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Journal articles on the topic 'Iniquità'

Author: Grafiati

Published: 11 March 2023

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1

Musi, Elisabetta. "A scuola di pari opportunità. Il sistema scolastico: un circuito decisivo -ma trascurato- per educare al rispetto dell’identità e della differenza di genere." RAUDEM. Revista de Estudios de las Mujeres 3 (May 23, 2017): 205. http://dx.doi.org/10.25115/raudem.v3i0.628.

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Riassunto: La scuola può promuovere un profondo rinnovamento culturale, rivolgendosi a intere generazioni di bambini e bambine, ragazzi e ragazze e alle loro famiglie. E tuttavia, a fronte di un diffuso bisogno di superamento di modelli dominanti nell’ordine simbolico e nell’organizzazione sociale, evidenziati dalle disarmonie in famiglia, dalle tensioni che sfociano in violenze, dalle vessazioni e dalle iniquità sul lavoro, le politiche di un’istruzione attenta ai generi e di promozione di una cultura non discriminante non ricevono l’attenzione che meritano. Nell’argomentare queste posizioni, l’intervento riepiloga per sommi capi l’orientamento delle politiche italiane e del nord Europa in relazione al binomio educazione scolastica e differenza di genere. Al contempo tenta di problematizzare alcune condizioni imprescindibili perché l’attenzione al genere possa promuovere un percorso di civiltà, di maturità e responsabilizzazione di un Paese. An Equal Opportunities School. The School System: A Decisive Circuit –But Neglected– to Educate to Respect the Difference and Gender Identity Abstract: School can foster a deep cultural renewal by addressing whole generations of children and teenagers, along with their families. However, despite a widespread need to overcome prevailing patterns in symbolic order and social organization, revealed by lack of harmony at home, tensions resulting in violence, harassment and iniquities in the workplace… education policies and objectives aimed at teaching about gender citizenship and fostering nondiscrimination culture do not get the deserved attention. By sustaining these positions, the present paper summarizes the stance of Italian and northern European policies with regard to the binomial school education and gender difference. Meanwhile, the article tries to problematize some unavoidable conditions for attention on gender to foster a path of civilization, maturity and assumption of responsibilities on the part of a country.

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2

Savoye, Jeffrey A. "Sinking Under Iniquity." Edgar Allan Poe Review 8, no. 1 (2007): 70–74. http://dx.doi.org/10.2307/41506023.

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3

Reed, Walter L. "Mysteries of Iniquity." Criminal Justice Ethics 30, no. 2 (August 2011): 213–21. http://dx.doi.org/10.1080/0731129x.2011.592674.

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4

Sackley, Cath. "Iniquity in Dispute." Physiotherapy 77, no. 1 (January 1991): 26. http://dx.doi.org/10.1016/s0031-9406(10)61675-6.

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5

Sackley, Cath. "Examples of Iniquity." Physiotherapy 76, no. 11 (November 1990): 692. http://dx.doi.org/10.1016/s0031-9406(10)63118-5.

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6

Jackson, Ian, and Edward Wilson. "The Iniquity of Oblivion." Taxon 56, no. 4 (November 1, 2007): 1317. http://dx.doi.org/10.2307/25065937.

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7

McLeroy, Kenneth R., and Monica L. Wendel. "Health Equity or Iniquity?" Journal of Primary Prevention 32, no. 1 (February 2011): 1–2. http://dx.doi.org/10.1007/s10935-011-0237-9.

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8

Bahsoan, Agil. "Konsep al-Mujrim dalam QS. al-Kahf [18]: 47-49." MUTAWATIR 1, no. 1 (September 8, 2015): 60. http://dx.doi.org/10.15642/mutawatir.2011.1.1.60-70.

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<p>Many people think that sin is merely doing what is prohibited and forbidden only. They forget that the first of iniquity to Allâh is leaving what was ordered, as when God commanded the devil prostrate to Adam, but Satan disobey His commands. This is the iniquity of Satan for the first time. Some scholars argue that all iniquity is a great sin. It looks like the scholars look of the Greatness of Allah Almighty and Exalted who disobeyed, so that even if the actual insubordination to his small, it still saw iniquity in him as a sin. In addition, many people do not know that in addition to the sin associated with the act limb <em>z</em><em>âhir</em> as sin is born of the hands, feet, eyes, tongue, genitals and so there is also a sin that binds to the liver that cannot be seen by the eye but can be felt the impact, which is meant here is iniquity liver, such as cocky, riya, arrogant and so forth. These hearts are intrinsically more dangerous lawlessness of iniquity was born. Therefore this article will review the sin, the types of sins, causes the sinner based interpretation <em>tah</em><em>lîlî</em> and <em>mawd</em><em>û‘î</em> in QS. al-Kahf (18) 47-49.</p>

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9

Loumagne Ulishney, Megan. "Visiting Iniquity Upon the Generations." Philosophy, Theology and the Sciences 7, no. 2 (2020): 205. http://dx.doi.org/10.1628/ptsc-2020-0017.

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10

Baumeister, Roy F., Kristin L. Sommer, and Kathleen F. Cicora. "Inequity and iniquity in marriage." Social Justice Research 9, no. 2 (June 1996): 199–212. http://dx.doi.org/10.1007/bf02198080.

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11

Hargitai, Peter. "Kányádi, Sándor. 2013. In Contemporary Tense (trans. Paul Sohar). Arad, Romania: Irodalmi Jelen Könyvek. Published in the United States by Iniquity Press. 342 pages." Hungarian Cultural Studies 9 (October 11, 2016): 257–62. http://dx.doi.org/10.5195/ahea.2016.264.

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12

Barnes, R. H. "Avarice and iniquity at the Solor Fort." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 143, no. 2 (January 1, 1987): 208–36. http://dx.doi.org/10.1163/22134379-90003326.

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13

WACKS, RAYMOND. "Injustice in Robes: Iniquity and Judicial Accountability*." Ratio Juris 22, no. 1 (February 12, 2009): 128–49. http://dx.doi.org/10.1111/j.1467-9337.2008.00416.x.

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14

Isaacs, David. "Fortune favours the rich: The iniquity of inequity." Journal of Paediatrics and Child Health 58, no. 7 (July 2022): 1128–29. http://dx.doi.org/10.1111/jpc.15960.

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15

Morton, Adam. "Inequity/Iniquity: Card on Balancing Injustice and Evil." Hypatia 19, no. 4 (2004): 197–201. http://dx.doi.org/10.1353/hyp.2004.0078.

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16

EDWARDS, ELIZABETH. "Iniquity, Terror and Survival: Welsh Gothic, 1789-18041." Journal for Eighteenth-Century Studies 35, no. 1 (September 26, 2011): 119–33. http://dx.doi.org/10.1111/j.1754-0208.2011.00415.x.

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17

Morton, Adam. "Inequity/Iniquity: Card on Balancing Injustice and Evil." Hypatia: A Journal of Feminist Philosophy 19, no. 4 (October 2004): 197–201. http://dx.doi.org/10.2979/hyp.2004.19.4.197.

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18

Morton, Adam. "Inequity/Iniquity: Card on Balancing Injustice and Evil." Hypatia 19, no. 4 (2004): 199–203. http://dx.doi.org/10.1111/j.1527-2001.2004.tb00156.x.

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Card argues that we should not give injustice priority over evil. I agree. But I think Card sets us up for some difficult balances, for example of small evils against middle-sized injustices. I suggest some ways of staying off the tightrope.

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19

Hegyi, Pál. "Szőcs, Géza. 2017. Liberty, Rats and Sandpaper [Szabadság, spiclik, dörzspapír]. Trans. Paul Sohar. Island Heights, NJ: Iniquity Press. 112 pp.; Böszörményi, Zoltán. 2018. The Conscience of Trees [A fák lelkiismerete]. Trans. Paul Sohar. Princeton, NJ: Ragged Sky Press. 127 pp." Hungarian Cultural Studies 11 (August 6, 2018): 182–85. http://dx.doi.org/10.5195/ahea.2018.336.

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Szőcs, Géza. 2017. Liberty, Rats and Sandpaper [Szabadság, spiclik, dörzspapír]. Trans. Paul Sohar. Island Heights, NJ: Iniquity Press. 112 pp.; Böszörményi, Zoltán. 2018. The Conscience of Trees [A fák lelkiismerete]. Trans. Paul Sohar. Princeton, NJ: Ragged Sky Press. 127 pp.

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20

Osipov, Y. M. "Economics as a kingdom without-law." Russian Journal of Legal Studies 3, no. 3 (September 15, 2016): 13–18. http://dx.doi.org/10.17816/rjls18142.

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Considered old as she European science, the problem of laws (laws) in the economy, but with an accent, is not typical for the economy, especially today, already postmodern, their iniquity, and his successful confrontation and opposition to the «law», which is quite logical places recently, under the reasonable and radical doubt

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21

호사카 유지. "The Study for the iniquity of Takeshima voyage licence." Japanese Cultural Studies ll, no. 23 (July 2007): 143–59. http://dx.doi.org/10.18075/jcs..23.200707.143.

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22

Riegel, Julie. "Promesses, contingences et iniquité des politiques transnationales de conservation." Politique africaine 140, no. 4 (2015): 121. http://dx.doi.org/10.3917/polaf.140.0121.

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23

Sullivan, Ken. "The Greenhouse Issue - The Iniquity of a Carbon Tax." Energy Exploration & Exploitation 11, no. 6 (December 1993): 518–27. http://dx.doi.org/10.1177/014459879301100603.

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The United Nations Conference on Environment and Development held in Brazil in June 1992 reached international consensus on the need to stabilise greenhouse gas emissions from human activities. The use of energy in all its forms, contributes to anthropogenic greenhouse gas emissions. However, energy is a fundamental requirement for human existence, and the demand for energy increases with improved lifestyle, urbanisation and population growth. Approximately 90% of the world's energy needs are currently met by the use of fossil fuel. In spite of technological and economic developments with renewable sources of energy, it is unlikely that they will be a major contributor to the world's energy needs for the foreseeable future. In consequence, fossil fuel must and will continue as the major source of the world's energy. Fossil fuel reserves are finite, those of oil and gas are estimated to last for several decades, whilst those of coal will last for centuries. Therefore, when developing strategies for greenhouse gas stabilisation, it is important to consider the relative magnitude of these reserves and the best use to which each form of energy is suited, taking note of environmental, technical and economic requirement and consequences. The misuse of potential transport fuels in stationary applications may result in a short term reduction in greenhouse gas emissions, but could ultimately result in a significant increase in greenhouse emissions, once oil and gas reserves are depleted. It is equally important to consider all greenhouse gas emissions associated with the energy chain. These include emissions associated with the winning, preparation, storage and transport of coal, which constitute a very small component of the total greenhouse gas emissions from the use of coal. However, in the case of natural gas, although greenhouse gas emissions, associated with the winning, treatment, transmission and distribution or liquefaction, transport, storage and distribution will vary for each situation, nevertheless they constitute a significant component of total greenhouse gas emissions from the use of natural gas. Control strategies aimed at stabilising greenhouse gas emissions from the use of fossil fuels should encourage more efficient production, treatment, transport and use of energy. They should not include control measures simply aimed at emissions resulting from their use. Control measures, such as a carbon tax or a CO2 tax would distort the energy mix, would impact most on those in the community who are least able to afford the cost and would not take account of total greenhouse emissions associated with energy use. In fact, they could result in a real increase in greenhouse emissions. In addition, it would hasten depletion of scarce resources of energy, ultimately leading to an increase in greenhouse gas emissions from the production of transport fuels by conversion technologies.

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24

Bradley, Andrea, and Catherine Ross Nickerson. "The Web of Iniquity: Early Detective Fiction by American Women." Tulsa Studies in Women's Literature 19, no. 1 (2000): 151. http://dx.doi.org/10.2307/464419.

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25

Richardson, Betty. "THE WEB OF INIQUITY: EARLY DETECTIVE FICTION BY AMERICAN WOMEN." Resources for American Literary Study 28, no. 1 (January 1, 2002): 183–86. http://dx.doi.org/10.2307/26366945.

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26

Wardley, Lynn, and Catherine Ross Nickerson. "The Web of Iniquity: Early Detective Fiction by American Women." South Central Review 18, no. 3/4 (2001): 126. http://dx.doi.org/10.2307/3190362.

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27

Richardson, Betty. "THE WEB OF INIQUITY: EARLY DETECTIVE FICTION BY AMERICAN WOMEN." Resources for American Literary Study 28, no. 1 (January 1, 2002): 183–86. http://dx.doi.org/10.2307/resoamerlitestud.28.2002.0183.

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28

Schofield, Mary Anne, and Catherine Ross Nickerson. "The Web of Iniquity: Early Detective Fiction by American Women." Journal of American History 87, no. 3 (December 2000): 1027. http://dx.doi.org/10.2307/2675324.

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29

Eggers, Daniel. "Injury, injustice, iniquity: The evolution of Hobbes's theory of justice." Intellectual History Review 24, no. 2 (April 3, 2014): 167–84. http://dx.doi.org/10.1080/17496977.2014.914646.

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30

West, K. "The Web of Iniquity: Early Detective Fiction by American Women." American Literature 74, no. 1 (March 1, 2002): 148–49. http://dx.doi.org/10.1215/00029831-74-1-148.

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31

Meens, Rob. "Children and Confession in the Early Middle Ages." Studies in Church History 31 (1994): 53–65. http://dx.doi.org/10.1017/s0424208400012791.

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The handbooks for confessors known as penitentials are, I shall argue, an important source for our knowledge of early medieval attitudes on the part of churchmen and others towards children. These texts, basically lists of sins with the prescription of an appropriate penance for each iniquity, can be said to reflect widespread practices and ideas. They originated in the Irish and British Churches in the sixth century and spread from there over all of Western Europe, where they remained in use until the twelfth century.

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32

Holderness, Graham. "Terrorism and Culture." Critical Survey 33, no. 3-4 (September 1, 2021): 28–38. http://dx.doi.org/10.3167/cs.2021.33030405.

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This article addresses the question ‘can literature help us with terrorism?’ by interrogating the common assumption that terrorism always ‘has an agenda’ that needs to be understood and addressed. The article offers a critique of Robert Applebaum’s argument that Shakespeare’s Macbeth represents a denial of the political agenda of the Gunpowder Plot, and argues that terrorism – especially contemporary Islamic terrorism – is nihilistic, merely destructive and offers (in Derrida’s words) ‘nothing good to be hoped for’. The achievement of Macbeth is to expose the ‘mystery of iniquity’ (2 Thess. 2.7) that lies behind all terrorism.

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33

Wood, Ralph C. "A Case for P. D. James as a Christian Novelist." Theology Today 59, no. 4 (January 2003): 583–95. http://dx.doi.org/10.1177/004057360305900405.

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P. D. James is the successor to Agatha Christie as the queen of contemporary crime fiction. She is also a writer whose work is imbued with deep Christian convictions. Her novels are concerned to declare not merely who “done” it, but also why. She probes human motives with an unusually keen eye for the mystery of iniquity, especially the desire to murder in the name of good. James's novels also wrestle with the very largest moral and social questions, and her fiction suggests answers that are deeply incarnational.

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34

Schaich Borg, Jana, Debra Lieberman, and Kent A. Kiehl. "Infection, Incest, and Iniquity: Investigating the Neural Correlates of Disgust and Morality." Journal of Cognitive Neuroscience 20, no. 9 (September 2008): 1529–46. http://dx.doi.org/10.1162/jocn.2008.20109.

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Disgust, an emotion related to avoiding harmful substances, has been linked to moral judgments in many behavioral studies. However, the fact that participants report feelings of disgust when thinking about feces and a heinous crime does not necessarily indicate that the same mechanisms mediate these reactions. Humans might instead have separate neural and physiological systems guiding aversive behaviors and judgments across different domains. The present interdisciplinary study used functional magnetic resonance imaging (n = 50) and behavioral assessment to investigate the biological homology of pathogen-related and moral disgust. We provide evidence that pathogen-related and sociomoral acts entrain many common as well as unique brain networks. We also investigated whether morality itself is composed of distinct neural and behavioral subdomains. We provide evidence that, despite their tendency to elicit similar ratings of moral wrongness, incestuous and nonsexual immoral acts entrain dramatically separate, while still overlapping, brain networks. These results (i) provide support for the view that the biological response of disgust is intimately tied to immorality, (ii) demonstrate that there are at least three separate domains of disgust, and (iii) suggest strongly that morality, like disgust, is not a unified psychological or neurological phenomenon.

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35

Greenberg, Gillian. "Sin, Iniquity, Wickedness, and Rebellion in the Peshitta to Isaiah and Jeremiah." Aramaic Studies 6, no. 2 (2008): 195–206. http://dx.doi.org/10.1163/147783508x393048.

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Abstract The Peshitta is considered a fairly literal translation. However, the attitude of the translator (using the singular here for simplicity) of Isaiah and Jeremiah to his Hebrew Vorlage was complex: he almost always preserved the original message, but exercised literary initiative, selecting lexical equivalents sometimes inconsistently, sometimes with great precision, sometimes disrupting rhetorical structure, sometimes making additions to render opaque Hebrew clearly. He did not see his text as 'sacred' at any point, nor did later scribes who introduced further small additions and modifications. The range of Syriac vocabulary employed is wide: there is no evidence of poverty.

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36

Béland, François. "Pandémie, iniquités, santé publique, information, interventions : l’échec canadien?" Canadian Journal of Public Health 112, no. 3 (April 9, 2021): 349–51. http://dx.doi.org/10.17269/s41997-021-00511-w.

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37

Mériaudeau, Robert. "Impôts locaux et iniquité territoriale : le cas de la taxe foncière non bâtie." Revue de géographie alpine 75, no. 1 (1987): 5–22. http://dx.doi.org/10.3406/rga.1987.2663.

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38

UNGER, MARY. "“Dens of Iniquity and Holes of Wickedness”: George Lippard and the Queer City." Journal of American Studies 43, no. 2 (July 31, 2009): 319–39. http://dx.doi.org/10.1017/s0021875809990053.

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This article examines George Lippard's portrayal of “queer space” in his 1845 novel The Quaker City. Despite William Penn's meticulous urban grid rooted in the democratic ideals of national space, Lippard presents Philadelphia's landscape as unruly, illogical, and transgressive. The novel's manor of vice, Monk Hall, is as twisted as the city streets, facilitating behaviors and experiences unregulated by hegemonic forces. I argue that by perverting the places of his novel, Lippard creates ruptures in the ideological underpinnings of a national geography. In so doing, he attempts to enact a radical social critique to reconstitute the Philadelphia of Penn's egalitarian plan. Yet while Lippard's exposé reveals Philadelphia's illicit elite, his sensational narrative undercuts any social transformation he may have imagined.

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39

Goswell, Gregory. "Forgiveness and the New Covenant of Jeremiah 31." Zeitschrift für die alttestamentliche Wissenschaft 134, no. 3 (September 1, 2022): 370–77. http://dx.doi.org/10.1515/zaw-2022-3004.

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Abstract There is scholarly disagreement over the connection of the anticipated benefits of the new covenant of Jer 31 with the promise in 31:34 (»for I will forgive their iniquity, and I will remember their sin no more«). The forgiveness promised is best viewed as the precondition for the covenant to come into force, not as a benefit under that covenant. This is in accord with the logic of the new covenant itself, wherein obedience is assured and so forgiveness is not needed under this covenant. The promise of forgiveness explains how the new covenant is possible after the failure of God’s people.

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40

Peters, Edward. "Quoniam abundavit iniquitas : Dominicans as Inquisitors, Inquisitors as Dominicans." Catholic Historical Review 91, no. 1 (2005): 105–21. http://dx.doi.org/10.1353/cat.2005.0126.

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41

Prostak, Rafał. "Credobaptism and religious policy. Separation of church and state, freedom of religion, and religious tolerance in the writings of the early Baptists." Chrześcijaństwo-Świat-Polityka, no. 24 (May 11, 2020): 214–28. http://dx.doi.org/10.21697/csp.2020.24.1.28.

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The aim of the article is to reconstruct the relationships between the Baptist understanding of baptism (credobaptism; believer’s baptism) and church and the religious policy promoted by the early Baptists. The following texts are explored: A Short Declaration of the Mystery of Iniquity (1612) by Thomas Helwys; Persecution for Religion Judged and Condemned (1615) by John Murton; and Religious Peace: Or, a Plea for Liberty of Conscience (1614) by Leonard Busher. Helwys and Murton were leaders of the congregation of Spitalfields, the first Baptist community in the Kingdom of England. Busher, lesser known, probably belonged to the congregation, and his said work is the first treaty to defend freedom of religion by a Baptist.

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42

Guglielmi, Dina, Silvia Simbula, Marco Depolo, and Francesco Saverio Violante. "La rilevazione dei fattori di rischio psicosociale alla luce del job demands-resources model." RISORSA UOMO, no. 1 (May 2011): 19–32. http://dx.doi.org/10.3280/ru2011-001003.

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Questo studio verifica il Job Demands-Resources (JD-R) Model, il quale assume che le domande e le risorse lavorative evocano due processi paralleli e differenti: un processo energetico e un processo motivazionale. 159 infermieri hanno compilato un questionario che misura le domande (iniquitŕ e dissonanza emotiva) e le risorse lavorative (controllo e supporto sociale), burnout, engagement, intenzione di turnover e soddisfazione lavorativa. I risultati supportano la validitŕ del JD-R model e confermano l'esistenza di entrambi i processi. Nello specifico: l'esaurimento emotivo media l'effetto delle domande sul turnover, l'engagement media l'effetto delle risorse sulla soddisfazione. Allo stesso tempo anche le risorse lavorative sono associate all'esaurimento emotivo. Complessivamente i risultati suggeriscono implicazioni pratiche per la valutazione dello stress lavorativo.

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43

Gburek, Andrzej. "Wykroczenia na tle seksualnym w listach św. Hieronima." Vox Patrum 53 (December 15, 2009): 563–78. http://dx.doi.org/10.31743/vp.4485.

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The author of the article: „The problem of sexual offences, as a result of the mystery of iniquity present in the world, in the light of St. Jerome’s letters”, shows paradox of human existence, in which men, as a real being, continually escapes into the world of dreams and utopia; as a social being, adores in himself anarchistic behaviors; moral and religious values are precious for him, however by the whole of his existence opposes them; he speaks about the ideals of truth, justice and love, but in practice uses false in the wide sense of this word, without difference of time in which he lives and systems under which he exists.

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44

Jie-ae, Yu. "John Donne’s The Lamentations of Jeremy: Manifestations of Iniquity, Affliction, and Entreaty to God." Literature and Religion 24, no. 1 (March 31, 2019): 273–93. http://dx.doi.org/10.14376/lar.2019.24.1.273.

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45

Schmidt, Darren. "The Pattern of Revival: John Wesley’s Vision of ‘Iniquity’ and ‘Godliness’ in Church History." Studies in Church History 44 (2008): 142–53. http://dx.doi.org/10.1017/s0424208400003545.

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On 24 August 1744, in a sermon at St Mary’s, Oxford, John Wesley indicted what he perceived to be a poverty of ‘Scriptural Christianity’ within the University. Wesley began his homily by portraying an early declension of the Church; already in apostolic times, he maintained, the ‘mystery of iniquity’ had grown up alongside the ‘mystery of godliness’. Wesley then painted a dramatic picture of enduring conflict between these two forces throughout church history, declaring, ‘Here we tread a beaten path: the still increasing corruptions of the succeeding generations have been largely described from time to time, by those witnesses God raised up, to show that he had “built his church upon a rock, and the gates of hell should not” wholly “prevail against her”.’

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46

Barcia, Manuel. "‘Fully Capable of Any Iniquity’: The Atlantic Human Trafficking Network of the Zangroniz Family." Americas 73, no. 3 (July 2016): 303–24. http://dx.doi.org/10.1017/tam.2016.63.

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In the early eighteenth century, two Basque brothers of the Spanish Zangroniz family established a trading house in the Cuban capital. Through the expansion and diversification of their business activities over time, they created a powerful transatlantic commercial network, and in the process became important actors during a period characterized by vastly increased economic integration in the Atlantic world. Behind this growth were technological innovations. The brothers' shrewd use of them “made it possible to transport more and different kinds of items across great distances.

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47

Pelland, Marie-Andrée, and Lise Savoie. "L’enjeu de l’équité salariale au Nouveau-Brunswick : une question de redistribution et de reconnaissance." Revue multidisciplinaire sur l'emploi, le syndicalisme et le travail 9, no. 2 (May 4, 2016): 98–123. http://dx.doi.org/10.7202/1036260ar.

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Cet article porte sur les actions stratégiques menées par la Coalition pour l’équité salariale du Nouveau-Brunswick et par le gouvernement de cette province pour agir sur la question de l’équité salariale. Il s’agit ici de comprendre sur quoi se fondent les stratégies d’action de la Coalition et du gouvernement pour remédier aux iniquités salariales persistantes entre les hommes et les femmes. Cette analyse s’appuie sur les cadres théoriques de Nancy Fraser (2011, 2012) et d’Axel Honneth (2000, 2002, 2008). Pour bien cerner les actions de la Coalition et celles du gouvernement du Nouveau-Brunswick, nous avons effectué une analyse documentaire de la presse néo-brunswickoise entre 2001 et 2013 ainsi qu’une analyse de la documentation produite par ces groupes. L’analyse documentaire a permis de constater la présence de trois périodes distinctes dans la lutte de la redistribution et de la reconnaissance pour l’équité salariale : de 2001 à 2003, « Construction et sensibilisation à l’équité salariale » ; de 2004 à 2006, « Polarisation d’enjeux portant sur l’équité salariale » et, de 2007 à 2013, « Action du gouvernement et réaction de la Coalition pour l’équité salariale ». Durant chacune de ces périodes, on a relevé la présence de remèdes distinctifs pour corriger les iniquités salariales.

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Moore, Chris, and Bob Fecho. "Making English Relevant: Promoting Literacy and Democracy through Critical Iniquiry." English Journal 94, no. 5 (May 1, 2005): 122. http://dx.doi.org/10.2307/30047367.

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Hardesty, Jacob. "Moral Outrage and Musical Corruption: White Educators’ Responses to the “Jazz Problem”." History of Education Quarterly 56, no. 4 (November 2016): 590–617. http://dx.doi.org/10.1111/hoeq.12212.

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More than a musical genre, jazz in the 1920s was viewed by critics and supporters alike as a type of lifestyle, one that frequently led to drinking, dancing, and “petting.” Much to the horror of older generations, white young people were particularly drawn to jazz and its “hot rhythms.” Secondary school teachers and administrators took up the formidable task of persuading youth of jazz's morally corrupting influences. I argue that, in the first half of the decade, such educators instituted curricular and various informal policies designed to replace jazz, universally associated with black musicians, with more “wholesome” European-originated alternatives. By the latter part of the decade, however, most educators admitted a grudging acceptance of jazz's permanence and abandoned their efforts to convince students of its iniquity.

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Buetti, David, and Rana Annous. "Changement Climatique et Iniquités en Santé : L’apport de L’approche Interventionnelle en Santé des Populations dans un Contexte Québécois." Revue interdisciplinaire des sciences de la santé - Interdisciplinary Journal of Health Sciences 6, no. 1 (November 13, 2016): 31–43. http://dx.doi.org/10.18192/riss-ijhs.v6i1.1502.

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Dans un monde globalisé, le changement climatique vient s’ajouter à la plethora de problèmes complexes auxquels la santé publique doit faire face. Cet article propose de s’intéresser, à travers une perspective interventionnelle en santé des populations et dans un contexte québécois, aux conséquences du changement climatique sur les populations vulnérables ainsi qu’aux domaines d’action pouvant les mitiger. Une recherche documentaire a été effectuée dans sept banques de données liées à plusieurs disciplines en sciences sociales, de la santé et de l’environnement. Reconnaissant également l’apport des organismes non gouvernementaux pour la santé des populations, celle-ci a été complémentée par des rapports d'organisations militantes et citoyennes. Les résultats montrent que plusieurs secteurs peuvent collaborer avec les agences de santé publique et les organismes communautaires pour réduire, d’une part, le changement climatique et, de l’autre, les iniquités en matière de santé. Au Québec, trois domaines d’action semblent particulièrement prometteurs, soit : l’aménagement territorial en milieu urbain, le transport et la mobilité durable et l’agriculture urbaine et périurbaine. Préconisant un cadre social écologique et une collaboration multisec torielle, les interventions centrées sur la santé des populations permettent d’atténuer les conséquences du changement climatique sur les iniquités sociales et sanitaires. Quelques défis et pistes de recherche liés à leur implantation et à leur pérennité sont discutés.

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