Relevant bibliographies by topics / Inheritance and succession – Italy – History

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Academic literature on the topic 'Inheritance and succession – Italy – History'

Author: Grafiati
Published: 10 March 2023

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Journal articles on the topic "Inheritance and succession – Italy – History"

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Mikityuk, Vladimir P. "EKATERINBURG MERCHANTS: THE PROBLEM OF SUCCESSION (THE SECOND HALF OF THE 19TH — EARLY 20TH CENTURIES)." Ural Historical Journal 72, no. 3 (2021): 135–43. http://dx.doi.org/10.30759/1728-9718-2021-3(72)-135-143.

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The article analyzes the problem of succession in the ranks of Ekaterinburg’s merchant class and the variants of its solution used in the second half of the 19th — early 20th centuries. Succession is considered as a process of capital transfer by Ekaterinburg merchants to their heirs in order to continue the commercial and industrial affairs of the testator. The article discusses the methods of training merchants’ successors, including their use as employees and their inclusion in family companies as partners. Considerable attention is paid to studying the mechanism of inheritance transfer in emergency situations and conflicts that arose during inheritance process. The author explores the cases when the heirs on a female line (widows, daughters) acted as the successors of commercial and industrial affairs, the examples of involvement of sons-in-law in the management of family capital are also given. The article uses documents from the funds of the State Archive of the Sverdlovsk region (GASO), as well as the periodical press (newspapers “Permskie gubernskie vedomosti”, “Ekaterinburgskaya nedelya” and others). From archival materials, documents from the funds of the Ekaterinburg City Duma and the Ekaterinburg District Court are mainly used. The following conclusions are made. The procedure of transferring the inheritance by Ekaterinburg merchants to their successors was a complex and ambiguous process. Not all Ekaterinburg merchants managed to solve the problem of succession: for this reason, a number of family firms existed only during one generation. At the same time, many representatives of the city merchant class managed to solve the problem of succession by various ways, at least for 2–3 generations. The instability of merchant capital was largely a consequence of state policy, and to a lesser extent, the result of the unresolved problem of succession.
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Lewin, Linda. "Natural and Spurious Children in Brazilian Inheritance Law From Colony to Empire: A Methodological Essay." Americas 48, no. 3 (January 1992): 351–96. http://dx.doi.org/10.2307/1007241.

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This discussion takes its historical cue from a piece of recent urban folk wisdom in Brazil, one claiming that children born outside wedlock historically have enjoyed equal inheritance rights with their legitimate half-siblings. This notion attained wide circulation in the final years of the great debate over divorce that ended in 1976. As the defenders of the status quo, opponents of divorce usually failed to point out that Brazilian succession law had historically distinguished not just between individuals of legitimate and illegitimate birth but also among those of illegitimate birth. Of course, most Brazilians, like most North Americans, remained unaware of the vast differences prevailing between their two legal systems of inheritance. They usually assumed that the legal precept contained in the Statute of Merton (1235) still served as a rule of thumb for the Anglo-American experience: “Once a bastard, always a bastard.” On the other hand, what appealed to Brazilians' sense of fairness was the flexibility their national system of succession offered. The notion that inheritance rights should be restricted to those of legitimate birth was one they proudly rejected. In leaving the door open to the possibility that civil law could equip those born to unmarried parents with the potential for equal inheritance rights with legitimate heirs, Brazil's system of succession provided that so-called bastardy could be converted into legitimacy.
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Kuehn, Thomas. "Some ambiguities of female inheritance ideology in the Renaissance." Continuity and Change 2, no. 1 (May 1987): 11–36. http://dx.doi.org/10.1017/s0268416000000448.

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Les historiens ont traité l'exclusion au droit de succession des femmes dotées dans leurs familles natales comme une constante ambiguë du système de transmission agnatique des biens pendant la Renaissance. L'analyse de statuts et de cinq cas florentins révèle cependant que le sens et l'opération de l'héritage des femmes et par les femmes n'étaient pas toujours précis et pouvaient changer. La succession de biens par les femmes était assez fréquente pour provoquer des problèmes gênants concernant les droits des agnats mâles à leur exclusion. L'interprétation juridique de ces problémes, quoique peu uniforme, a contribué à protéger les droits des femmes grâce à une application stricte des statuts et à des études étendues du droit civil.
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Radzyner, Amihai. "Inheritance from Uncle Sam: the American influence on Israeli succession law." Comparative Legal History 4, no. 1 (January 2, 2016): 19–50. http://dx.doi.org/10.1080/2049677x.2016.1176352.

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Mostofa, Md, Kazi Sonia Tasnim, and Md Zahidul Islam. "INHERITANCE RIGHT OF ORPHANED GRAND CHILDREN: BANGLADESH PERSPECTIVES." Journal of Asian and African Social Science and Humanities 8, no. 4 (December 29, 2022): 37–48. http://dx.doi.org/10.55327/jaash.v8i4.285.

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The dilemma of inheritance of grandchildren from the pre-deceased child is one of the most critical areas of Islamic law. According to the classical interpretations of Islamic law, any son of the deceased in general excludes such grandchildren. However, many states brought certain changes into the existing format of Islamic law of succession so as to shield such grandchildren from total exclusion. Egypt, Tunisia, Syria, Morocco, Pakistan and Bangladesh are remarkable for binging changes in this particular area. Pakistan brought a significant change in 1961 by section 4 of the Muslim Family Laws Ordinance (MFLO), which is a milestone event in the history of reformation of Islamic law. In Bangladesh the same law become accepted through the promulgation of the Laws Continuance Enforcement order, 1971’.Section of the MFLO affected the whole structure of Islamic Law of Succession. The main contribution of this work is an attempt to draw the attention of the proper authority for taking steps to ensure the right of orphaned grandchildren and other heirs not violating the Islamic law of succession. For this purpose the author tries to show the injustices to some heirs and the provisions of Islamic law of succession which have been violated caused by the section 4 of MFLO and lastly the author has set up a method that ensures the right of the orphaned grandchildren neither violating the Islamic rule nor excluding any heir. It is a qualitative research.
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고영민 and Yang, Sung-Guk. "A Study on the Inheritance Tax and the History of Management Succession." Review of Business History 31, no. 1 (March 2016): 51–72. http://dx.doi.org/10.22629/kabh.2016.31.1.003.

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Kennedy, Liam. "Farm Succession in Modern Ireland: Elements of a Theory of Inheritance." Economic History Review 44, no. 3 (August 1991): 477. http://dx.doi.org/10.2307/2597540.

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Sperling, Jutta. "Dowry or Inheritance? Kinship, Property, And Women's Agency in Lisbon, Venice, and Florence (1572)." Journal of Early Modern History 11, no. 3 (2007): 197–238. http://dx.doi.org/10.1163/157006507781147470.

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AbstractThe marital property regimes, inheritance practices, and kinship structures of Renaissance Italy and early modern Portugal were at opposite ends of a spectrum. In Italy, the legitimacy of marriage was defined as the outcome of dowry exchange governed by exclusio propter dotem, thus conceptually linked to the disinheritance of daughters and wives. In Portugal, where the Roman principle of equal inheritance was never abolished, domestic unions qualified as marriages insofar as joint ownership was established. Kinship structures were rigidly agnatic in Italy, but cognatic, even residually matrilineal, in Portugal. An investigation of notarial records from Lisbon, Venice, and Florence shows how women's capacity for full legal agency as property owners in both societies differed. Female legal agency, however, whether measured by women's capacity to engage in property transactions independently of their marital status (Portugal), or as the manipulation of limited legal resources, even resistance against a system of dispossession (Italy), always unfolded within the context of larger agendas that were beyond women's control, such as the processes of state formation in medieval Italy and empire-building in Portugal.
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Carroll, Lucy. "Daughter's Right of Inheritance in India: A Perspective on the Problem of Dowry." Modern Asian Studies 25, no. 4 (October 1991): 791–809. http://dx.doi.org/10.1017/s0026749x00010842.

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One may argue that it [i.e., dowry] is nothing but a gift of love and affection by the bride's father who is not obliged to give any share to his daughter by birth. Now, however, the law of succession has been changed, giving equal right of inheritance to the daughter along with the son under the Hindu Succession Act, 1956.
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Fertig, Christine, Volker Lünnemann, and Georg Fertig. "Inheritance, succession, and familial transfer in rural Westphalia, 1800–1900." History of the Family 10, no. 3 (January 2005): 309–26. http://dx.doi.org/10.1016/j.hisfam.2005.03.004.

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Dissertations / Theses on the topic "Inheritance and succession – Italy – History"

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Scott, Linda Kane. "The Inheritance Novel: The Power of Strict Settlement Language in Clarissa, Evelina and Pride and Prejudice." Fogler Library, University of Maine, 2003. http://www.library.umaine.edu/theses/pdf/ScottLK.pdf.

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Vallaro, Anna Margherita. ""Considerans fragilitatem humanae naturae" : testaments et pratique testamentaire à San Gimignano de 1299 à 1530 /." Bern [u.a.] : Lang, Peter, 2005. http://www.gbv.de/dms/spk/sbb/recht/toc/481289321.pdf.

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CHABOT, Isabelle. "La dette des familles : Femmes, lignages et patrimoines a Florence aux XIVe et XVe siecles." Doctoral thesis, 1995. http://hdl.handle.net/1814/5741.

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Defence date: 20 June 1995
Examining board: Prof. Christiane Klapisch-Zuber, E.H.E.S.S., Paris (Directrice de Thèse) ; Prof. Giorgio Chittolini, Università Statale, Milano ; Prof. Gérard Delille, I.U.E. ; Prof. Anthony Molho, Brown University, Providence, R.I. ; Prof. Giuliano Pinto, Università di Firenze
PDF of thesis uploaded from the Library digitised archive of EUI PhD theses completed between 2013 and 2017
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4

"宋代在室女「財產權」之形態與意義." 2006. http://library.cuhk.edu.hk/record=b5896491.

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張曉宇.
"2006年8月"
論文(哲學碩士)--香港中文大學, 2006.
參考文獻(leaves 139-161).
"2006 nian 8 yue"
Abstracts in Chinese and English.
Zhang Xiaoyu.
Lun wen (zhe xue shuo shi)--Xianggang Zhong wen da xue, 2006.
Can kao wen xian (leaves 139-161).
Chapter 第一章： --- 緒論 --- p.2-8
Chapter 第二章： --- 前人硏究槪述 --- p.9-22
Chapter 第三章： --- 宋代在室女的婚姻與嫁妝
Chapter 第一節： --- 婚姻論財 --- p.23-31
Chapter 第二節： --- 嫁妝與聘財之意義與分別 --- p.31-40
Chapter 第四章： --- 宋代「在室女」法律場域中的財產承分形態
Chapter 第一節： --- 反思法律場域中在室女財產承受的一些前提 --- p.41-51
Chapter 第二節： --- 在室女財產承分考之一：非戶絶情況下的遺囑分產 --- p.51-64
Chapter 第三節： --- 在室女財產承分考之二 ：戶絶情況下的分產 --- p.64-78
Chapter 第四節： --- 在室女財產承分考之三：在室女與命繼子 --- p.78-86
Chapter 第五節： --- 在室女財產承分考之四：試釋「女合得男之半」 --- p.86-93
Chapter 第六節： --- 法律場域中的兩點結論 --- p.93-94
Chapter 第五章： --- 宋代「在室女」其他社會領域中的財產形態
Chapter 第一節： --- 嫁妝財產的其他形態 --- p.95-110
Chapter 第二節： --- 工作與家庭中的在室女財產形態 --- p.110-128
Chapter 第三節： --- 關於在室女財產問題的兩點延伸思考 --- p.128-131
Chapter 第六章： --- 結語 --- p.132-135
附錄一：南宋文集所見婚啓定書 --- p.135-138
參考書目： --- p.139-161
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Books on the topic "Inheritance and succession – Italy – History"

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Edmondson, Elizabeth. The Villa in Italy. Glasgow: HarperCollins, 2009.

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Vallaro, Anna Margherita. "Considerans fragilitatem humanae naturae -": Testaments et pratique testamentaire a San Gimignano de 1299 a 1530. Bern: Lang, 2005.

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Kuehn, Thomas. Heirs, kin, and creditors in Renaissance Florence. Cambridge: Cambridge University Press, 2008.

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Das gesicherte Erbe: Heirat in lokalen und familialen Kontexten : Innichen, 1700-1900. Wien: Böhlau, 2003.

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1949-, Bonfield Lloyd, ed. Marriage, property, and succession. Berlin: Duncker & Humbolt, 1992.

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1944-, Miller Judith, ed. A daughter's inheritance. Minneapolis, Minn: Bethany House, 2008.

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1944-, Miller Judith, ed. A daughter's inheritance. Waterville, Me: Thorndike Press, 2009.

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8

Aimilianidēs, Achilleus K. Pente meletes historias tou idiōtikou dikaiou. Leukōsia, Kypros: Dikaionomia Nomikes Ekdoseis, 2007.

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Aimilianidēs, Achilleus K. Pente meletes historias tou idiōtikou dikaiou. Leukōsia, Kypros: Dikaionomia Nomikes Ekdoseis, 2007.

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1951-, Salmon Marylynn, and Dahlin Michel, eds. Inheritance in America: From colonial times to the present. New Brunswick [N.J.]: Rutgers University Press, 1987.

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Book chapters on the topic "Inheritance and succession – Italy – History"

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Smuts, R. Malcolm. "Royal Mothers, Sacred History, and Political Polemic." In Stuart Succession Literature, 282–302. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198778172.003.0015.

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In addition to participating in individual successions, queens consort provided for future successions by giving birth to heirs to the throne. In doing so they also perpetuated ties of kinship between the Stuarts and foreign dynasties. Under James VI and I, royal marriage and procreation were treated as religious mysteries, by which God perpetuated legitimate rule through successive generations, and sometimes unified kingdoms through the laws of dynastic inheritance. But the Catholic religion of several Stuart queens rendered this attitude problematical, giving rise to a counter-current of polemical literature portraying consorts as threats to British Protestantism. This chapter explores literature concerning the roles of British queens as royal wives and mothers, and vehicles for dynastic alliances, over the century 1585–1685. It argues that both positive and negative depictions of queens were much more varied than scholars have often recognized, due in part to constantly changing contextual circumstances produced by the highly complex interplay of confessional and dynastic politics.
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Lipworth, Frank, and Aïssa Ndiaye. "France." In International Succession, 299–322. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780198870463.003.0018.

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This chapter assesses the French Civil Code that governs family law (inheritance, marriage, gifts) for the whole of the country, including French overseas territories. It argues that particular rules may apply in certain regions or overseas territories arising from local history and/or the economic situation of the region. The chapter also looks at the Civil Code which recognizes three main forms of will: holographic will, public (authentique) will, and secret will. All wills can be altered by the testator/trix subject to the rules on the form just cited. The will can be revoked in its entirety or in part in accordance with the rules set out in Art. 1035 et seq. of the Civil Code, in particular by a subsequent will. This chapter then shifts to examine how the heirs in this instance are ascertained in accordance with their relationship with the deceased. It also looks at one of the cornerstones of French law on succession: the legal right to an inheritance. Such rights are of a public nature and the principle and its applications are upheld by the courts.
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Edge, Ian. "Middle East." In International Succession, 651–72. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780198870463.003.0037.

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This chapter refers to Muslim countries in the Middle East to mean those in which there is a majority Muslim population. It highlights that the legal systems in these countries are hybrid or mixed systems but are probably best considered as falling within the Civil Law family of legal systems as they all have been heavily influenced by civil law. The chapter seeks to include a wide overview of the similarities among the present legal systems in the Muslim countries in the Middle East. It points out some of the most important differences, noting that Muslim countries of the Middle East are individual states each with a separate political and historical route to modern independence that has influenced the way each legal system has developed. Ultimately, the chapter notes that it will not be dealing with Israel, whose legal history is also unique to itself, but which is not a Muslim majority country, although it has a sizeable Muslim minority where issues relating to succession are dealt with by a mixture of Israeli law, traditional Shari’a rules, and legislation. It emphasizes that it only deals with Muslim majority countries in the Middle East in which Islamic law (in some form) is the governing law in inheritance and succession matters.
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"Thermophysical properties and mineralogical composition of the Umbria-Marche carbonate succession (central Italy)." In 250 Million Years of Earth History in Central Italy: Celebrating 25 Years of the Geological Observatory of Coldigioco, 59–67. Geological Society of America, 2019. http://dx.doi.org/10.1130/2019.2542(02).

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Chin, Catherine M. "Apostles and Aristocrats." In Melania. University of California Press, 2016. http://dx.doi.org/10.1525/california/9780520292086.003.0002.

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The Life of Melania the Younger repeatedly refers to Melania and Pinian’s familial house in Rome, a house which “none of the senators in Rome had the means to buy” (Vita 14). This chapter uses the material remains of Roman property, both the family property of Melania, and imperial and episcopal property around the city of Rome, to explore the ways in which late antique concerns over family lineage, inheritance, and the replacement of one generation with another, became intertwined with concerns over apostolic succession, so that the history of Christianity and the history of the Roman aristocracy could become fundamentally the same.
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"The role of structural inheritance in the evolution of fold-and-thrust belts: Insights from the Umbria-Marche Apennines, Italy." In 250 Million Years of Earth History in Central Italy: Celebrating 25 Years of the Geological Observatory of Coldigioco, 191–211. Geological Society of America, 2019. http://dx.doi.org/10.1130/2019.2542(10).

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West-Harling, Veronica. "A Tale of Three Cities." In Rome, Ravenna, and Venice, 750-1000, 39–107. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198754206.003.0002.

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After a brief recall of Italian history from late antiquity to 750, this chapter provides a city-by-city history from the end of the Exarchate to 1000. The history of Rome follows the Lombard crises and the end of Byzantine rule, Frankish/Carolingian domination, the events of the Kingdom of Italy, aristocratic rule, and the attempted Ottonian control over the city. Ravenna’s three narrative strands are the aftermath of the autocephaly conflict, the anti-papal policies of most archbishops throughout the Byzantine then Carolingian period, and lastly the renewed prestige of the city under the Ottonian emperors. For Venice, the narrative follows the origins (imagined and probable) of the city, its succession of ducal families, and its attempt always to create a balance between its official Byzantine dependence and its grounding in the north Adriatic space
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Wight, Martin. "Dynastic Legitimacy." In International Relations and Political Philosophy, 219–44. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198848219.003.0018.

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In this essay Wight clarified the importance of dynastic legitimacy—that is, hereditary monarchy—in European history. In the Middle Ages and subsequent centuries, rulers were mainly princes who inherited their crowns. The principal exceptions were the leaders of republics, including Venice, Ragusa, Genoa, and Lucca in Italy; the Swiss confederation; and the United Provinces of the Low Countries. Dynastic principles included the theory that the ruler was chosen by God through hereditary succession, and that the monarch represented his or her subjects, notably with regard to the official religious denomination of the country. Such principles made dynastic marriages valuable means to provide heirs to the crown, to clarify succession to the throne, to consolidate alliances, to gain influence and wealth, and to legitimize territorial gains. Despite imprudent and egocentric behaviour by some royal leaders, monarchs were increasingly expected to pursue national rather than personal dynastic interests. After the Napoleonic Wars, the Congress of Vienna reaffirmed dynastic principles of legitimacy, including in Venice and the Netherlands; the Swiss confederation was a conspicuous exception. Dynastic rulers have, however, tended to become symbols and instruments of national unity and self-determination. Popular support for dynastic houses has in many cases led to popular legitimacy for constitutional monarchies.
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Caramello, Charles. "Ryding and Breakinge." In Riding to Arms, 1–32. University Press of Kentucky, 2022. http://dx.doi.org/10.5810/kentucky/9780813182308.003.0001.

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Classical horsemanship, or dressage (training of horse) and equitation (training of rider), was revived in Italy in the sixteenth century and, through a succession of riding masters, migrated to France in the seventeenth and eighteenth centuries, where it reached a height of refinement. Chapter 1, "Ryding and Breakinge," traces horsemanship and its military application from Federico Grisone’s Gli ordini di cavalcare (The Rules of Riding) (1550) through seventeenth and eighteenth-century treatises by Antoine de Pluvinel, William Cavendish (1st Duke of Newcastle), and François Robichon de la Guérinière, to Richard Berenger’s summary The History and Art of Horsemanship (1771). It contends that the "art" of horsemanship, originally developed for warfare, as well as for asethetic value and social prestige, migrated over this period from the former purpose to the latter.
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