanish Inquisition became the subject of an intense legal battle. In order to ensure its survival, the Court was obliged to find ways of institutionalising it. As it was, the establishment of the Holy Office was accompanied by an unprecedented expansion of the role of the Inquisition. The first part of this work looks at the conditions of the judicial system and how these defined the way in which juridicisation developed. These developments confirmed the consecration of the authority over things deemed inquisitorial, that had been initiated between 1507 & 1516. Through functional guarantees – a double level of jurisdiction and collegiality – and through powers of judicial control, the Inquisition was able to react to the controversy. By way of a study of the treatment of the Mohammedan question and of blasphemy, the second part describes how the jurisdiction was applied, and shows how an administrative function developed. As the Inquisition put itself at the service of religious police, it led to novel ways of adapting existing procedures.The third part shows how the Inquisition acted in the face of new heresies. The Court was henceforth empowered with a right to know, to enable it to guarantee religious order. By actively and passively fomenting scandals, the Holy Office formalised Illuminism, established control of the territory by regulating Erasmian evangelism, and kept a lookout for the emergence of new pockets of heterodoxy in Spain; at the same time it developed the tools needed for a disciplined ecclesiastical state and the edification of the faithful